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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Genesis 49

49 Forsooth Jacob called his sons, and said to them, Be ye gathered together, that I tell what things shall come to you in the last days; (And Jacob called his sons, and said to them, Be ye gathered together, so that I can tell what things shall happen to you in the days to come;)

be ye gathered [together], and hear, ye sons of Jacob, hear ye Israel your father (listen to your father Israel).

Reuben, my first begotten son, thou art my strength, and the beginning of my sorrow; thou oughtest to be the former in gifts, the more in lordship (thou ought to be the first in gifts, and the greatest in power, or in authority);

(but) thou art shed out as water; wax thou not, for thou ascendedest on the bed of thy father, and defouledest his bed.

Simeon and Levi, brethren, fighting vessels of wickedness; (Simeon and Levi truly be brothers, and they use their bodies for fighting, and for wickedness;)

my soul come not into the counsel of them, and my glory be not in the congregation of them; for in their strong vengeance, they killed a man, and in their [own] will, they undermined the wall (for in their anger, they have killed some men, and to make sport, they have wounded some oxen);

cursed be the strong vengeance of them, for it is obstinate, and the indignation of them, for it is hard; I shall part them in Jacob (I shall divide them in Jacob), and I shall scatter them in Israel.

Judah, thy brethren shall praise thee, thine hands shall be in the nolls of thine enemies; the sons of thy father shall worship thee. (Judah, thy brothers shall praise thee, thy hands shall be upon the necks of thy enemies; the sons of thy father shall bow before thee.)

Judah, the whelp of a lion; my son, thou hast gone up to the prey; thou restedest, and hast lain as a lion, and as a lioness, who shall raise him? (thou hast rested, and hast lain like a lion, and a lioness, and now who shall dare rouse thee?)

10 The sceptre shall not be taken away from Judah, and a duke (out) of his hip (nor a ruler from between his hips, or out of his loins), till he come that shall be sent, and he shall be the abiding of heathen men;

11 and he shall tie his colt at the vinery, and his she-ass at the vine; O! my son, he shall wash his stole in wine, and his mantle in the blood of the grape;

12 (yea,) his eyes be fairer than wine, and his teeth be whiter than milk.

13 Zebulun shall dwell in the brink of the sea, and in the standing of ships; and he shall stretch till to Sidon. (Zebulun shall live at the edge of the sea, and his shore shall be a haven for ships; and he shall reach as far as Sidon.)

14 Issachar, a strong ass, lying betwixt [the] terms, (Issachar, like a strong donkey, lying between two burdens,)

15 saw rest, that it was good, and saw the land, that it was best, and he underset his shoulder to bear, and he was made serving to tributes[a]. (saw that the resting place was good, and that the land was the best, and so he underset his shoulder to carry the burden, and was made to serve as a slave.)

16 Dan shall deem his people, as also another lineage in Israel. (Dan shall judge, or shall rule, his people, like another tribe in Israel.)

17 Dan be made a serpent in the way, and (a) cerastes, that is, an horned adder, in the path, and bite he the feet of an horse, that the rider of him fall backward; (Let Dan be made a serpent on the way, and a cerastes, or a horned adder, on the path, and bite he the horse’s feet, so that his rider fall backwards;)

18 Lord, I shall abide thine health. (Lord, I wait for thy salvation!)

19 Gad shall be girded, and he shall fight (them) before him, and he shall be girded behind. (Gad shall be girded, and shall be attacked from the front, but he shall fight back from behind.)

20 Asher, his bread shall be fat, and he shall give delights to kings.

21 Naphtali shall be an hart sent out, and giving speeches of fairness.

22 Joseph, a son increasing, (yea,) a son increasing, and fair in beholding; [the] daughters run about on the wall (his branches climb up over the wall),

23 but his brethren wrathed (at) him, and chided him, and they had darts, and had envy to him (and they had arrows, and they envied him).

