M’Cheyne Bible Reading Plan

10 And the Lord said to Moses, Enter thou to Pharaoh, for I have made hard the heart of him, and of his servants, that I do these signs of me in him (so that I can do my miracles before him/so that I can do my miracles among them);

² and (so) that thou (can) tell in the ears of thy son(s), and of thy sons’ sons, how oft I all-brake the Egyptians, and did signs in them (and did these miracles among them); and (so) that ye know that I am the Lord.

³ Therefore Moses and Aaron entered to Pharaoh, and said to him, The Lord God of (the) Hebrews saith these things, How long wilt thou not be made subject to me? Deliver thou my people, that it make sacrifice to me (Let my people go, so that they can worship me);

⁴ else soothly if thou against-standest, and wilt not deliver it, lo! I shall bring in tomorrow a locust, that is, a multitude of locusts, into thy coasts, (or else, if thou standest against me, that is, if thou refusest me, and wilt not let them go, lo! tomorrow I shall bring a multitude of locusts into thy land,)

⁵ that shall cover the over-part of the earth, neither anything thereof shall appear, but that, that was left of the hail shall be eaten of (the) locusts; for the locust(s) shall gnaw all the trees that burgeon in [the] fields; (which shall cover the face of the earth, so that none of it can be seen; and what was left by the hail shall be eaten by the locusts, for the locusts shall gnaw all the trees that grow in the fields;)

⁶ and they shall full-fill thine houses, and the houses of thy servants, and of all the Egyptians, (by) how great thy fathers and thy grand-sires saw not, since they were born on (the) earth, till into this present day. And Moses turned away himself (And then Moses turned), and went out from Pharaoh.

⁷ Forsooth the servants of Pharaoh said to him, How long shall we suffer this offense? Deliver the men, that they make sacrifice to their Lord God; seest thou not that Egypt hath perished? (And Pharaoh’s servants said to him, How long shall we suffer this tribulation?/How long shall this man bring trouble upon us? Let those people go, so that they can worship the Lord their God; seest thou not that Egypt hath been destroyed?)

⁸ And they again called Moses and Aaron to Pharaoh, and he said to them, Go ye, and make ye sacrifice to your Lord God; which be they, that shall go? (and he said to them, Go ye, and worship the Lord your God; who be they, who shall go?)

⁹ Moses said, We shall go with our little children and (our) elders, and with (our) sons, and (our) daughters, (and) with (our) sheep, and (our) great beasts; for it is the solemnity of our Lord God (for it is a Feast unto the Lord our God).

¹⁰ And Pharaoh answered, So the Lord be with you^[a]; how therefore shall I deliver you, and your little children? to whom is it doubt(ful), that ye think (not the) worst things? (And Pharaoh answered, And may the Lord be with you! but how can I let you, and your little children, go? for who doubteth, that ye think, or that ye plan, to do only the worst things against me?)

¹¹ It shall not be done so; but go ye men only, and make ye sacrifice to the Lord; for also ye asked this. And anon they were cast out from the sight of Pharaoh. (Nay, it shall not be done so! but only the men shall go, and worship the Lord; for this is what ye asked for. And at once they were cast out from before Pharaoh.)

¹² Forsooth the Lord said to Moses, Hold forth thine hand on the land of Egypt, to a locust, that is, (a) multitude of locusts, that it ascend on the land, and devour all the herb which is left of the hail. (And the Lord said to Moses, Stretch forth thy hand over the land of Egypt, for a multitude of locusts to ascend upon the land, and devour all the herbage that be left from the hail.)

¹³ And Moses held forth the rod on the land of Egypt (And so Moses stretched out his staff over the land of Egypt), and the Lord brought in a burning wind all that day and night; and when the morrowtide was made, the burning wind raised [up] (the) locusts,

¹⁴ which ascended on all the land of Egypt, and sat in all the coasts of Egyptians (and settled on all the land of Egypt); and the locusts were unnumberable, and such were not before that time, neither shall come afterward.

¹⁵ And those covered all the face of the earth, and wasted all things; therefore the herb of the earth was devoured, and whatever (thing) of apples was in (the) trees, which the hail had left, it was devoured; and utterly no green thing was left in trees, and in herbs of the earth, in all Egypt (and utterly nothing green was left on the trees, or on the plants of the land, in all of Egypt).

