M’Cheyne Bible Reading Plan
Proof for Moses
4 Then Moses answered, “What if ·the people of Israel [L they] do not ·believe [trust] me or listen to ·me [L my voice]? What if they say, ‘The Lord did not appear to you’?”
2 The Lord said to him, “What is that in your hand?”
Moses answered, “It is my ·walking stick [staff; C representing the presence of God].”
3 The Lord said, “Throw it on the ground.”
So Moses threw it on the ground, and it became a ·snake [serpent]. Moses ·ran [fled] from the ·snake [serpent], 4 but the Lord said to him, “·Reach out [L Send out your hand] and ·grab [grasp; catch] the ·snake [serpent] by its tail.” When ·Moses [L he] ·reached out [L sent out his hand] and ·took hold of [snatched] ·the snake [L it], it again became a ·stick [staff] in his hand. 5 The Lord said, “This is so that the ·Israelites [L they] will ·believe [trust] that the Lord appeared to you. I am the God of their ·ancestors [fathers], the God of Abraham, the God of Isaac, and the God of Jacob.”
6 Then the Lord said to Moses, “Put your hand inside your ·coat [cloak; L bosom].” So Moses put his hand inside his ·coat [cloak; L bosom]. When he took it out, it was ·white [L like snow] with ·a skin disease [T leprosy; C the word is used for a variety of skin diseases].
7 Then he said, “Now put your hand inside your ·coat [cloak; L bosom] again.” So Moses put his hand inside his ·coat [cloak; L bosom] again. When he took it out [L of his coat/cloak/bosom], ·his hand was healthy again, like the rest of his skin [L it was restored like his flesh].
8 Then the Lord said, “If the people do not ·believe [trust] you or ·pay attention to [listen to the evidence of] the first ·miracle [sign], they may ·believe [trust] you when you show them this second ·miracle [sign]. 9 After these two ·miracles [signs], if they still do not ·believe [trust] or listen to ·you [L your voice], take some water from the Nile River and pour it on the dry ground. The water will become blood ·when it touches [L on] the ground.”
10 But Moses said to the Lord, “Please, Lord, I have never been a ·skilled speaker [L man of words]. Even now, after talking to you, I cannot speak well. I ·speak slowly and can’t find the best words [L have a heavy/slow mouth and a heavy/slow tongue].”
11 Then the Lord said to him, “Who made a person’s mouth? And who makes someone deaf or ·not able to speak [mute]? Or who gives a person sight or blindness? It is I, the Lord. 12 Now go! I will ·help you speak [L be with your mouth], and I will teach you what to say.”
13 But Moses said, “Please, Lord, send someone ·else [L you want to send].”
14 The Lord became angry with Moses and said, “[L Do I not know that…?] Your brother Aaron, from the family of Levi, is a ·skilled [fluent; smooth] speaker. He is already coming to meet you, and ·he will be happy [L his heart will rejoice] when he sees you. 15 You will speak to Aaron and ·tell him what to say [L place your words in his mouth]. I will ·help both of you to speak [L be with your mouth and with his mouth] and will teach you what to do. 16 Aaron will speak to the people for you. ·You will tell him what God says, and he will speak for you [L He will be your mouth and you will be like God to him]. 17 Take your ·walking stick [staff; 4:2] ·with you [L in your hand], and use it to do the ·miracles [signs].”
Moses Returns to Egypt
18 Moses went back to Jethro, his father-in-law, and said to him, “Let me go back to my ·people [relatives; brothers; kindred] in Egypt. I want to see if they are still alive.”
Jethro said to Moses, “·Go! I wish you well [L Go in peace].”
19 While Moses was still in Midian, the Lord said to him, “Go back to Egypt, because the men who ·wanted to kill you [L were seeking your life] are dead now.”
20 So Moses took his wife and his sons, put them on a donkey, and started back to Egypt. He took ·with him [L in his hand] the ·walking stick [staff] of God.