24 His bow sat in the strong (One), the Lord, and the bonds of his arms and his hands were unbound by the hand of the mighty (God) of Jacob; of him a shepherd went out, the stone of Israel. (But his bow stood strong, and the bonds on his arms, and on his hands, were unbound by the power of the mighty God of Jacob; yea, by his Shepherd, by the Rock of Israel.)

25 (The) God of thy father shall be thine helper, and Almighty God shall bless thee, with blessings of (the) heaven(s) from above (with blessings from heaven above), and with blessings of the sea lying beneath, with blessings of teats, and of the womb;

26 the blessings of thy father be strengthened, that is, be (made) better than the blessings of his fathers, till the desire of (the) everlasting hills came; blessings be made on the head of Joseph, and in the noll of (the) Nazarite, that is, holy, among his brethren (blessings shall rest on Joseph’s head, yea, on the noll of the Nazarite, that is, the one set apart, or the holy one, among his brothers).

27 Benjamin, a ravishing wolf (a ravenous wolf), shall eat the prey early, and in the eventide he shall part (the) spoils.

28 All these were in [the] twelve kindreds of Israel; their father spake these things to them, and he blessed them all by proper blessings, (All these were the twelve tribes, or the twelve families, of Israel; their father spoke these things to them, and he blessed each of them with their own blessings,)

29 and he commanded to them, and said, I am (soon to be) gathered to my people; bury ye me with my fathers in the double den, that is in the land of Ephron (the) Hittite, (and he commanded to them, and said, soon I shall join my people, yea, my ancestors; bury ye me with my fathers in the cave, that is in the field of Ephron the Hittite,)

30 (that is, in the den in the field at Machpelah,) against Mamre, in the land of Canaan, which den Abraham bought with the field of Ephron (the) Hittite, into (a) possession of a sepulchre. (that is, in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, which cave Abraham bought with the field from Ephron the Hittite, for a burial place.)

31 There they buried him, and Sarah his wife; also Isaac was buried there, with Rebecca his wife; there also Leah lieth buried. (They buried him there, with his wife Sarah; Isaac was also buried there, with his wife Rebecca; and Leah also lieth buried there.)

32 (This verse is omitted in the original text.)

33 And when the behests were ended, by which he taught his sons, he gathered together his feet on the bed, and died, and he was put to his people. (And when Jacob had finished giving these prophesies to his sons, he drew his feet up onto the bed, and died, and he joined his ancestors.)

Luke 2

And it was done in those days, a commandment went out from the emperor Augustus [a commandment went out from Caesar Augustus], that all the world should be described.

This first describing was made of Cyrenius, justice of Syria [justice, or keeper, of Syria].

And all men went to make profession, [or acknowledging,] each into his own city.[a]

And Joseph went up from Galilee, from the city Nazareth [of the city of Nazareth], into Judaea, into a city of David, that is called Bethlehem, for that he was of the house and of the family of David,

that he should acknowledge with Mary, his wife, that was wedded to him, and was great with child. [that he should acknowledge with Mary, spoused to him wife, with child.]

And it was done, while they were there, the days were fulfilled, that she should bear child.

And she bare her firstborn son, and wrapped him in `clothes, and laid him in a feed-trough [and put him in a cratch], for there was no place to him in no chamber.

And shepherds were in the same country, waking and keeping the watches of the night on [upon] their flock.

And lo! the angel of the Lord stood beside them, and the clearness of God shined about them [and the clearness of God shone about them]; and they dreaded with great dread.

10 And the angel said to them, Do not ye dread; for lo! I preach to you a great joy [lo! soothly I evangelize to you a great joy], that shall be to all people.

11 For a Saviour is born to day to you, that is Christ the Lord, in the city of David.

12 And this is a token to you; ye shall find a young child wrapped in `clothes, and laid in a feed-trough [and put in a cratch].

13 And suddenly there was made with the angel a multitude of heavenly knighthood, praising God, and saying,

14 Glory be in the highest things to God, and in earth peace be to men of good will. [Glory in the highest things to God, and in earth peace to men of good will.]

