M’Cheyne Bible Reading Plan
48 And so when these things were done, it was told to Joseph, that his father was sick. And he took his two sons, Manasseh and Ephraim, and he disposed him to go. (And so after that these things were done, it was told to Joseph, that his father was sick. And he took his two sons, Manasseh and Ephraim, and he went to him.)
2 And it was said to the eld man, Lo! thy son Joseph cometh to thee; which was comforted (who was strengthened), and sat up in the bed.
3 And when Joseph entered to him, he said, Almighty God appeared to me in Luz (Almighty God appeared to me at Luz), which is in the land of Canaan, and blessed me,
4 and (he) said, I shall increase thee, and multiply thee, and I shall make thee into companies of peoples, and I shall give to thee this land, and to thy seed after thee, into everlasting possession (and I shall give this land to thee, and to thy descendants after thee, for an everlasting possession).
5 Therefore thy two sons, that be born to thee in the land of Egypt, before that I came hither to thee, shall be mine; Ephraim and Manasseh, as Reuben and Simeon, shall be areckoned to me (Ephraim and Manasseh, just like Reuben and Simeon, shall be reckoned as mine);
6 forsooth the others which thou shalt beget after them shall be thine; and they shall be called by the name of their brethren in their possessions (and they shall be called after the names of their brothers in their inheritance).
7 Forsooth when I came from Mesopotamia, Rachel was dead to me in the land of Canaan, in that way; and it was the beginning of summer; and (before that) I entered into Ephratah, and I buried her beside the way of Ephratah, which by another name is called Bethlehem. (And when I came from Paddan-aram, Rachel died, and left me on the way, in the land of Canaan; and it was the beginning of summer; and before that I entered into Ephrath, I buried her beside the way to Ephrath, which by another name is called Bethlehem.)
8 Forsooth Jacob saw the sons of Joseph, and said to him, Who be these?
9 He answered, They be my sons, which God gave me in this place (whom God gave to me in this place). Jacob said, Bring them to me, (so) that I bless them.
10 For the eyes of Israel dimmed for great eld (age), and he might not see clearly; and he kissed and embraced those children joined to him, (And Jacob’s eyes had dimmed because of great old age, and he could not see clearly; and when the boys were brought close to him, he kissed them, and embraced them,)
11 and he said to his son, I am not defrauded of thy sight; furthermore God hath showed to me thy seed. (and he said to his son, I am no longer deprived of the sight of you; and even more, God hath showed me thy children.)
12 And when Joseph had taken them from his father’s lap, he worshipped low to the earth (he bowed low to the ground).
13 And he set Ephraim on his right side, that is, on the left side of Israel; forsooth he set Manasseh on his left side, that is, on the right side of his father; and he joined both to him. (And he put Ephraim on his right side, that is, on Jacob’s left side; and he put Manasseh on his left side, that is, on his father’s right side; and he brought them both close to him.)
14 Which held forth the right hand, and laid it on Ephraim’s head, the younger brother; soothly he laid his left hand on Manasseh’s head, that was the more through birth. Jacob changed his hands, (And Jacob put forth his right hand, and laid it on Ephraim’s head, the younger brother; and he laid his left hand on Manasseh’s head, who was the elder. Jacob had crossed his hands,)
15 and blessed his son Joseph[a], and said, God, in whose sight my fathers Abraham and Isaac went; God that feedeth me from my young waxing age till into this present day; (and then he blessed his son Joseph, and said, May God, in whose sight my fathers Abraham and Isaac walked; the God who hath fed me from my young age unto this present day;)
16 the angel that delivered me from all evils, bless these children, and my name be called on them, and the names of my fathers, Abraham and Isaac; and wax they in multitude on (the) earth. (yea, the Angel who delivered me from every evil, bless these boys, and may they be called by my name, and the names of my fathers, Abraham and Isaac; and may they grow into a multitude upon the earth.)
