M’Cheyne Bible Reading Plan
36 So Bezalel, Oholiab, and every ·skilled [L wise of heart/mind] person will do the work the Lord has commanded, because he gave them the wisdom and understanding to do all the skilled work needed to build the Holy ·Tent [Place].”
2 Then Moses called Bezalel, Oholiab, and all the other ·skilled [L wise of heart/mind] people to whom the Lord had given ·skills [L wisdom in their heart], and they came because ·they wanted [L their hearts were favorable] to help with the work. 3 They received from Moses everything the ·people [L sons; children] of Israel had brought as ·gifts [offerings] ·to build the Holy Tent [L for doing the work of the Holy Place]. The people continued to bring ·gifts [L free will offerings] ·each morning because they wanted to [morning after morning]. 4 So all the ·skilled [wise] workers left the work they were doing on the Holy ·Tent [L Place], 5 and they said to Moses, “The people are bringing more than we need to do the work the Lord commanded.”
6 Then Moses sent this command throughout the camp: “No man or woman should make anything else as a ·gift for the Holy Tent [offering for the Holy Place].” So the people were kept from giving more, 7 because what they had was already more than enough to do all the work.
The Holy Tent(A)
8 Then the ·skilled workers [L all the skilled/wise of heart] made the ·Holy Tent [Tabernacle]. They made the ten curtains with linen and of blue, purple, and ·red [scarlet] cloth, and they sewed designs of ·creatures with wings [L cherubim] on the curtains [C These deep blue curtains with cherubim represented heaven on earth]. 9 Each curtain was the same size—·forty-two feet [L twenty-eight cubits] long and ·six feet [L four cubits] wide. 10 Five of the curtains were ·fastened [bound; joined] together to make one set, and the other five were ·fastened [bound; joined] together to make another set. 11 Then they made loops of blue cloth along the edge of the end curtain on the first set of five, and they did the same thing with the other set of five. 12 There were fifty loops on one curtain and fifty loops on the other curtain, with the loops opposite each other. 13 They made fifty gold ·hooks [clasps] to join the two curtains together so that the ·Holy Tent [Tabernacle] was joined together as one piece.
14 Then they made another tent of eleven curtains made of goat hair [26:7], to put over the ·Holy Tent [Tabernacle]. 15 All eleven curtains were the same size—·forty-five feet [L thirty cubits] long and ·six feet [L four cubits] wide. 16 The workers sewed [joined; bound] five curtains together into one set and six together into another set. 17 They made fifty loops along the edge of the outside curtain of one set and fifty loops along the edge of the outside curtain of the other set. 18 Then they made fifty bronze ·rings [hooks; clasps] to ·join [bind] the two sets of cloth together and make the tent one piece. 19 They made two more coverings for the outer tent—one made of ·male sheepskins colored red [or tanned rams’ skins; 26:14] and the other made of ·fine leather [or sea cow hide; 26:14].
20 Then they made upright frames of acacia wood for the ·Holy Tent [Tabernacle]. 21 Each frame was ·fifteen feet [L ten cubits] long and ·twenty-seven inches [L a cubit and a half] wide, 22 and there were two pegs side by side on each one. Every frame of the ·Holy Tent [Tabernacle] was made this same way. 23 They made twenty frames for the south side of the Tent, 24 and they made forty silver bases that went under the twenty frames. There were two bases for every frame—one for each peg of each frame. 25 They also made twenty frames for the [L second side of the] north side of the ·Holy Tent [Tabernacle] 26 and forty silver bases—two to go under each frame. 27 They made six frames for the rear or west end of the ·Holy Tent [Tabernacle] 28 and two frames for the corners at the rear of the ·Holy Tent [Tabernacle]. 29 These two frames were doubled at the bottom and joined at the top with a metal ring. They did this for each of these corners. 30 So there were eight frames and sixteen silver bases—two bases under each frame.
31 Then they made crossbars of acacia wood to connect the upright frames of the ·Holy Tent [Tabernacle]. Five crossbars held the frames together on one side of the Tent, 32 and five held the frames together on the other [L second] side. Also, five crossbars held the frames together on the west end, at the rear of the Tent. 33 They made the middle crossbar run along the entire length of each side and rear of the Tent. It was set halfway up the frames. 34 They made gold rings on the sides of the frames to hold the crossbars, and they ·covered [overlaid] the frames and the crossbars with gold.
