M’Cheyne Bible Reading Plan
Warning of the Death of the Firstborn
11 Then the Lord told Moses, “I’ll bring one more plague on Pharaoh and Egypt. After that he’ll let you leave from here, and when he lets you go, he will certainly drive you out from here. 2 Tell[a] the people that each man is to ask his neighbor and each woman her neighbor for articles of silver and gold.”
3 The Lord made the Egyptians look on the people with favor. Also the man Moses was highly regarded[b] in the land of Egypt, both in the opinion[c] of Pharaoh’s officials[d] and in the opinion[e] of the people.
4 So Moses announced to Pharaoh,[f] “This is what the Lord says: ‘About midnight I’m going throughout Egypt, 5 and all the firstborn in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne to the firstborn of the slave girl who operates[g] the hand mill, along with the firstborn of the animals. 6 There will be a great cry throughout the land of Egypt, like there has never been and never will be again. 7 But among the Israelis, from people to animals, not even a dog will bark,[h] so you may know that the Lord is distinguishing between the Egyptians and the Israelis.’ 8 All these officials[i] of yours will come down to me, prostrate themselves to me, and say, ‘Get out, you and all the people following[j] you!’ After that I’ll go out.” Then Moses[k] angrily left Pharaoh.
9 The Lord told Moses, “Pharaoh won’t listen to you. As a result, my wonders will increase throughout the land of Egypt.” 10 Moses and Aaron did all these wonders in front of Pharaoh, but the Lord made Pharaoh’s heart stubborn,[l] and he would not let the Israelis go out from his land.
The Passover is Instituted
12 The Lord told Moses and Aaron in the land of Egypt, 2 “This month will mark the beginning of months for you. It will be the first month of the year for you. 3 Tell the entire congregation of Israel, ‘On the tenth of this month they’re each to take a lamb for themselves, according to their ancestors’ households, one lamb for each household. 4 If a household is too small for a lamb, then it and its closest neighbor are to obtain one based on the number of individuals—dividing[m] the lamb based on what each person can eat. 5 Your lamb is to be a year old male without blemish. You may take it from the sheep or from the goats. 6 It is to remain under your care until the fourteenth day of this month, and then the entire assembly of the congregation of Israel is to slaughter it at twilight. 7 They’re to take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat the lamb.[n] 8 That very night they’re to eat the meat, roasted over the fire, with unleavened bread and bitter herbs. 9 Don’t eat any of it raw or boiled in water. Instead, roast it over the fire, with its head, legs, and internal organs. 10 Don’t leave any of it until morning, and whatever does remain of it until morning you are to burn in the fire.
11 “‘This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet, and your staff in your hand. You are to eat it hurriedly—it’s the Lord’s Passover. 12 I’ll pass through the land of Egypt that night and strike every firstborn in the land of Egypt, both people and animals. I’ll execute judgments on all the gods of Egypt. I am the Lord. 13 The blood will be a sign for you on the houses where you are. I’ll see the blood and pass over you. There will be no plague to destroy you when I strike the land of Egypt.
14 “‘This day is to be a memorial for you, and you are to celebrate it as a festival to the Lord. You are to celebrate it as a perpetual ordinance from generation to generation. 15 You are to eat unleavened bread for seven days. On the first day be sure to remove all the leaven from your houses, because any person who eats anything leavened from the first day until the seventh will be cut off from Israel. 16 Also, on the first day you’re to hold a holy assembly, and on the seventh day you’re to hold a holy assembly. No work is to be done during those days, except for preparing what is to be eaten by each person.
17 “‘You are to observe the Festival of Unleavened Bread, since on this very day I brought your tribal divisions from the land of Egypt. You are to observe this day from generation to generation as a perpetual ordinance. 18 In the first month, from the evening of the fourteenth day of the month until the evening of the twenty-first day of the month, you are to eat unleavened bread. 19 For seven days leaven is not to be found in your houses. Indeed, any person who eats anything leavened, is to be cut off from the congregation of Israel, whether an alien or a native of the land. 20 You are not to eat what is leavened. You are to eat unleavened bread in all your settlements.’”
