M’Cheyne Bible Reading Plan
Appointing the Priests
29 “This is what you must do to ·appoint Aaron and his sons [L them to consecrate them] to serve me as priests. Take one young bull and two ·male sheep [rams] ·that have nothing wrong with them [L without blemish]. 2 Use ·fine [choice] wheat flour ·without yeast to make bread [to make unleavened bread], cakes ·without yeast [unleavened] mixed with olive oil, and wafers ·without yeast [unleavened] brushed with olive oil. 3 Put these in one basket, and bring them along with the bull and two ·male sheep [rams]. 4 Bring Aaron and his sons to the entrance of the Meeting Tent and wash them with water. 5 Take the clothes and dress Aaron in the inner robe [28:39–41] and the outer robe [28:31–35] of the ·holy vest [ephod; 28:6–14]. Then put on him the ·holy vest [ephod] and the ·chest covering [breastpiece; 28:15–28], and tie the ·holy vest [ephod] on him with its ·skillfully woven belt [embroidered waistband of the ephod]. 6 Put the turban on his head, and put the holy ·crown [diadem] on the turban. 7 Take the special olive oil and pour it on his head to ·make him a priest [L anoint him].
8 “Then bring his sons and put the inner robes on them. 9 ·Put [L Gird them with] the ·headbands [headdresses] on their heads, and tie ·cloth belts around their waists [L sashes on Aaron and his sons]. ·Aaron and his descendants [L They] will be priests in Israel, according to a ·rule that will continue from now on [perpetual statute/ordinance/requirement]. This is how you will ·appoint Aaron and his sons as priests [ordain Aaron and his sons; L fill the hand of Aaron and his sons].
10 “Bring the bull to the front of the Meeting Tent, and Aaron and his sons must ·put [lay] their hands on the bull’s head [C a ritual of identification; the animal stood in the place of the offerer]. 11 Then ·kill [slaughter] the bull before the Lord at the entrance to the Meeting Tent. 12 Use your finger to put some of the bull’s blood on the ·corners [L horns; 27:2] of the altar, and then pour the blood that is left at the ·bottom [base; foundation] of the altar. 13 Take all the fat that covers the inner organs, as well as the ·best part [appendage] of the liver, both kidneys, and the fat around them, and ·burn them [L turn them into smoke] on the altar. 14 Take the bull’s meat, skin, and ·intestines [or dung], and burn them outside the camp. This is an ·offering to take away sin [sin offering; Lev. 4:1–5:13].
15 “Take one of the ·male sheep [rams], and have Aaron and his sons ·put [lay] their hands on its head. 16 ·Kill [Slaughter] it, and take its blood and ·sprinkle [dash] it on all four sides of the altar. 17 Then cut the ram into pieces and wash its inner organs and its legs, putting them with its head and its other pieces. 18 ·Burn [L Turn into smoke] the whole sheep on the altar; it is a burnt offering made by fire [Lev. 1] to the Lord. Its smell is pleasing to the Lord.
19 “Take the ·other male sheep [second ram], and have Aaron and his sons ·put [lay] their hands on its head [29:10]. 20 ·Kill [Slaughter] it and take some of its blood. Put the blood on the ·bottom [lobe] of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet [Lev. 14:14; C the significance is unclear]. Then sprinkle the rest of the blood ·against all four sides of [L all around] the altar. 21 Take some of the blood from the altar, and mix it with the ·special oil used in appointing priests [L anointing oil]. Sprinkle this on Aaron and his clothes and on his sons and their clothes. ·This will show that Aaron [L Then he] and his sons and their clothes ·are given to my service [L will be holy/consecrated].
22 “Then take the fat from the ·male sheep [ram], the fat tail, and the fat that covers the inner organs. In addition, take the best part of the liver, both kidneys, and the fat around them, and the right thigh. (This is the ·male sheep to be used in appointing priests [ordination ram].)
