M’Cheyne Bible Reading Plan
7 The Lord said to Moses, “I have made you ·like God [L God] to ·the king of Egypt [L Pharaoh], and your brother Aaron will be like a prophet for you [C just as God would speak to people through prophets so Moses would speak to Pharaoh through Aaron]. 2 Tell Aaron your brother everything that I command you, and let him tell ·the king of Egypt [L Pharaoh] to let the ·Israelites [L sons/T children of Israel] leave his ·country [land]. 3 But I will ·make the king stubborn [L harden the heart of Pharaoh]. I will ·do many miracles [L multiply my signs and wonders] in Egypt, 4 but ·he will still refuse to listen [L Pharaoh will not listen to you]. So then I will ·punish Egypt terribly [L place my hand on Egypt with great judgments], and I will lead my ·divisions [hosts; companies; 6:26], my people the Israelites, out of ·that land [L the land of Egypt]. 5 I will ·punish Egypt with my power [L extend my hand against Egypt], and I will bring the ·Israelites [L sons/T children of Israel] ·out of that land [L from their midst]. Then the Egyptians will know I am the Lord.”
6 Moses and Aaron did just as the Lord had commanded them. 7 Moses was eighty years old and Aaron was eighty-three when they spoke to ·the king [L Pharaoh].
Aaron’s Walking Stick Becomes a Snake
8 The Lord said to Moses and Aaron, 9 “Moses, when ·the king [L Pharaoh] asks you to do a ·miracle [wonder], tell Aaron to [L take and] throw his ·walking stick [staff] down in front of ·the king [L Pharaoh], and it will become a ·snake [serpent; 4:3–5; C symbols of dangerous power in Egypt; Pharaoh’s headdress had a serpent at its crest].”
10 So Moses and Aaron went to ·the king [L Pharaoh] as the Lord had commanded. Aaron threw his ·walking stick [staff] down in front of ·the king [L Pharaoh] and his officers, and it became a ·snake [serpent].
11 So ·the king [L Pharaoh] called in his wise men and his ·magicians [sorcerers], and with their ·tricks [magic arts] the Egyptian magicians were able to do the same thing [C showing that they had spiritual powers supporting them]. 12 They threw their ·walking sticks [staffs] on the ground, and their ·sticks [staffs] became snakes. But Aaron’s ·stick [staff] swallowed theirs [C showing God’s power was superior]. 13 Still the king ·was stubborn [L hardened his heart] and refused to listen to Moses and Aaron, just as the Lord had said.
The Water Becomes Blood
14 Then the Lord said to Moses, “·The king is being stubborn [L Pharaoh’s heart is hard/heavy] and refuses to let the people go. 15 In the morning ·the king [L Pharaoh] will go out to the ·Nile River [L water]. Go meet him by the edge of the ·river [L Nile], and take with you the ·walking stick [staff] that became a ·snake [serpent]. 16 Tell him: The Lord, the God of the Hebrews, sent me to you. He said, ‘Let my people go ·worship [serve] me in the ·desert [wilderness].’ Until now you have not listened. 17 This is what the Lord says: ‘This is how you will know that I am the Lord. I will strike the water of the Nile River with this ·stick [staff] in my hand, and the water will change into blood. 18 Then the fish in the Nile will die, and the river will begin to stink. The Egyptians will not be able to drink the water from the Nile.’”
19 The Lord said to Moses, “Tell Aaron: ‘Take the ·walking stick [staff] in your hand and stretch your hand over the rivers, canals, ponds, and pools in Egypt.’ The water will become blood everywhere in Egypt, both in wooden buckets and in stone jars.”
20 So Moses and Aaron did just as the Lord had commanded. In front of ·the king [L Pharaoh] and his officers, Aaron raised his ·walking stick [staff] and struck the water in the Nile River. So all the water in the Nile changed into blood. 21 The fish in the Nile died, and the river began to stink, so the Egyptians could not drink water from it. Blood was everywhere in the land of Egypt.
22 Using their ·tricks [magic arts], the ·magicians [sorcerers] of Egypt did the same thing. So the ·king was stubborn [L heart of Pharaoh was hardened] and refused to listen to Moses and Aaron, just as the Lord had said. 23 ·The king [L Pharaoh] turned and went into his ·palace [house] and ·ignored what Moses and Aaron had done [L did not take this to heart]. 24 The Egyptians could not drink the water from the Nile, so all of them dug along the bank of the river, looking for water to drink.
