M’Cheyne Bible Reading Plan
Joseph Mourns for His Father
50 Then Joseph embraced his father,[a] cried over him, and kissed him. 2 After this, he issued orders to his physician servants to embalm his father. So they embalmed Israel. 3 It took 40 days to complete the process, the normal period required for embalming. Meanwhile, the Egyptians mourned for him for 70 days. 4 At the conclusion of the mourning period, Joseph addressed Pharaoh’s household. “If you’re satisfied with me, would you please take this message to Pharaoh for me? Tell him, 5 ‘My father told me, “Look! I’m about to die. Bury me in my grave that I dug for myself in the land of Canaan.” So please let me travel to bury my father. I’ll be right back.’”
6 “Please go,” Pharaoh replied. “Bury your father, as he asked you to do.”
Joseph Mourns in Canaan
7 So Joseph got up and went to bury his father, accompanied by all of Pharaoh’s servants, all of the elders of Egypt, 8 all of Joseph’s household, his brothers, and his father’s household. They left behind in the territory of Goshen only their youngest children, their flocks, and their herds. 9 Chariots and horsemen also accompanied Joseph,[b] so there were a lot of people. 10 When they arrived at Atad’s threshing floor, which is located beyond the Jordan River,[c] they held a great and mournful memorial service, during which Joseph[d] spent seven days mourning for his father. 11 As soon as the Canaanites who lived in the land observed the mourning going on at Atad’s threshing floor, they commented “This is a significant time of mourning for the Egyptians.” That’s why the place, which is located beyond the Jordan River,[e] became known as Abel-mizraim.[f]
The Burial at Machpelah
12 And so Israel’s[g] sons did what he had instructed them to do: 13 they carried him to the territory of Canaan and buried him in the cave in Machpelah field near Mamre that Abraham had purchased[h] as a cemetery from Ephron the Hittite. 14 After he had buried his father, Joseph and his brothers returned to Egypt, along with everyone who had gone with him to attend the burial.
15 Later, after Joseph’s brothers faced the reality of their father’s death, they asked themselves, “What happens if Joseph decides to hold a grudge against us? What if he pays us back in full for all the wrong things we did to him?”
16 So they sent this message to Joseph: 17 “Before he died, your father left some instructions. He told us, ‘Tell Joseph, “Please forgive your brothers’ offenses. I beg you, forgive their sins, because they wronged you.”’ So please forgive the transgression of the servants of your father’s God.”
Joseph wept when they talked to him. 18 So Joseph’s[i] brothers went to visit him, fell prostrate in front of him, and declared, “Look! We’re your servants.”
19 “Don’t be afraid,” Joseph responded. “Am I sitting in God’s place? 20 As far as you’re concerned, you were planning evil against me, but God intended it for good, planning to bring about the present result so that many people would be preserved alive. 21 So don’t be afraid! I’ll take care of you and your little ones.” So Joseph[j] kept on comforting them, speaking to the needs of[k] their hearts.
Joseph’s Death and Burial
22 Joseph continued to live in Egypt, along with his father’s household, until he was 110 years old. 23 Joseph saw the third generation of Ephraim’s children, as well as the children who had been born to Manasseh’s son Machir, whom he adopted as his own.[l] 24 Later, Joseph told his brothers, “I’m going to die soon, but God will certainly provide for you and bring you up from this land to the land that he promised with an oath to give[m] to Abraham, Isaac, and Jacob.” 25 So Joseph made all of Israel’s other[n] children make this promise: “Because God is certainly going to take care of you, you are to carry my bones up from here.”
26 Some time later, Joseph died at the age of 110 years, and he was embalmed and placed in a coffin in Egypt.
John the Baptist Prepares the Way for Jesus(A)
3 Now in the fifteenth year of the reign of Caesar Tiberius, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of the region of Ituraea and Trachonitis, Lysanias tetrarch of Abilene, 2 and Annas and Caiaphas high priests, a message from God came to John, the son of Zechariah, in the wilderness. 3 John[a] went throughout the entire Jordan region, proclaiming a baptism about repentance for the forgiveness of sins, 4 as it is written in the book of the words of the prophet Isaiah,
“He is a voice calling out in the wilderness:
‘Prepare the way for the Lord![b] Make his paths straight!