23 “Then take the basket of ·bread that you made without yeast [unleavened bread], which you put before the Lord. From it take a loaf of bread, a cake made with olive oil, and a wafer. 24 Put all of these in the hands of Aaron and his sons, and tell them to ·present them as an [L wave them as a wave] offering to the Lord [C a ritual whereby the offerer symbolically waves the offering before God but then uses it]. 25 Then take them from their hands and ·burn them [L turn them into smoke] on the altar with the whole burnt offering. This is an offering made by fire to the Lord; its smell is pleasing to the Lord. 26 Then take the breast of the ·male sheep used to appoint Aaron as priest [ordination ram], and ·present it before the Lord as an offering [L wave it as a wave offering before the Lord]. This part of the animal will be your ·share [portion]. 27 ·Set aside [Consecrate] the breast [L that was waved as a wave offering] and the thigh of the ·sheep that were used to appoint [L ordination ram that was elevated as an elevation offering for] Aaron and his sons as priests. These parts belong to them. 28 They are to be the ·regular share [perpetual statute/ordinance/requirement] which the Israelites will always give to Aaron and his sons. It is the gift the Israelites must give to the Lord from their ·fellowship [or peace] offerings [Lev. 3].
29 “The ·holy [sacred; consecrated] clothes made for Aaron will belong to his ·descendants [sons] so that they can wear these clothes when they are ·appointed as priests [L anointed and ordained]. 30 Aaron’s son, who will become high priest after him, will come to the Meeting Tent to ·serve [minister] in the Holy Place. He is to wear these clothes for seven days.
31 “Take the ·male sheep used to appoint priests [ordination ram] and boil its meat in a place that is holy. 32 Then at the entrance of the Meeting Tent, Aaron and his sons must eat the meat of the ·sheep [ram] and the bread that is in the basket. 33 They should eat these offerings that were used to ·remove their sins [atone] and to ·make them holy when they were made priests [ordain and consecrate]. But no ·stranger [outsider] is to eat them, because they are holy things. 34 If any of the ·meat from that sheep [L ordination meat] or any of the bread is left the next morning, it must be burned. It must not be eaten, because it is holy.
35 “Do all these things that I commanded you to do to Aaron and his sons, and spend seven days ·appointing [ordaining] them. 36 Each day you are to offer a bull ·to remove the sins of [L as a sin offering of atonement for] Aaron and his sons so they will be given for service to the Lord. ·Make the altar ready for service to the Lord [L Offer a sin offering for the altar to make atonement for it], and also ·pour oil on it to make it holy [anoint it to consecrate it]. 37 Spend seven days making ·the altar ready for service to God [L atonement for the altar] and ·making it holy [consecrate it]. Then the altar will become very holy, and anything that touches it must be holy.
The Daily Sacrifices
38 “Every day ·from now on [regularly; continually], offer on the altar two lambs that are one year old. 39 Offer one lamb in the morning and the ·other [second] in the evening ·before dark [at twilight]. 40 ·In the morning, when you offer the [L For the] first lamb, offer also ·two quarts [L a tenth of an ephah] of fine flour mixed with ·one quart [L one fourth of a hin] of oil from ·pressed [or pounded] olives. Pour out a ·quart [L fourth of a hin] of wine as a drink offering. 41 Offer the second lamb ·in the evening [at twilight] with the same ·grain [or gift; tribute] offering [Lev. 3] and drink offering as you did in the morning. This is an offering made by fire to the Lord, and its smell is pleasing to him.
42 “·You must burn these things as an offering [L It is a burnt offering; Lev. 1] to the Lord ·every day [regularly; continuously], ·from now on [L throughout your generations], at the entrance of the Meeting Tent before the Lord. ·When you make the offering, [L …where] I, the Lord, will meet you there and speak to you. 43 I will meet with the ·people [L sons; children] of Israel there, and that place will be holy because of my glory.
44 “So I will make the Meeting Tent and the altar ·holy [consecrated]; I will also make Aaron and his sons ·holy [consecrated] so they may serve me as priests. 45 I will ·live [dwell] with the ·people [L sons; children] of Israel and be their God. 46 And they will know that I am the Lord their God who ·led [brought] them out of Egypt so that I could ·live [dwell] with them. I am the Lord their God.
The Woman Caught in Adultery
8 Jesus went to the Mount of Olives [C east of Jerusalem across the Kidron Valley]. 2 But ·early in the morning [at dawn] he went back to the Temple [courts; 2:14], and all the people came to him, and he sat and taught them. 3 The ·teachers of the law [scribes; C experts in the law of Moses] and the Pharisees brought a woman who had been caught in adultery. They forced her to stand ·before [or in the midst of] the people. 4 They said to Jesus, “Teacher, this woman was caught ·having sexual relations with a man who is not her husband [in the very act of committing adultery]. 5 The law of Moses commands that we stone to death every woman who does this [compare Lev. 20:10; Deut. 22:22–24]. What do you say we should do?” 6 They were asking this to ·trick [trap; test] Jesus so that they could have some ·charge [accusation] against him.
