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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Genesis 43

43 In the meantime hunger oppressed greatly all the land, (In the meantime the famine greatly oppressed all the land,)

and when the meats were wasted, which they [had] brought from Egypt, Jacob said to his sons, Turn ye again, and buy ye a little of meats to us. (and when all the corn, or all the grain. which they had brought from Egypt, had been eaten, Jacob said to his sons, Return ye, and buy ye a little food for us.)

(And) Judah answered, That man announced to us, under witnessing of an oath, and said, Ye shall not see my face, if ye shall not bring with you your least brother (if ye do not bring your youngest brother with you);

therefore if thou wilt send him with us, we shall go (down) together, and we shall buy necessaries to thee (and we shall buy all the necessities for thee);

else if thou wilt not, we shall not go (down); for as we said oft, the man announced to us, and said, Ye shall not see my face without your least brother (for as we have often said to you, the man announced to us, Ye shall not see my face without your youngest brother).

Forsooth Israel said to them, Ye did this into my wretchedness, that ye showed to him, that ye had also another brother. (And Israel, that is, Jacob, said to them, Ye did this unto my wretchedness, that ye told him that ye also had another brother.)

And they answered, The man asked us by order our generation, (and) if our father lived, (and) if we had another brother; and we answered followingly to him, by that that he asked (and we answered accordingly to him, by what he asked us); whether we might know that he would say, Bring ye (down) your brother with you?

And Judah said to his father, Send the child[a] with me, that we go, and may live, lest we die, (and thou,) and our little children; (And Judah said to his father, I pray thee, send our youngest brother with me, so that we can go, and we can live, otherwise we, and thou, and our little children shall die;)

I (shall) take the child, require thou him (again) of mine hand; if I shall not bring him again, and betake him to thee, I shall be guilty of sin against thee in all time; (I shall take our youngest brother, and thou shalt require him again from my hand; and if I shall not bring him back again, and give him to thee, I shall be guilty of sin against thee for all time;)

10 if this delay, or tarrying, had not been, we had come thence now another time. (yea, if this delay had not happened, we could already have gone there, and had come back by now, another time.)

11 Therefore Israel, their father, said to them, If it is need so to be (done), do ye that that ye will (And so their father Israel said to them, If it is so needed to be done, then do ye what ye must); (and) take ye (some) of the best fruits of the land in your vessels, and bear ye gifts to the man, a little of gum, and of honey, and of storax, that is, (a) precious gum, and of myrrh, that is, a bitter gum, and of terebinth, that is, (the) best resins, and of almonds;

12 and bear ye with you double (the) money, and bear ye again that money which ye found in [the] bags, lest peradventure it be done by error, or unwitting(ly)/or (by) negligence;

13 but also take ye your brother, and go ye to the man; (and also take ye your brother, and so go ye now to the man;)

14 forsooth my God Almighty make him peaceable to you/make him pleasable, or quemeful, to you, and send he again your brother, whom he holdeth in bonds, and also this Benjamin; forsooth I shall be now as (if) made bare (and) without sons. (and may my Almighty God make him kindly disposed toward you, and send he again your brother, whom he now holdeth in prison, and also this Benjamin; but for now I shall be as if made barren, and without my sons.)

15 Therefore the men took gifts (And so the men took the gifts), and double (the) money, and Benjamin; and they went down into Egypt, and stood before Joseph.

16 And when he had seen them and Benjamin together, he commanded the dispenser of his house, and said (And when he had seen Benjamin together with them, he commanded to the steward of his house, and said), Lead these men into the house, and slay (some) beasts, and make a feast; for they shall eat with me today.

17 He did as it was commanded/as it was bidden him (He did as he was commanded), and he led the men into the house;

18 and there they were afeared, and they said together, We be brought in for the money which we bare again before in our sacks, that he put challenge against us, and make subject by violence to servage both us and our asses. (and they were afraid there, and they said together, We be brought in here for the money which we found put back in our sacks, and he shall soon challenge us about it, and by force make both us and our donkeys subject to servitude, or to slavery.)