21 Then Moses summoned all the elders of Israel and told them, “Choose sheep for your families, and slaughter the Passover lamb.
Jesus Heals a Man on the Sabbath
14 One Sabbath, Jesus[a] went to the house of a leader of the Pharisees to eat a meal. The guests[b] were watching Jesus[c] closely. 2 A man whose body was swollen with fluid suddenly appeared in front of him. 3 So Jesus asked the Pharisees and experts in the Law, “Is it lawful to heal on the Sabbath or not?” 4 But they kept silent. So he took hold of the man,[d] healed him, and sent him away. 5 Then he asked them, “If your son[e] or ox falls into a well on the Sabbath day, you would pull him out immediately, wouldn’t you?” 6 And they couldn’t argue with him about this.
A Lesson about Guests
7 When Jesus[f] noticed how the guests were choosing the places of honor, he told them a parable. 8 “When you are invited by someone to a wedding banquet, don’t sit down at the place of honor in case someone more important than you was invited by the host.[g] 9 Then the host who invited both of you would come to you and say, ‘Give this person your place.’ In disgrace, you would have to take the place of least honor. 10 But when you are invited, go and sit down at the place of least honor. Then, when your host comes, he will tell you, ‘Friend, move up higher,’ and you will be honored in the presence of everyone who eats with you. 11 Because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted.”
12 Then he told the man who had invited him, “When you give a luncheon or a dinner, stop inviting only[h] your friends, brothers, relatives, or rich neighbors. Otherwise, they may invite you in return and you would be repaid. 13 Instead, when you give a banquet, make it your habit to invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed because they can’t repay you. And you will be repaid when the righteous are resurrected.”
The Parable about a Banquet(A)
15 Now one of those eating with him heard this and told him, “How blessed is the person who will eat[i] in the kingdom of God!”
16 Jesus[j] told him, “A man gave a large banquet and invited many people. 17 When it was time for the banquet, he sent his servant to tell those who were invited, ‘Come! Everything is now ready.’ 18 Every single one of them began asking to be excused. The first told him, ‘I bought a field, and I need to go out and inspect it. Please excuse me.’ 19 Another said, ‘I bought five pairs of oxen, and I’m on my way to try them out. Please excuse me.’ 20 Still another said, ‘I recently got married, so I can’t come.’
21 “So the servant went back and reported all this to his master. Then the master of the house became angry and told his servant, ‘Go quickly into the streets and alleys of the town and bring back the poor, the crippled, the blind, and the lame.’ 22 The servant said, ‘Sir, what you ordered has been done, and there is still room.’ 23 Then the master told the servant, ‘Go out into the streets and the lanes and make the people come in, so that my house may be full. 24 Because I tell all of you, none of those men who were invited will taste anything at my banquet.’”
The Cost of Discipleship(B)
25 Now large crowds were traveling with Jesus.[k] He turned and told them, 26 “If anyone comes to me and does not hate his father, mother, wife, children, brothers, and sisters, as well as his own life, he can’t be my disciple. 27 Whoever doesn’t carry his cross and follow me can’t be my disciple.
28 “Suppose one of you wants to build a tower. He will first sit down and estimate the cost to see whether he has enough money to finish it, won’t he? 29 Otherwise, if he lays a foundation and can’t finish the building,[l] everyone who watches will begin to ridicule him 30 and say, ‘This person started a building but couldn’t finish it.’
31 “Or suppose a king is going to war against another king. He will first sit down and consider whether with 10,000 men he can fight the one coming against him with 20,000 men, won’t he? 32 If he can’t, he will send a delegation to ask for terms of peace while the other king[m] is still far away. 33 In the same way, none of you can be my disciple unless he gives up all his possessions.”
Tasteless Salt(C)
34 “Now, salt is good. But if the salt should lose its taste, how can its flavor be restored? 35 It’s suitable neither for the soil nor for the manure pile. People[n] throw it away. Let the person who has ears to hear, listen!”