15 And it was done, as the angels passed away from them into heaven, the shepherds spake together, and said, Go we over [till] to Bethlehem, and see we this word that is made, which the Lord hath made, and showed to us.

16 And they hieing came, and found Mary and Joseph, and the young child laid in a feed-trough [put in a cratch].

17 And they seeing, knew of the word that was said to them of this child.

18 And all men that heard wondered, and of these things that were said to them of the shepherds.

19 But Mary kept all these words, bearing together in her heart.

20 And the shepherds turned again, glorifying and praising God in all things that they had heard and seen, as it was said to them.

21 And after that eight days were ended, that the child should be circumcised, his name was called Jesus, which was called of the angel, before that he was conceived in the womb.

22 And after that the days of the purification of Mary were fulfilled, after Moses' law, they took him into Jerusalem, to offer him to the Lord,

23 as it is written in the law of the Lord, For every male-kind opening the womb, shall be called holy to the Lord;

24 and that they shall give an offering, after that it is said in the law of the Lord, A pair of turtledoves, or two young pigeons [or two culver birds].

25 And lo! a man was in Jerusalem, whose name was Simeon; and this man was just and virtuous, and abode the comfort of Israel [and this man was just and dread-full, abiding the comfort of Israel]; and the Holy Ghost was in him.

26 And he had taken an answer of the Holy Ghost, that he should not see death, but he saw first the Christ of the Lord.

27 And he came in Spirit into the temple. And when his father and mother led [in] the child Jesus to do after the custom of the law for him,

28 he took him into his arms, and blessed God, and said,

29 Lord, now thou lettest go thy servant after thy word in peace; [Lord, now thy leavest thy servant after thy word in peace;]

30 for mine eyes have seen thine health,

31 which thou hast made ready before the face of all peoples;

32 light to the showing of heathen men, and glory of thy people Israel.

33 And his father and his mother were wondering on [upon] these things, that were said of him.

34 And Simeon blessed them, and said to Mary, his mother, Lo! this is set into the falling down and into the rising again [into the falling and into the rising again] of many men in Israel, and into a token, to whom it shall be against-said.

35 And a sword shall pass through thine own soul, that the thoughts be showed of many hearts.

36 And Anna was a prophetess, the daughter of Phanuel, of the lineage of Aser. And she had gone forth in many days, and had lived with her husband seven years from her maidenhood.

37 And this was a widow to fourscore years and four; and she departed not from the temple [which departed not from the temple], but served God night and day in fastings and prayers.

38 And this came upon them in that hour, and acknowledged to the Lord [And this in that hour above coming, acknowledged to the Lord], and spake of him to all that abided the redemption of Israel.

39 And as they had full done all things [And as they had perfectly done all things], after the law of the Lord, they turned again into Galilee, into their city Nazareth.

40 And the child waxed, and was comforted, full of wisdom; and the grace of God was in him.

41 And his father and mother went each year into Jerusalem [And his father and mother went by all years into Jerusalem], in the solemn day of pask.

42 And when Jesus was twelve years old, they went up to Jerusalem, after the custom of the feast day.

43 And when the days were done, they turned again; and the child abode in Jerusalem, and his father and mother knew it not.

44 For they guessing that he had been in the fellowship, came a day's journey, and sought him among his cousins and his acknowledged.[b]

45 And when they found him not, they turned again into Jerusalem, and sought him [seeking him].

46 And it befell [And it was done], that after the third day they found him in the temple, sitting in the middle of the doctors, hearing them and asking them.

47 And all men that heard him, wondered on the prudence and the answers of him.

48 And they saw, and wondered. And his mother said to him, Son, what hast thou done to us thus? Lo! thy father and I sorrowing have sought thee.

49 And he said to them, What is it that ye sought me? knew ye not that in those things that be of my Father [wist ye not, that in those things that be my Father's], it behooveth me to be?