¹⁶ Wherefore Pharaoh hasted, and called (for) Moses and Aaron, and said to them, I have sinned against your Lord God, and against you (I have sinned against the Lord your God, and against you);

¹⁷ but now forgive ye the sin to me; also in this time pray ye your Lord God, that he take away from me this death. (but now forgive ye my sin; and also at this time pray ye the Lord your God, that he take away this death from me.)

¹⁸ And Moses went out of the sight of Pharaoh, and prayed the Lord; (And Moses went out from before Pharaoh, and prayed to the Lord;)

¹⁹ the which made a full strong wind to blow from the west, and it took, and cast the locust(s) into the Red Sea^[b]; soothly there (was) left not one, in all the coasts of Egypt. (and the Lord made a strong wind to blow from the west, and it took, and threw the locusts into the Red Sea; and there was not one left in all the land of Egypt.)

²⁰ And the Lord made hard the heart of Pharaoh, and he let not go the sons of Israel. (But the Lord hardened Pharaoh’s heart, and still he would not let the Israelites go.)

²¹ Forsooth the Lord said to Moses, Hold forth thine hand into heaven (Stretch forth thy hand toward the heavens), and (let) darkness/es be on (all) the land of Egypt, so thick that they may be groped.

²² And Moses held forth his hand into heaven, and horrible darknesses were made in all the land of Egypt; (And Moses stretched forth his hand toward the heavens, and a horrible darkness came upon all the land of Egypt;)

²³ and in three days no man saw his brother, neither moved himself from that place in which he was. Wherever the children of Israel dwelled, light was. (and for three days no one saw their brother, nor moved themselves from where they were. But there was light wherever the Israelites were.)

²⁴ And Pharaoh called Moses and Aaron, and said to them, Go ye, make ye sacrifice to the Lord; only your sheep and your great beasts dwell still; your little children go with you. (And Pharaoh called for Moses and Aaron, and said to them, Go ye, and worship the Lord; your sheep and your great beasts must stay here, but even your little children can go with you.)

²⁵ And Moses said, Also thou shalt give to us offerings and burnt sacrifices, which we shall offer to our Lord God; (And Moses said, Then shalt thou give us the offerings, and the burnt sacrifices, which we shall offer to the Lord our God?)

²⁶ (nay!) all the flocks shall go with us, for a claw shall not dwell of those things, that be needful into the worshipping of our Lord God, mostly since we know not what oughteth to be offered, till we come to that place.

²⁷ Forsooth the Lord made hard the heart of Pharaoh, and he would not deliver them. (But the Lord hardened Pharaoh’s heart, and he would not let them go.)

²⁸ And Pharaoh said to Moses, Go away from me, and beware that thou see no more my face; in whatever day thou shalt appear to me, thou shalt die. (And Pharaoh said to Moses, Go away from me, and beware that thou do not see my face again; for on whatever day thou shalt appear before me, thou shalt die.)

²⁹ Moses answered, Be it done so, as thou hast spoken; I shall no more see thy face. (Moses answered, Let it be done as thou hast spoken; I shall not see thy face again.)

13 And some men were present in that time, that told to him of the Galilaeans, whose blood Pilate mingled with the sacrifices of them.

² And he answered, and said to them, Ween ye, that these men of Galilee were sinners more than all Galilaeans, for they suffered such things? [And he answering said to them, Ween ye, that these men of Galilee were sinners before all Galilaeans, for they suffered such things?]

³ I say to you, nay; all ye shall perish in like manner, but [if] ye have penance.

⁴ And as those eighteen, on which the tower in Siloam fell down [upon whom the tower in Siloam felled down], and slew them, guess ye, that they were debtors more than all men that dwell in Jerusalem?

⁵ I say to you, nay; but also all ye shall perish [but also ye all shall perish], if ye do not penance.

⁶ And he said this likeness, A man [Some man] had a fig tree planted in his vineyard, and he came seeking fruit in it, and found none.

⁷ And he said to the tiller of the vineyard, Lo! three years be, since I come seeking fruit in this fig tree, and I find none; therefore cut it down, whereto occupieth it the earth?

⁸ And he answering said to him, Lord, suffer it also this year, [till] the while I delve about it, and I shall dung it [till the while I delve about it, and dung it];

⁹ [and] if it shall make fruit, [else] if not, in time [to] coming thou shalt cut it down.

¹⁰ And he was teaching in their synagogue in the sabbaths. [Forsooth he was teaching in the synagogue of them in sabbaths.]