The Frogs
25 Seven days passed after the Lord ·changed [L struck] the Nile River.
Jesus Sends Out the Seventy-Two(A)
10 After this, the Lord ·chose [appointed] ·seventy-two[a] [C the number may reflect the 70 nations listed in the “table of nations” in Genesis 10 (the Greek text of which reads “72”) and so foreshadows the mission to the Gentiles] others and sent them out in pairs ahead of him into every town and place where he ·planned [was about] to go. 2 He said to them, “·There are a great many people to harvest [L The harvest is great/large], but ·there are only a few workers [L the workers/laborers are few]. So pray to the Lord ·who owns [who is in charge of; L of] the harvest, that he will send more ·workers [laborers] ·to gather [L into] his harvest. 3 Go now, but ·listen [L look; T behold]! I am sending you out like ·sheep [lambs] among wolves. 4 Don’t carry ·a purse [money bag], a ·bag [traveling bag], or sandals, and don’t ·waste time talking with people [greet anyone] on the road [C because of the urgency of the task]. 5 ·Before [When] you go into a house, [L first] say, ‘Peace be with this house.’ 6 If ·peace-loving people [L a son/child of peace] live there, your ·blessing of peace [L peace] will ·stay with [rest on] them, but if not, then ·your blessing [L it] will come back to you. 7 Stay in the same house, eating and drinking what the people there give you. [L For] A worker ·should be given his pay [deserves his wages; T is worthy of his hire; 1 Tim. 5:18]. Don’t move from house to house [C to avoid the temptation of constantly seeking better accommodations]. 8 If you go into a town and the people welcome you, eat what they give you. 9 Heal the sick who live there, and tell them, ‘The kingdom of God is near you.’ 10 But if you go into a town, and the people don’t welcome you, then go into the streets and say, 11 ‘Even the ·dirt [dust] from your town that sticks to our feet we wipe off against you [C in protest and as a warning of judgment]. But ·remember [know; recognize] that the kingdom of God ·is near [has come near; is at hand].’ 12 I tell you, on ·the Judgment Day [L that day] it will be ·better [more bearable/tolerable] for the people of Sodom [C a city God destroyed because the people were so evil; Gen. 19] than for the people of that town.
Jesus Warns Unbelievers(B)
13 “·How terrible for [L Woe to] you, Korazin! ·How terrible for [L Woe to] you, Bethsaida [C towns in Galilee where Jesus ministered]! If the ·miracles [powerful deeds] ·I did [L that occurred] in you had happened in Tyre and Sidon [C cities in Phoenicia notorious for their wickedness], those people would have ·changed their lives [repented] long ago. ·They would have worn rough cloth and put ashes on themselves to show they had changed [L …sitting in sackcloth/burlap and ashes; C signs of sorrow and deep remorse]. 14 But ·on the judgment day [L at the judgment] it will be ·better [more bearable/tolerable] for Tyre and Sidon than for you. 15 And you, Capernaum [C a town in Galilee where Jesus lived and ministered], will you be ·lifted up to [honored/exalted in] heaven? No! You will be thrown down to ·the depths [the place of the dead; hell; L Hades; Is. 14:13–15]!
16 “Whoever listens to you listens to me [Matt. 10:40; John 13:20], and whoever ·refuses to accept [rejects] you ·refuses to accept [rejects] me. And whoever ·refuses to accept [rejects] me ·refuses to accept [rejects] the One who sent me.”
Satan Falls
17 When the ·seventy-two[b] came back, they were very ·happy [joyful] and said, “Lord, even the demons ·obeyed [submit to] us ·when we used your name [L in your name]!”
18 Jesus said, “I saw Satan fall like lightning from heaven [C symbolically in the exorcisms; Is. 14:12; Rev. 12:13]. 19 ·Listen [L Look; T Behold], I have given you ·power [authority] to ·walk on [trample] snakes and scorpions, ·power that is greater than the enemy has [L …and authority over all the power of the enemy]. So nothing will hurt you. 20 But you should not ·be happy [rejoice] because the spirits ·obey [submit to] you but because your names are ·written [recorded] in heaven.”
