M’Cheyne Bible Reading Plan
The Consecration of the Priests
29 “This is what you are to do to them in order to consecrate them to serve me as priests: Take a young bull, two rams without blemish, 2 unleavened bread, unleavened cakes mixed with oil, and unleavened wafers spread[a] with oil, which you are to make from fine wheat flour. 3 You are to put them[b] in one basket and bring them in the basket along with the bull and the two rams. 4 You are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water. 5 Take the garments and clothe Aaron with the tunic, the robe of the ephod, the ephod, and the breast piece, and then gird him with the skillfully woven band of the ephod. 6 Then put the turban on his head, and place the holy crown on the turban. 7 You are to take the anointing oil, pour it on his head, and anoint him. 8 Then you are to bring his sons and clothe them with tunics. 9 You are to gird Aaron and his sons with sashes and tie headdresses on them. The priesthood is to belong to them by perpetual ordinance, and you are to ordain[c] Aaron and his sons.
10 “You are to bring the bull in front of the Tent of Meeting, and Aaron and his sons are to lay their hands on the head of the bull. 11 Then you are to slaughter the bull in the Lord’s presence at the doorway of the Tent of Meeting. 12 Take some of the blood of the bull, put it on the horns of the altar with your finger, and pour out the rest[d] of the blood at the base of the altar. 13 You are to take all the fat that covers the entrails, the lobe of the liver, the two kidneys, and the fat that is on them and send them up in smoke on the altar. 14 You are to burn the flesh of the bull, its hide, and its refuse with fire outside the camp. It is a sin offering.
15 “You are to take one of the rams, and Aaron and his sons are to lay their hands on its[e] head. 16 Then you are to slaughter the ram, take its blood, and scatter it around the altar. 17 You are to cut the ram into pieces,[f] wash its entrails and legs, put them on the altar along[g] with the pieces[h] and its head, 18 and send up the whole ram in smoke on the altar. It is a burnt offering to the Lord; it’s a soothing aroma, an offering by fire to the Lord.
19 “You are to take the other ram, and Aaron and his sons are to lay their hands on the head of the ram. 20 You are to slaughter the ram, take some of its blood, and put it on the lobe of Aaron’s right ear, the lobe of his sons’ right ears, the thumbs of their right hands, and the big toes of their right feet. Then you are to scatter the rest of the blood around the altar. 21 You are to take some of the blood which is on the altar, along with some of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and their[i] garments. He is to be consecrated with his garments, along with his sons and their garments.
22 “You are to take the fat from the ram, the fat tail, the fat that covers the entrails, the lobe of the liver, the two kidneys and the fat that is on them, the right thigh (for it’s a ram of ordination), 23 and one loaf of bread, one cake of bread mixed with oil, and one wafer out of the basket of unleavened bread that is in the Lord’s presence. 24 You are to put all of these in the hands of Aaron and in the hands of his sons, and present them as a wave offering in the Lord’s presence. 25 Then you are to take them from their hands and send them up in smoke on the altar on top of the burnt offering for a soothing aroma in the Lord’s presence. It is an offering by fire to the Lord.
26 “You are to take the breast of the ram of Aaron’s ordination, and present it as a wave offering in the Lord’s presence, and it is to be your portion. 27 You are to consecrate the portion of the ram of ordination that belongs to Aaron and his sons:[j] the breast of the wave offering that was waved and the thigh of the presented offering that was presented.[k] 28 These offerings[l] from the Israelis are to be a perpetual ordinance for Aaron and his sons. They are presented offerings, and they are to be presented offerings from the Israelis out of their peace offerings. They are presented offerings to the Lord.
29 “The holy garments of Aaron are to be for his sons after him[m] so that they may be anointed in them and ordained in them. 30 Aaron’s son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.