But Jesus ·bent over [stooped down] and started writing on the ground with his finger [C we do not know what he is writing though there has been much speculation]. 7 When they continued to ask Jesus their question, he ·raised up [straightened] and said, “Anyone here who ·has never sinned [is guiltless; T is without sin] can throw the first stone at her [Deut. 13:9; 17:7; comp. Lev. 24:14].” 8 Then Jesus ·bent over [stooped down] again and wrote on the ground.
9 Those who heard Jesus began to leave one by one, first the ·older men [elders] and then the others. Jesus was left there alone with the woman standing before him. 10 Jesus ·raised up [straightened] again and asked her, “Woman [C a respectful term of address in Greek; see 2:4], where are they? Has no one ·judged you guilty [condemned you]?”
11 She answered, “No one, sir.”
Then Jesus said, “I also don’t ·judge you guilty [condemn you]. ·You may go now, but don’t sin anymore [T Go, and sin no more].”|
Jesus Is the Light of the World
12 Later, Jesus talked to the people again, saying, “I am the light of the world [C the Feast of Shelters included a lamp lighting ritual that Jesus may be alluding to; 7:37–39]. The person who follows me will never ·live [L walk] in darkness but will have the light ·that gives life [L of life].”
13 The Pharisees [see 1:24] said to Jesus, “When you ·talk [testify; witness] about yourself, ·you are the only one to say these things are true. We cannot accept what you say [L your testimony/witness is not true/valid; 5:31].”
14 Jesus answered, “Yes, I am ·saying these things [witnessing; testifying] about myself, but they are true [valid]. I know where I came from [C from the Father or “from above”] and where I am going. But you don’t know where I came from or where I am going. 15 You judge ·by human standards [T according to the flesh; C rather than guided by the Spirit]. I am not judging anyone. 16 But ·when [if] I do judge, ·I judge truthfully [L my judgment is true], because I am not alone. The Father who sent me is with me. 17 Your own law says that ·when two witnesses say the same thing, you must accept what they say [L the testimony of two witnesses is true/valid; Deut. 17:6; 19:15]. 18 I am one of the witnesses who speaks about myself, and the Father who sent me is the other witness.”
19 [L Therefore] They asked him, “Where is your father?”
Jesus answered, “You don’t know me or my Father. If you knew me, you would know my Father, too.” 20 Jesus said these things while he was teaching in the Temple [courts], near ·where the money is kept [the treasury; offering box]. But no one ·arrested [seized] him, because ·the right time for him [L his hour; see 2:4] had not yet come.
The People Misunderstand Jesus
21 Again, Jesus said to the people, “I will leave you [C when he dies, is raised, and ascends to the Father], and you will ·look for [seek; search for] me, but you will die in your ·sins [L sin; C of unbelief]. You cannot come where I am going.”
22 So the Jews asked, “Will he kill himself? Is that why he said, ‘You cannot come where I am going’?”
23 Jesus said, “You people are from here below [C from the earth], but I am from above [C from heaven or from God]. You belong to this world, but I ·don’t belong to this world [L am not of this world]. 24 So I told you that you would die in your sins. Yes, you will die in your sins if you don’t believe that ·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification either from Ex. 3:14 (the great “I AM”) or Is. 40—55, where God repeatedly says, “I am he”)].”
25 [L Therefore] They asked, “Then who are you?”
Jesus answered them, “·I am what I have told you from the beginning [or Why do I speak to you at all?]. 26 I have many things to say and ·decide about you [or condemn/judge you for]. But I tell ·people [the world] only the things I have heard from the One who sent me, and he speaks the truth.”
27 The people did not understand that he was talking to them about the Father. 28 So Jesus said to them, “When you lift up [C on the cross] the Son of Man [C a title for the Messiah; Dan. 7:13–14], you will know that ·I am he [L I am; C see 8:24]. You will know that these things I do are not ·by my own authority [on my own] but that I say only what the Father has taught me. 29 The One who sent me is with me. I always do what is pleasing to him, so he has not left me alone.” 30 While Jesus was saying these things, many people believed in him.