¹¹ And lo! a woman, that had a spirit of sickness eighteen years, and was crooked [and was bowed down], and neither in any manner might look upward.

¹² Whom when Jesus had seen, he called [her] to him, and said to her, Woman, thou art delivered of thy sickness [Woman, thou art let go of thy sickness].

¹³ And he set on her his hands, and at once she stood upright [And he put to her the hands, and anon she was raised], and glorified God.

¹⁴ And the prince of the synagogue answered, having disdain for Jesus had healed in the sabbath; and he said to the people, There be six days, in which it behooveth to work; therefore come ye in these [therefore come in these], and be ye healed, and not in the day of sabbath.

¹⁵ But the Lord answered to him, and said, Hypocrite, whether each of you untieth not in the sabbath his ox, or ass, from the feed-trough, and leadeth to water?^[a]

¹⁶ Behooved it not this daughter of Abraham, whom Satan hath bound, lo! eighteen years, to be unbound of this bond in the day of sabbath?

¹⁷ And when he said these things, all his adversaries were ashamed, and all the people joyed in all things, that were gloriously done of him.

¹⁸ Therefore he said, To what thing is the kingdom of God like? and to what thing shall I guess it to be like?

¹⁹ It is like to a corn of mustard seed, which a man took, and cast into his garden [cast into his yard]; and it waxed, and was made into a great tree, and fowls of the air rested in the branches thereof.

²⁰ And again he said, To what thing shall I guess the kingdom of God like?

²¹ It is like to sourdough, that a woman took, and hid it in three measures of meal, till all were soured.^[b]

²² And he went by cities and castles, teaching and making journey into Jerusalem.

²³ And a man said to him, Lord, if there be few, that be saved? And he said to them,

²⁴ Strive ye to enter by the strait gate; for I say to you, many seek to enter [in], and they shall not be able.

²⁵ For when the husbandman is entered, and the door is closed [Forsooth when the husbandman hath entered and closed the door], ye shall begin to stand withoutforth, and knock at the door, and say [saying], Lord, open to us. And he shall answer, and say to you, I know you not, of whence ye be.

²⁶ Then ye shall begin to say, We have eaten before thee and drunk [We have eaten and drunk before thee], and in our streets thou hast taught.

²⁷ And he shall say to you, I know you not, of whence ye be; go away from me, all ye workers of wickedness.

²⁸ There shall be weeping and grinding of teeth [There shall be weeping and beating together of teeth], when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God; and you to be put out.

²⁹ And they shall come from the east and the west, and from the north and the south, and shall sit at the meat in the realm of God.

³⁰ And lo! they that were the first, be the last; and they that were the last, be the first. [And lo! they that were first, be the last; and they that were last, be the first.]

³¹ In that day some of the Pharisees came nigh, and said to him, Go out, and go from hence [In that day some of the Pharisees came nigh, saying to him, Go out, and go hence], for Herod will slay thee.

³² And he said to them, Go ye, and say to that fox, Lo! I cast out fiends, and I make perfectly healings [and I make perfectly healths], to day and to morrow, and the third day I am ended.

³³ Nevertheless it behooveth me to day, and to morrow, and the day that followeth [and the day following], to walk; for it falleth not [for] a prophet to perish out of Jerusalem.

³⁴ Jerusalem, Jerusalem, that slayest prophets, and stonest them that be sent to thee, how oft would I gather together thy sons, as a bird gathereth his nest under feathers [as a bird his nest under pens, or wings], and thou wouldest not.

³⁵ Lo! your house shall be left to you desert. And I say to you [Soothly I say to you], that ye shall not see me, till it come, when ye shall say, Blessed is he, that cometh in the name of the Lord.

28 Silver hath [the] beginning of his veins (Silver hath the beginning of its veins); and a place is to gold, in which it is welled together.

² Iron is taken from the earth, and a stone dissolved, or melted, by heat, is turned into money (is turned into bronze).

³ God hath set (a) time to darknesses, and he beholdeth the end of all things. Also a strand parteth a stone of darkness, and the shadow of death, (God hath set an end for darkness, and he beholdeth the end of all things; a stone of darkness, and the shadow of death.)

⁴ from the people going in pilgrimage; it parteth those hills, which the foot of a needy man forgat, and hills without (a) way. (The stream departeth from the people going in pilgrimage; it parteth those hills, which the foot of the needy forgot, and the hills be without a way.)