Job Wishes for the Old Days
29 Then Job continued with his discourse:
2 “I wish I could go back to how things were a few months ago;
when God used to watch over me,
3 when his lamp used to shine over my head,
so I could walk through the dark,
4 like when I was in my prime
and God trusted me with his secrets![a]
5 “The Almighty was still with me back then,
and my children were still around me.
6 I was successful wherever I went,[b]
and even the rocks poured out streams of olive oil for me.”
Job Remembers His Respected Position
7 “Whenever I went out to the city gate,
a seat had been reserved for me in the plaza.[c]
8 The young men would see me and withdraw,
and the aged would rise and stand.
9 Nobles would refrain from speaking,
covering their mouths with their hands.
10 The voices of the commanders-in-chief[d] were hushed,
and their tongues would cling to the roofs of their mouths.”
Job Remembers His Acts of Kindness
11 “When people heard me speak, they blessed me;
when people saw me, they approved me,
12 because I delivered the poor who were crying for help,
along with orphans who had no one to help them.
13 Those who were about to die blessed me,
and I made widows sing for joy.
14 I put on righteousness like clothing;
my just decisions were like a robe and a turban.
15 I served as eyes for the blind
and feet for the lame.
16 I was a father to the needy;
I diligently inquired into the case of those I didn’t know.
17 I broke the fangs of the wicked,
and made him drop the prey.”
Job Remembers His Previous Condition
18 “I used to say: ‘I will die in my home.[e]
I’m going to live as many days
as there are grains of sand on the shore.[f]
19 My roots have spread out and have found water,
and dew settles at night on my branches.
20 My glory renews for me
and my bow is as good as new in my hand.’
21 “They listened and waited for me,
as they remained in silence for my counsel.
22 After I spoke, they had nothing to say,
when what I said hit them.
23 They waited for me as one waits for rain,
as one opens his mouth to drink in a spring rain shower.
24 I smiled at them when they had no confidence,
and no one could discourage me.
25 I set an example of the way to live,[g] as a leader would;
I lived like a king among his army;
like one who comforts mourners.”
The Resurrection of the Messiah
15 Now I’m making known to you, brothers, the gospel that I proclaimed to you, which you accepted, on which you have taken your stand, 2 and by which you are also being saved if you hold firmly to the message I proclaimed to you—unless, of course, your faith was worthless.
3 For I passed on to you the most important points that[a] I received: The Messiah[b] died for our sins according to the Scriptures, 4 he was buried, he was raised on the third day according to the Scriptures—and is still alive!— 5 and he was seen by Cephas,[c] and then by the Twelve. 6 After that, he was seen by more than 500 brothers at one time, most of whom are still alive, though some have died.[d] 7 Next he was seen by James, then by all the apostles, 8 and finally he was seen by me, as though I were born abnormally late.
9 For I am the least of the apostles and not even fit to be called an apostle because I persecuted God’s church. 10 But by God’s grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others—not I, of course, but God’s grace that was with me. 11 So, whether it was I or the others, this is what we preach, and this is what you believed.
The Resurrection of the Dead
12 Now if we preach that the Messiah[e] has been raised from the dead, how can some of you keep claiming there is no resurrection of the dead? 13 If there is no resurrection of the dead, then the Messiah[f] has not been raised, 14 and if the Messiah[g] has not been raised, then our message means nothing and your[h] faith means nothing. 15 In addition, we are found to be false witnesses about God because we testified on God’s behalf that he raised the Messiah[i]—whom he did not raise if in fact it is true that the dead are not raised. 16 For if the dead are not raised, then the Messiah[j] has not been raised, 17 and if the Messiah[k] has not been raised, your faith is worthless and you are still imprisoned by your sins. 18 Yes, even those who have died[l] believing[m] in the Messiah[n] are lost. 19 If we have set our hopes on the Messiah[o] in this life only, we deserve more pity than any other people.
