M’Cheyne Bible Reading Plan
Jacob Settles in Goshen
47 Joseph went in and spoke to ·the king [L Pharaoh] and said, “My father and my brothers have arrived from Canaan with their flocks and herds and everything they own. They are now in the land of Goshen [45:10].” 2 Joseph ·chose [took] five of his brothers to ·introduce [present] to ·the king [L Pharaoh].
3 ·The king [L Pharaoh] said to his brothers, “What work do you do?”
And they said to him, “We, your servants, are shepherds, just as our ·ancestors [fathers] were.” 4 They said to ·the king [L Pharaoh], “We have come to ·live [sojourn; reside as aliens] in this land, because there is no ·grass in the land of Canaan for our animals to eat [L pasturage for the flocks of your servants], and the ·hunger [famine] is ·terrible [severe; heavy] there. So please allow ·us [L your servants] to live in the land of Goshen.”
5 Then ·the king [L Pharaoh] said to Joseph, “Your father and your brothers have come to you, 6 and ·you may choose any place in Egypt for them to live [L the land of Egypt is before you]. Give your father and your brothers the best land; let them live in the land of Goshen. And if any of them are skilled shepherds, put them in charge of my ·sheep and cattle [L livestock].”
7 Then Joseph brought in his father Jacob and ·introduced him to the king [L he stood before Pharaoh], and Jacob blessed ·the king [L Pharaoh].
8 Then ·the king [L Pharaoh] said to Jacob, “How ·old are you [L many of the days are the years of your life]?”
9 Jacob said to him, “My life has been spent ·wandering from place to place [sojourning; residing as an alien]. It has been short and filled with trouble—only one hundred thirty years. My ·ancestors [fathers] ·lived [L wandered; sojourned; lived as an alien] much longer than I.” 10 Then Jacob blessed ·the king [L Pharaoh] and ·left [L went out from before the Pharaoh].
11 Joseph obeyed the king and ·gave his father and brothers [L settled his father and brothers and gave them a possession in] the best land in Egypt, near the city of Rameses [C a city built later during the time of Moses in the Nile Delta region; Ex. 1:11]. 12 And Joseph gave his father, his brothers, and ·everyone who lived with them [L all his father’s household] the food ·they needed [L according to their little ones/dependents].
Joseph Buys Land for the King
13 The ·hunger became worse [L famine was severe/intense/heavy], and since there was no food anywhere in the land, Egypt and Canaan ·became very poor [L wilted; languished]. 14 Joseph ·collected [gathered] all the ·money [silver] that was to be found in Egypt and Canaan. People paid for the grain they were buying, and Joseph brought that ·money [silver] to ·the king’s [L Pharaoh’s] palace. 15 After some time, when the people in Egypt and Canaan had no ·money [silver] left, ·they [L all Egypt] went to Joseph and said, “Please give us food. Our money is gone, ·and if we don’t eat, we will [L why should we…?] die here in front of you.”
16 Joseph answered, “Since you have no ·money [silver], give me your ·farm animals [livestock], and I will give you food in return [L for your livestock].” 17 So people brought their ·farm animals [livestock] to Joseph, and he gave them food in exchange for their horses, sheep, goats, cattle, and donkeys. And he ·kept them alive by trading [supplied them with] food for their ·farm animals [livestock] that year.
18 ·The next year [L When that year ended] the people came to Joseph [L in the second year] and said, “·You know [L We cannot hide from my master/lord that] we have no money left, and all our ·animals [L herds of cattle] belong to you. ·We have [L Before our master/lord there is] nothing left except our bodies and our land. 19 ·Surely both we and our land will [L Why should we and our land…?] die here in front of you. Buy us and our land in exchange for food, and we will be ·slaves [servants] to ·the king [L Pharaoh], together with our land. Give us seed to plant so that we will live and not die, and the land will not become ·a desert [desolate].”
20 So Joseph bought all the land in Egypt for ·the king [L Pharaoh; C Joseph’s plan led to the tremendous power of the Pharaoh in Egypt and the world]. Every Egyptian sold Joseph his field, because the ·hunger [famine] was very ·great [strong; intense]. So the land ·became the king’s [belonged to the Pharaoh], 21 and Joseph made the people ·slaves[a] from one end of Egypt to the other. 22 The only land he did not buy was the land the priests owned. They did not need to sell their land because ·the king [L Pharaoh] ·paid them [gave them an allowance] for their work. So they had money to buy food.