17 Forsooth Joseph saw that his father had set his right hand on the head of Ephraim, and he took that heavily, and he endeavoured him(self) to raise his father’s hand, and take it from the head of Ephraim, and to bear it over upon the head of Manasseh. (And Joseph saw that his father had put his right hand on Ephraim’s head, and he was displeased, and he endeavoured to raise up his father’s hand, and take it from Ephraim’s head, and to bear it over onto Manasseh’s head.)
18 And Joseph said to his father, Father, it accordeth not so; for this is the first begotten (for Manasseh is the first-born); set thy right hand on his head.
19 Which forsook to do so, and said, I know, my son, I know; and soothly this child shall be into peoples (and truly this child shall become a people), and he shall be multiplied; but his younger brother shall be more than he, and his seed shall increase into (a multitude of) folks, (or into a multitude of nations).
20 And he blessed them in that time, and said, Israel shall be blessed in thee, Joseph, and it shall be said, God do to thee as to Ephraim and as to Manasseh. And he set Ephraim before Manasseh; (And he blessed them at that time, and said, When they say a blessing in Israel, they shall say, God do to thee as to Ephraim and Manasseh. And so he put Ephraim before Manasseh;)
21 and (Jacob) said to Joseph, his son, Lo! I die, and God shall be with you, and shall lead you again to the land of your fathers; (and Jacob said to his son Joseph, Lo! soon I shall die, but God shall be with you, and he shall lead you back to the land of your fathers;)
22 (and now) I give to thee one part over thy brethren, which I took from the hand of Amorite, in my sword and bow. (and now I give thee one more portion than what thy brothers have, which I took from the hands of the Amorites, with my sword and my bow.)
39 And Mary rose up in those days, and went with haste into the mountains, into a city of Judaea. [Soothly Mary rising up in those days, went with haste into the hilly places, into a city of Judaea.]
40 And she entered into the house of Zacharias, and greeted Elisabeth.
41 And it was done, as Elisabeth heard the salutation of Mary, the young child in her womb gladded. And Elisabeth was full-filled with the Holy Ghost [And Elisabeth was filled with the Holy Ghost],
42 and cried with a great voice, and said, Blessed be thou among women, and blessed be the fruit of thy womb.
43 And whereof is this thing to me, that the mother of my Lord come to me?
44 For lo! as the voice of thy salutation was made in mine ears, the young child gladded in joy in my womb [the young child gladded with joy in my womb].
45 And blessed be thou, that hast believed, for those things that be said of the Lord to thee [for those things that be said to thee from the Lord], shall be perfectly done.
46 And Mary said, My soul magnifieth the Lord,
47 and my spirit hath gladded in God, mine health [mine health-giver].
48 For he hath beheld the meekness of his handmaiden. For lo! of this all generations shall say that I am blessed.[a]
49 For he that is mighty hath done to me great things, and his name is holy.
50 And his mercy is from kindred into kindreds [from kindreds into kindreds], to men that dread him.
51 He made might in his arm, he scattered proud men with the thought of his heart.
52 He put down mighty men from their seats, and enhanced meek men.
53 He hath full-filled hungry men with goods [He hath filled hungry men with good things], and he hath left rich men void.
54 He, having mind of his mercy, took Israel, his child;
55 as he hath spoken to our fathers, to Abraham and to his seed, into worlds.
56 And Mary dwelled with her, as it were three months [Forsooth Mary dwelled with her as three months], and turned again into her house.
57 But the time of bearing child was fulfilled to Elisabeth, and she bare a son.
58 And the neighbours and the cousins of her heard, that the Lord had magnified his mercy with her; and they thanked him [and they together joyed to her].
59 And it was done in the eighth day, they came to circumcise the child; and they called him Zacharias, by the name of his father.
60 And his mother answered, and said, Nay, but he shall be called John.
61 And they said to her, For no man is in thy kindred, that is called [by] this name.
62 And they beckoned to his father, what he would that he were called. [Soothly they made a sign to his father, whom he would him to be called.]