31 “You are to take the ram of ordination and boil its flesh in a Holy Place. 32 Then Aaron and his sons are to eat the flesh of the ram along with the bread that is in the basket at the doorway of the Tent of Meeting. 33 They are to eat these things by which atonement was made at their ordination to consecrate them, but an unqualified person[n] is not to eat because these things are holy. 34 If any of the flesh of the ordination ram[o] or any of the bread is left until morning, you are to burn what is left with fire. Because it’s holy, what remains is not to be eaten. 35 You are to do this for Aaron and his sons, just as I’ve commanded you. You are to ordain them for seven days, 36 and every day you are to offer a bull as a sin offering for atonement. Offer the sin offering on the altar when you make atonement for it and anoint the altar to consecrate it. 37 You are to make atonement for the altar for seven days and consecrate it. It will be most holy, and whatever touches it will be holy.”
The Altar for Burnt Offering(A)
38 “This is what you are to offer on the altar continually: two one year old lambs each day. 39 “You are to offer one lamb in the morning and the other[p] at twilight, 40 and there is to be a tenth measure of choice flour mixed with one fourth of a hin[q] of oil extracted by hand,[r] and one fourth of a hin[s] of wine as a drink offering for one lamb. 41 You are to offer the other lamb at twilight with the same grain offering and drink offering as in the morning. You are to offer it as a soothing aroma, an offering by fire to the Lord. 42 It is to be a regular burnt offering throughout your generations at the doorway to the Tent of Meeting in the Lord’s presence, where I’ll meet with you to speak to you there. 43 I’ll meet there with the Israelis, and it is to be consecrated by my glory. 44 I’ll consecrate the Tent of Meeting and the altar, and I’ll consecrate Aaron and his sons to serve as my priests. 45 I’ll live among the Israelis, and I’ll be their God. 46 They are to know that I am the Lord their God, who brought them out of Egypt so that I may live among them. I am the Lord your God.”
The Woman Caught in Adultery
8 Jesus, however, went to the Mount of Olives. 2 At daybreak he appeared again in the Temple, and all the people came to him. So he sat down and began to teach them. 3 But the scribes and the Pharisees brought a woman who had been caught in adultery.[a] After setting her before them,[b] 4 they told him, “Teacher, this woman has been caught in the very act of adultery. 5 Now in the Law, Moses commanded us to stone such women to death. What do you say?” 6 They said this to test him, so that they might have a charge against him. But Jesus bent down and began to write on the ground with his finger.
7 When they persisted in questioning him, he straightened up and told them, “Let the person among you who is without sin be the first to throw a stone at her.” 8 Then he bent down again and continued writing on the ground.[c] 9 When they heard this, they went away one by one,[d] beginning with the oldest,[e] and he was left alone with the woman standing there.[f] 10 Then Jesus stood up and asked her, “Dear lady,[g] where are your accusers?[h] Hasn’t anyone condemned you?”
11 “No one, sir,”[i] she replied.
Then Jesus said, “I don’t condemn you, either. Go home, and from now on don’t sin anymore.”[j]
Jesus the Light of the World
12 Later on, Jesus spoke to them again, saying, “I am the light of the world. The one who follows me will never walk in darkness, but will have the light of life.”
13 The Pharisees told him, “You’re testifying about yourself. Your testimony isn’t valid.”[k]
14 Jesus answered them, “Even though I’m testifying about myself, my testimony is valid[l] because I know where I’ve come from and where I’m going. But you don’t know where I come from or where I’m going. 15 You’re judging by human standards,[m] but I’m not judging anyone. 16 Yet even if I should judge, my judgment would be valid,[n] because it is not I alone who judges, but I and the one who sent me. 17 In your own Law it is written that the testimony of two people is valid.[o] 18 I’m testifying about myself, and the Father who sent me is testifying about me.”
19 Then they asked him, “Where is this Father of yours?”
Jesus replied, “You don’t know me or my Father. If you had known me, you would’ve known my Father, too.” 20 He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.
The One from Above
21 Later on, he told them again, “I’m going away, and you’ll look for me, but you will die in your sin.[p] You cannot come where I’m going.”
22 So the Jewish leaders[q] were asking, “He isn’t going to kill himself, is he? Is that why he said,[r] ‘You cannot come where I’m going’?”