21 The Lord said to Moses, “When you get back to Egypt, do all the miracles I have ·given you the power to do [L set in our hand]. Show them to ·the king of Egypt [L Pharaoh]. But I will ·make the king very stubborn [L harden his heart], and he will not let the people go. 22 Then say to ·the king [L Pharaoh], ‘·This is what [Thus] the Lord says: Israel is my firstborn son [C the privileged child]. 23 I told you to let my son go so he may ·worship [serve] me. But you refused to let Israel go, so I will kill your firstborn son [11:1–10].’”
24 ·As Moses was on his way to Egypt [L On the way], he stopped at a resting place for the night. The Lord met him there and tried to kill him. 25 But Zipporah took a flint knife and ·circumcised [L cut the foreskin of] her son. Taking the skin, she touched Moses’ feet [C a euphemism for his genitalia] with it and said to him, “You are a bridegroom of blood to me.” 26 She said, “You are a bridegroom of blood,” ·because she had to circumcise her son [L by circumcision]. So the Lord let Moses alone [C this event is difficult to interpret, but shows that circumcision is important to God].
27 Meanwhile the Lord said to Aaron, “Go out into the ·desert [wilderness] to meet Moses.” When Aaron went, he met Moses at Sinai, the mountain of God, and kissed him. 28 Moses ·told [reported to] Aaron everything the Lord had said to him when he sent him to Egypt. He also told him about the miracles [signs] which the Lord had commanded him to do.
29 Moses and Aaron gathered all the elders of the ·Israelites [L sons/T children of Israel], 30 and Aaron told them everything that the Lord had told Moses. Then Moses did the ·miracles [signs] for all the people to see, 31 and the ·Israelites [L people] ·believed [trusted]. When they heard that the Lord was concerned about them and had seen their ·troubles [afflictions; humiliation], they bowed down and worshiped him.
Jesus Heals a Soldier’s Servant(A)
7 When Jesus finished saying all these things to the people, he went to Capernaum [4:23]. 2 There was ·an army officer [L a centurion] who had a servant who was ·very important [of great value; precious] to him. The servant was so sick he was ·nearly dead [about to die]. 3 When the officer heard about Jesus, he sent some Jewish elders to him to ask Jesus to come and heal his servant. 4 The men went to Jesus and ·begged [urged] him [L earnestly; strongly], saying, “This officer ·is worthy of [deserves] your help. 5 [L …for/because] He loves our ·people [nation], and he built us a synagogue.”
6 So Jesus went with the men. He was getting near the officer’s house when the ·officer [centurion] sent friends to say, “Lord, don’t trouble yourself, because I ·am not worthy [do not deserve] to have you come into my house. 7 That is why I did not [L consider myself worthy/deserving to] come to you myself. But you only need to ·command it [L say a word], and my servant will be healed. 8 [L For; Because] I, too, am a man under the authority of others, and I have soldiers under my command. I tell one soldier, ‘Go,’ and he goes. I tell another soldier, ‘Come,’ and he comes. I say to my ·servant [slave], ‘Do this,’ and he does it.”
9 When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, ·this is the greatest faith I have found anywhere [L I haven’t found such faith], ·even in Israel [or in all Israel].”
10 Those who had been sent to Jesus went back to the house where they found the servant in good health.
Jesus Brings a Man Back to Life
11 Soon afterwards Jesus went to a town called Nain [C a small village a few miles south of Nazareth], and his ·followers [disciples] and a large crowd traveled with him. 12 When he came near the town gate, ·he saw a funeral [L look/T behold, a dead man was being carried out]. A mother, who was a widow, had lost her only son. A large crowd from the town was with the mother while her son was being carried out. 13 When the Lord saw her, he felt ·very sorry [compassion] for her and said, “Don’t cry.” 14 He went up and touched the ·coffin [or bier; C the body was probably wrapped in cloths and lying on a wooden plank], and the people who were carrying it stopped. Jesus said, “Young man, I tell you, get up!” 15 And the ·son [L dead man] sat up and began to talk. Then Jesus gave him back to his mother.