Jesus Prays to the Father(C)
21 ·Then [At that time; L In the same hour] Jesus ·rejoiced [was full of joy] in the Holy Spirit and said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. Yes, Father, [L because] this is what ·you really wanted [pleased you].
22 “My Father has ·given [entrusted/committed to] me all things. No one knows who the Son is, except the Father. And no one knows who the Father is, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [L reveal it to].”
23 Then Jesus turned to his ·followers [disciples] and said privately, “·You are blessed to [L Blessed are the eyes that] see what you now see. 24 [L For] I tell you, many prophets and kings wanted to see what you now see, but they did not, and they wanted to hear what you now hear, but they did not.”
The Good Samaritan(D)
25 Then an expert on the law stood up to test Jesus, saying, “Teacher, what must I do to ·get life forever [L inherit eternal life]?”
26 Jesus said, “What is written in the law? ·What do you read there [or How do you interpret it]?”
27 The man answered, “Love the Lord your God with all your heart, all your soul, all your strength, and all your mind [Deut. 6:5].” Also, “Love your neighbor as you love yourself [Lev. 19:18].”
28 Jesus said to him, “Your answer is right. Do this and you will live.”
29 But the man, wanting to ·show the importance of his question [or justify his question; or justify himself/his own actions], said to Jesus, “And who is my neighbor?”
30 Jesus answered, “As a man was going down from Jerusalem to Jericho [C a dangerous 17-mile trek through desolate territory], some robbers attacked him. They tore off his clothes, beat him, and left him lying there, almost dead. 31 ·It happened that [or By chance] a priest was going down that road. When he saw the man, he ·walked [passed] by on the other side. 32 ·Next [L Likewise; So too], a Levite [C Levites were members of the tribe of Levi who helped the priests in the temple; 1 Chr. 23:24–32] came there, and ·after he went over and looked at the man [L seeing him], he ·walked [passed] by on the other side of the road. 33 Then a Samaritan [C a people disliked by the Jews because they were only part Jewish and worshiped differently] traveling down the road came to where the hurt man was. When he saw the man, he felt ·very sorry [compassion] for him. 34 The Samaritan went to him, poured olive oil and wine on his wounds [C to soothe and clean them], and bandaged them. Then he put the hurt man on his own ·donkey [L animal] and took him to an inn where he cared for him. 35 The next day, the Samaritan brought out two ·coins [L denarii; C each equivalent to a day’s wage], gave them to the innkeeper, and said, ‘Take care of this man. If you spend more money on him, I will pay it back to you when I come again.’”
36 Then Jesus said, “Which one of these three men do you think was a neighbor to the man who was attacked by the robbers?”
37 The expert on the law answered, “The one who showed him mercy.”
Jesus said to him, “Then go and do ·what he did [the same; likewise].”
Mary and Martha
38 While ·Jesus and his followers [L they] were traveling, Jesus went into a ·town [village]. A woman named Martha ·let Jesus stay at her house [L welcomed/received him]. 39 Martha had a sister named Mary, who was sitting at the Lord’s feet and listening to ·him teach [what he said; L his word/message; C sitting at a teacher’s feet indicates the position of a disciple; see Acts 22:3]. 40 But Martha was ·busy [worried; distracted] with ·all the work to be done [the many preparations]. She went in and said, “Lord, don’t you care that my sister has left me alone to ·do all the work [serve; prepare the meal]? [Please; L Therefore] Tell her to help me.”
41 But the Lord answered her, “Martha, Martha, you are ·worried [anxious] and upset about many things. 42 Only one thing is ·important [necessary; needed]. Mary has chosen the better thing, and it will never be taken away from her.”
24 “·I wish the Almighty would set a time for judging [L Why are times not kept by the Almighty/Shaddai?].
·Those who know God do [L Why do those who know God …?] not see such a day.
2 ·Wicked people [L They] ·take other people’s land [L move boundaries; C move boundary markers];
they steal flocks and ·take them to new pastures [L pasture them].
3 They chase away the orphan’s donkey
and take the widow’s ox ·when she has no money [L as a pledge; Deut. 24:6, 10–13, 17].