23 Joseph said to the people, “Now I have bought you and your land for ·the king [L Pharaoh], so I will give you seed and you can plant ·your fields [L the land]. 24 At harvest time you must give one-fifth to ·the king [L Pharaoh]. You may keep four-fifths for yourselves to use as seed for the field and as food for yourselves, your families, and your ·children [little ones].”
25 The people said, “You have ·saved our lives [allowed us to live]. If ·you like [L we have found favor in the eyes of my master/lord], we will become slaves of ·the king [L Pharaoh].”
26 So Joseph made a law in Egypt, which continues today: One-fifth of everything from the land belongs to ·the king [L Pharaoh]. The only land ·the king [L Pharaoh] did not get was the priests’ land.
“Don’t Bury Me in Egypt”
27 The Israelites continued to live in the land of Goshen [45:10] in Egypt. There they got possessions and ·had many children [L were fruitful] and ·grew in number [greatly multiplied; 1:22].
28 Jacob lived in Egypt seventeen years, so he lived to be one hundred forty-seven years old. 29 When Israel [C another name for Jacob; 32:28] knew he soon would die, he called his son Joseph to him and said to him, “If ·you love me [L I have found grace in your eyes], put your hand under my ·leg [L thigh; C a euphemism for male genitalia; this was a commitment to keep a promise]. ·Promise me [L Deal with me according to loyalty and faithfulness that] you will not bury me in Egypt. 30 When I ·die [L lie with my fathers/ancestors], carry me out of Egypt, and bury me ·where my ancestors are buried [L in their burial place].”
Joseph answered, “I will do as you say.”
31 Then Jacob said, “·Promise [Swear to] me.” And ·Joseph promised [he swore to] him that he would do this [50:7–14]. Then Israel worshiped as he leaned on the top of his ·walking stick [staff; or bed].[b]
Luke Writes About Jesus’ Life
1 Many have ·tried to report on [set out to compile an account/narrative of] the things that ·happened [have been fulfilled/accomplished] among us [John 20:31; Acts 1:1–3; 2 Pet. 1:16–19]. 2 They have written the same things that ·we learned from [L were handed down by] others—the ·people who saw those things [L eyewitnesses] from the beginning and ·served God by telling people his message [L were servants of the word; Acts 10:39–41; 1 John 1:1–3]. 3 Since I myself have ·studied [investigated; followed closely] everything carefully from the beginning, most excellent [C a designation for someone with high social or political status] Theophilus, it seemed ·good [fitting] for me to write it out for you. I arranged it ·in order [or in an orderly manner], 4 to help you know that what you have been taught is ·true [certain; reliable; John 20:31].
Zechariah and Elizabeth
5 During the time ·Herod ruled Judea [L of Herod, king of Judea], there was a priest named Zechariah who belonged to ·Abijah’s group [the priestly division/order of Abijah; C priests were divided into twenty-four divisions; 2 Chr. 31:2]. Zechariah’s wife, Elizabeth, came from the ·family [L daughters; C female descendants] of Aaron [C brother of Moses and first high priest of Israel; for a priest like Zechariah to marry a woman of priestly ancestry was a special blessing]. 6 [L Both] Zechariah and Elizabeth ·truly did what God said was good [L were righteous before God]. They ·did [followed; walked in] everything the Lord commanded and were ·without fault [blameless] in keeping his ·law [regulations; requirements]. 7 But they had no children, because Elizabeth ·could not have a baby [could not conceive; T was barren], and both of them were very old [Gen. 17:17; 18:11].
8 One day Zechariah was serving as a priest before God, because his ·group [order; division] was on duty. 9 According to the custom of the ·priests [L priesthood], he was chosen by lot [C similar to dice; used to determine God’s will] to go into the Temple of the Lord and burn incense [1 Chr. 6:49; Heb. 9:6]. 10 ·There were a great many people [L The whole multitude of the people were] outside praying at the ·time [L hour] the incense was offered. 11 Then an angel ·of [sent by] the Lord appeared to Zechariah, standing on the right side of the incense ·table [altar]. 12 When he saw the angel, Zechariah was ·startled [shaken] and frightened. 13 But the angel said to him, “Zechariah, don’t be afraid. God has heard your ·prayer [petition]. Your wife, Elizabeth, will ·give birth to [bear for you] a son, and you will name him John. 14 He will bring you joy and ·gladness [delight], and many people will ·be happy [rejoice] because of his birth. 15 [L For; Because] John will be a great man ·for [in the eyes of; L before] the Lord. He will never drink wine or beer [C indicating he will be set apart to God for special service; Num. 6:3], and even ·from birth [or in his mother’s womb; 1:41, 44], he will be filled with the Holy Spirit. 16 He will help many ·people [L of the children] of Israel return to the Lord their God [1 Kin. 18:37]. 17 He will go before ·the Lord [L him] in [the] spirit and power ·like [of] Elijah. He will ·make peace between parents and [L turn the hearts of parents/fathers back to] their children and will bring those who are not obeying God back to the ·right way of thinking [or wisdom of the righteous], ·to make a people ready [L to prepare a people who are fit/ready] for the ·coming of the Lord [L Lord; Mal. 4:5–6].”
