M’Cheyne Bible Reading Plan
God Makes a Covenant with Israel
24 The Lord told Moses, “You, Aaron, Nadab, Abihu, and seventy of the elders of Israel must come up to me and ·worship [bow down to] me from a distance. 2 Then Moses alone must come near me; the others must not come near. The rest of the people must not come up the mountain with Moses.”
3 Moses ·told [L went and recounted to] the people all the Lord’s words and ·laws for living [regulations; judgments]. Then all of the people answered out loud together, “We will do all the things the Lord has said.” 4 So Moses wrote down all the words of the Lord. And he got up early the next morning and built an altar near the bottom of the mountain. He set up twelve ·stones [L pillars], one ·stone [pillar] for each of the twelve tribes of Israel. 5 Then Moses sent ·young Israelite men [L youth of the sons/T children of Israel] to offer whole burnt offerings and to sacrifice young bulls as ·fellowship [or peace; Lev. 3] offerings to the Lord. 6 Moses put half of the blood of these animals in ·bowls [basins], and he ·sprinkled [or dashed] the other half of the blood on the altar. 7 Then he took the Book of the ·Agreement [Covenant; Treaty C referring to the laws found in 20:2–23:19] and read it so the people could hear him. And they said, “We will do everything that the Lord has said; we will obey.”
8 Then Moses took ·the blood from the bowls [L the blood] and ·sprinkled [dashed] it on the people, saying, “This is the blood ·that begins [L of] the ·Agreement [Covenant; Treaty], the ·Agreement [Covenant; Treaty] which the Lord ·has made [L cut] with you ·about [or in accord with] all these words.”
9 Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up the mountain 10 and saw the God of Israel. Under his feet was a ·surface [pavement] that looked as if it were paved with blue sapphire stones, and it was as clear as the ·sky [heavens]! 11 These ·leaders of the Israelites [L eminent men of the sons/T children of Israel] saw God, but ·God did not destroy them [L he did not send out his hand]. Then they ate and drank together [C meals often sealed covenant/treaty agreements].
God Promises Moses the Stone Tablets
12 The Lord said to Moses, “Come up the mountain to me. Wait there, and I will give you two stone tablets [C perhaps two copies of the Ten Commandments]. On these are the ·teachings [laws; instructions] and the commands I have written to instruct the people.”
13 So Moses and his ·helper [assistant] Joshua ·set out [L got up], and Moses went up to ·Sinai, the mountain of God [L the mountain of God]. 14 Moses said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone who ·has a disagreement with others [has many words/a dispute; L is a master of words] can take it to them.”
Moses Meets with God
15 When Moses went up on the mountain, the cloud [C representing God’s presence] covered it. 16 The glory of the Lord [C representing his manifest presence] ·came down [L settled] on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud. 17 To the ·Israelites [L sons/T children of Israel] the glory of the Lord looked like a fire burning on top of the mountain. 18 Then Moses went into the cloud and went higher up the mountain. He was on the mountain for forty days and forty nights.
Nicodemus Comes to Jesus
3 There was a man named Nicodemus who was one of the Pharisees [C a religious party which strictly observed OT laws and later customs] and ·an important Jewish leader [L a ruler of the Jews; C probably a member of the Sanhedrin, the highest Jewish court of the time]. 2 ·One night [or By night; C perhaps with connotations that he could not “see” spiritually] Nicodemus came to Jesus and said, “·Teacher [L Rabbi], we know you are a teacher sent from God, because no one can do the ·miracles [L signs; 2:11] you do unless God is with him.”
3 Jesus answered, “·I tell you the truth [L Truly, truly I say to you], unless you are born ·again [or from above; C this may be a play on words, meaning both “again” and “from above”], you cannot ·be in [experience; L see] God’s kingdom.”
4 Nicodemus said to him, “But if a person is already old, how can he be born ·again [or from above; 3:3]? ·He cannot enter his mother’s womb again. So how can a person be born a second time [L Can he enter his mother’s womb a second time and be born]?”