⁵ The earth, whereof bread came forth in his place, is destroyed by fire. (Though bread came forth in its place, underneath the earth is destroyed by fire.)

⁶ The place of a sapphire be the stones thereof, and the clots thereof be gold. (Its stones be the place for sapphires, and its dust containeth gold.)

⁷ A bird knew not the way, and the eye of a vulture beheld it not.

⁸ The sons of merchants trode not upon that way, and a lioness passed not thereby. (The sons of a lion trod not on that way, and a lioness passed not by it.)

⁹ God stretched forth his hand to a flint; he destroyed [the] hills from the roots thereof. (God stretched forth his hand to the stones; he destroyed the mountains down to their roots.)

¹⁰ He hewed down rivers in stones (He hewed out rivers among the stones); and his eye saw all precious thing/s.

¹¹ And he sought out the depths/the deepness of (the) floods; and he brought forth hid things into light. (And he dammed up the sources of the rivers; and he brought forth hidden things into the light.)

¹² But where is wisdom found, and which is the place of understanding? (But where is wisdom found, and where is the place of understanding?)

¹³ Man knoweth not the price thereof, neither it is found in the land of men living delicately. (Man knoweth not its price, or its value, nor is it found in the land of the living.)

¹⁴ The depth of (the) waters saith, It is not in me; and the sea speaketh, It is not with me.

¹⁵ Gold full clean shall not be given for wisdom, neither silver shall be weighed in the (ex)changing thereof. (Pure gold cannot purchase wisdom, or be exchanged for it, nor can its price be weighed out in silver.)

¹⁶ It shall not be comparisoned to the dyed colours of India (It cannot be compared to the gold of Ophir), nor to the most precious stone sardius, neither to the sapphire.

¹⁷ Neither gold, neither glass shall be made even worth thereto; and high and far appearing vessels of gold shall not be (ex)changed for wisdom, (Neither gold, nor crystal, can be made equal in worth to it; and high-priced and outstanding vessels of gold cannot be exchanged for wisdom,)

¹⁸ neither they shall be had in mind in comparison thereof. Forsooth wisdom is drawn out of privy things; (nor shall they even be considered when compared to it. For wisdom is drawn from private, or hidden, things;)

¹⁹ topaz of Ethiopia shall not be made even worth to wisdom (the topaz of Ethiopia cannot be made equal in worth to wisdom), and most precious dyeings shall not be set together in price, or comparisoned, thereto.

²⁰ Therefore whereof cometh wisdom, and which is the place of understanding? (And so from where cometh wisdom, and where is the place of understanding?)

²¹ It is hid from the eyes of all living men; and also it is hid from the birds of (the) heaven(s), or of the air.

²² Perdition and death said, With our ears we have heard (of) the fame of wisdom.

²³ God understandeth the way thereof, and he knoweth the place thereof.

²⁴ For he beholdeth the ends of the world, and beholdeth all things that be under heaven.

²⁵ He hath made weight to winds (He hath made a counter-weight for the winds), and he hath weighed (the) waters in measure.

²⁶ When he set law to rain, and way to tempests sounding; (When he made a law for the rain, and a way for the sounding tempests;)

²⁷ then he saw wisdom, and told it out, and he made it ready, and sought it out.

²⁸ And he said to man, Lo! the dread of the Lord, that is wisdom (And he said to man, Lo! the fear of the Lord/Lo! reverence for the Lord, that is wisdom); and to go away from evil, (that) is understanding.

14 Follow ye charity, love ye spiritual things, but more that ye prophesy.

² And he that speaketh in tongue, speaketh not to men, but to God; for no man heareth. But the Spirit speaketh mysteries.

³ For he that prophesieth, speaketh to men to edification, and admonishing, and comforting.

⁴ He that speaketh in tongue, edifieth himself; but he that prophesieth, edifieth the church of God.

⁵ And I will, that all ye speak in tongues, but more that ye prophesy. For he that prophesieth, is more than he that speaketh in languages; but peradventure he expound, that the church take edification.^[a]

⁶ But now, brethren, if I come to you, and speak in tongues, what shall I profit to you, but if I speak to you either in revelation, either in science, either in prophecy, either in teaching?^[b]

⁷ For those things that be without soul, and giveth voices, either pipe, either harp, but those give distinction of soundings, how shall it be known that that is sung, either that that is trumpeted.^[c]

⁸ For if a trumpet give an uncertain sound [For why if the trump give uncertain voice], who shall make himself ready to battle?

