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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Exodus 21

Laws Concerning Servants

21 “These are the ordinances that you are to set before them.

“When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything. If he came in by himself,[a] he is to go out by himself. If he was married, his wife is to go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself. But if the servant, in fact, says, ‘I love my master, my wife, and my children, and I won’t go out a free man,’ then his master is to bring him before the judges[b] and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently.

“When a man sells his daughter as a servant, she won’t go out as the male servants do.[c] If she’s displeasing to[d] her master who selected her for himself,[e] he must let her be redeemed. He does not have the right to sell her to foreign people, because he has dealt unfairly[f] with her. If he has selected her for his son,[g] he is to treat her according to the ordinance for daughters. 10 If he takes another woman for himself, he may not withhold from the first[h] her food, her clothing, or her marital rights. 11 If he does not do these three things for her, she may go out without paying anything at all.”[i]

Laws Concerning Personal Injury and Homicide

12 “Whoever strikes a man so that he dies is certainly to be put to death. 13 If he didn’t lie in wait, but God let him fall into his reach,[j] then I’ll appoint for you a place to which he may flee. 14 If a man acts deliberately against his neighbor, to kill him by treachery, you are to take him to die even if he’s at[k] my altar.

15 “Whoever strikes his father or his mother is certainly to be put to death.

16 “Whoever kidnaps a person, whether he has sold him or whether the victim[l] is still in his possession, is certainly to be put to death.

17 “Whoever curses his father or his mother is certainly to be put to death.

18 “If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up[m] in bed, 19 and the injured person[n] then gets up and walks around outside with the help of his staff,[o] the one who struck him is not liable, except that he is to compensate him for his loss of time[p] and take care of his complete recovery.

20 “If a man strikes his male or female servant with a stick and he or she dies as a direct result,[q] the master must be punished.[r] 21 But if the servant[s] survives a day or two, the master[t] is not to be punished because the servant[u] is his property.

22 “If two men are fighting and they strike a pregnant woman and her children are born prematurely,[v] but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides.[w] 23 If there is harm, then you are to require[x] life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, and bruise for bruise.

26 “If a man strikes the eye of his male or female servant and destroys it, he is to release him as a free man in exchange for his eye. 27 If he knocks out the tooth of his male[y] or female servant,[z] he is to release him as a free man in exchange for his tooth.

28 “If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability. 29 But if the ox has gored previously, and its owner has been warned about it but didn’t restrain it, and it kills a man or woman, the ox is to be stoned and its owner also is to be put to death. 30 If a fine is imposed on him, he may pay all that was imposed on him as a ransom for his life. 31 This same ordinance applies[aa] if it gores a son or daughter.

32 “If the ox gores a male or female servant, the owner is to give 30 shekels[ab] of silver to the servant’s[ac] master, and the ox is to be stoned. 33 If a man opens a pit or digs a pit and does not cover it, and an ox or donkey falls into it,[ad] 34 the owner of the pit is to make restitution. He is to pay money to its owner, and the dead animal will become his.

35 “If a man’s ox strikes his neighbor’s ox and it dies, they are to sell the live ox and divide the money. They also are to divide the dead animal. 36 But if it was known that the ox had gored previously, and its owner didn’t restrain it, he is certainly to repay ox for ox, and the dead ox is to become his.”

Luke 24

Jesus is Raised from the Dead(A)

24 But at early dawn on the first day of the week,[a] they went to the tomb, taking the spices they had prepared. They found the stone rolled away from the tomb, but when they went in, they didn’t find the body of the Lord Jesus.[b] While they were puzzling over this, two men in dazzling robes suddenly stood beside them. While the women remained terrified, bowing their faces to the ground, the men[c] asked them, “Why are you looking among the dead for someone who is living? He is not here, but has been raised.[d] Remember what he told you while he was still in Galilee: ‘The Son of Man must be handed over to sinful men, be crucified, and rise on the third day.’

