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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Exodus 9

Forsooth the Lord said to Moses, Enter thou to Pharaoh, and speak thou to him, (and say,) The Lord God of Hebrews saith these things, Deliver thou my people, that it make sacrifice to me (And the Lord said to Moses, Go thou to Pharaoh, and tell him, The Lord God of the Hebrews saith these things, Let my people go, so that they can worship me;)

that if thou forsakest yet, and withholdest them, (but if thou yet forsakest, and holdest onto them,)

lo! mine hand shall be on thy fields, (and) on the horses, and asses, and camels, and oxen, and sheep, a pestilence full grievous; (lo! my hand shall be upon thy fields, and upon the horses, and donkeys, and camels, and oxen, and sheep, with a horrible pestilence;)

and the Lord shall make a marvellous thing betwixt the possessions of Israel and the possessions of the Egyptians (and the Lord shall make a distinction between the Israelites’ possessions, and the Egyptians’ possessions), (so) that utterly nothing perish of these things that pertain to the sons of Israel.

And the Lord ordained a time, and said, Tomorrow the Lord shall do this word in the land (Tomorrow the Lord shall do this thing in the land).

Therefore the Lord made this word in the tother day, and all the living beasts of the Egyptians were dead; forsooth utterly nothing perished of the beasts of the sons of Israel. (And so the Lord brought this about the next day, and all of the Egyptians’ beasts died; but none of the Israelites’ beasts perished.)

And Pharaoh sent to see (what had happened), (for) neither anything was dead of these things which Israel wielded; and the heart of Pharaoh was made full grievous, and he delivered not the people (but Pharaoh’s heart was hardened, and he would not let the people go).

And the Lord said to Moses and Aaron, Take ye your hands full of ashes of a chimney, and Moses sprinkle it into heaven before Pharaoh; (And the Lord said to Moses and Aaron, Take ye some handfuls of ashes from a chimney, and Moses toss it into the air before Pharaoh;)

and be there dust on all the land of Egypt; for why botches shall be in men, and in work beasts, and swelling bladders shall be in all the land of Egypt. (and let there be dust in all the land of Egypt; and let it bring forth sores of swelling boils on the people, and on the work beasts, in all the land of Egypt.)

10 And they took ashes of a chimney, and they stood before Pharaoh; and Moses sprinkled it into heaven; and wounds of swelling bladders were made in men, and in work beasts; (And so they took some ashes from a chimney, and they stood before Pharaoh; and Moses tossed it into the air; and sores of swelling boils were made on the people, and on the work beasts;)

11 and the witches might not stand before Moses, for the wounds, or sores, that were in them, and in all the land of Egypt. (and the witches could not stand up before Moses, because of the sores that were on them, and on all the Egyptians.)

12 And the Lord made hard the heart of Pharaoh, and he heard not them, as the Lord spake to Moses. (But the Lord hardened Pharaoh’s heart, and he would not listen to them, as the Lord had said to Moses.)

13 Also the Lord said to Moses, Rise thou early, and stand before Pharaoh, and thou shalt say to him, The Lord God of Hebrews saith these things, Deliver thou my people, that it make sacrifice to me; (And the Lord said to Moses, Rise thou up early, and stand before Pharaoh, and thou shalt say to him, The Lord God of the Hebrews saith these things, Let my people go, so that they can worship me;)

14 for in this time I shall send all my vengeances on thine heart, and on thy servants, and on thy people, that thou know, that none is like me in all [the] earth. (for at this time I shall send all my plagues onto thee, and onto thy servants, and onto thy people, so that thou know, that there is no one like me in all the earth.)

15 For now I shall hold forth mine hand, and I shall smite thee and thy people with pestilence, and thou shalt perish from the earth; (And now I shall stretch forth my hand, and I shall strike thee and thy people with pestilence, and thou shalt perish from off the earth;)

16 forsooth therefore I have set thee, that I show my strength in thee, and that my name be told (out) in each land. (yea, I have kept thee alive, only so that I could show my strength through thee, and so that my name would be spoken of in every land.)