16 All the people were ·amazed [seized with fear; filled with awe] and began ·praising [glorifying] God, saying, “A great prophet has ·come to [L appeared/arisen among] us! God has ·come to help [looked favorably on; visited; 1:68] his people.”
17 This ·news [account; word] about Jesus spread through all Judea and into all the ·places around there [surrounding region].
John Asks a Question(B)
18 John’s ·followers [disciples] told him about all these things. He called for two of his ·followers [disciples] 19 and sent them to the Lord to ask, “Are you the ·One who is to come [the Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”
20 When the men came to Jesus, they said, “John the Baptist sent us to you with this question: ‘Are you the ·One who is to come [Expected One], or should we ·wait for [look for; expect] someone else?” 21 At that time, Jesus healed many people of their sicknesses, diseases, and ·evil [defiling; L unclean; 4:33] spirits, and he gave sight to many blind people. 22 Then Jesus answered John’s ·followers [disciples], “Go tell John what you saw and heard here. The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 5:12] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is ·preached [announced; proclaimed] to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. 23 Those who ·do not stumble in their faith [are not offended] because of me are blessed.”
Jesus Comments on John(C)
24 When John’s ·followers [L messengers] left, Jesus began talking to the ·people [crowds] about John: “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C something fragile and easily swept away]? 25 [L But] What did you go out to see? A man dressed in ·fine [expensive; L soft] clothes? No, people who have ·fine [glorious; splendid] clothes and much ·wealth [luxury] ·live [are] in ·kings’ palaces [royal courts]. 26 But what did you go out to see? A prophet? Yes, and I tell you, ·John is [L one who is] more than a prophet. 27 This was written about him:
‘[L Look; T Behold] I will send my messenger ahead of you,
who will prepare ·the [your] way ·for [before; in front of] you
[Mal. 3:1].’
28 I tell you, John is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of God is greater than John [C because John was part of the old age of preparation, those in the new kingdom age have greater blessings and status].”
29 (When the people, including the tax collectors, heard this, they all agreed that God’s ·teaching was good [way was right/just], because they had been baptized by John. 30 But the Pharisees and experts on the law ·refused to accept [rejected] God’s ·plan [purpose] for themselves; they did not let John baptize them.)
31 Then Jesus said, “·What shall I say about [L To what, therefore, shall I compare] the people of this ·time [L generation]? What are they like? 32 They are like children sitting in the marketplace, calling to one another and saying,
‘We played ·music [L the pipe/flute] for you, but you did not dance;
we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]
33 [L For] John the Baptist came and did not eat bread or drink wine, and you say, ‘He ·has [is possessed by] a demon in him.’ 34 The Son of Man came eating and drinking, and you say, ‘Look at him! ·He eats too much and drinks too much wine [L A glutton and a drunkard], and he is a friend of tax collectors and sinners!’ 35 But wisdom is ·proved to be right [vindicated] by ·what it does [or the behavior of her followers; L all her/its children; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”
A Woman Washes Jesus’ Feet(D)
36 One of the Pharisees ·asked [invited] Jesus to eat with him, so Jesus went into the Pharisee’s house and ·sat at the table [L reclined; C at a formal meal guests would recline at a low table with their feet stretched out behind them]. 37 [L And look/T behold] A ·sinful [immoral] woman in the town learned that Jesus was eating at the Pharisee’s house. So she brought an alabaster ·jar [vial; flask] of perfume 38 and stood behind Jesus at his feet, ·crying [weeping]. She began to ·wash [wet; drench] his feet with her tears, and she ·dried [wiped] them with her hair, kissing them many times and ·rubbing [anointing] them with the perfume. 39 When the Pharisee who asked Jesus to come to his house saw this, he thought to himself, “If ·Jesus [L this person] were a prophet, he would know ·that the woman touching him is a sinner [L who is touching him and what kind of woman she is—that she is a sinner]!”
40 Jesus said to ·the Pharisee [L him], “Simon, I have something to say to you.”
Simon said, “Teacher, tell me.”