50 And they understood not the word, which he spake to them.

51 And he came down with them, and came to Nazareth, and was subject to them. And his mother kept together all these words, and bare them in her heart [bearing together in her heart].

52 And Jesus profited in wisdom, age, and grace, with God and men.

Job 15

15 Then Eliphaz (the) Temanite answered, and said,

Whether a wise man shall answer, as speaking against the wind, and shall fill his stomach with burning, that is ire? (Would a wise man answer someone, whose speaking is merely wind, and who filleth his stomach with hot air?)

For thou reprovest him by words, which is not like thee, and thou speakest that, that speedeth not to thee. (For thou rebukest him with worthless words, and thou speakest, what profiteth thee not.)

As much as is in thee, thou hast avoided dread; and thou hast taken away thy prayers before God. (As much as is possible, thou hast avoided fearing God/revering God; and thou hast not presented thy prayers to God.)

For [thy] wickedness hath taught thy mouth, and thou followest the tongue of blasphemers.

Thy tongue [Thy mouth], and not I, shall condemn thee, and thy lips shall answer (against) thee.

Whether thou art born the first man, and whether thou art formed before (the) little hills? (Art thou the first man born, and wast thou formed before the little hills?)

Whether thou hast heard the counsel of God, and whether his wisdom is lower than thou? (and is his wisdom less than thine?)

What thing knowest thou, which we know not? What thing understandest thou, which we know not?

10 Both wise men and eld (men), much elder than thy fathers (much older than thy father), be among us.

11 Whether it is great, that God comfort thee? But thy shrewd words forbid this. (Is it not wonderful, that God comforteth thee? But thy depraved words forbid this.)

12 What raiseth thine heart thee, and thou as thinking great things hast eyes astonished? (What raiseth up thy heart, to think such great things? and why be thine eyes astonished?)

13 What swelleth thy spirit against God, that thou bring forth of thy mouth such words? (What swelleth thy spirit against God, so that thou bring forth such words out of thy mouth?)

14 What is a man, that he be without wem, and that he, born of a woman, appear just? (What is a man, is he ever pure, or without fault? yea, he, who is born of a woman, is he ever truly right before God?)

15 Lo! none among his saints is unchangeable (Lo! no one among his saints is trustworthy), and (even the) heavens be not clean in his sight.

16 How much more is a man abominable and unprofitable, that drinketh wickedness as water? (Then how much more abominable and unprofitable is man, who drinketh wickedness like water?)

17 I shall show to thee, hear thou me; I shall tell to thee that, that I saw (I shall tell thee, what I saw).

18 Wise men acknowledge, and hide (it) not their fathers. (The wise acknowledge it, and their forefathers hide it not.)

19 To which wise men alone the earth is given, and an alien shall not pass by them. (To whom alone the land was given; and no foreigner lived among them.)

20 A wicked man is proud in all his days; and the number of his years and of his tyranny is uncertain.

21 The sound of dread is ever[more] in his ears, and when peace is, he supposeth ever[more] treasons. (A fearful sound is forever in his ears, and even when there is peace, he always expecteth an attack.)

22 He believeth not that he may turn again from darknesses to light; and he beholdeth about on each side (for) a sword.

23 When he stirreth him[self] to seek bread, he knoweth, that the day of darknesses is made ready in his hand (he knoweth that the day of darkness is at hand).

24 Tribulation shall make him afeared, and anguish shall (en)compass him, as a king which is made ready to battle. (Tribulation shall make him afraid, and anguish shall surround him, like a king who is made ready for battle.)

25 For he held forth his hand against God, and he was made strong against Almighty God. (For he put forth his hand against God, and he made himself strong against Almighty God.)

26 He ran with his neck raised up against God, and he was armed with a fat noll. (He ran with his head raised up against God, and he was armed with a stiff neck, or he was stubborn.)

27 Fatness, that is, pride of temporal abundance, covered his face, or understanding, and outward fatness, that is, unshamefastness, hangeth down of his sides (hangeth down on his sides). [Fatness covered his face, and of his sides grease hangeth. (Fatness covered his face, and grease hangeth down on his sides.)]