4 They push needy people off the path;
all the poor of the land hide from them.
5 The poor become like wild donkeys in the ·desert [wilderness]
who go about their ·job of finding food [L work].
·The desert gives them [L In the desert they forage for] food for their children.
6 They ·gather hay and straw in the fields [L reap in fields not their own]
and ·pick up leftover grapes [L glean] from the vineyard of the wicked.
7 They spend the night naked, because they have no clothes,
nothing to cover themselves in the cold.
8 They are soaked from mountain ·rains [storms]
and ·stay near [hug; embrace] the ·large rocks [cliffs] because they have no shelter.
9 The ·fatherless child [orphan] is grabbed from its mother’s breast;
they take a poor mother’s baby ·to pay for what she owes [L as a pledge; 24:3].
10 So the poor ·go [wander] around naked without any clothes;
they carry bundles of grain but still go hungry;
11 they crush olives to get oil
and grapes to get wine, but they still go thirsty.
12 Dying people groan in the city,
and the ·injured [or living dead] cry out for help,
but God ·accuses no one of doing wrong [or does not hear/react to their prayers].
13 “Those who ·fight [rebel] against the light
do not ·know [recognize] God’s ways
or stay in his paths.
14 ·When the day is over [or At the light], the murderers get up
to ·kill [slay] the poor and needy.
At night they go about like thieves [Ex. 22:2].
15 ·Those who are guilty of adultery [L The eyes of the adulterer] watch for the ·night [dusk],
thinking, ‘No ·one [L eye] will see us,’
and they keep their faces covered [Prov. 7:6–9].
16 In the dark, evil people break into houses [v. 14].
In the daytime they ·shut [seal] themselves up in their own houses,
because they ·want nothing to do with [L do not know] the light.
17 Darkness is like morning to all these evil people
who ·make friends with [L recognize] the terrors of darkness.
18 “·They [The wicked] are ·like foam floating [or like scum; L quick] on the water.
Their ·part of the land [lot; portion] is cursed;
no one ·uses the road that goes by [L turns toward] their vineyards. [C This seems to contradict Job’s contention that the wicked escape judgment. Perhaps these are his opponents’ views, or his wish.]
19 As ·heat and dryness [the desert and heat] ·quickly melt the snow [L steal away the snow waters],
so ·the grave [L Sheol] quickly takes away the sinners.
20 ·Their mothers [L The womb] forget them,
and worms ·will eat their bodies [L think they are sweet].
They will not be remembered,
so wickedness is broken in pieces like a ·stick [L tree; C perhaps by wind or lightening; Ps. 29:5–6; Ezek. 17:24].
21 These evil people ·abuse women who cannot have children [or associate with barren women]
·and show no kindness to widows [or which is not favorable to their widow].
22 But God drags away the strong by his power.
Even though they ·seem strong [L rise up], they ·do not know how long they will live [L can have no confidence in life].
23 God may ·let these evil people feel safe [give them security they can lean on],
but ·he is watching [L his eyes are on] their ways.
24 For a little while they are ·important [exalted], and then ·they die [L are no more];
they ·are laid low [or give in] and ·buried [L are gathered/drawn in] like everyone else;
they ·are cut off [or wither] like the heads of grain.
25 If this is not true, who can prove I am ·wrong [L a liar]?
Who can show that my words are worth nothing?”
11 ·Follow my example [Imitate me], as I ·follow the example of [imitate] Christ.
Being Under Authority
2 I praise you because you ·remember me in everything [are always thinking of me], and you follow closely the ·teachings [traditions] just as I ·gave them [passed them on] to you. 3 But I want you to understand this: The head of every man is Christ, the head of a woman is ·the man [or her husband], and the head of Christ is God. 4 Every man who prays or prophesies ·with his head covered [or with long hair; L having down the head; C most scholars think the passage concerns head coverings; others long or short hair (see v. 14)] brings shame to his head [C meaning shame to Christ, who is the head of the man; v. 3]. 5 But every woman who prays or prophesies with ·her head uncovered [or no covering (of hair); v. 4] brings shame to her head. She is the same as a woman who has her head shaved. 6 If a woman does not cover her head, she should have her hair cut off. But since it is shameful for a woman to cut off her hair or to shave her head, she should cover her head. 7 But a man should not cover his head, because he is the likeness and glory of God. But woman is man’s glory [C God’s glory should be unveiled (revealed), while human glory should be veiled]. 8 [L For] Man did not come from woman, but woman came from man. 9 And man was not made for woman, but woman was made for man [Gen. 2:18]. 10 So that is why a woman should have a ·symbol of authority on [or authority over] her head, because of the angels [C the significance of the angels is unclear; perhaps their presence at worship calls for reverence and propriety].