41 Jesus said, “Two people owed money to ·the same banker [L a certain moneylender/creditor]. One owed five hundred ·coins [L denarii; C a denarius was equal to a day’s wage for a laborer] and the other owed fifty. 42 They had no money to pay what they owed, but ·the banker [L he] ·told both of them they did not have to pay him [L forgave both (debts)]. Which person [L therefore] will love ·the banker [L him] more?”
43 Simon answered, “I ·think [suppose] it would be the one ·who owed him the most money [L for whom he forgave the larger].”
Jesus said to Simon, “You are right.” 44 Then Jesus turned toward the woman and said to Simon, “Do you see this woman? When I came into your house, you gave me no water for my feet, but she ·washed [wet; drenched] my feet with her tears and ·dried [wiped] them with her hair. 45 You gave me no kiss of greeting, but she has ·been [not stopped] kissing my feet since I came in. 46 You did not ·put oil on [anoint] my head, but she ·poured perfume on my feet [has anointed my feet with perfume]. 47 [L Therefore] I tell you that her many sins are forgiven, ·so [that is why] she showed great love. But the person who is forgiven only a little will love only a little.”
48 Then Jesus said to her, “Your sins are forgiven.”
49 The people ·sitting at the table [L reclining together; 7:36] began to say among themselves, “Who is this who even forgives sins?”
50 Jesus said to the woman, “·Because you believed, you are saved from your sins [L Your faith has saved you]. Go in peace.”
Job Answers Zophar
21 Then Job answered:
2 “Listen carefully to my words [C Job feels that his previous speeches have not been heard],
and let this be ·the way you comfort me [L your consolation].
3 ·Be patient [Bear with me] while I speak.
After I have finished, you may ·continue to make fun of [ridicule; mock] me.
4 “My complaint is not just against people;
I have reason to be impatient.
5 Look at me and be ·shocked [desolated];
put your hand over your mouth in shock.
6 When I think about this [C the success of the wicked], I am terribly afraid
and ·my body shakes [L trembling seizes my flesh].
7 Why ·do evil people live a long time [L are evil people allowed to live]?
They grow old and ·become more powerful [increase in strength].
8 They see their children ·around [L established before] them;
they watch them grow up.
9 Their homes are safe and without fear;
·God does not punish them [L God’s rod is not on them].
10 Their bulls never fail to mate;
their cows ·have healthy calves [L calve and have no miscarriages].
11 They send out their ·children [infants] like a flock [C they will have many children, a sign of blessing];
their ·little ones [children] dance about.
12 They sing to the music of tambourines and ·harps [lyres],
and the sound of the flute makes them ·happy [rejoice].
13 Evil people ·enjoy successful lives [L live out their days in prosperity]
and then go ·peacefully [in tranquility] to ·the grave [L Sheol].
14 They say to God, ‘·Leave us alone [Get away from me]!
We don’t ·want [desire] to know your ways.
15 Who is ·the Almighty [Shaddai] that we should serve him?
What would we gain by ·praying to [interceding with] him?’
16 ·The success of the wicked is not their own doing [or Is not the success/prosperity of the wicked in their control/hand?].
Their ·way of thinking [plan; counsel] is ·different [far] from ·mine [or his; C that is, God’s].
17 Yet how often are the lamps of evil people ·turned off [extinguished; C the implied answer is not often; Job questions the type of teaching found in Proverbs; Prov. 24:19–20]?
How often does ·trouble [calamity] come to them [Prov. 24:21–22]?
How often ·do they suffer God’s angry punishment [L does he deal out pain in his anger]?
18 ·How often are they [or Let them be] like straw in the wind
or like chaff that is blown away by a storm [Ps. 1:4]?
19 It is said [C defenders of the idea that the wicked suffer for their sins], ‘God ·saves [stores] up a person’s ·punishment [guilt] for his children.’
But God should ·punish [pay back] the wicked themselves so they will know it.