5 But Jesus answered, “·I tell you the truth [L Truly, truly I say to you], unless you are born from water and the Spirit [C equivalent to being born again (3:3); water could symbolize physical birth, but more likely symbolizes spiritual cleansing which brings renewal; Ezek. 36:25–27], you cannot enter God’s kingdom. 6 ·Human life comes from human parents [L That which is born of the flesh is flesh; C flesh here means human nature], but ·spiritual life comes from the Spirit [L that which is born of the Spirit is spirit]. 7 Don’t be ·surprised [amazed; astonished] when I tell you, ‘You [C plural, referring to the Jews or the Jewish leaders] must be born ·again [or from above; 3:3].’ 8 The wind [C one word means both “wind” and “spirit” in Greek] blows where it wants to and you hear the sound of it, but you don’t know where the wind comes from or where it is going. It is the same with every person who is born from the Spirit.” [C We cannot comprehend or control the Spirit, but we experience his effect.]
9 Nicodemus ·asked [replied], “How can this ·happen [be]?”
10 Jesus ·said [replied; answered], “You are ·an important teacher in Israel [L the teacher of Israel], and you don’t ·understand [know] these things? 11 ·I tell you the truth [L Truly, truly I say to you], we talk about what we know, and we ·tell [testify; bear witness] about what we have seen, but you don’t ·accept what we tell you [L receive our testimony/witness]. 12 I have told you about things here on earth [C the teaching about being born again], and you do not believe me. ·So you will not [L So how will you…?] believe me if I tell you about things of heaven. 13 ·The only one who has ever gone up to heaven is [L No one has gone up into heaven except] the One who came down from heaven—the Son of Man[a] [C a title for the Messiah; Dan. 7:13–14].
14 “Just as Moses lifted up the ·snake [T serpent] in the ·desert [wilderness; C Moses put a bronze snake statue on a pole, and those who looked at it were healed of snake bites; Num. 21:4–9], the Son of Man must also be lifted up [C an allusion to the cross and resurrection]. 15 So that everyone who ·believes can have eternal life in him [or believes in him can have eternal life].
16 “[L For] God loved the world so much that he gave his ·one and only [only; unique; T only begotten; 1:14, 18] Son so that whoever believes in him may not ·be lost [T perish], but have eternal life. 17 [L For; Indeed] God did not send his Son into the world to ·judge the world guilty [condemn the world], but to save the world through him. 18 People who believe in God’s Son are not ·judged guilty [condemned]. Those who do not believe have already been ·judged guilty [condemned], because they have not believed in [L the name of] God’s ·one and only [only; unique; T only begotten; 3:16] Son. 19 ·They are judged by this fact [L And this is the judgment/condemnation/verdict]: The Light [C Jesus, God’s Son] has come into the world, ·but they did not want light. They wanted darkness [L but people loved the darkness more than the light], because they were doing evil things. 20 All who do evil hate the light and will not come to the light, because it will show ·all the evil things they do [L their deeds/actions]. 21 But those who ·follow the true way [do what is true; live by the truth] come to the light, and it ·shows [may be seen] that the things they do were done ·through [or in the sight of; or in obedience to; L in] God.”
Jesus and John the Baptist
22 After this, Jesus and his ·followers [disciples] went into the ·area [countryside] of Judea, where he ·stayed [spent time] with his ·followers [disciples] and baptized people. 23 John was also baptizing in Aenon [C a town (meaning “springs”) of uncertain location on the Jordan River (but see note on Salim)], near Salim [C a town (meaning “peace”) probably located either near Shechem or just south of Bethshan, both of which are in a Samaritan area], because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison [Matt. 4:12].)
25 Some of John’s ·followers [disciples] had an ·argument [discussion; debate] with a Jew about ·religious washing [ceremonial cleansing; L purification; C the Jewish people washed themselves for ritual purposes before eating, before worshiping in the Temple, and at other special times]. 26 So they came to John and said, “Teacher [L Rabbi], remember the man who was with you on the other side of the Jordan River, the one ·you spoke about so much [L about whom you have testified/witnessed]? He is baptizing, and everyone is going to him.”