5 Every valley will be filled,
and every mountain and hill will be leveled.
The crooked ways will be made straight,
and the rough roads will be made smooth.
6 Everyone[c] will see the salvation
that God has provided.’”[d]
7 John would say to the crowds that were coming out to be baptized by him, “You children of serpents! Who warned you to flee from the coming wrath? 8 Produce fruit that is consistent with repentance! Don’t begin to say to yourselves, ‘We have father Abraham!’ because I tell you that God can raise up descendants for Abraham from these stones! 9 The ax already lies against the roots of the trees. So every tree not producing good fruit will be cut down and thrown into a fire.”
10 The crowds kept asking him, “What, then, should we do?”
11 He answered them, “The person who has two coats must share with the one who doesn’t have any, and the person who has food must do the same.”
12 Even some tax collectors came to be baptized. They asked him, “Teacher, what should we do?”
13 He told them, “Stop collecting more money than the amount you are told to collect.”
14 Even some soldiers were asking him, “And what should we do?”
He told them, “Never extort money from anyone by threats or blackmail, and be satisfied with your pay.”
15 Now the people were filled with expectation, and all of them were wondering if John was perhaps the Messiah.[e] 16 John replied to all of them, “I’m baptizing you with[f] water, but one is coming who is more powerful than I, and I’m not worthy to untie his sandal straps. It is he who will baptize you with[g] the Holy Spirit and fire. 17 His winnowing fork is in his hand to clean up his threshing floor. He’ll gather the grain into his barn, but he’ll burn the chaff with inextinguishable fire.”
18 With many other exhortations John[h] continued to proclaim the good news to the people. 19 Now Herod the tetrarch had been rebuked by John[i] because he had married[j] his brother’s wife Herodias and because of all of the other evil things Herod had done. 20 Added to all this, Herod[k] locked John up in prison.
Jesus is Baptized(B)
21 When all the people had been baptized, Jesus, too, was baptized. While he was praying, heaven opened, 22 and the Holy Spirit descended on him, appearing in the form of a dove. Then a voice came from heaven, saying,[l] “You are my Son, whom I love. I am pleased with you!”[m]
The Ancestry of Jesus(C)
23 Jesus himself was about 30 years old when he began his ministry.[n] He was (as legally calculated)[o] the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,[p] the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon,[q] the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan,[r] the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God.
Job Reasons with Eliphaz
16 In response, Job said:
2 “I’ve heard many things like this.
What miserable comforters you all are!
3 Will windy words like yours never end?
What is upsetting you that you keep on arguing?
4 “I could also talk like you
if only you were in my place!
Then I would put together an argument[a] against you.
I would shake my head at you
5 and encourage you with what I have to say;[b]
my words of comfort would lessen your pain.
6 “But if I speak, my pain isn’t assuaged;
if I refrain from speaking, what do I have to lose?”
Job Claims of God’s Mistreatment
7 “God[c] has certainly worn me out;
you devastated my entire world.[d]
8 You’ve arrested me, making me testify against myself!
My leanness rises up to attack me, accusing[e] me to my face.
9 His anger tears me in his persistent resentment against me;
he gnashes his teeth at me.
My adversary glares[f] at me.
10 People gaped at me with mouths wide open;
they slap me in their scorn
and gather together against me.
11 God has delivered me over to the ungodly,
throwing me into the control of the wicked.
12 “He tore me apart when I was at ease;
grabbing me by my neck, he shook me to pieces—
then he really made me his target.
13 His archers surround me,
slashing open my kidneys without pity;
he pours out my gall on the ground.
14 Attack follows attack as he breaks through my defenses!
He runs over me like a mighty warrior.
15 “I’ve even sewn sackcloth directly to my skin;
I’ve buried my strength[g] in the dust.