63 And he asking a stylus [a pointel], wrote, saying, John is his name. And all men wondered.
64 And at once his mouth was opened [Forsooth his mouth was opened anon], and his tongue, and he spake, and blessed God.
65 And dread was made on all their neighbours, and all these words were published on all the mountains of Judaea [on all the hilly places of Judaea].
66 And all men that heard putted in their heart, and said, What manner child shall this be? For the hand of the Lord was with him. [And all men that heard put in their heart, saying, Who guessest thou, this child shall be? And soothly the hand of the Lord was with him.]
67 And Zacharias, his father, was full-filled with the Holy Ghost, and prophesied, and said, [And Zacharias, his father, was filled with the Holy Ghost, and prophesied, saying,]
68 Blessed be the Lord God of Israel, for he hath visited, and made redemption of his people.
69 And he hath raised to us an horn of health in the house of David, his child.
70 As he spake by the mouth of his holy prophets, that were from the world.
71 Health from our enemies, and from the hand of all men that hated us [and from the hand of all that hated us].
72 To do mercy with our fathers, and to have mind of his holy testament.
73 The great oath [The oath] that he swore to Abraham, our father,
74 to give himself to us. That we without dread delivered from the hand of our enemies, serve to him [That we delivered from the hand of our enemies, serve to him without dread],
75 in holiness and rightwiseness before him in all our days.
76 And thou, child, shalt be called the prophet of the Highest; for thou shalt go before the face of the Lord, to make ready his ways.
77 To give science of health to his people, into remission of their sins;
78 by the inwardness of the mercy of our God, in the which [in which] he springing up from on high hath visited us.
79 To give light to them that sit in darknesses and in the shadow of death; to direct [to dress] our feet into the way of peace.
80 And the child waxed, and was comforted in spirit, and was in desert places unto the day [and was in desert till the day] of his showing to Israel.
14 A man is born of a woman, and liveth (but a) short time, and he is full-filled with many wretchednesses (and he is filled full of many wretchednesses).
2 And he goeth out, and is defouled as a flower; and he fleeth away as a shadow, and dwelleth never perfectly in that same state. (And he goeth out, and withereth like a flower; and then he fleeth away like a shadow, and never again dwelleth in that same state.)
3 And guessest thou (it a) worthy thing to open thine eyes upon such a man; and to bring him into doom with thee? (And thinkest thou that it is worthwhile to look upon such a person; and to bring him into court, or unto judgement, with thee?)
4 Who may make a man clean (who is) conceived of unclean seed? Whether not thou, Lord, that art alone? (Who can make someone clean who is conceived of unclean seed? No one.)
5 The days of a man be short, and the number of his months be with thee; thou hast set, either ordained, his terms, which may not be (over)passed.
6 Therefore go thou away from him a little, that he have rest; till his meed coveted come, and his day is as the day of an hired man. (And so go thou away from him for a little while, so that he can have some rest; until his desired reward come, and his day is like the day of a hired man.)
7 A tree hath hope, if it is cut down; and again it waxeth green, and his branches spread forth. (A tree hath hope, that if it is cut down, it shall grow green again, and its branches shall spread forth.)
8 If the root thereof is eld in the earth, and the stock thereof is nigh dead in (the) dust; (Yea, though its roots be old in the earth, and its stump is all but dead in the ground;)
9 it shall burgeon (again) at the odour of water, and it shall make hair, that is, leaves and branches/or take root, as when it was planted first (like when it was first planted).
10 But when a man is dead, and made naked, and wasted; I pray (thee), where is he?
11 As if waters go away from the sea, and as a river made void of waters wax dry, (Like when waters go away from the sea, or a river made void, or empty, of water groweth dry,)
12 so a man, when he hath slept, that is, died, he shall not rise again, till heaven be broken, or made new; he shall not wake, neither he shall rise altogether from his sleep. (so a man, when he hath slept, or died, shall not rise again, until the heavens be broken apart; he shall not awake, nor shall he ever rise again from his sleep.)