Then the women[e] remembered Jesus’[f] words. They returned from the tomb and reported all these things to the eleven disciples[g] and all the others. 10 The women who told the apostles about it were Mary Magdalene,[h] Joanna, Mary the mother of James, and some[i] others. 11 But what they said seemed nonsense to them, so they did not believe them. 12 Peter, however, got up and ran to the tomb. He stooped down and saw only the linen cloths. Then he went home, wondering about what had happened.[j]

Jesus Meets Two Disciples(B)

13 On the same day, two of Jesus’ followers[k] were walking to a village called Emmaus, about 60 stadia[l] from Jerusalem. 14 They were talking with each other about all these things that had taken place. 15 While they were discussing and analyzing what had happened,[m] Jesus himself approached and began to walk with them, 16 but their eyes were prevented from recognizing him.

17 He asked them, “What are you discussing with each other as you’re walking along?” They stood still and looked gloomy.

18 The one whose name was Cleopas answered him, “Are you the only visitor to Jerusalem who doesn’t know what happened there in the past few days?”

19 He asked them, “What things?”

They answered him, “The events involving Jesus of Nazareth,[n] who was a prophet, mighty in what he said and did before God and all the people, 20 and how our high priests and leaders handed him over to be condemned to death and had him crucified. 21 But we kept hoping that he would be the one to redeem[o] Israel. What is more, this is now the third day since these things occurred. 22 Even some of our women have startled us by what they told us.[p] They were at the tomb early this morning 23 and didn’t find his body there, so they came back and told us that they had seen a vision of angels, who were saying that he was alive. 24 Then some of those who were with us went to the tomb and found it just as the women had said. However, they didn’t see him.”

25 Then Jesus[q] told them, “O, how foolish you are! How slow you are to believe everything the prophets said! 26 The Messiah[r] had to suffer these things and then enter his glory, didn’t he?” 27 Then, beginning with Moses and all the Prophets, he explained to them all the passages of Scripture about himself.

28 As they came near the village where the two men[s] were headed, Jesus[t] acted as though he were going farther. 29 But they strongly urged him, “Stay with us, because it is almost evening and the daylight is nearly gone.” So he went in to stay with them.

30 While he was at the table with them, he took the bread, blessed it, broke it in pieces, and gave it to them. 31 Then their eyes were opened, and they knew who he was. And he vanished from them.

32 Then they asked each other, “Our hearts kept burning within us[u] as he was talking to us on the road and explaining the Scriptures to us, didn’t they?”

33 They got up right away, went back to Jerusalem, and found the eleven disciples[v] and their companions all together. 34 They kept saying, “The Lord has really risen and has appeared to Simon!” 35 Then the two men[w] began to tell what had happened on the road and how they had recognized him when he broke the bread in pieces.

Jesus Appears to the Disciples(C)

36 While they were all talking about this, Jesus[x] himself stood among them and told them, “Peace be with you.”[y]

37 They were startled and terrified, thinking they were seeing a ghost. 38 But Jesus[z] told them, “What’s frightening you? And why are you doubting? 39 Look at my hands and my feet, because it’s really me. Touch me and look at me, because a ghost doesn’t have flesh and bones as you see that I have.” 40 After he had said this, he showed them his hands and his feet.[aa] 41 Even though they were still skeptical due to their joy and astonishment, Jesus[ab] asked them, “Do you have anything here to eat?”

42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence. 44 Then he told them, “These are the words that I spoke to you while I was still with you—that everything written about me in the Law of Moses, the Prophets, and the Psalms had to be fulfilled.”

45 Then he opened their minds so that they might understand the Scriptures. 46 He told them, “This is how it is written: the Messiah[ac] was to suffer and rise from the dead on the third day, 47 and then repentance and forgiveness of sins is to be proclaimed in his name to all the nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am sending to you what my Father promised, so stay here in the city until you have been clothed with power from on high.”

Jesus is Taken up to Heaven(D)

50 Later, he led them out as far as Bethany, lifted up his hands, and blessed them. 51 While he was blessing them, he left them and was taken up to heaven.[ad] 52 They worshipped him and[ae] returned to Jerusalem filled with great joy. 53 They were continually in the Temple, blessing[af] God.[ag]

Job 39

On the Birth of Young

39 “Do you know when the mountain goat gives birth?
    Do you watch the doe as it calves its young?
Can you count the months of their gestation?
    Do you know the time when they give birth,
when they crouch down[a] to give birth[b] to their offspring,
    and let go[c] of their birth pangs?
Their young are strong;
    they grow up in the open field;
then they go off
    and don’t return to them.”

