M’Cheyne Bible Reading Plan
The Altar for the Burnt Offerings
27 “Make an altar of acacia wood, ·four and one-half feet [L three cubits] high. It should be square—·seven and one-half feet [L five cubits] long and ·seven and one-half feet [L five cubits] wide. 2 Make each of the four corners of the altar stick out like a horn [C significance uncertain, but refers to rounded projections on each corner of top; 29:10–12; Lev. 4:18–21; 1 Kin. 2:28–34], in such a way that the corners with their horns are all one piece. Then ·cover [overlay] the whole altar with bronze.
3 “Use bronze to make all ·the tools and dishes that will be used on the altar [L its utensils]: the pots to remove the ashes, the shovels, the ·bowls for sprinkling blood [L basins], the meat forks, and the ·pans for carrying the burning wood [firepans].
4 “Make a large bronze screen to hold the burning wood, and put a bronze ring at each of the four corners of it. 5 Put the screen inside the altar, under its ·rim [ledge], halfway up from the bottom [L of the altar].
6 “Make poles of acacia wood for the altar, and ·cover [overlay] them with bronze. 7 Put the poles through the rings on both sides of the altar to carry it. 8 Make the altar out of boards and leave the inside hollow. Make it as you were shown on the mountain [25:9].
The Courtyard of the Holy Tent
9 “Make ·a wall of curtains to form a courtyard around the Holy Tent [L the court of the Tabernacle]. The south side should have a wall of fine linen curtains ·one hundred fifty feet [L one hundred cubits] long. 10 Hang the curtains with silver hooks and bands on twenty bronze ·posts [pillars] with twenty bronze bases. 11 The north side must also be ·one hundred fifty feet [L one hundred cubits] long. Hang its curtains on silver hooks and bands on twenty bronze ·posts [pillars] with twenty bronze bases.
12 “The west end of the courtyard must have a wall of curtains ·seventy-five feet [L fifty cubits] long, with ten ·posts [pillars] and ten bases on that wall. 13 The [L front on the] east end of the courtyard must also be ·seventy-five feet [L fifty cubits] long. 14 On one side of the entry, there is to be a wall of curtains ·twenty-two and one-half feet [L fifteen cubits] long, held up by three ·posts [pillars] on three bases. 15 On the other side of the entry, there is also to be a wall of curtains ·twenty-two and one-half feet [L fifteen cubits] long, held up by three ·posts [pillars] on three bases.
16 “The ·entry [L gate] to the courtyard is to be a ·curtain [screen] ·thirty feet [L twenty cubits] wide, made of fine linen with blue, purple, and ·red [scarlet] thread. ·Someone who can sew well is to sew designs on it [L …embroidered with needlework]. It is to be held up by four ·posts [pillars] on four bases. 17 All the ·posts [pillars] around the courtyard must have silver bands and hooks and bronze bases. 18 The courtyard must be ·one hundred fifty feet [L one hundred cubits] long and ·seventy-five feet [L fifty cubits] wide, with a wall of curtains around it ·seven and one-half feet [L five cubits] high, made of fine linen. The bases in which the ·posts [pillars] are set must be bronze. 19 All the ·things used in the Holy Tent [utensils of the Tabernacle] and all the tent pegs for the ·Holy Tent [Tabernacle] and the wall around the courtyard must be made of bronze.
Oil for the Lamp
20 “Command the ·people [L sons/T children] of Israel to bring you pure olive oil, made from ·pressed [or pounded] olives, to keep the lamps on the lampstand burning [L regularly; or continually]. 21 Aaron and his sons must keep the lamps burning before the Lord from evening till morning. This will be in the Meeting Tent, outside the curtain which is in front of the ·Ark [Covenant; Testimony; Treaty]. The Israelites and their descendants must obey this ·rule [statute; ordinance; requirement] ·from now on [L throughout their generations].