18 Zechariah said to the angel, “How can I know ·that what you say is true [L this]? [L For] I am an old man, and my wife is old, too [Gen. 17:17].”
19 The angel answered him, “I am Gabriel [C one of two named angels in Scripture (the other is Michael); Dan. 8:16; 9:21; 10:10–14]. I stand before God, who sent me to talk to you and to tell you this good news. 20 Now, ·listen [L look; T behold]! You will [L be silent and] not be able to speak until the day these things happen, because you did not believe ·what I told you [L my words]. ·But they will really happen [L …which will be fulfilled at their appointed time].”
21 Outside, the people were still waiting for Zechariah and were ·surprised that [wondering why] he was ·staying so long [delayed] in the Temple. 22 When Zechariah came outside, he could not speak to them, and they knew he had seen a vision in the Temple. He could only ·make signs [motion; gesture] to them and remained unable to speak. 23 When his ·time [period; L days] of service at the Temple was finished, he went home.
24 ·Later [L After these days], Zechariah’s wife, Elizabeth, became pregnant and ·did not go out of her house [went into seclusion; L hid herself; C the reason is unknown, perhaps for quiet worship or to avoid gawking neighbors] for five months. Elizabeth said, 25 “·Look what [This is what; L Thus] the Lord has done for me! He has [L watched over me and] taken away my disgrace among the people [C the Jewish people thought it was a disgrace for a woman not to have children; Gen. 30:23].”
An Angel Appears to Mary
26 During Elizabeth’s sixth month of pregnancy, God sent the angel Gabriel [1:19] to Nazareth, a town in Galilee, 27 to a virgin. She was ·engaged to marry [pledged to; C engagement was a binding contract between two families and could only be broken by divorce] a man named Joseph ·from the family [a descendent; L from the house] of David. ·Her [L The virgin’s] name was Mary. 28 The angel came to her and said, “·Greetings [Hello; L Rejoice; C a common greeting]! ·The Lord has blessed you and is with you [or …favored one, the Lord is with you].”
29 But Mary was ·very startled [disturbed; perplexed; troubled] by what the angel said and wondered what ·this greeting might mean [sort of greeting this was].
30 The angel said to her, “Don’t be afraid, Mary; [L for; because] ·God has shown you his grace [L you have found favor/grace with God]. 31 ·Listen [L Look; T Behold]! You will ·become pregnant [L conceive in your womb] and give birth to a son, and you will name him Jesus [Is. 7:14]. 32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of ·King David, his ancestor [L his father David]. 33 He will ·rule [reign] over the ·people [L house] of Jacob forever, and his kingdom will never end [2 Sam. 7:13, 16; Dan. 7:14, 27].”
34 Mary said to the angel, “How ·will [can] this happen since ·I am a virgin [L I have not known a man (sexually)]?”
35 The angel said to Mary, “The Holy Spirit will come ·upon [over] you, and the power of the Most High will ·cover [overshadow] you. For this reason the ·baby will be holy and [holy one to be born] will be called the Son of God. 36 ·Now [L And look/T behold] Elizabeth, your relative, ·is also pregnant with [has also conceived] a son ·though she is very old [in her old age]. ·Everyone thought she could not have a baby, but she has been pregnant for six months. [L And this is the sixth month for the woman they called barren!] 37 ·God can do anything […because nothing is impossible with God; or …because no word/message from God will ever fail; Gen. 18:14; Jer. 32:17]!”
38 Mary said, “[L Look; T Behold] I am the ·servant [bondservant; T handmaid] of the Lord. Let this happen to me ·as you say [according to your word]!” Then the angel ·went away [left her].
13 “·Now [Look,] my eyes have seen all this;
my ears have heard and understood it [C Job claims to be as wise as the three friends].