11 But in the Lord women are not independent of men, and men are not independent of women. 12 This is true because woman came from man, but also man is born from woman. But everything comes from God. 13 ·Decide [Judge] this for yourselves: Is it ·right [fitting; proper] for a woman to pray to God with her head uncovered? 14 ·Even [L Does not…?] ·nature [or custom; culture] itself teaches you that wearing long hair is shameful for a man [C Greco-Roman men normally wore their hair short]. 15 But long hair is a woman’s glory. Long hair is given to her as a covering. 16 ·Some people [L If anyone] may still want to argue about this, but I would add that neither we nor the churches of God have any other ·practice [custom].
The Lord’s Supper
17 In the ·things [instructions; commands] I tell you now I do not praise you, because ·when you come together you [your meetings as a congregation] do more harm than good. 18 First, I hear that when you meet together as a church ·you are divided [there are divisions among you], and I believe some of this. 19 (It is necessary to have ·differences [factions] among you so that it may be clear which of you really have God’s approval [C controversy is necesssary because error must be opposed].) 20 When you ·come together [meet as a congregation], you are not really eating the Lord’s Supper [C the worship meal Jesus told his followers to celebrate to remember his death; Luke 22:14–20]. 21 This is because when you eat, each person eats without waiting for the others [C the wealthy church members were arriving early to avoid sharing with the poorer members; such social distinctions were common throughout the Greco-Roman world]. Some people do not get enough to eat, while others ·have too much to drink [get drunk]. 22 Don’t you have homes in which to eat and drink? Or do you ·despise [have contempt for; have no regard for] God’s church and so ·embarrass [humiliate] those who ·are poor [have nothing]? What should I tell you? Should I praise you? I will not praise you for doing this [C the Corinthians were turning a time meant for unity into one of discrimination].
23 [L For] The teaching I ·gave [passed on to] you is the same teaching I received from the Lord: On the night when the Lord Jesus was ·handed over to be killed [betrayed], he took bread 24 and gave thanks for it. Then he broke the bread and said, “This is my body; it is[a] for you. Do this to remember me.” 25 In the same way, after ·they ate [the meal; supper], Jesus took the cup. He said, “This cup is the new ·agreement [covenant; Ex. 24:8; Jer. 31:31–34] ·that is sealed with the blood of my death [L in my blood]. When you drink this, do it to remember me [Matt. 26:26–28; Mark 14:22–24; Luke 22:19, 20].” 26 [L For] Every time you eat this bread and drink this cup you ·are telling others about [proclaim; announce] the Lord’s death until he comes.
27 So a person who eats the bread or drinks the cup of the Lord in ·a way that is not worthy of it [or an inappropriate manner] will be ·guilty of sinning against [or held responsible for; liable for; L guilty of] the body and the blood of the Lord. 28 ·Look into your own hearts [L Let a person examine himself] before you eat the bread and drink the cup, 29 because all who eat the bread and drink the cup without ·recognizing [discerning; careful regard for] the body eat and drink judgment against themselves. 30 That is why many in your group are sick and weak, and ·some [a number] of you have ·died [L fallen asleep; C a euphemism for death]. 31 But if we ·judged ourselves in the right way [evaluated/examined ourselves], ·God would not judge us [L we would not be judged/punished]. 32 But when the Lord judges us, he disciplines us so that we will not be ·destroyed [condemned] along with the world.
33 So my brothers and sisters, when you ·come together [gather as a congregation] to eat, wait for each other. 34 Anyone who is too hungry should eat at home so that in meeting together you will not bring God’s judgment on yourselves. I will tell you what to do about ·the other things [additional matters] when I come.
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