35 Then they made the curtain of blue, purple, and ·red [scarlet] thread, and fine linen. A skilled craftsman sewed designs of ·creatures with wings [cherubim; 37:7] on it. 36 They made four posts of acacia wood for it and ·covered [overlaid] them with gold. Then they made gold ·hooks [clasps] for the posts, as well as four silver bases in which to set the posts. 37 For the entrance to the Tent, they made a ·curtain [L screen] of blue, purple, and ·red [scarlet] thread, and fine linen. ·A person who sewed well sewed designs on it […embroidered with needlework]. 38 Then they made five posts and ·hooks [clasps] for it. They covered the tops of the posts and their bands with gold, and they made five bronze bases for the posts.
Jesus Is Like a Vine
15 “I am the ·true vine [C contrast Israel, the unreliable vine; Ps. 80:8–18; Is. 5:1–7]; my Father is the ·gardener [farmer; vinedresser]. 2 He ·cuts off [or takes away] every branch ·of mine [L in me] that does not produce fruit [C whose lives bear no indication of a relationship with Christ]. And he ·trims and cleans [prunes; C the verb implies both trimming and cleaning] every branch that produces fruit so that it will produce even more fruit [Heb. 12:4–11]. 3 You are already ·clean [or pruned] because of the words I have spoken to you. 4 ·Remain [Abide] in me, and I will ·remain [abide] in you. A branch cannot produce fruit ·alone [by itself] but must ·remain [abide] in the vine. In the same way, you cannot produce fruit alone but must ·remain [abide] in me.
5 “I am the vine, and you are the branches. If any ·remain [abide] in me and I ·remain [abide] in them, they produce much fruit. But ·without [apart from] me they can do nothing. 6 If any do not ·remain [abide] in me, they are like a branch that is thrown away and then ·dies [withers; dries up]. People ·pick up [gather together] dead branches, throw them into the fire, and burn them. 7 If you ·remain [abide] in me and ·follow my teachings [L my words abide/remain in you], you can ask anything you want, and it will ·be given to [be done for; come to] you. 8 You should produce much fruit and ·show that you are [or become] my ·followers [disciples], which ·brings glory to [glorifies] my Father. 9 I loved you as the Father loved me. Now ·remain [abide] in my love. 10 I have ·obeyed [kept] my Father’s commands, and I ·remain [abide] in his love. In the same way, if you ·obey [keep] my commands, you will ·remain [abide] in my love. 11 I have told you these things so that ·you can have the same joy I have [L my joy may be in you] and so that your joy ·will be the fullest possible joy [L might be complete].
12 “This is my command: Love each other as I have loved you. 13 ·The greatest love a person can show is to die for his friends [L No one has greater love than this: to lay down one’s life for one’s friends; C Jesus’ death is the ultimate expression of this principle]. 14 You are my friends if you do what I command you. 15 I no longer call you ·servants [slaves; bond-servants], because a ·servant [slave; bond-servant] does not know what his ·master [lord] is doing. But I call you friends, because I have made known to you everything I heard from my Father. 16 You did not choose me; I chose you. And I ·gave you this work: [appointed you] to go and produce fruit, fruit that will ·last [remain; abide]. Then the Father will give you anything you ask for in my name [see 14:13]. 17 This is my command: Love each other.
Jesus Warns His Followers
18 “If the world hates you, remember that it hated me ·first [before you]. 19 If you ·belonged to [L were of] the world, it would love you as it loves its own. But I have chosen you out of the world, ·so [because] you don’t belong to it. That is why the world hates you. 20 Remember ·what [the word] I told you: A ·servant [slave; bond-servant] is not greater than his ·master [lord; see 13:16]. If people ·did wrong to [persecuted] me, they will ·do wrong to [persecute] you, too. And if they ·obeyed my teaching [L kept my word], they will ·obey [keep] yours, too. 21 [L But] They will do all this to you on account of ·me [L my name; 14:13], because they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me also hates my Father. 24 I did works among them that no one else has ever done. If I had not done these works, they would not be guilty of sin. [C Jesus’ words and actions resulted in their guilt because they rejected him despite the evidence (the “signs”) that God was working through him; see Matt. 11:20–24; Luke 11:31–32.] But now they have seen what I have done, and yet they have hated both me and my Father. 25 But this happened so that what is written in their law ·would be true [L might be fulfilled]: ‘They hated me for no reason [C the quote could be from Ps. 35:19 or Ps. 69:4].’