More than Five Thousand Fed(A)
6 After this, Jesus went ·across [to the other side of] ·Lake [T the Sea of] Galilee (or, Lake Tiberias). 2 Many people followed him because they saw the ·miracles [L signs; 2:11] he did ·to heal [L for; on behalf of] the sick. 3 Jesus went up on a ·hill [or mountain] and sat down there with his ·followers [disciples]. 4 It was almost the time for the Jewish Passover Feast [C the annual festival that celebrates God’s rescue of Israel from Egypt; Ex. 12; John 2:13].
5 When Jesus ·looked up [L raised his eyes] and saw a large crowd coming toward him, he said to Philip [C one of the twelve disciples; 1:43], “Where can we buy enough bread for all these people to eat?” 6 (Jesus asked Philip this question to test him, because Jesus already knew what he ·planned [was going] to do.)
7 Philip answered [L him], “·Someone would have to work almost a year to buy enough bread [L Two hundred denarii worth of bread is not enough; C a denarius was a unit of money worth about a day’s wages] for each person to have only a little piece.”
8 Another one of his ·followers [disciples], Andrew, Simon Peter’s brother, said to him, 9 “Here is a boy with five loaves of barley bread and two little fish, but ·that is not enough [L what are these…?] for so many people.”
10 Jesus said, “·Tell [L Make] the people to sit down.” There was plenty of grass there, and about five thousand men sat down there. 11 Then Jesus took the loaves of bread, ·thanked God [L gave thanks] for them, and ·gave [distributed] them to the people who were sitting there. He did the same with the fish, giving as much as the people wanted.
12 When they ·had all had enough to eat [L were filled/satisfied], Jesus said to his ·followers [disciples], “Gather the leftover ·pieces of fish and bread [L pieces] so that nothing is wasted.” 13 So they gathered up the pieces and filled twelve baskets with the pieces left from the five barley loaves [2 Kin. 4:42–44; C Jesus’ miracle surpasses that of Elisha].
14 When the people saw this ·miracle [L sign] that Jesus did, they said, “He must truly be the Prophet [1:21; C probably the “prophet like Moses” of Deut. 18:15–18] who is coming into the world.”
15 Jesus knew that the people ·planned [intended; were about] to come and take him by force and make him their king, so he ·left [withdrew] and went into the ·hills [or mountains] alone.
Jesus Walks on the Water(B)
16 That evening Jesus’ ·followers [disciples] went down to ·Lake Galilee [L the lake/sea]. 17 It was dark now, and Jesus had not yet ·come to [joined] them. The ·followers [disciples] got into a boat and started across the lake to Capernaum. 18 By now a strong wind was blowing, and ·the waves on the lake were getting bigger [L the sea/lake rose up]. 19 When they had rowed the boat about ·three or four miles [L twenty-five or thirty stadia; C a stadion was about 600 feet], they saw Jesus walking on the ·water [sea; lake], coming toward the boat. The ·followers [disciples] were afraid, 20 but Jesus said to them, “It is I [or “I am”; C there could be an echo here of Ex. 3:14]. Do not be afraid.” 21 Then they ·were glad [or were willing] to take him into the boat. ·At once [Immediately] the boat came to land at the place where they wanted to go. [C The sea often stands for chaos, and God controls it.]
The People Seek Jesus
22 The next day the ·people [L crowd] who had stayed on the ·other [opposite] side of the ·lake [sea] knew that Jesus had not gone in the boat with his ·followers [disciples] but that they had left ·without him [L alone]. And they ·knew [L saw] that only one boat had been there. 23 But then some boats came from Tiberias [C a major city on the western shore of Lake Galilee] and landed near the place where the people had eaten the bread after the Lord had given thanks. 24 When the ·people [L crowd] saw that Jesus and his ·followers [disciples] were not there now, they got into boats and went to Capernaum to find Jesus.
Jesus, the Bread of Life
25 When ·the people [L they] found Jesus on the ·other [opposite] side of the ·lake [sea], they asked him, “·Teacher [L Rabbi], when did you come here?”