20 But at this moment the Messiah[p] stands risen from the dead, the first one offered in the harvest[q] of those who have died.[r] 21 For since death came through a man, the resurrection of the dead also came through a man. 22 For as in Adam all die, so also in the Messiah[s] will all be made alive. 23 However, this will happen to each person in the proper order: first the Messiah,[t] then those who belong to the Messiah[u] when he comes. 24 Then the end will come, when after he has done away with every ruler and every authority and power, the Messiah[v] hands over the kingdom to God the Father. 25 For he must rule until God[w] puts all the Messiah’s[x] enemies under his feet. 26 The last enemy to be done away with is death, 27 for “God[y] has put everything under his feet.”[z] Now when he says, “Everything has been put under him,” this clearly excludes the one who put everything under him. 28 But when everything has been put under him, then the Son himself will also become subject to the one who put everything under him, so that God may be all in all.
29 Otherwise, what will those people do who are being baptized because of those who have died? If the dead are not raised at all, why are they being baptized because of them? 30 And why in fact are we being endangered every hour? 31 I face death every day! That is as certain, brothers,[aa] as it is that I am proud of you in the Messiah,[ab] Jesus our Lord. 32 If I have fought with wild animals in Ephesus from merely human motives, what do I get out of it? If the dead are not raised,
“Let’s eat and drink, for tomorrow we die.”[ac]
33 Stop being deceived:
“Wicked friends lead to evil ends.”[ad]
34 Come back to your senses as you should, and stop sinning! For some of you—I say this to your shame—don’t fully know God.
The Resurrection Body
35 But someone will ask, “How are the dead raised? What kind of body will they have when they come back?” 36 You fool! The seed you plant does not come to life unless it dies, 37 and what you plant is not the form that it will be, but a bare kernel, whether it is wheat or something else. 38 But God gives the plant[ae] the form he wants it to have, and to each kind of seed its own form. 39 Not all flesh is the same.[af] Humans have one kind of flesh,[ag] animals in general have another,[ah] birds have another,[ai] and fish have still another. 40 There are heavenly bodies and earthly bodies, but the splendor of those in heaven is of one kind, and that of those on earth is of another. 41 One kind of splendor belongs to the sun, another[aj] to the moon, and still another[ak] to the stars. In fact, one star differs from another star in splendor.
42 This is how it will be at the resurrection of the dead. What is planted is decaying, what is raised cannot decay. 43 The body[al] is planted in a state of dishonor but is raised in a state of splendor. It is planted in weakness but is raised in power. 44 It is planted a physical body but is raised a spiritual body. If there is a physical body, there is also a spiritual body.[am]
45 This, indeed, is what is written: “The first man, Adam, became a living being.”[an] The last Adam became a life-giving spirit. 46 The spiritual does not come first, but the physical does, and then comes the spiritual. 47 The first man came from the dust of the earth; the second man came from heaven. 48 Those who are made of the dust are like the man from the dust; those who are heavenly are like the man who is from heaven. 49 Just as we have borne the likeness of the man who was made from dust, we will[ao] also bear the likeness of the man from heaven.
50 Brothers, this is what I mean: Mortal bodies[ap] cannot inherit the kingdom of God, and what decays cannot inherit what does not decay. 51 Let me tell you a secret. Not all of us will die,[aq] but all of us will be changed— 52 in a moment, faster than an eye can blink, at the sound of the last trumpet. Indeed, that trumpet[ar] will sound, and then the dead will be raised never to decay, and we will be changed. 53 For what is decaying must be clothed with what cannot decay, and what is dying must be clothed with what cannot die. 54 Now, when what is decaying is clothed with what cannot decay, and what is dying is clothed with what cannot die, then the written word will be fulfilled: “Death has been swallowed up by victory!”[as]
55 “Where, O death, is your victory?
Where, O death, is your sting?”[at]
56 Now death’s stinger is sin, and sin’s power is the Law. 57 But thanks be to God, who gives us the victory through our Lord Jesus the Messiah![au]
58 Therefore, my dear brothers, be steadfast, unmovable, always excelling in the work of the Lord, because you know that the work that you do for the Lord isn’t wasted.
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