2 What you know, I also know.
·You are not better than I am [L I am not inferior to you; 12:3].
3 But I want to speak to ·the Almighty [Shaddai]
and [L I would love] to ·argue my case with [reprove] God.
4 But you smear me with lies [C good doctors would smear their patients with healing lotions].
You are worthless ·doctors [physicians], all of you!
5 I wish you would just ·stop talking [shut up];
then you would really be wise [Prov. 17:28]!
6 Listen to my ·argument [reproof],
and ·hear [L pay attention to] the ·pleading [L accusation] of my lips.
7 ·You should not speak evil in the name of [L Will you speak unjustly for…?] God;
·you cannot speak God’s truth by telling lies [L will you speak deceitful things about him?].
8 ·You should not unfairly choose his side against mine [L Will you favor him…?];
·you should not argue the case [L if you make an accusation] for God.
9 ·You will not do [Will it go…?] well if he examines you;
you cannot ·fool [deceive] God as you might ·fool [deceive] humans.
10 God would surely ·scold [reprimand; reprove] you
if you ·unfairly [or secretly] took one person’s side.
11 [L Does not…?] His ·bright glory [majesty] would scare you,
and ·you would be very much afraid of him [L his fear fall on you].
12 Your ·wise sayings [L proclamations] are ·worth no more than ashes [L are made of dust],
and your ·arguments [responses] are ·as weak as [L made of] clay.
13 “Be quiet and let me speak.
Let things happen to me as they will.
14 ·Why should I [or I will…] ·put myself in danger [L take my flesh in my teeth; C a metaphor for risk-taking]
and take my life in my own ·hands [L palm]?
15 ·Even if God kills me, I have hope in him [or See, he will kill me; I have no hope];
I will ·still defend [reprove him concerning] my ways to his face.
16 This is my salvation.
The wicked cannot come ·before him [into his presence].
17 Listen ·carefully [closely] to my words;
let your ears hear what I say.
18 See, I have prepared ·my case [for the judgment],
and I know I ·will be proved right [or am righteous].
19 ·No one can accuse [L Who is it that accuses…?] me of doing wrong.
If someone can, I will be quiet and die.
20 “God, please just give me these two things,
and then I will not hide from you:
21 Take your ·punishment [L palm] away from me,
and stop frightening me with your terrors.
22 Then call me, and I will answer,
or let me speak, and you answer.
23 ·How many [or What are the] ·evil things [faults] and sins have I done?
·Show [Make known to] me my ·wrong [transgressions] and my sin.
24 ·Don’t [L Why do you…?] hide your face from me;
don’t ·think of me as [consider me] your enemy [Ps. 30:6–7].
25 ·Don’t punish [L Will you frighten…?] a leaf that is blown by the wind;
·don’t [L and] chase after straw.
26 You write down ·cruel [bitter] things against me
and make me ·suffer for [inherit] my boyhood sins.
27 You put my feet in ·chains [stocks]
and ·keep close watch wherever I go [L guard all my paths].
You even ·mark [incise; cut] the soles of my feet [C to leave a distinctive footprint easily followed].
28 “Everyone wears out like something rotten,
like clothing eaten by moths.
1 From Paul. ·God called me [L …called] to be an ·apostle [messenger] of Christ Jesus ·because that is what God wanted [L by the will of God]. Also from Sosthenes [C a coworker; Paul may be dictating the letter to him; see 16:21; perhaps the synagogue leader mentioned in Acts 18:15–17], our ·brother in Christ [L brother].
2 To the church of God in Corinth [C an important city in southern Greece; Paul started the church on his second missionary journey, around ad 52; Acts 18], to you who have been ·made holy [sanctified; dedicated/set apart to God] in Christ Jesus. You were called to be ·God’s holy people [T saints] with all people everywhere who pray in the name of the Lord Jesus Christ—·their Lord and ours [L theirs and ours]:
3 Grace and peace to you from God our Father and the Lord Jesus Christ.
Paul Gives Thanks to God
4 I always thank my God for you because of the ·grace [gift; favor] God has given you in Christ Jesus. 5 I thank God because in Christ you have been ·made rich [enriched] in every way, in all your ·speaking [or spiritual gifts of speaking] and in all your ·knowledge [or gifts of spiritual knowledge]. 6 Just as our ·witness [testimony; message] about Christ has been ·guaranteed to [or confirmed among] you, 7 so you ·have every [L do not lack any] ·gift from God [spiritual gift; L gift] while you wait for the ·return [L revelation] of our Lord Jesus Christ. 8 ·Jesus [L …who] will keep you strong until the end so that ·there will be no wrong in you [you will be blameless/faultless] on the day ·our Lord Jesus Christ comes again [L of our Lord Jesus Christ; C the final day of judgment, known in the OT as “the Day of the Lord”]. 9 God, who has called you into ·fellowship [partnership; relationship] with his Son, Jesus Christ our Lord, is faithful.