27 John answered, “A ·man [person] can get only what ·God gives him [L is given to him from heaven]. 28 You yourselves heard me ·say [testify], ‘I am not the ·Christ [Messiah], but I am the one sent ·to prepare the way for him [L before him; 1:20–28; compare Is. 40:3].’ 29 The bride belongs only to the bridegroom. But the ·friend who helps the bridegroom [or the best man] stands by and listens to him. He ·is thrilled [rejoices greatly] that he gets to hear the bridegroom’s voice. In the same way, ·I am really happy [L my joy is fulfilled; C in this analogy, John is the best man and Jesus is the bridegroom]. 30 He must ·become greater [increase], and I must ·become less important [decrease].
The One Who Comes from Heaven
31 “The One [C Jesus] who comes from above is ·greater than [L above] all. The one who is from the earth belongs to the earth and talks about ·things on the earth [earthly matters]. But the One who comes from heaven is ·greater than [L above] all. 32 He ·tells [testifies to; bears witness to] what he has seen and heard, but no one ·accepts [receives] ·what he says [his testimony; 3:11]. 33 Whoever ·accepts what he says [receives his testimony] has ·proven [certified; affirmed; L set his seal] that God is true. 34 [L For] The One whom God sent speaks the words of God, because God gives him the Spirit ·fully [L without measure/limit]. 35 The Father loves the Son and has given ·him power over everything [him authority over all; L all things into his hand]. 36 Those who believe in the Son have eternal life, but those who ·do not obey [reject] the Son will ·never have [L not see] life. God’s ·anger [wrath] ·stays [remains] on them.”
Job Answers the Lord
42 Then Job answered the Lord[L and said]:
2 “I know that you can do all things
and that no plan of yours ·can be ruined [is impossible; can be hindered].
3 You asked, ‘Who is this that made my ·purpose [L counsel; advice] ·unclear [hidden] by ·saying things that are not true [L ignorance; 38:2]?’
Surely I spoke of things I did not understand;
I talked of things too wonderful for me to know.
4 You said, ‘Listen now, and I will speak.
I will ask you questions,
and you must ·answer [inform] me.’
5 My ears had heard of you before,
but now my eyes have seen you.
6 So now I ·hate [despise] myself;
I will ·change my heart and life [L repent], ·and will sit in [L …in] dust and ashes [C for his questioning of God, not for anything that led to his suffering].”
End of the Story
7 After the Lord had said these things to Job, he said to Eliphaz the Temanite, “·I am angry with [L My anger burns against] you and your two friends, because you have not said what is ·right [correct] about me, as my servant Job did. 8 Now take seven bulls and seven male sheep, and go to my servant Job, and offer a burnt offering [Lev. 1:1–7] for yourselves [C for atonement]. My servant Job will ·pray [intercede] for you, and I will ·listen to [accept] his prayer. Then I will not ·punish you for being foolish [L treat you according to your foolishness]. You have not said what is ·right [correct] about me, as my servant Job did.” 9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the Lord said, and the Lord ·listened to [accepted] Job’s prayer.
10 After Job had ·prayed [interceded] for his friends, the Lord ·gave him success again [restored his fortunes]. The Lord gave Job twice as much as he had owned before. 11 Job’s brothers and sisters came to his house, along with everyone who had known him before, and they all ate with him there. They ·comforted him and made him feel better about the trouble [commiserated with him concerning the trouble/evil] the Lord had brought on him, and each one gave Job a piece of silver and a gold ring.
12 The Lord blessed the last part of Job’s life even more than the first part. Job had fourteen thousand sheep, six thousand camels, a thousand teams of oxen, and a thousand female donkeys. 13 Job also had seven sons and three daughters. 14 He named the first daughter Jemimah [C “turtledove”], the second daughter Keziah [C “cassia,” a spice], and the third daughter Keren-Happuch [C “a horn (jar) of eye paint”]. 15 There were no other women in all the ·land [or earth] as beautiful as Job’s daughters. And their father Job gave them land to own along with their brothers.