⁹ So [and] but ye give an open word by tongue, how shall that that is said be known? For ye shall be speaking in vain^[d].

¹⁰ There be many kinds of languages in this world, and nothing is without voice. [as so many kinds of tongues, or languages, be in this world, and nothing is without voice.]

¹¹ But if I know not the virtue of a voice [Therefore if I know not the virtue of voice], I shall be to him, to whom I shall speak, a barbaric; and he that speaketh to me, shall be a barbaric.

¹² So ye, for ye be lovers of spirits, seek ye that ye be plenteous to edification of the church.^[e]

¹³ And therefore he that speaketh in language, pray, that he expound. [And therefore he that speaketh in tongue, pray, that he interpret, or expound.]

¹⁴ For if I pray in tongue, my spirit prayeth; mine understanding is without fruit. [For why if I pray in tongue, my spirit prayeth; forsooth my mind, or reason, is without fruit.]

¹⁵ What then? I shall pray in spirit, I shall pray [and] in mind; I shall say psalm in spirit, I shall say psalm also in mind.

¹⁶ For if thou blessest in spirit, who filleth the place of an unlearned man, how shall he say Amen on thy blessing, for he knoweth not, what thou sayest?^[f]

¹⁷ For thou [soothly] doest well thankings, but another man is not edified. [For why thou soothly doest well graces, or thankings, but another is not edified.]

¹⁸ I thank my God, for I speak in the language of all you; [I do graces to my God, for I speak in the tongue of all you;]

¹⁹ but in the church I will speak five words in my wit, that also I teach other men, than ten thousand words in tongue [than ten thousands of words in tongue not understood].

²⁰ Brethren, do not ye be made children in wits, but in malice be ye children; but in wits be ye perfect.

²¹ For in the law it is written, That in other tongues and other lips I shall speak to this people, and neither so they shall hear me, saith the Lord.

²² Therefore languages be into token, not to faithful men, but to men out of the faith; but prophecies be not to men out of the faith, but to faithful men.

²³ Therefore if all the church come together into one, and all men speak in tongues, if unlearned men, either men out of the faith enter, whether they shall not say [soothly if idiots enter, or men out of the faith, whether they say not], What be ye mad?

²⁴ But if all men prophesy, if any unfaithful man or unlearned man enter [Forsooth if all men prophecy, forsooth if any unfaithful man or idiot enter], he is convicted of all, he is wisely deemed of all.

²⁵ For the hid things of his heart be known, and so he shall fall down on the face, and shall worship God^[g], and show verily that God is in you.

²⁶ What then, brethren? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, he hath tongue, he hath expounding; all things be they done to edification. [Therefore, brethren, what is? When ye come together, each of you hath a psalm, he hath teaching, he hath apocalypse, or revelation, he hath tongue, he hath interpreting, or expounding; be all things done to edification.]

²⁷ Whether a man speaketh in tongue, by two men, either three at the most^[h], and by parts, that one interpret.

²⁸ But if there be not an interpreter, be he still in the church, and speak he to himself and to God.

²⁹ Prophets twain or three say [Soothly prophets two or three say], and others wisely deem.

³⁰ But if any thing be showed to a sitter, the former be still. [That if any thing shall be showed to one sitting, be the former still.]

³¹ For ye may all prophesy [For ye be able to prophesy all], each by himself, that all men learn, and all admonish.

³² And the spirits of prophets be subject to prophets;

³³ for why God is not of dissension, but of peace; as I teach in all churches of holy men.

³⁴ Women in churches be still; for it is not suffered to them to speak, but to be subject, as the law saith.

³⁵ But if they will any thing learn, ask they their husbands at home; for it is foul thing to a woman to speak in the church.

³⁶ Whether the word of God came forth of you, or to you alone it came?

³⁷ If any man is seen to be a prophet, or spiritual, know he those things that I write to you, for those be the commandments of the Lord [know he the things that I write to you, for they be the commandments of the Lord].

³⁸ And if any man not knoweth [Forsooth if any man unknoweth], he shall be unknowing.

³⁹ Therefore, brethren, love ye to prophesy, and do not ye forbid to speak in tongues.

⁴⁰ But be all things done seemly [Forsooth be all things done honestly], and by due order in you.