26 Jesus answered, “·I tell you the truth [L Truly, truly I say to you], you aren’t looking for me because you saw ·me do miracles [L signs]. You are looking for me because you ate the bread and were ·satisfied [filled]. 27 Don’t work for the food that ·spoils [perishes]. Work for the food that ·stays good always and gives eternal life [L endures/remains/abides for eternal life]. The Son of Man [C a title for the Messiah; Dan. 7:13–14] will give you this food, because on him God the Father has ·put his power [L set his seal; C a seal impression signifies ownership and authority; 3:33].”
28 The people asked Jesus, “What ·are the things God wants us to do [L should we do to work the works of God]?”
29 Jesus answered, “·The work God wants you to do is this [L This is the work of God]: Believe the One he sent.”
30 So ·the people [L they] asked, “What ·miracle will you do? If we see a miracle, we will believe you [L sign will you do that we might see and believe you?]. What ·will you do [work will you perform]? 31 Our ·ancestors [forefathers; L fathers] ate the manna [C a flaky breadlike food that God provided the Israelites in the wilderness; Ex. 16:13–36] in the ·desert [wilderness]. ·This is written in the Scriptures [L As it is written]: ‘He gave them bread from heaven to eat [compare Ex. 16:4; Neh. 9:15; Ps. 78:24].’
32 [L Therefore; So; Then] Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], it was not Moses who gave you bread from heaven; it is my Father who is giving you the true bread from heaven. 33 [L For] God’s bread is the One who comes down from heaven and gives life to the world.”
34 [L Therefore] ·the people [L they] said to him, “Sir, give us this bread always.”
35 Then Jesus said to them, “I am the ·bread that gives life [T bread of life]. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 36 But as I told you before, you have seen me and still don’t believe. 37 ·The Father gives me the people who are mine. Every one of them will come to me [L All/Everything the Father gives me will come to me], and I will ·always accept them [not reject them; L not cast them out]. 38 [L For] I came down from heaven to do ·what God wants me to do [L the will of him who sent me], not ·what I want to do [L my own will]. 39 Here is ·what the One who sent me wants me to do [L the will of him who sent me]: I must not lose even one whom God gave me, but I must raise them all on the last day. 40 Those who see the Son and believe in him have eternal life, and I will raise them on the last day. This is ·what my Father wants [L the will of my Father].”
41 ·Some people [The Jewish leaders; L The Jews] began to ·complain [grumble; murmur] about Jesus because he said, “I am the bread that comes down from heaven.” 42 They said, “·This is [L Is this not…?] Jesus, the son of Joseph. We know his father and mother. How can he [L now] say, ‘I came down from heaven’?”
43 But Jesus ·answered [responded], “Stop ·complaining to each other [grumbling/murmuring among yourselves]. 44 The Father is the One who sent me. No one can come to me unless the Father draws him to me, and I will raise that person up on the last day. 45 It is written in the prophets, ‘They will all be taught by God [Is. 54:13].’ Everyone who listens to the Father and learns from him comes to me. 46 ·No one has [or Not that anyone has] seen the Father except the One who is from God; only he has seen the Father. [C Some interpreters put the previous sentence in parentheses as a side comment made by the author.] 47 ·I tell you the truth [L Truly, truly I say to you], whoever believes has eternal life. 48 I am the ·bread that gives life [T bread of life]. 49 Your ·ancestors [forefathers; L fathers] ate the manna [see 6:31] in the ·desert [wilderness], but still they died. 50 Here is the bread that comes down from heaven. Anyone who eats this bread will never die. 51 I am the living bread that came down from heaven. Anyone who eats this bread will live forever. This bread is my flesh, which I will give up so that the world may have life.”
52 Then the ·Jewish leaders [L Jews] began to ·argue [dispute; quarrel] among themselves, saying, “How can this man give us his flesh to eat?”