23 He told them, “You are from below, I’m from above. You are of this world, but I’m not of this world. 24 That is why I told you that you will die in your sins, for unless you believe that I AM, you’ll die in your sins.”
25 Then they asked him, “Who are you?”
Jesus told them, “What have I been telling you all along?[s] 26 I have much to say about you and to condemn you for.[t] But the one who sent me is truthful,[u] and what I’ve heard from him I declare to the world.”
27 They didn’t realize that he was talking to them about the Father. 28 So Jesus told them, “When you have lifted up the Son of Man, then you will know that I AM, and that I do nothing on my own authority. Instead, I speak only what the Father has taught me. 29 Moreover, the one who sent me is with me. He has never left me alone, because I always do what pleases him.” 30 While he was saying these things, many believed in him.
Freedom and Slavery
31 So Jesus told those Jews who had believed in him, “If you continue in my word, you are really my disciples. 32 And you will know the truth, and the truth will set you free.”
33 They replied to him, “We are Abraham’s descendants and have never been slaves to anybody. So how can you say, ‘You will be set free’?”
34 Jesus answered them, “Truly, I tell all of you[v] emphatically, that everyone who commits sin is a slave of sin.[w] 35 The slave does not remain in the household forever, but the son does remain forever. 36 So if the Son sets you free, you will be free indeed!”
The Real Children of Abraham
37 “I know that you are Abraham’s descendants. Yet you are trying to kill me because you’ve not received what I’ve told you. 38 I declare what I’ve seen in my[x] Father’s presence, and you’re doing what you’ve heard from your father.”
39 They replied to him, “Our father is Abraham!”
Jesus told them, “If you were Abraham’s children, you would be doing what Abraham did.[y] 40 But now you’re trying to kill me, a man who has told you the truth that I heard from God. Abraham wouldn’t have done that. 41 You are doing your father’s actions.”
They told him, “We’re not illegitimate children. We have one Father, God himself.”
42 Jesus told them, “If God were your Father, you would’ve loved me, because I came from God and am here. I haven’t come on my own accord, but he sent me. 43 Why don’t you understand what I’ve said? It’s because you can’t listen to my words. 44 You belong to your father the Devil, and you want to carry out the desires of your father. He was a murderer from the beginning and has never stood for truth, since there is no truth in him. Whenever he tells a lie, he speaks in character, because he is a liar and the father of lies. 45 But it is because I speak the truth that you don’t believe me. 46 Can any of you prove me guilty of sin? If I’m telling the truth, why don’t you believe me? 47 The one who belongs to God listens to the words of God. The reason you don’t listen is because you don’t belong to God.”
Jesus is Superior to Abraham
48 The Jewish leaders[z] replied to him, “Surely we’re right in saying that you are a Samaritan and have a demon, aren’t we?”
49 Jesus answered, “I don’t have a demon. On the contrary, I honor my Father, and you dishonor me. 50 I don’t seek my own glory. There is one who seeks it, and he is the Judge. 51 Truly, I tell all of you[aa] emphatically, if anyone keeps my word, he will never see death.”
52 Then the Jewish leaders[ab] told him, “Now we really know that you have a demon. Abraham died, and so did the prophets, but you say, ‘If anyone keeps my word, he will never taste death.’ 53 You aren’t greater than our father Abraham, who died, are you? The prophets also died. Who are you making yourself out to be?”
54 Jesus answered, “If I were trying to glorify myself, my glory would mean nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 You don’t know him, but I know him. If I were to say that I don’t know him, I would be a liar like you. But I do know him and keep his word. 56 Your father Abraham rejoiced that he would see my day, and he saw it and was glad.”
57 Then the Jewish leaders[ac] asked him, “You are not even 50 years old, yet you have seen Abraham?”[ad]
58 Jesus told them, “Truly, I tell all of you[ae] emphatically, before there was an Abraham, I AM!” 59 At this, they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.
Warning against Sexual Immorality
5 My son, pay attention to my wisdom,
and listen closely to my insight,
2 so you may carefully practice[a] discretion
and your lips preserve knowledge.