17 Yet thou withholdest my people, and wilt not deliver it? (Yet still thou holdest onto my people, and wilt not let them go!)

18 Lo! tomorrow, in this same hour (at this same hour), I shall rain full much hail, what manner hail was not in Egypt, from the day in which it was founded, till into this present time.

19 Therefore send thou (a command) right now, and gather (in) thy work beasts, and all things that thou hast in the field; for (those) men, and work beasts, and all things that be in fields withoutforth, and be not gathered (in) from the fields, and [the] hail fall on those, they shall (all) die.

20 He that dreaded the word of the Lord (He who feared the word of the Lord), of the servants of Pharaoh, made his servants and (his) work beasts (to) flee into (their) houses;

21 soothly he that despised the Lord’s word, left his servants and his work beasts in the fields.

22 And the Lord said to Moses, Hold forth thine hand into heaven, that hail be made in all the land of Egypt (Stretch forth thy hand toward the heavens, so that hail shall fall on all the land of Egypt), (yea,) on men, and on work beasts, and on each herb of the field in the land of Egypt.

23 And Moses held forth the rod into heaven (And Moses stretched forth his staff toward the heavens); and the Lord gave thunders, and hail, and lightnings running about on (all) the land; and the Lord rained hail on the land of Egypt;

24 and hail and fire meddled together were borne forth; and it was of so much greatness, how great appeared never before in all the land of Egypt, since that people was made. (and hail and fire mixed, or mingled, together were brought forth; yea, it was so great, that never had such appeared before in all the land of Egypt, since that people were made.)

25 And the hail smote in all the land of Egypt all (the) things that were in the fields, from man till to work beast; and the hail smote all the herb of the field, and brake all the flax of the country;

26 only the hail felled not in the land of Goshen, where the sons of Israel were. (and only in the land of Goshen, where the Israelites lived, did no hail fall/was there no hail.)

27 And Pharaoh sent, and called (for) Moses and Aaron, and said to them, I have sinned also now (This time I have sinned); the Lord is just, and I and my people be wicked;

28 pray ye the Lord, that the thunders and hail of God cease, and I shall deliver you, and dwell ye no more here (and I shall let you go, and ye shall no longer remain here).

29 Moses said, When I shall go out of the city, I shall hold forth mine hands to the Lord, and [the] lightnings and (the) thunders shall cease, and (the) hail shall not be, (so) that thou know, that the earth is the Lord’s;

30 forsooth I know, that thou and thy servants dread not yet the Lord [God]. (but I know, that thou and thy servants do not yet fear the Lord God.)

31 Therefore the flax and barley was hurt, for the barley was green, and the flax had burgeoned then knops; (And so the flax and the barley were destroyed, for the barley was still green, and the flax had only then brought forth knops, or buds;)

32 forsooth wheat and beans were not hurt, for those were late sown. (but the wheat and the beans were not destroyed, for they were sown late.)

33 And Moses went out from Pharaoh, and from the city, and held forth his hands to the Lord, and (the) thunders and (the) hail ceased, and [the] rain dropped no more on the earth.

34 Soothly Pharaoh saw that the rain had ceased, and the hail, and thunders, and he increased (his) sin; and the heart of him, and of his servants, was made grievous, (And when Pharaoh saw that the rain, and the hail, and the thunder, had ceased, he increased his sin; and his heart, and the hearts of his servants, were hardened,)

35 and his heart was made hard greatly; neither he let go the sons of Israel, as the Lord commanded by the hand of Moses. (yea, his heart was greatly hardened; and he still would not let the Israelites go, as the Lord had said through Moses.)

Luke 12

12 And when much people stood about [Soothly many companies of people standing about], so that they trod each on other, he began to say to his disciples, Be ye ware of the sourdough of the Pharisees, that is hypocrisy [which is hypocrisy].

For nothing is covered, that shall not be showed; neither hid, that shall not be known.

For why those things that ye have said in darknesses, shall be said in light; and that that ye have spoken in [the] ear in bedchambers [and that that ye have spoken in the ear in couches], shall be preached in roofs.