26 “I will send you the ·Helper [Counselor; Advocate; C the Holy Spirit] from the Father; he is the Spirit of truth who comes from the Father. When he comes, he will ·tell [testify; witness] about me, 27 and you also must ·tell people [testify; witness] about me, because you have been with me from the beginning.
12 Anyone who loves ·learning [knowledge] ·accepts [L loves] ·correction [instruction; discipline],
but a person who hates being corrected is stupid.
2 The Lord ·is pleased with [favors] a good person,
but he will ·punish [condemn] ·anyone who plans evil [schemers].
3 Doing evil brings no safety at all,
but ·a good person has safety and security [L the root of the righteous will not be disturbed].
4 A ·good [noble] wife is like a crown for her husband,
but a disgraceful wife is like ·a disease [rot] in his bones.
5 The plans that ·good [righteous] people make are ·fair [just],
but the ·advice [guidance] of the wicked will ·trick [deceive; defraud] you.
6 The ·wicked talk about killing people [L words of the wicked are a murderous ambush/ambush of blood],
but the ·words [mouth] of ·good [righteous] people will save them.
7 Wicked people ·die [are overturned] and they are no more,
but a ·good [righteous] person’s ·family [L house] ·continues [endures].
8 The ·wisdom [insight] of the wise wins praise,
but there is ·no respect [shame] for the ·stupid [warped; distressed mind/heart].
9 A person who is ·not important [belittled; of low regard; ordinary] but has a servant is better off
than someone who ·acts [or is thought] ·important [honorable] but has no food.
10 ·Good [Righteous] people ·take care [L know the desires] of their animals,
but even the ·kindest [most compassionate] acts of the wicked are cruel.
11 Those who work their land will have plenty of food,
but the one who chases ·empty dreams [emptiness] ·is not wise [lacks sense/heart].
12 The wicked ·want [covet; desire] ·what other evil people have stolen [or the catch/prey of the evil],
but ·good [L the root of righteous] people ·want to give what they have to others [or endures].
13 Evil people are trapped by their ·evil [offensive] talk,
but ·good [righteous] people ·stay out of trouble [escape from distress].
14 People will be rewarded for ·what they say [L the fruit of their mouth],
and they will also be rewarded for ·what they do [L the work of their hands].
15 ·Fools think they are doing right [L The path of fools is virtuous/right in their own eyes],
but the wise listen to advice.
16 Fools quickly show that they are upset,
but the ·wise [prudent] ·ignore [conceal; hide] ·insults [contempt].
17 An honest witness tells the truth,
but a dishonest witness tells lies.
18 ·Careless [Chattering] words stab like a sword,
but ·wise words bring [L a wise tongue brings] healing.
19 ·Truth [L Truthful lips] will continue forever,
but ·lies are [L a lying tongue lasts] only for a moment.
20 Those who plan evil are full of ·lies [deceit],
but those who ·plan [advise] peace are happy.
21 No harm comes to a ·good [righteous] person,
but an evil person’s life is full of trouble.
22 The Lord ·hates [detests] ·those who tell lies [false lips]
but ·is pleased with [favors] those who ·keep their promises [do what is true].
23 ·Wise [Prudent] people ·keep what they know to themselves [L conceal/hide their knowledge],
but ·fools can’t keep from showing how foolish they are [L the heart of fools proclaim their stupidity].
24 Hard workers will ·become leaders [be in charge],
but those who are lazy will be ·slaves [put to forced labor].
25 ·Worry [Anxiety] ·is a heavy load [leads to depression],
but a ·kind [good] word cheers you up.
26 ·Good [Righteous] people ·take advice from their friends [or show the way to their friends/neighbors],
but ·an evil person is easily led to do wrong [or the path of the evil person makes them wander].
27 The lazy ·catch no food to cook [L do not roast their prey],
but a hard worker will have great wealth.
28 Doing what is right is the way to life,
but there is another way that leads to death.
Living in the Light
5 You are God’s children whom he loves, so ·try to be like [imitate] him. 2 ·Live a life of love [Walk in love] just as Christ loved us and gave himself for us as a ·sweet-smelling [fragrant] offering and sacrifice to God.