3 For the lips of an adulteress drip honey,
and her speech[b] is smoother than oil.
4 But in the end she is as bitter as wormwood,[c]
and as sharp as a double-edged sword.
5 Her feet go down to death;
her steps lead to Sheol.[d]
6 You aren’t thinking about[e] where her life is headed;
her steps wander, but you do not realize[f] it.
7 Now, children,[g] listen to me.
Don’t turn away from what I am saying.[h]
8 Keep[i] far away from her,
and don’t go near the entrance to her house,
9 so that you don’t give your honor to others,
and waste your best years;[j]
10 so that strangers don’t enrich themselves at your expense,[k]
and your work won’t end up the possession of foreigners.[l]
11 You will cry out in anguish when your end comes,
when your flesh and body are consumed,
12 and you will say, “How I hated instruction,[m]
and my heart rejected correction!
13 I did not obey my teachers
and did not listen[n] to my instructors.
14 Now I am at the point of utter disaster
in[o] the assembly and in the congregation.”
The Delights of Marital Faithfulness
15 Drink water from your own cistern,
and fresh[p] water from your own well.
16 Should your springs flow outside,
or streams of water in the street?
17 They should be for you alone
and not for strangers who are with you.
18 Let your fountain be blessed
and enjoy the wife of your youth.
19 Like a loving deer, a beautiful doe,
let her breasts satisfy you all the time.
Be constantly intoxicated by her love.
20 Why should you be intoxicated by an adulteress, my son,
and embrace the bosom of a foreign woman?
4 Now what I am saying is this: As long as an heir is a child, he is no better off than a slave, even though he owns everything. 2 Instead, he is placed under the care of[a] guardians and servant managers until the time set by the father. 3 It was the same way with us. While we were children, we were slaves to the basic principles of the world.[b] 4 But when the appropriate time had come, God sent his Son, born by a woman, born under the Law, 5 in order to redeem those who were under the Law, and thus to adopt them as his children. 6 Now because you are his children, God has sent the Spirit of his Son into our[c] hearts to cry out, “Abba![d] Father!” 7 So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did.
8 However, in the past, when you did not know God, you were slaves to things that are not really gods at all.[e] 9 But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles?[f] Why do you want to become their slaves all over again? 10 You are observing days, months, seasons, and years. 11 I am afraid for you! I don’t want my work for you to have[g] been wasted!
Paul’s Concern for the Galatians
12 I beg you, brothers, to become like me, since I became like you. You did not do anything wrong to me. 13 You know that it was because I was ill[h] that I brought you the gospel the first time. 14 Even though my condition put you to the test, you did not despise or reject me. On the contrary, you welcomed me as if I were an angel of God, or as if I were the Messiah[i] Jesus. 15 What, then, happened to your positive attitude?[j] For I testify that if it had been possible, you would have torn out your eyes and given them to me. 16 So have I now become your enemy for telling you the truth?
17 These people who have been instructing you[k] are devoted to you, but not in a good way. They want you to avoid me so that you will be devoted to them. 18 (Now it is always good to be devoted to a good cause, even when I am not with you.) 19 My children, I am suffering birth pains for you again until the Messiah[l] is formed in you. 20 Indeed, I wish I were with you right now so that I could change the tone of my voice, because I am completely baffled by you!
You are Children of a Free Woman
21 Tell me, those of you who want to live under the Law: Are you really listening to what the Law says? 22 For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. 23 Now the slave woman’s son was conceived through human means, while the free woman’s son was conceived through divine[m] promise. 24 This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. 25 Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. 26 But the heavenly Jerusalem is the free woman, and she is our spiritual mother.[n] 27 For it is written,
“Rejoice, you childless woman,
who cannot give birth to any children!
Break into song and shout,
you who feel no pains of childbirth!
For the children of the deserted woman
are more numerous than the children
of the woman who has a husband.”[o]
28 So you,[p] brothers, are children of the promise, like Isaac. 29 But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. 30 But what does the Scripture say? “Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman.”[q] 31 So then, brothers, we are not children of the slave woman but of the free woman.
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