16 My face is red from my tears,
and dark shadows encircle my eyelids,
17 even though violence is not my intention,
and my prayer is pure.”
Job Appeals to Witnesses
18 “Listen, earth! Don’t cover my blood,
for my outcry has no place to rest.
19 Even now, behold! I have a witness in heaven,
my Advocate is on high.
20 My friends mock me,
while my eyes overflow with tears to God,
21 crying for him to arbitrate between this[h] man and God;
as a human being does with his fellow neighbor.
22 For when only a few years have elapsed,
I’ll start down a path from which I’ll never return.”
Job Laments and Prepares for Death
17 “My spirit is crushed,
my days are over;[i]
it’s the grave for me!
2 Mockers surround me;
I cannot stop staring at their hostility all through the night.
3 Offer, then, some collateral on my behalf.
Is there anyone who will be my guarantor?
4 “Because you’re the one who closed their hearts to compassion;[j]
therefore, you won’t let them triumph.
5 Now as for the one who testifies against his friends
to take their property,[k]
even the eyes of his children will fail.
6 “He has made me a byword among people;
I’m being spit on in the face.
7 My eyes have grown weak from grief;
and my whole body is as thin as a shadow.
8 The upright are appalled over this,
and the innocent person is troubled by the godless.
9 But the righteous person will hold to his way,
and those with clean hands will grow stronger and stronger.”
Job Prepares for Death
10 “Come here now, all of you,
and I won’t find a wise person among you.
11 My days are passed;
my plans have been shattered;
along with my heart’s desires.
12 They have transformed night into day—
‘The light,’ they say, ‘is about to become dark.’
Faithful Servants of the Messiah
4 Think of us as servants of the Messiah[a] and as servant managers entrusted with God’s secrets. 2 Now it is required of servant managers that each one should prove to be trustworthy.[b] 3 It is a very small thing to me that I should be examined by you or by any human court. In fact, I don’t even evaluate myself. 4 For my conscience is clear,[c] but that does not vindicate me. It is the Lord who examines me. 5 Therefore, stop judging prematurely, before the Lord comes, for he will bring to light what is now hidden in darkness and reveal the motives of our hearts. Then each person will receive his praise from God.
Fools for the Messiah’s Sake
6 Brothers, I have applied all this to Apollos and myself for your benefit, so that you may learn from us not to go beyond what the Scriptures say.[d] Then you will stop boasting about one person at the expense of another.
7 For who makes you superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not receive it? 8 You already have all you want! You have already become rich! You have become kings without us! I wish you really were kings so that we could be kings with you! 9 For it seems to me that God has put us apostles on display in last place, like men condemned to death. We have become a spectacle for the world, for angels, and for people to stare at. 10 We are fools for the Messiah’s[e] sake, but you are wise in the Messiah.[f] We are weak, but you are strong. You are honored, but we are dishonored. 11 We are hungry, thirsty, dressed in rags, brutally treated, and homeless, right up to the present. 12 We wear ourselves out from working with our own hands. When insulted, we bless. When persecuted, we endure. 13 When slandered, we answer with kind words. Even now we have become the filth of the world, the scum of the universe.
Fatherly Advice
14 I’m not writing this to make you feel ashamed, but to warn you as my dear children. 15 You may have 10,000 mentors who work for the Messiah,[g] but not many fathers. For in the Messiah[h] Jesus I became your father through the gospel. 16 So I urge you to imitate me. 17 That’s why I sent Timothy to you. He is my dear and dependable son in the Lord and will help you remember how I live for the Messiah[i] Jesus as I teach everywhere in every church.
18 Some of you have become arrogant, as though I were not coming to evaluate[j] you. 19 But I will come to you soon if it’s the Lord’s will. Then I’ll discover not only what these arrogant people are saying but also what power they have, 20 for the kingdom of God isn’t just talk, but also power. 21 Which do you prefer? Should I come to you with a stick, or with love and a gentle spirit?
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