On Wild Animals

“Who sets the wild donkey free?
    Who loosens the bonds of the wild donkey
to whom I’ve given the Arabah[d] for a home;
    the salt plain for his dwelling place?
He despises city noises;[e]
    he ignores the shouts[f] of the driver.
He ranges the mountains that are his pasture
    to search for anything green.
Is the wild ox willing to serve you?
    Will he sleep at night near your feeding trough?
10 Can you bind the ox to plow a furrow with a rope?
    Will he harrow after you in the valley?
11 Will you trust him because of his great strength
    and entrust your labor to him?
12 Will you trust him that he’ll bring in your grain,
    and gather it to your threshing floor?”

On the Ostrich

13 “The wings of the ostrich flap joyously,
    but aren’t its pinions and feathers like the stork?
14 She abandons her eggs on the ground
    and lets them be warmed in the sand,
15 but she forgets that a foot might crush them
    or any wild animal might trample them.
16 She mistreats her young as though they’re not hers,
    and she has no fear that her labor may be in vain,
17 because God didn’t grant her wisdom
    and never gave her understanding.
18 And yet when she gets ready to run,
    she laughs at the horse and its rider.”

On the Horse

19 Do you instill the horse with strength?
    Do you clothe its neck with a mane?
20 Can you make him leap like the locust,
    and make the splendor of his snorting terrifying?
21 He paws the ground[g] in the valley
    and rejoices in his strength;
        he goes out to face weapons.
22 He scoffs at fear
    and is never scared;
        he never retreats from a sword.
23 A quiver of arrows rattles against his side,
    along with a flashing spear and a lance.
24 Leaping in his excitement, he takes in[h] the ground;
    he cannot stand still when the trumpets sound!
25 When the trumpet blasts he’ll neigh, ‘Aha! Aha!’
    From a distance he can sense war,
        the war cry of generals,[i] and their shouting.”

On Raptors

26 “Is it by your understanding that the hawk flies,
    spreading its wings toward the south?
27 Does the eagle soar high at your command[j]
    and build its nest on the highest crags?
28 He dwells on the crags where he makes his home,
    there on the rocky crag is his stronghold.
29 From there he searches for prey,
    and his eyes recognize it from a distance.
30 His young ones feast[k] on blood;
    he’ll be found wherever there’s a carcass.”[l]

2 Corinthians 9

Why Giving is Important

I do not need to write to you any further about the ministry to the saints. For I know how willing you are, and I boast about you to the people of Macedonia, saying[a] that Achaia has been ready since last year, and your enthusiasm has stimulated most of them. Now I have sent the brothers so that our boasting about you in this matter may not prove to be an idle boast, and so that you may stand ready, just as I said. Otherwise, if any Macedonians come with me and find out that you are not ready, we would be humiliated—to say nothing of you—in this undertaking. Therefore, I thought it necessary to urge these brothers to visit you ahead of me, to make arrangements in advance for this gift you promised, and to have it ready as something given generously and not forced.

Remember[b] this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each of you must give what you have decided in your heart, not with regret or under compulsion, since God loves a cheerful giver. Besides, God is able to make every blessing of yours overflow for you, so that in every situation you will always have all you need for any good work. As it is written,

“He scatters everywhere and gives to the poor;
    his righteousness lasts forever.”[c]

10 Now he who supplies seed to the farmer and bread to eat will also supply you with seed and multiply it and enlarge the harvest that results from your righteousness. 11 In every way you will grow richer and become even more generous, and this will cause others to give thanks to God because of us, 12 since this ministry you render is not only fully supplying the needs of the saints, it is also overflowing with more and more prayers of thanksgiving to God. 13 Because your service in giving proves your love,[d] you will be glorifying God as you obey what your confession of the Messiah’s[e] gospel demands,[f] since you are generous in sharing with them and with everyone else. 14 And so in their prayers for you they will long for you because of God’s exceptional grace that was shown to you. 15 Thanks be to God for his indescribable gift!

International Standard Version (ISV)

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