20 Their eyes should see their own destruction,
and they should ·suffer [L drink from the] the anger of ·the Almighty [Shaddai].
21 They do not care about the families they leave behind
when their lives have come to an end.
22 “·No one [L Who…?] can teach knowledge to God;
he is the one who judges even the most ·important [exalted] people [C Job wants to teach God to punish the wicked but thinks his attempt will be futile].
23 One person dies ·while he still has all his strength [L in perfect vigor],
feeling completely safe and ·comfortable [untroubled].
24 His ·body [or pail] was ·well fed [L full of milk],
and ·his bones were strong and healthy [L the marrow of his bones were well lubricated].
25 But another person dies ·with an unhappy heart [L in bitterness],
never enjoying ·any happiness [or the good life].
26 They ·are buried next to each other [L lie down together in the dust],
and worms cover them both.
27 “I know very well your thoughts
and your ·plans [schemes] to ·wrong [hurt; do violence to] me.
28 You [C the friends] ask, ‘Where is this ·great man’s [L prince’s] house?
Where are the tents where the wicked live [C they don’t agree with Job that the wicked are rich and successful]?’
29 Have you never asked those who ·travel [L pass by on the road]?
Have you ·never listened to their stories [L not recognized their signs]?
30 On the day of ·God’s anger and punishment [L calamity; disaster],
it is the wicked who are spared.
31 Who will accuse them to their faces?
Who will pay them back for the evil they have done?
32 They are carried to their graves,
and someone keeps watch over their tombs [C a sign of a peaceful death and burial].
33 The dirt in the valley seems sweet to them.
Everybody follows after them,
and many people go before them.
34 “So how can you comfort me with this ·nonsense [empty/meaningless drivel]?
Your answers are ·only lies [or disloyal]!”
About Food Offered to Idols
8 Now ·I will write about [or concerning your question about; L concerning; see 7:1; 12:1; 16:1] meat that is sacrificed to idols. We know that “we all have knowledge [C probably a slogan used by the Corinthians; see 6:12, 13; 7:1; 8:4; 10:23].” Knowledge puffs you up with pride, but love builds up. 2 If you think you know something, you do not yet know as ·well as you should [L you ought to know]. 3 But if any person loves God, that person is known by God.
4 So ·this is what I say about [L concerning] eating meat sacrificed to idols: We know that an idol is really nothing in the world, and we know there is ·only one God [no God but one; Deut. 4:35, 39; C these may be other slogans the church was using to justify their behavior; see v. 1]. 5 Even though there are things called gods, in heaven or on earth (and there are many “gods” and “lords”), 6 for us there is only one God—the Father. All things came from him, and we live for him. And there is only one Lord—Jesus Christ. All things were made through him, and we also ·were made [exist; live] through him.
7 But not all people know this. Some people are still so used to idols that when they eat meat, they still think of it as being sacrificed to an idol. Because their conscience is weak, when they eat it, ·they feel guilty [L their conscience is defiled]. 8 But food will not ·bring us closer [make us acceptable] to God. Refusing to eat does not make us ·less pleasing to God [any worse; L lacking], and eating does not make us ·better in God’s sight [any better; L abounding].
9 But be careful that ·your freedom [this right/authority of yours] does not ·cause those who are weak in faith to fall into sin [L become a stumbling block to the weak]. 10 Suppose one of you who has knowledge eats in an idol’s temple. Someone who ·is weak in faith [or has a weak conscience] might see you eating there and be ·encouraged [enboldened] to eat meat sacrificed to idols ·while thinking it is wrong to do so [or as a result of his weak conscience]. 11 This weak ·believer [L brother] for whom Christ died is ·ruined [destroyed] because of your “knowledge.” 12 When you sin against your brothers and sisters in Christ like this and ·cause them to do what they feel is wrong [L wound their weak conscience], you are also sinning against Christ. 13 So if the food I eat causes them to fall into sin, I will never eat meat again so that I will not cause any of them to ·sin [stumble; fall into sin].
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