53 [L So] Jesus said to them, “·I tell you the truth [L Truly, truly I say to you], you must eat the flesh of the Son of Man and drink his blood. Otherwise, you won’t have ·real life [L life] in you. 54 Those who ·eat [feed on; C Jesus uses a different Greek word for “eat” in vv. 54–57 than in the previous verses; but the difference is probably stylistic] my flesh and drink my blood have eternal life, and I will raise them up on the last day. 55 [L For] My flesh is true food, and my blood is true drink. 56 Those who ·eat [feed on] my flesh and drink my blood ·live [remain; abide] in me, and I ·live [remain; abide] in them. 57 The living Father sent me, and I live because of the Father. So whoever ·eats [feeds on] me will live because of me. 58 I am not like the bread your ·ancestors [forefathers; L fathers] ate [C the manna; 6:31]. They ate that bread and still died. I am the bread that came down from heaven, and whoever ·eats [feeds on] this bread will live forever.” 59 Jesus said all these things while he was teaching in the synagogue [C a local congregation of Jews] in Capernaum [2:12].
The Words of Eternal Life
60 When the ·followers [disciples; C a broader circle of followers, not the twelve disciples] of Jesus heard this, many of them said, “This teaching [C that Jesus is the bread of life; 6:25–59] is ·hard [difficult; offensive]. Who can ·accept [obey; L hear] it?”
61 Knowing that his ·followers [disciples] were ·complaining [grumbling] about this, Jesus said to them, “Does this teaching ·bother [offend] you? 62 Then ·will it also bother you to [L what if you] see the Son of Man ·going back [L going up; ascending] to the place ·where he came from [L where he was before; C heaven]? 63 It is the Spirit that gives life. The flesh ·doesn’t give life [L is useless; counts for nothing]. The words I told you ·are spirit, and they give life [or are from the Spirit who gives life]. 64 But some of you don’t believe.” ([L For] Jesus knew from the beginning who did not believe and who would ·turn against [betray] him.) 65 Jesus said, “That is the reason I said, ·‘If the Father does not bring a person to me, that one cannot come.’ [L ‘No one can come to me unless the Father enables/grants him.’]”
66 After Jesus said this, many of his ·followers [disciples] ·left him [L turned back to previous things] and ·stopped following [L no longer walked with] him.
67 Jesus asked ·the twelve followers [the Twelve], “Do you want to leave, too?”
68 Simon Peter answered him, “Lord [or Master], who would we go to? You have the words that give eternal life. 69 We believe and know that you are the Holy One from God.”
70 Then Jesus answered them, “·I chose [L Did I not choose…?] all twelve of you, but one of you is ·a devil [or the Devil; C Jesus equates the work of Judas with the work of Satan; compare Mark 8:33].”
71 Jesus was talking about Judas, the son of Simon Iscariot. Judas was one of the twelve, but later he was going to ·turn against [betray] Jesus.
Advice to Children
3 My ·child [L son], do not forget my ·teaching [instruction; law],
but ·keep my commands in mind [L let your heart/mind protect my commands].
2 Then ·you will live a long time,
and your life will be successful [L length of days and years of life and peace will be added to you].
3 Don’t ·ever forget kindness and truth [L let loyalty and faithfulness abandon you].
·Wear [Bind] them ·like a necklace [L on your neck].
Write them on your heart as if on a tablet.
4 Then you will ·be respected [find favor]
and will please both God and people.
5 Trust the Lord with all your heart,
and don’t ·depend [rely] on your own understanding.
6 ·Remember the Lord [L Know him] ·in all you do [L on all your paths],
and he will ·give you success [L keep your roads straight].
7 Don’t ·depend on your own wisdom [L be wise in your own eyes].
·Respect [Fear; Hold in awe] the Lord and ·refuse to do wrong [L turn away from evil].
8 Then your body will be healthy,
and your bones will be ·strong [refreshed].
9 Honor the Lord with your wealth
and the firstfruits from all your crops.
10 Then your barns will be full,
and your wine barrels will ·overflow [burst] with new wine.
11 My ·child [L son], do not reject the Lord’s discipline,
and don’t ·get angry [loathe] when he corrects you.