Freedom from Sin
31 So Jesus said to the Jews who believed in him, “If you ·continue to obey my teaching [L remain/abide in my word], you are truly my ·followers [disciples]. 32 Then you will know the truth, and the truth will ·make [set] you free.”
33 They answered, “We are Abraham’s ·children [descendants; L seed; Gen. 12:1–3], and we have never been anyone’s slaves. So why do you say we will be free?”
34 Jesus answered them, “·I tell you the truth [L Truly, truly I say to you], everyone who ·lives in sin [commits/practices sin] is a slave to sin. 35 A slave does not ·stay with a family [live in the household] forever, but a son ·belongs to the family [lives in the household] forever. 36 So if the Son makes you free, you will be ·truly free [T free indeed]. 37 I know you are Abraham’s ·children [descendants; L seed], but you ·want [are trying; seek] to kill me because ·you don’t accept my teaching [L my word has no place in you; C thus showing they were Abraham’s children only physically, not spiritually; Jer. 9:25–26; Rom. 9:7; Gal. 4:21–31]. 38 I am telling you ·what my Father has shown me [L what I have seen in the Father’s presence], but you do what ·your father [or the Father] has told you.”
39 They answered, “Our father is Abraham.”
Jesus said to them, “If you were really Abraham’s children, you would do[a] the things Abraham did. 40 I am a man who has told you the truth which I heard from God, but you are trying to kill me. Abraham did nothing like that. 41 So you are doing the things your own father did.”
But [or Therefore] they said to him, “We are not ·like children who never knew who their father was [illegitimate children; L born from/of fornication]. God is our Father; he is the only Father we have.”
42 Jesus said to them, “If God were really your Father, you would love me, because I came from God and now I am here. [L For] I did not come ·by my own authority [on my own]; God sent me. 43 You don’t understand [L Why don’t you understand…?] what I say, because you cannot ·accept my teaching [L hear my word/message]. 44 You ·belong to [are from] your father the devil, and you want to do what he wants. He was a murderer from the beginning [Gen. 3; Rom. 5:12] and ·was against the truth [does not uphold the truth], because there is no truth in him. When he tells a lie, ·he shows what he is really like [he reveals his own nature; or he speaks his own language; L he speaks from his own], because he is a liar and the father of lies. 45 But because I speak the truth, you don’t believe me. 46 ·Can any of you [L Who among you can…?] ·prove that I am guilty [convict me] of sin? If I am telling the truth, why don’t you believe me? 47 The person who belongs to God ·accepts what God says [L hears/obeys the words of God]. But you don’t ·accept what God says [hear; obey], because you don’t belong to God.”
Jesus Is Greater than Abraham
48 ·They [The Jewish leaders; L The Jews] answered, “We say you are a Samaritan [C a people disliked by the Jews; 4:4, 9] and ·have a demon in you [are demon-possessed]. Are we not right?”
49 Jesus answered, “I ·have no demon in me [am not demon-possessed]. I give honor to my Father, but you dishonor me. 50 I am not trying to get ·honor [glory] for myself. There is One who wants this ·honor [glory] for me, and he is the judge. 51 ·I tell you the truth [L Truly, truly I say to you], whoever ·obeys my teaching will never die [L keeps my word will never see death].”
52 [L Therefore] ·They [The Jewish leaders; L The Jews] said to Jesus, “Now we know that you ·have a demon in you [are demon-possessed]! Even Abraham and the prophets died. But you say, ‘Whoever ·obeys my teaching will never die [L keeps my word will never taste death].’ 53 Do you think you are greater than our father Abraham, who died? And the prophets died, too. ·Who do you think you are [or Who are you claiming/pretending to be]?”
54 Jesus answered, “If I give ·honor [glory] to myself, that ·honor [glory] is worth nothing. The One who gives me ·honor [glory] is my Father, and you say he is your God. 55 You don’t really know him, but I know him. If I said I did not know him, I would be a liar like you. But I do know him, and I ·obey what he says [L keep his word]. 56 Your father Abraham ·was very happy [rejoiced] that he would see my day [C the day of the Messiah’s arrival]. He saw that day and was glad.”
57 [L Therefore] ·They [The Jewish leaders; L The Jews] said to him, “You have never seen Abraham! You are not even fifty years old [C Abraham had been dead for almost 2,000 years].”