Problems in the Church
10 I ·beg [urge; appeal to] you, brothers and sisters, ·by the name [or by the authority; or as followers] of our Lord Jesus Christ that all of you agree with each other and not be ·split into groups [divided into factions]. I beg that you be ·completely joined together [fully united; or made complete] by having the same ·kind of thinking [L mind] and the same ·purpose [intention; conviction]. 11 My brothers and sisters, some people from Chloe’s ·family [household; C these could be family members, servants, or business agents] have ·told me quite plainly [reported to me] that there are ·quarrels [conflicts; rivalries] among you. 12 This is what I mean: One of you says, “I follow Paul”; another says, “I follow Apollos”; another says, “I follow ·Peter [L Cephas; C Peter’s name in Aramaic; 3:22; 9:5; 15:5; Mark 1:30; John 1:42]”; and another says, “I follow Christ.” 13 ·Christ has been divided up into different groups! [or Is Christ divided?] Did Paul die on the cross for you? No! Were you baptized in the name of Paul? No! [C “No!” is implied but not stated in the Greek.] 14 I thank God I did not baptize any of you except Crispus and Gaius 15 so that now no one can say you were baptized in my name. 16 (I also baptized the ·family [household] of Stephanas, but I do not remember if I baptized anyone else.) 17 [L For] Christ did not send me to baptize people but to preach the ·Good News [Gospel], and not using ·words of human wisdom [or eloquent language; clever speech] so that the cross of Christ [C the message of Christ’s sacrificial death on the cross] would not ·lose its power [or become meaningless; L be emptied].
Christ Is God’s Power and Wisdom
18 [L For] The ·teaching [message; word] about the cross is ·foolishness [folly] to those who are ·being lost [headed for destruction; perishing], but to us who are being saved it is the power of God. 19 [L For] It is written in the Scriptures:
“I will destroy the wisdom of the wise;
And I will ·reject [thwart; bring to nothing] the ·intelligence [discernment; cleverness] of the ·intelligent [discerning; clever; Is. 29:14].”
20 Where is the wise person? Where is the ·educated person [scholar; or scribe; teacher of the law]? Where is the ·skilled talker [orator; debater; philosopher] of this ·world [age]? ·God has [L Has not God…?] made the wisdom of the world foolish. 21 ·In the wisdom of God the world did [or God wisely determined that the world would] not know God through its own wisdom. So God ·chose [was pleased] to use the ·message that sounds foolish [L folly/foolishness of what was preached] to save those who believe. 22 [L For; Since] The Jews ·ask for [demand] ·miracles [L signs], and the Greeks ·want [seek; look for] wisdom. 23 But we preach ·that Christ was crucified [Christ crucified; or a crucified Messiah]. This ·causes the Jews to stumble [is a stumbling block/offense/obstacle to Jews] and is ·foolishness [folly] to Gentiles. 24 But to those people God has called—both Jews and Greeks—Christ is the power of God and the wisdom of God. 25 [L For] Even the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
26 Brothers and sisters, look at what you were when God called you. Not many of you were wise ·in the way the world judges wisdom [by human standards; L according to the flesh]. Not many of you ·had great influence [were powerful/strong]. Not many of you ·came from important families [were well-born; were of high social status]. 27 But God chose the foolish things of the world to shame the wise, and he chose the weak things of the world to shame the strong. 28 He chose what the world thinks is ·unimportant [insignificant; lowly] and what the world ·looks down on [despises] and thinks is nothing in order to destroy what the world thinks is ·important [something special]. 29 God did this so that no one can ·brag [boast] in his presence. 30 Because of God you are ·in [united with; in relationship with] Christ Jesus, who has become for us wisdom from God. ·In Christ we are put right with God, and have been made holy, and have been set free from sin [L …and became for us righteousness, holiness, and redemption]. 31 So, as the Scripture says, “If people want to ·brag [boast], they should ·brag [boast] only about the Lord [Jer. 9:24].”
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