12 The Lord corrects those he loves,
just as ·parents [L fathers] correct the child they delight in.
13 ·Happy [Blessed] is the person who finds wisdom,
the one who ·gets [gains] understanding.
14 ·Wisdom [L Her profit] is worth more than silver;
·it brings more profit [L her yield more] than gold.
15 Wisdom is more precious than ·rubies [or pearls];
nothing you could want is equal to it.
16 ·With [In] her right hand ·wisdom offers you a long life [L are length of days],
and ·with [in] her left hand ·she gives you [are] riches and honor.
17 ·Wisdom will make your life [L Her paths are] pleasant
and ·will bring you [L her trails are] peace.
18 As a tree produces fruit, wisdom gives life to those who use it,
and everyone who uses it will be happy.
19 The Lord ·made [L laid the foundations of] the earth, ·using his wisdom [or with Wisdom; 8:22–31].
He set the ·sky [heavens] in place, using his ·understanding [competence].
20 With his knowledge, ·he made springs flow into rivers [L the deeps burst open]
and the clouds drop ·rain on the earth [L dew].
21 My ·child [L son], ·hold on to [protect] ·wisdom [resourcefulness] and ·good sense [discretion].
Don’t let them ·out of your sight [L slip from your eyes].
22 They will give you life
and ·beauty like a necklace [L an ornament] around your neck.
23 Then you will ·go your way [walk on your path; C of life] in safety,
and ·you will not get hurt [L your foot will not stumble].
24 When you lie down, you won’t be afraid;
when you lie down, you will sleep in peace.
25 You won’t be afraid of sudden ·trouble [terror];
you won’t fear the ruin that comes to the wicked,
26 because the Lord will ·keep you safe [be your confidence].
He will ·keep you from being trapped [guard your feet from capture].
27 Whenever you are able,
·do [L do not withhold] good to people who ·need help [or deserve it].
28 If you have what your neighbor asks for,
don’t say, “Come back later.
I will give it to you tomorrow.”
29 Don’t ·make plans to hurt [intend evil toward] your neighbor
who lives nearby and trusts you.
30 Don’t accuse a person for no good reason;
don’t accuse someone who has not harmed you.
31 Don’t be jealous of those who use violence,
and don’t ·choose to be like them [L prefer their path; C of life].
32 ·The Lord hates those who do wrong [L The devious are an abomination to the Lord],
but he is a ·friend [confidant] to those who are ·honest [virtuous].
33 The Lord will curse the evil person’s house,
but he will bless the home of ·those who do right [the righteous].
34 The Lord ·laughs at [mocks] those who ·laugh at [mock] him,
but he ·gives grace [shows favor] to ·those who are not proud [the humble].
35 Wise people ·will receive honor [possess glory],
but fools ·will be disgraced [give off/exude shame].
Other Apostles Accepted Paul
2 [L Then] After fourteen years I went to Jerusalem again, this time with Barnabas [Acts 4:36; 9:26–27; 11:22, 25, 30; 13:2–4; 15:36–39]. I also took Titus [2 Cor. 2:13; Titus 1:4–5] with me. 2 I went because ·God showed me I should go [L of a revelation]. There I met in private with ·the leaders of the church [or those who seemed to be leaders; or the prominent/influential ones] and I ·told [presented to; set before] them the ·Good News [Gospel] that I preach to the Gentiles. ·I did not want my past work and the work I am now doing to be wasted [L …to make sure I was not running or had run in vain]. 3 Titus was with me, but he was not ·forced [compelled] to be circumcised [Gen. 17], even though he was a Greek. 4 ·We talked about this problem [This issue arose] because some false ·believers [L brothers] had come into our group secretly. They came in ·like spies to overturn [to sabotage; L to spy on] the freedom we have in Christ Jesus. They wanted to make us slaves. 5 But we did not give in to ·those false believers [L them] for a minute, so that the truth of the ·Good News [Gospel] would ·continue [be preserved; not be compromised] for you.