16 After this, Job lived one hundred forty years. He lived to see his children, grandchildren, great-grandchildren, and great-great-grandchildren. 17 Then Job died; he was old and ·had lived many years [L full of days].
A Special Blessing in Paul’s Life
12 I must continue to ·brag [boast]. It will do no good, but I will talk now about visions and revelations from the Lord. 2 I know a man in Christ [C a believer] who was ·taken up [caught up; snatched away] to the third heaven [C the presence of God] fourteen years ago [C Paul is indirectly referring to himself]. I do not know whether the man was in his body or out of his body, but God knows.
7 So that I would not become too proud ·of the wonderful things that were shown to me [or because of these extraordinary revelations; C this phrase may be part of the previous sentence], a ·painful physical problem [L thorn in the flesh] was given to me. This problem was a messenger from Satan, sent to ·beat [torment; harrass; trouble] me and keep me from being too proud. 8 I ·begged [pleaded with] the Lord three times ·to take this problem away from [L that it might leave] me. 9 But he said to me, “My grace is ·enough for you [sufficient for you; all you need]. ·When you are weak, my power is made perfect in you [L For (my) power is perfected in weakness].” So I am very happy to ·brag [boast] about my weaknesses. Then Christ’s power can ·live [reside; or rest] in me. 10 For this reason I am ·happy [pleased; content] when I have weaknesses, insults, ·hard times [times of need], ·sufferings [persecutions], and ·all kinds of troubles [distress] ·for [for the sake of] Christ. Because when I am weak, then I am truly strong.
Paul’s Love for the Christians
11 I have ·been talking like [L become] a fool, but you ·made me [compelled me to] do it. You are the ones who should ·say good things about [have commended] me. Even if I am ·worth nothing [L nothing], I am not at all inferior to those “·great [super-] apostles.”
12 ·When I was with you, I patiently did the things that prove I am an apostle [L The signs of an apostle were performed among you, with all patience/perseverance]—signs, wonders, and ·miracles [powerful deeds]. 13 In what way were you treated worse than the rest of the churches, except that I was not a burden to you? Forgive me for this ·wrong [injustice]!
14 [T Behold; L Look] I am now ready to visit you the third time [2:1, 3], and I will not be a burden to you. I want nothing from you, except you. [L For] Children should not have to save up to give to their parents. [L Rather,] Parents should save to give to their children. 15 So I ·am happy to [most gladly] ·give everything I have for you, even myself [L spend and be spent for your lives/souls]. If I love you more, will you love me less?
16 ·It is clear [Granting that; or Be that as it may] I was not a burden to you, but ·you think I was tricky and lied to catch you [L being so crafty, I took you by deceit!; C Paul is being sarcastic]. 17 Did I ·cheat [take advantage of] you by using any of the messengers I sent to you? [C The Greek question assumes a negative answer.] 18 I ·asked [urged; encouraged] Titus [2:13] to go to you, and I sent our brother with him [8:18, 22]. Titus did not cheat you, did he? ·No, you know that Titus and I did the same thing [L Did we not walk in the same footsteps…?] and with the same spirit.
19 ·Do you think we have been defending ourselves to you all this time [or All this time have you been thinking that we are defending ourselves to you]? We have been speaking in Christ and ·before [in the presence of] God, ·dear friends [beloved], and everything we do is to ·make you stronger [build you up]. 20 [L For] I am afraid that when I come, you will not be what I want you to be, and I will not be what you want me to be. I am afraid that among you there may be ·arguing [quarreling], jealousy, anger, selfish ·fighting [or ambition], ·evil talk [slander], gossip, ·pride [arrogance], and ·confusion [disorder]. 21 I am afraid that when I come to you again, my God will ·make me ashamed [or humble/humiliate me] before you. I may ·be saddened by [or mourn/grieve over] many of those who have sinned because they have not ·changed their hearts or turned [repented] from their ·impurity [uncleanness], sexual sins and the ·shameful things [debauchery; licentiousness] they have done.
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