13 Who giveth this to me, that thou defend me in hell, and that thou hide me, till thy great vengeance pass; and that thou set to me a time, in which thou have mind on me? (I wish, that thou would hide me in Sheol, yea, that thou would hide me until thy great vengeance pass; and then that thou would set a time for me, in which thou would remember me!)
14 Guessest thou, whether a dead man shall live again? Now in all the days, in which I hold knighthood, I abide, till my changing come. (Thinkest thou, that someone dead shall live again? Then in all the days, in which I travail, or labour, I shall wait, for my changing to come.)
15 Thou shalt call me, and I shall answer thee; thou shalt (ad)dress the right half, that is, bless, to the work of thine hands (thou shalt direct thy right hand, that is, thou shalt bless the work of thy hands).
16 Soothly thou hast numbered my steps; but spare thou my sins (but please do not count up my sins).
17 Thou hast sealed as in a bag my trespasses, but thou hast cured my wickedness. (Thou hast sealed up my trespasses in a bag, and thou hast cured my wickedness.)
18 An hill falling droppeth down, and a rock of stone is borne over from his place. (A falling hill floweth downward, and a stone is carried over from its place.)
19 Waters make stones hollow, and the earth is wasted little and little by (the) washing away of (the) water; and thou shalt lose men in like manner (and thou shalt destroy people’s hopes in like manner).
20 Thou madest a man strong (for) a little, that he should pass [into] without end; thou shalt change his face, and shalt send him out. (Thou makest a man strong for a little while, and then he passeth away forevermore; thou changeth his face, and then sendeth him away from thee.)
21 Whether his sons be noble, either unnoble, he shall not understand (he shall never know).
22 Nevertheless his flesh, while he liveth, shall have sorrow, and his soul shall mourn (thinking) upon himself.
2 And I, brethren, when I came to you, came not in the highness of word, either of wisdom [or of wisdom], telling to you the witnessing of Christ.
2 For I deemed not [in] me to know any thing among you, but Christ Jesus, and him crucified.
3 And I in frailty, and dread, and in much trembling, was among you; [And I in sickness, and dread, and much trembling, was with you;]
4 and my word and my preaching was not in subtly stirring words of man's wisdom, but in showing of Spirit and of virtue;
5 that your faith be not in the wisdom of men, but in the virtue of God.
6 For we speak wisdom among perfect men, but not wisdom of this world, neither of princes of this world, that be destroyed;
7 but we speak the wisdom of God in mystery, which wisdom is hid; which wisdom God before-ordained before worlds into our glory [the which God before-ordained before worlds into our glory],
8 which none of the princes of this world knew; for if they had known, they should never have crucified the Lord of glory.
9 But as it is written, That eye saw not, nor ear heard, neither it ascended into the heart of man, what things God arrayed to them that love him [what things God made ready before to them that love him];
10 but God showed to us by his Spirit. For why the Spirit searcheth all things, yea, the deep things of God.
11 And who of men knoweth, what things be of man, but the spirit of man that is in him? So [and] what things be of God, no man knoweth, but the Spirit of God.
12 And we have not received the spirit of this world, but the Spirit that is of God, that we know what things be given to us of God.
13 Which things we speak also, not in wise words of man's wisdom, but in the doctrine of the Spirit, and make a likeness of spiritual things to ghostly men. [The which things we speak, not in taught words of man's wisdom, but in doctrine of the Spirit, comparisoning spiritual things to ghostly men.]
14 For a beastly man perceiveth not those things that be of the Spirit of God; for it is folly to him, and he may not understand, for it is examined ghostly [for it is examined, or assayed, ghostly].
15 But a spiritual man deemeth all things, and he is deemed of no man.
16 As it is written, And who knew the wit of the Lord, or who taught him? And we have the wit of Christ.
2001 by Terence P. Noble