And I say to you, my friends, be ye not afeared of them [be not afeared of them] that slay the body, and after these things have no more what they shall do.

But I shall show to you, whom ye shall dread; dread ye him, that after he hath slain [which after he hath slain], hath power to send into hell. And so I say to you, dread ye him.

Whether five sparrows be not sold for two halfpence [for two farthings]; and one of them is not in forgetting before God?

But also all the hairs of your head be numbered. Therefore do not ye dread; ye be of more price than many sparrows.

Truly I say to you, each man that acknowledgeth me before men [Truly I say to you, whoever shall acknowledge me before men], man's Son shall acknowledge him before the angels of God.

But he that denieth me before men, shall be denied before the angels of God.

10 And each that saith a word against man's Son, it shall be forgiven to him; but it shall not be forgiven to him, that blasphemeth against the Holy Ghost. [And each that saith a word against the Son of man, it shall be forgiven to him; he that shall blaspheme into the Holy Ghost, soothly it shall not be forgiven to him.]

11 And when they lead you into synagogues, and to magistrates, and potentates, do not ye be busy, how or what ye shall answer, or what ye shall say.

12 For the Holy Ghost shall teach you in that hour, what it behooveth you to say.

13 And one of the people said to him [Soothly some man of the company saith to him], Master, say to my brother, that he part with me the heritage.

14 And he said to him, Man, who ordained me a doomsman, or a parter, on you [over you]?

15 And he said to them, See ye, and beware of all covetousness; for the life of a man is not in the abundance of the things, which he wieldeth.

16 And he told to them a likeness, and said, The field of a rich man brought forth plenteous fruits. [Soothly he said to them a likeness, saying, The field of some rich man brought forth plenteous fruits.]

17 And he thought within himself, and said [saying], What shall I do, for I have not whither I shall gather my fruits?

18 And he saith, This thing I shall do; I shall throw down my barns, and I shall make greater, and thither I shall gather all things that grow to me, and my goods.

19 And I shall say to my soul, Soul, thou hast many goods kept into full many years [thou hast many goods put up, or kept, into full many years]; rest thou, eat, drink, and make feast.

20 And God said to him, Fool, in this night they shall take thy life from thee. And whose shall those things be, that thou hast arrayed? [Soothly God said to him, Fool, in this night they shall ask of thee thy soul. Forsooth whose shall those things be, which thou hast made ready?]

21 So is he that treasureth to himself, and is not rich in God.

22 And he said to his disciples, Therefore I say to you, do not ye be busy to your life, what ye shall eat, neither to your body, with what ye shall be clothed.

23 The life is more than meat, and the body more than clothing.

24 Behold the crows, for they sow not, neither reap [nor reap], to which is neither cellar, nor barn, and God feedeth them. How much more ye be of more price than they [How much more be ye of more price than they(?)].

25 And who of you by thinking may put one cubit to his stature [may add one cubit to his stature]?

26 Therefore if ye be not able to do that that is least [Therefore if ye may not do that that is least], what be ye busy of other things?

27 Behold ye the lilies of the field, how they wax; they travail not, neither spin. And I say to you, that neither Solomon in all his glory was clothed as one of these.

28 And if God clotheth thus the hay, that to day is in the field [which to day is in the field], and to morrow is cast into an oven; how much more you of little faith.

29 And do not ye seek, what ye shall eat, or what ye shall drink; and do not ye be raised on high.

30 For folks of the world seek all these things; and your Father knoweth, that ye have need to all these things.

31 Nevertheless seek ye first the kingdom of God, and all these things shall be cast to you.

32 Do not ye, little flock, dread, for it pleased to your Father to give you a kingdom.

33 Sell ye those things that ye have in possession [Sell ye those things that ye wield], and give ye alms. And make to you satchels that wax not old, treasure that faileth not in heavens, whither a thief approacheth not [whither a thief nigheth not], neither moth destroyeth.

34 For where is thy treasure, there thine heart shall be. [Forsooth where thy treasure is, there also thine heart shall be.]