28 He shall dwell in desolate cities (He shall live in empty cities), and in deserted houses, that be turned into burials.

29 He shall not be made rich, neither his chattel shall dwell steadfastly (nor shall his substance, or his possessions, endure); neither he shall send his root into the earth,

30 neither he shall go away from darknesses. Flame shall make dry his branches, and he shall be taken away by the spirit of his mouth (The flame shall dry up his branches, and then he shall be taken away by the wind).

31 Believe he not vainly which is deceived by error, that he shall be again-bought by any price. (He, who is deceived by error, vainly believeth that he shall be bought back, or redeemed, at any price.)

32 Before that his days be [ful]filled, he shall perish, and his hands shall wax dry;

33 he shall be hurt as a vine in the first flower of his grape, and as an olive tree casting away his flower. (he shall be like a vine that droppeth off its unripe grapes, or like an olive tree that casteth away its flowering buds.)

34 For the gathering together of an hypocrite is barren, and fire shall devour the tabernacles of them, that take gifts willfully. (For hypocrites, one and all, be barren, and fire shall devour the tents of those, who willingly take gifts.)

35 He conceived sorrow, and childed wickedness, and his womb maketh ready treacheries.

1 Corinthians 3

And I, brethren, might not speak to you as to spiritual men, but as to fleshly men [but as to fleshly]; as to little children in Christ,

I gave to you milk to drink, not meat; for ye might not yet understand, neither ye be able to now [but neither now soothly ye be able],

for yet ye be fleshly. For while envy and strife is among you, whether ye be not fleshly, and ye go after man?

For when some saith, I am of Paul, and another, But I am of Apollos [another forsooth, I am of Apollos], whether ye be not [fleshly] men?

What therefore is Apollos, and what Paul? They be ministers of him, to whom ye have believed; and to each man as God hath given.

I planted, Apollos moisted [Apollos watered, or moisted], but God gave increasing.

Therefore [And so] neither he that planteth is any thing, neither he that moisteth, but God that giveth increasing.

And he that planteth, and he that moisteth, be one; and each shall take his own meed, after his travail.

For we be the helpers of God; ye be the earth-tilling of God, ye be the building of God.

10 After the grace of God that is given to me, as a wise master carpenter I setted the foundament [I set the foundament]; and another buildeth above. But each man see, how he buildeth above [how and what things he buildeth upon].

11 For no man may set another foundament, except that that is set [besides that that is set], which is Christ Jesus.

12 For if any man buildeth over this foundament, gold, silver, precious stones, sticks, hay, or stubble, [Forsooth if any man build upon this foundament, gold, silver, precious stones, sticks, hay, stubble,]

13 every man's work shall be open; for the day of the Lord shall declare, for it shall be showed in fire; the fire shall prove the work of each man, what manner work it is [what manner it is].

14 If the work of any man dwell still, which he builded above [which he builded upon], he shall receive meed.

15 If any man's work burn, he shall suffer harm [If any man's work shall burn, he shall suffer impairing]; but he shall be safe, so nevertheless as by fire.

16 Know ye not, that ye be the temple of God, and the Spirit of God dwelleth in you?

17 And if any [man] defouleth the temple of God, God shall destroy him [God shall lose him]; for the temple of God is holy, which ye be.

18 No man deceive himself. If any man among you is seen to be wise in this world, be he made a fool, that he be wise.

19 For the wisdom of this world is folly with God; for it is written, I shall catch wise men in their fell wisdom [I shall catch wise men in their fell wisdom, or subtle guile];

20 and again, The Lord knoweth the thoughts of wise men, for those be vain [for they be vain].

21 Therefore no man have glory in men [And so no man glory in men]. For all things be yours,

22 either Paul, either Apollos, either Cephas, either the world, either life, either death, either things present, either things to coming [either things to come]; for all things be yours,

23 and ye be of Christ, and Christ is of God.