58 Jesus answered, “·I tell you the truth [L Truly, truly I say to you], before Abraham was even born, ·I am!” [C A claim to deity; see comments at 8:24; 10:28.] 59 When Jesus said this, the people picked up stones to throw at him [C believing he had committed blasphemy worthy of death]. But Jesus hid himself, and then he left the Temple.
Warning About Adultery
5 My son, pay attention to my wisdom;
·listen [L bend your ear] to my words of understanding.
2 ·Be careful to use good sense [or So you might keep discrete]
and ·watch what you say [L your lips might protect knowledge].
3 The ·words of another man’s wife [lips of an immoral/L strange woman] may ·seem sweet as [L drip like] honey;
·they [L her tongue/palette] may be as smooth as olive oil.
4 But in the end she ·will bring you sorrow [L is bitter like wormwood],
·causing you pain [L sharp] like a two-edged sword.
5 ·She is on the way [L Her feet go down] to death;
her steps ·are headed straight [or grab on] to ·the grave [L Sheol].
6 She gives little thought to the path of life.
·She doesn’t even know that her ways are wrong [L Her paths wander and she does not even realize it].
7 Now, my sons, listen to me,
and don’t ·ignore what I say [L turn aside from the speeches of my mouth].
8 ·Stay away from such a woman [L Keep your path far from her].
Don’t even go near the ·door [entrance] of her house,
9 or you will give your ·riches [honor; or vitality; vigor] to others,
and the best years of your life will be given to someone cruel.
10 Strangers will ·enjoy your wealth [or sap your strength],
and what you worked so hard for will ·go to someone else [L end up in the house of a foreigner].
11 You will groan at the end of your life
when your ·health is gone [L body and flesh are exhausted].
12 Then you will say, “I hated ·being told what to do [instruction; discipline]!
·I would not listen to [L My heart despised] correction!
13 I would not listen to my teachers
or ·pay attention [extend my heart] to my instructors.
14 I ·came [or am] close to being completely ruined
in front of ·a whole group of people [L the assembled congregation].”
15 ·Be faithful to your own wife [L Drink water from your own well; Song 4:10–15],
·just as you drink [L gushing] water from your own ·well [cistern].
16 Don’t ·pour your water in the streets [L let your fountains burst forth outside];
·don’t give your love to just any woman [L streams of water in the public squares].
17 These things are yours alone
and shouldn’t be shared with strangers.
18 ·Be happy with the wife you married when you were young [L Rejoice in the wife of your youth].
·She gives you joy, as your fountain gives you water [L May your spring be blessed].
19 She is a lovely deer and a graceful doe.
Let her ·love [or breasts] always make you happy;
let her love always ·hold you captive [intoxicate/inebriate you; Song 4:10].
20 My son, ·don’t be held captive [L why should you be intoxicated/inebriated…?] by a ·woman who takes part in adultery [L stranger].
Don’t fondle the bosom of a ·woman who is not your wife [L foreigner].
21 The ·Lord sees everything you do [L eyes of the Lord are on the path of every person],
and he watches ·where you go [L all their ways].
22 An evil man will be ·caught [captured] in his wicked ways;
the ropes of his sins will tie him up.
23 He will die ·because he does not control himself [L without discipline/instruction],
and he will be ·held captive [or intoxicated; inebriated] by his ·foolishness [stupidity].
4 ·I want to tell you this [or This is what I mean; L I am saying]: While those who will inherit their fathers’ property are still children, they are no different from slaves. It does not matter that the children ·own everything [or are masters/lords over the whole estate]. 2 They must obey ·those chosen to care for them [L their guardians and administrators/trustees] until the time set by their father. 3 It is the same for us. We were once like children, slaves to the ·useless rules [or spiritual forces; or elementary principles/powers] of this world. 4 But when the ·right [appropriate; or appointed; L fullness of] time came, God sent his Son who was born of a woman and ·lived [L born] under the law. 5 God did this so he could ·buy freedom for [redeem] those who were under the law and so we could ·become his children [or receive adoption as heirs; C a Roman legal term for adopting an heir to carry on one’s name].
6 Since you are God’s ·children [or sons], God sent the Spirit of his Son into your hearts, and the Spirit cries out, “Abba [C Aramaic for “Father,” a term of intimacy], Father.” 7 So you are no longer a slave; you are God’s ·child [or son], and ·because you are his child, God will give you the blessing he promised [L if a son/child, then also an heir through God].