35 Be your loins girded above, and lanterns burning in your hands;

36 and be ye like to men that abide their lord [and ye like to men abiding their lord], when he shall turn again from the weddings, that when he shall come, and knock, at once [anon] they open to him.

37 Blessed be those servants, that when the lord shall come [whom when the lord shall come], he shall find waking. Truly I say to you, that he shall gird himself, and make them sit to meat [and make them sit at the meat], and he shall go, and serve them.

38 And if he [shall] come in the second waking, and if he come in the third waking, and find so, those servants be blessed.

39 And know ye this thing, for if an husbandman knew, in what hour the thief would come, soothly he should wake, and not suffer his house to be mined [and suffer not his house to be mined].

40 And be ye ready, for in what hour ye guess not, man's Son shall come.

41 And Peter said to him, Lord, sayest thou this parable to us, or to all?

42 And the Lord said, Who, guessest thou, is a true dispenser, and prudent [Who, guessest thou, is a faithful dispenser, and prudent], whom the lord hath ordained on [upon] his household, to give them in time a measure of wheat?

43 Blessed is that servant, that the lord when he cometh, shall find so doing. [Blessed is that servant, whom when the lord shall come, he shall find so doing.]

44 Verily I say to you, that on [upon] all things that he wieldeth, he shall ordain him.

45 That if that servant say in his heart, My lord tarrieth to come; and begin to smite children, and handmaidens, and eat, and drink, and be full-filled over measure [and be filled over measure],

46 the lord of that servant shall come, in the day that he hopeth not, and in the hour that he knoweth not, and shall part him (in pieces), and [shall] put his part with unfaithful men.

47 But that servant that knew the will of his lord, and made not him(self) ready, and did not after his will, shall be beaten with many beatings.

48 But he that knew not, and did worthy things of strokes, shall be beaten with few. For to each man to whom much is given, much shall be asked of him; and they shall ask more of him, to whom they betook much.

49 I came to send fire into the earth, and what will I, but that it be kindled?

50 And I have to be baptized with a baptism, and how am I constrained, till that it be perfectly done [till it be perfectly done]?

51 Ween ye [Guess ye], that I came to give peace into [the] earth? Nay, I say to you, but parting.

52 For from this time there shall be five parted in one house; three shall be parted against twain, and twain shall be parted against three;[a]

53 the father against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the husband's mother against the son's wife, and the son's wife against her husband's mother.

54 And he said also to the people, When ye see a cloud rising from the sun going down, at once ye say [anon ye say], Rain cometh; and so it is done.

55 And when ye see the south blowing, ye say, That heat shall be; and it is done.

56 Hypocrites, ye know how to prove the face of heaven and of earth, but how prove ye not this time[?]

57 But what and of yourselves ye deem not that that is just? [Forsooth why and of yourselves deem ye not this thing that is just?]

58 But when thou goest with thine adversary in the way to the prince, do busyness to be delivered from him; lest peradventure he take thee to the doomsman [Forsooth when thou goest with thine adversary to the prince in the way, give thou busyness to be delivered from him; lest peradventure he draw thee to the doomsman], and the doomsman betake thee to the masterful asker, and the masterful asker send thee into prison.

59 I say to thee, thou shalt not go out from thence [I say to thee, Thou shalt not go thence], till thou yield the last farthing.

Job 27

27 Also Job added, taking his parable, and said, (And Job added to his parable, and said,)

God liveth, that hath taken away my doom, and Almighty God, that hath brought my soul to bitterness. (The Lord God liveth, who hath taken away my justice, and Almighty God, who hath brought my soul to bitterness.)

For as long as breath is in me, and the spirit of God is in my nostrils,

my lips shall not speak wickedness, neither my tongue shall think a leasing (nor shall my tongue tell a lie).

Far be it from me, that I deem you just (that I judge you right, or correct); till I fail (life), that is, (for) as long as I live, I shall not go away from mine innocence.

I shall not forsake my justifying, which I began to hold (fast to); for mine heart reproveth me not in all my life (for my heart shall not rebuke me in all my life).

