M’Cheyne Bible Reading Plan
The first day of the week: the empty tomb
24 1-7 But at the first signs of dawn on the first day of the week, they went to the tomb, taking with them the aromatic spices they had prepared. They discovered that the stone had been rolled away from the tomb, but on going inside, the body of the Lord Jesus was not to be found. While they were still puzzling over this, two men suddenly stood at their elbow, dressed in dazzling light. The women were terribly frightened, and turned their eyes away and looked at the ground. But the two men spoke to them, “Why do you look for the living among the dead? He is not here: he has risen! Remember what he said to you, while he was still in Galilee—that the Son of Man must be betrayed into the hands of sinful men, and must be crucified, and must rise again on the third day.”
8-9 Then they did remember what he had said, and they turned their backs on the tomb and went and told all this to the eleven and the others who were with them.
10-12 It was Mary of Magdala, Joanna, the mother of James, and their companions who made this report to the apostles. But it struck them as sheer imagination, and they did not believe the women. Only Peter got up and ran to the tomb. He stooped down and saw the linen clothes lying there all by themselves, and he went home wondering at what had happened.
The walk to Emmaus
13-17 Then on the same day we find two of them going off to Emmaus, a village about seven miles from Jerusalem. As they went they were deep in conversation about everything that had happened. While they were absorbed in their serious talk and discussion, Jesus himself approached and walked along with them, but something prevented them from recognising him. Then he spoke to them, “What is all this discussion that you are having on your walk?”
18 They stopped, their faces drawn with misery, and the one called Cleopas replied, “You must be the only stranger in Jerusalem who hasn’t heard all the things that have happened there recently!”
19-21a “What things?” asked Jesus. “Oh, all about Jesus, from Nazareth. There was a man—a prophet strong in what he did and what he said, in God’s eyes as well as the people’s. Haven’t you heard how our chief priests and rulers handed him over for execution, and had him crucified? But we were hoping he was the one who was to come and set Israel free ...
21b-24 “Yes, and as if that were not enough, it’s getting on for three days since all this happened; and some of our womenfolk have disturbed us profoundly. For they went to the tomb at dawn, and then when they couldn’t find his body they said that they had a vision of angels who said that he was alive. Some of our people went straight off to the tomb and found things just as the women had described them—but they didn’t see him!”
25-26 Then he spoke to them, “Aren’t you failing to understand, and slow to believe in all that the prophets have said? Was it not inevitable that Christ should suffer like that and so find his glory?”
27-29 Then, beginning with Moses and all the prophets, he explained to them everything in the scriptures that referred to himself. They were by now approaching the village to which they were going. He gave the impression that he meant to go on further, but they stopped him with the words, “Do stay with us. It is nearly evening and soon the day will be over.”
30-32 So he went indoors to stay with them. Then it happened! While he was sitting at table with them he took the loaf, gave thanks, broke it and passed it to them. Their eyes opened wide and they knew him! But he vanished from their sight. Then they said to each other, “Weren’t our hearts glowing while he was with us on the road, and when he made the scriptures so plain to us?”
33-34 And they got to their feet without delay and turned back to Jerusalem. There they found the eleven and their friends all together, full of the news—“The Lord is really risen—he has appeared to Simon now!”
35 Then they told the story of their walk, and how they recognised him when he broke the loaf.
Jesus suddenly appears to the disciples
36 And while they were still talking about these things, Jesus himself stood among them and said, “Peace be to you all!”
37 But they shrank back in terror for they thought they were seeing a ghost.
38-40 “Why are you so worried?” said Jesus, “and why do doubts arise in your minds? Look at my hands and feet—it is really I myself! Feel me and see; ghosts have no flesh or bones as you can see that I have.”
41 But while they still could not believe it through sheer joy and were quite bewildered, Jesus said to them, “Have you anything here to eat?”
42-44 They gave him a piece of broiled fish and part of a honeycomb which he took and ate before their eyes. Then he said, “Here and now are fulfilled the words that I told you when I was with you: that everything written about me in the Law of Moses and in the prophets and psalms must come true.”
45-47 Then he opened their minds so that they could understand the scriptures, and added, “That is how it was written, and that is why it was inevitable that Christ should suffer, and rise from the dead on the third day. So must the change of heart which leads to the forgiveness of sins be proclaimed in his name to all nations, beginning at Jerusalem.
Jesus commissions them with the new message
48-49 “You are eye-witnesses of these things. Now I hand over to you the command of my Father. Stay in the city, then, until you are clothed with power from on high.”
50 Then he led them outside as far as Bethany, where he blessed them with uplifted hands.
51-53 While he was in the act of blessing them he was parted from them and was carried up to Heaven. They worshipped him, and turned back to Jerusalem with great joy, and spent their days in the Temple, praising and blessing God.
A word in confidence about this gift of yours
9 1-6 Of course I know it is really quite superfluous for me to be writing to you about this matter of giving to fellow Christians, for I know how willing you are. Indeed I have told the Macedonians with some pride that “Achaia was ready to undertake this service twelve months ago”. Your enthusiasm has consequently been a stimulus to many of them. I am, however, sending the brothers just to make sure that our pride in you is not unjustified. For, between ourselves, it would never do if some of the Macedonians were to accompany me on my visit to you and find you unprepared for this act of generosity! We (not to speak of you) should be horribly ashamed, just because we had been so proud and confident of you. This is my reason, then, for urging the brothers to visit you before I come myself, so that they can get your promised gift ready in good time. But, having let you into my confidence, I should like it to be a spontaneous gift, and not money squeezed out of you by what I have said. All I will say is that poor sowing means a poor harvest, and generous sowing means a generous harvest.
Giving does not only help the one who receives
7-9 Let everyone give as his heart tells him, neither grudgingly nor under compulsion, for God loves the man who gives cheerfully. After all, God can give you everything that you need, so that you may always have sufficient both for yourselves and for giving away to other people. As the scripture says: “He has dispersed abroad, he has given to the poor; his righteousness remains forever.”
10-14 He who gives the seed to the sower and turns that seed into bread to eat, will give you the seed of generosity to sow, and, for harvest, the satisfying bread of good deeds well done. The more you are enriched by God the more scope there will be for generous giving, and your gifts, administered through us, will mean that many will thank God. For your giving does not end in meeting the wants of your fellow-Christians. It also results in an overflowing tide of thanksgiving to God. Moreover, your very giving proves the reality of your faith, and that means that men thank God that you practise the Gospel that you profess to believe in, as well as for the actual gifts you make to them and to others. And yet further, men will pray for you and feel drawn to you because you have obviously received a generous measure of the grace of God.
15 Thank God, then, for his indescribable generosity to you!
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.