6 Those leaders who ·seemed to be important [or were prominent/influential] did not ·change the Good News that I preach [or add anything to my message]. (It doesn’t matter to me if they were ·“important” [prominent; influential] or not. To God everyone is the same.) 7 But these leaders saw that I had been ·given the work of telling the Good News [L entrusted with the Gospel] to the ·Gentiles [non-Jewish people; L uncircumcised], just as Peter ·had the work of telling the Jews [L to the circumcised]. 8 [L For] ·God [L The one] who gave Peter the power to work as an apostle for the ·Jewish people [L circumcised] also gave me the power to work as an apostle for the Gentiles. 9 James, Peter, and John, who seemed to be ·the leaders [L pillars], ·understood [recognized; acknowledged] that God had given me this special grace, so they ·accepted [shook hands in partnership with; L gave the right hand of fellowship/partnership to] Barnabas and me. They agreed that we should go to the Gentiles and they would go to the ·Jewish people [L circumcised]. 10 The only thing they asked us was to remember to help the poor [C meaning especially the poor believers in Jerusalem; Acts 11:27–30]—something I ·really wanted [myself was eager/zealous] to do.
Paul Shows that Peter Was Wrong
11 [L But] When ·Peter [L Cephas; C Peter’s name in Aramaic; 1:18] came to Antioch, I challenged him to his face, because he ·was wrong [L stood condemned]. 12 [L For; Because] ·Peter [L He] ate with the Gentiles until ·some Jewish people [L certain people] sent from James [1:19] came to Antioch [C a major city in Syria]. When they arrived, Peter ·stopped eating with those who weren’t Jewish [L backed off; withdrew], and he separated himself from them. […because] He was afraid of the ·Jews [circumcised; or the pro-circumcision group]. 13 Then the rest of the ·Jewish believers [L Jews] joined him in this hypocrisy. Even Barnabas was ·influenced [swept along; carried away] by their hypocrisy. 14 [L But] When I saw they were not ·following [acting in line with] the truth of the ·Good News [Gospel], I spoke to ·Peter [L Cephas; v. 11] in front of them all. I said, “You are a Jew, but you are living like a Gentile and not a Jew. So how can you now try to force Gentiles to live like Jews?”
15 We were not born as Gentile “sinners,” but as Jews. 16 Yet we know that a person is ·made right with God [justified; declared righteous] not by ·following [L the works of] the law, but by ·trusting in [faith in; or the faithfulness of] Jesus Christ. So we, too, have put our faith in Christ Jesus, that we might be ·made right with God [justified; declared righteous] ·because we trusted in [through faith in; or because of the faithfulness of] Christ. It is not ·because we followed [L by the works of] the law, because no ·one [human being; L flesh] can be ·made right with God [justified; declared righteous] by ·following [L the works of] the law.
17 ·We Jews came to Christ, trying to be made right with God, and it became clear that we are sinners, too [or But if we ourselves, also, by seeking to be justified in Christ, were found to be sinners…]. Does this mean that Christ ·encourages [L is a servant/minister of] sin? ·No [Absolutely not; May it never be]! 18 But I would ·really be wrong [or prove myself to be a lawbreaker/sinner] ·to begin teaching again those things that I gave up [L if I rebuild those things I tore down; C dependance on the law for salvation]. 19 ·It was the law that put me to death [or Trying to keep the law condemned me to death; L For through the law I died to the law], and I died to the law so that I can now live for God [C no longer depending on the law for salvation, Paul now depends on God’s grace]. 20 I ·was put to death on the cross [L have been crucified] with Christ, and I do not live anymore—it is Christ who lives in me. I still live in my ·body [flesh], but I live ·by faith in [or because of the faithfulness of] the Son of God who loved me and gave himself ·to save me [L for me; on my behalf]. 21 By saying these things I ·am not going against [L do not set aside/nullify] God’s grace. ·Just the opposite [L For…], if the law could make us right with God, then Christ’s death would be ·useless [in vain; for nothing].
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