As my wicked enemy doeth; (and) mine adversary is as (the) wicked.

For what is the hope of an hypocrite, if he ravisheth greedily, and God delivereth not his soul? (For what is the hope of a hypocrite, even though he may greedily robbeth, when God taketh away his life?)

Whether God shall hear the cry of him, when anguish shall come upon him?

10 either whether he may delight in Almighty God, and inwardly call God in all time? (shall he delight himself in Almighty God, and call on God at all times?)

11 I shall teach you by the hand of God, what things Almighty God hath; and I shall not hide them.

12 Lo! all ye know (them), and what then speak ye vain things without cause? (Lo! ye all know them, so why then do ye speak vain, or empty, things without any reason?)

13 This is the part of a wicked man with God, and the heritage of violent men, or raveners, which they shall take of Almighty God. (This is the portion from God for the wicked, and the inheritance for the violent, or the raveners, which they shall receive from Almighty God.)

14 If his children be multiplied, they shall be killed with (the) sword; and his sons shall not be [ful]filled with bread.

15 They, that be residue of him, shall be buried in perishing; and the widows of him shall not weep. (They, who be left of him, shall die from disease; and their widows shall not weep for them.)

16 If he gathereth together silver as earth, and maketh ready clothes as (the) clay; (Yea, though he gathereth together silver like dust, and getteth himself heaps of clothes;)

17 soothly he made these things ready, but a just man shall be clothed in those things, and an innocent man shall part the silver. (truly he got these things, but the righteous shall be clothed in them, and the innocent shall divide, or shall share, the silver.)

18 As a moth he hath builded his house, and as a keeper he made a shadowing place. (Like a moth, he hath built his house, and he hath made his place of shade like a watchman.)

19 A rich man, when he shall die, shall bear nothing with him; he shall open his eyes, and he shall find nothing.

20 Poverty as water shall take him (Poverty shall overtake him like a flood); and (a) tempest shall oppress him in the night.

21 Burning wind shall take him (up), and it shall do him away; and as a whirlwind it shall ravish him from his place (and like a whirlwind it shall snatch him away from his place).

22 The Lord shall send out (these) torments upon him, and shall not spare; (and) he fleeing shall flee from his hand.

23 He shall constrain his hands on him, and he shall hiss on him, and shall behold his place. (The wind shall clap its hands at him, and shall hiss at him, wherever he may go.)

1 Corinthians 13

13 If I speak with tongues of men and of angels, and I have not charity, I am made as brass sounding, or a cymbal tinkling.

And if I have prophecy, and know all mysteries, and all knowing [and all knowing, or science], and if I have all faith, so that I move hills from their place [so that I bear over hills from one place to another], and I have not charity, I am nought.

And if I part all my goods into the meats of poor men, and if I betake my body, so that I burn, and if I have not charity, it profiteth to me nothing.

Charity is patient, it is benign; charity envieth not, it doeth not wickedly, it is not blown [it is not in-blown with pride],

it is not covetous [of worships], it seeketh not those things that be his own [it seeketh not those things that be her own], it is not stirred to wrath, it thinketh not evil,

it joyeth not on wickedness, but it joyeth together to truth; [it joyeth not in wickedness, forsooth it joyeth together with truth;]

it suffereth all things, it believeth all things, it hopeth all things, it sustaineth all things.

Charity falleth never down, whether prophecies shall be voided, either languages shall cease, either science shall be destroyed [whether prophecies shall be voided, or languages shall cease, or science shall be destroyed].

For a part we know, and a part we prophesy; [For of part we know, and of part we prophesy;]

10 but when that shall come that is perfect, that thing that is of part shall be voided.

11 When I was a little child, I spake as a little child, I understood as a little child, I thought as a little child; but when I was made a man, I voided those things that were of a little child.

12 And we see now [Forsooth we see now] by a mirror in darkness, but then face to face; now I know of part, but then I shall know, as [and] I am known.

13 And now dwelleth faith, hope, charity, these three; but the most of these is charity.