3 But there must be ·no [no hint/mention/rumor of] sexual sin among you, or any kind of ·evil [impurity] or greed. Those things are not ·right [proper; fitting] for God’s holy people. 4 Also, there must be no ·evil talk [obscenity; filthiness] among you, and you must not speak foolishly or tell ·evil [crude; coarse; vulgar] jokes. These things are ·not right for you [out of place/character]. Instead, you should be giving thanks to God. 5 [L For] You can be sure of this: No one will have a ·place [inheritance] in the kingdom of Christ and of God who sins sexually, or does ·evil [impure] things, or is greedy. Anyone who is greedy is ·serving a false god [L an idolater].
6 Do not let anyone ·fool [deceive] you ·by telling you things that are not true [or with shallow philosophies; L with empty words], because these things will bring God’s ·anger [wrath] on ·those who do not obey him [L the children/sons of disobedience]. 7 So ·have nothing to do with them [or do not partner/associate with them]. 8 In the past you were ·full of darkness [L darkness], but now you are ·full of light [L light] in the Lord. So ·live [walk] like children ·who belong to [living in; L of] the light. 9 ·Light brings [L For the fruit of the light is] every kind of goodness, ·right living [righteousness], and truth. 10 ·Try to learn [Discern; Test and prove] what pleases the Lord. 11 ·Have nothing to do with [Take no part in] the things done in darkness, which are ·not worth anything [L unfruitful]. But ·show that they are wrong [expose them]. 12 [L For] It is shameful even to talk about what those people do in secret. 13 But the light makes all things ·easy to see [visible; exposed], 14 and everything that is ·made easy to see [visible; exposed] ·can become [or becomes a; L is] light. This is why it is said:
“Wake up, sleeper!
Rise from death,
and Christ will ·shine on [give light to] you [C likely an early Christian hymn based on Is. 26:19 and 60:1–2].”
15 So be very careful how you ·live [walk]. Do not ·live [walk] like those who are ·not wise [foolish], but ·live wisely [like those who are wise]. 16 ·Take advantage of every opportunity [or Make the most of your time; L …redeeming the time/season], because ·these are evil times [L the days are evil]. 17 So do not be ·foolish [ignorant] but ·learn what the Lord wants you to do [or understand the Lord’s will]. 18 Do not be drunk with wine, which ·will ruin you [is debauchery/reckless living], but be filled with the Spirit. 19 ·Speak [L …speaking] to each other with psalms, hymns, and spiritual songs, singing and making music in your hearts to the Lord. 20 ·Always give [L …always giving] thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Wives and Husbands
21 ·Yield [Submit; Be subject; L …yielding/submitting; C grammatically linked to the previous sentence, and so part of being filled with the Spirit] to each other out of ·reverence [respect; fear; awe] for Christ.
22 Wives, ·yield to [submit to; be subject to; L to] your husbands, as you do to the Lord, 23 because the husband is the head of the wife, as Christ is the head of the church. And he is the Savior of the body, which is the church. 24 As the church ·yields [submits; is subject] to Christ, so you wives should ·yield [submit; be subject] to your husbands in everything [Col. 3:18; 1 Pet. 3:1–6].
25 Husbands, love your wives as Christ loved the church [Col. 3:19; 1 Pet. 3:7] and gave himself for her 26 to ·make her holy [sanctify her], cleansing her in the washing of water by the word [C the “washing” may be (1) baptism, (2) spiritual cleansing (Titus 3:5), or (3) an analogy drawn from the Jewish prenuptial bath (Ezek. 16:8–14); the “word” may be (1) the Gospel, (2) a baptismal formula, or (3) the confession of the one baptized]. 27 He did this so that he could present the church to himself ·like a bride in all her beauty [in splendor; glorious], with no ·evil or sin [L stain or wrinkle] or any other ·wrong thing in it [L such thing], but ·pure [holy] and ·without fault [blameless]. 28 In the same way, husbands should love their wives as they love their own bodies. The man who loves his wife loves himself. 29 [L For] No one ever hates his own ·body [T flesh], but feeds and takes care of it. And that is what Christ does for the church, 30 because we are ·parts [members] of his body. 31 The Scripture says, “·So [For this reason] a man will leave his father and mother and be ·united [joined] with his wife, and the two will become one ·body [flesh; Gen. 2:24].” 32 This ·secret [mystery] is ·very important [or great; profound]—I am talking about Christ and the church. 33 ·But [However; In any case; or To sum up] each one of you must love his wife as he loves himself, and a wife must ·respect [reverence; v. 21] her husband.
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