Paul’s Love for the Christians
8 In the past you did not know God. You were slaves to gods that were not real. 9 But now you know the true God. Really, it is God who knows you. So ·why do [L how can] you turn back to those weak and ·useless [bankrupt; L poor] ·rules [or spiritual forces; or elementary principles/powers; v. 3] you followed before? Do you want to be slaves to those things again? 10 You still ·follow teachings about [are observing/keeping] special days, months, seasons, and years [C probably Jewish Sabbaths and festivals, which Paul’s opponents claimed must be observed to be saved]. 11 I am afraid for you, that my work for you has been wasted.
12 Brothers and sisters, I became like you [C living like a Gentile to win them to Christ; 1 Cor. 9:21], so I beg you to become like me [C depending on God’s grace, not the Jewish law, for salvation]. You ·were very good to me before [L did me no wrong]. 13 You remember that it was because of an illness that I came to you the first time, preaching the ·Good News [Gospel]. 14 Though my sickness was a ·trouble for you [trial for you; or test of your concern], you did not ·hate [despise] me or ·make me leave [reject me]. Instead, you welcomed me as an angel from God, as if I were Christ Jesus himself! 15 But where is that ·joy [happiness; blessedness] you had then? I am ready to testify that you would have taken out your eyes and given them to me if that were possible. 16 Now am I your enemy because I tell you the truth?
17 Those people [C the false teachers; 1:7] ·are working hard to persuade you [or show great interest in you; or are eager to win your favor; L are zealous for you], but ·this is not good for you [for no good purpose; or their intentions are not good]. They want to persuade you to ·turn against [reject; exclude] us and ·follow only [care only for; L be zealous for] them. 18 It is good ·for people to show interest in you [or to be passionate/enthusiastic; L to be zealous/the object of zeal], but only if their ·purpose [intention] is good. This is always true, not just when I am with you. 19 My little children, again I feel the pain of childbirth for you until ·you truly become like Christ [L Christ is formed in you]. 20 I wish I could be with you now and could change ·the way I am talking to you [or my tone of voice; L my voice], because I ·do not know what to think about [or don’t know how to help; or am perplexed/at wit’s end about] you.
The Example of Hagar and Sarah
21 Some of you still want to be under the law. Tell me, do you know what the law says? 22 [L For] The Scriptures say that Abraham had two sons. The mother of one son was a slave woman, and the mother of the other son was a free woman. 23 Abraham’s son from the slave woman was born ·in the normal human way [or through human effort/plan; L according to the flesh; C Ishmael; Gen. 16]. But the son from the free woman was born ·because of the promise God made to Abraham [L through the promise; C Isaac; Gen. 17; 21].
24 This story ·teaches something else [or may be read allegorically/figuratively/as an illustration]: The two women are ·like the two agreements between God and his people [L two covenants]. One is ·the law that God made on Mount Sinai [L from Mount Sinai; C the mountain in Arabia where God delivered his law to Israel through Moses; Ex. 19—31], ·and the people who are under this agreement are like slaves [L …bearing children for slavery]. ·The mother named Hagar is like that agreement [L This is Hagar]. 25 She is like Mount Sinai in Arabia and ·is a picture of [corresponds to; represents] the ·earthly city of [L present] Jerusalem. This city and ·its people [L her children] are ·slaves to the law [L slaves]. 26 But the ·heavenly Jerusalem, which is above [L Jerusalem above], is like the free woman. She is our mother. 27 [L For] It is written in the Scriptures:
“·Be happy [Rejoice], barren one [C Jerusalem].
You are like a woman who never gave birth to children.
·Start singing [Burst out] and ·shout for joy [cry out].
You never ·felt the pain of giving birth [or went into labor],
but you who are ·childless [L desolate; or deserted] will have more children
than the woman who has a husband [Is. 54:1].”
28 My brothers and sisters, you are ·God’s children because of his promise [L children of the promise], as Isaac was then. 29 [L For just as] The son who was born ·in the normal way [or through human effort/plan; L according to the flesh] treated the other son badly. It is the same today [C a reference to Jewish persecution of Christians]. 30 But what does the Scripture say? “Throw out the slave woman and her son. The son of the slave woman will not share in the inheritance with the son of the free woman [Gen. 21:10].” 31 So, my brothers and sisters, we are not children of the slave woman, but of the free woman.
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