19 Wherefore they nighed in the gates, and spake to the dispenser, (And so they went to the door, and spoke to the steward,)

20 Lord, we pray, that thou hear us; we came down now before that we should buy meats; (and said, My lord, we pray thee, that thou hear us; we came down before so that we could buy some food;)

21 (and) when those were bought, (and we headed home,) when we came to the inn, we opened our bags, and we found the money in the mouth(s) of our sacks, which money we have brought again now in the same weight (which money in the same amount we have now brought back);

22 but also we have brought other silver, (so) that we (can) buy those things that be needful to us; it is not in our knowing who put the money in our purses.

23 And he answered, Peace be to you, do not ye dread; your God, and [the] God of your father, gave to you (the) treasures in your bags; for I have the money proved, which ye gave to me (for I have the approved money, which ye gave to me). And he led out Simeon to them;

24 and when they were brought into the house, he brought (them) water, and they washed their feet, and he gave their asses meats (and he gave some food to their donkeys).

25 Soothly they made ready the(ir) gifts till Joseph entered at midday, for they had heard that they should eat bread there.

26 Therefore Joseph entered into his house, and they offered gifts to him, and held them in their hands, and worshipped low to the earth. (And so Joseph entered into his house, and they offered him the gifts that they held in their hands, and they bowed low to the ground before him.)

27 And he greeted them again meekly; and he asked them, and said, Whether your father, the eld man, is safe, of whom ye said to me? liveth he yet? (And he meekly greeted them; and he asked them, and said, Is your father well, the old man of whom ye spoke to me? yet he liveth?)

28 Which answered, He is whole, thy servant our father liveth yet; and they were bowed, and worshipped him. (And they answered, He is well, yea, thy servant, our father, yet liveth; and they bowed low before him.)

29 Forsooth Joseph raised [up] his eyes, and saw Benjamin, his brother of the same womb, and he said, Is this your young(est) brother, of whom ye said to me? And again Joseph said, My son, God have mercy on thee. (And Joseph raised up his eyes, and saw Benjamin, his brother from the same womb, and he asked, Is this your youngest brother of whom ye spoke to me? And Joseph said to him, My son, may God have mercy on thee.)

30 And Joseph hasted into (another part of) the house, for his entrails were moved on his brother (for his feelings were stirred because of his brother), and tears burst out, and he entered into a closet, and wept.

31 And again when his face was washed (And then when he had washed his face), he went out, and refrained himself from weeping, and said, Set ye forth (the) loaves.

32 Which were set forth to Joseph by himself, and to his brethren by themselves, and to the Egyptians that ate together by themselves; for it is unleaveful to Egyptians to eat with Hebrews, and they guess such a feast unholy. (And they were set forth for Joseph by himself, and for his brothers by themselves, and for the Egyptians who ate together by themselves; for it is unlawful for Egyptians to eat with Hebrews, for they believe that such a feast, or that such a meal, would be unholy.)

33 Therefore they sat before him, the first begotten by right of the first begotten, and (so on down to) the youngest by his age; and they wondered greatly, (And so they sat down before him, the first-born by right of the first-born, and so on down to the youngest by his age; and they greatly wondered,)

34 when the parts were taken which they had received of him, and the more part came to Benjamin, so that it passed (the others) in five parts; and they drank, and were [ful]filled with him. (when they received their portions from him, and the greatest portion came to Benjamin, indeed it was five times more than what any of the others received; and so they drank, and were fulfilled with him.)

Mark 13

13 And when he went out of the temple, one of his disciples said to him, Master, behold[a], what manner stones, and what manner buildings.

And Jesus answered, and said to him, Seest thou all these great buildings? there shall not be left a stone on a stone, which shall not be destroyed.[b]

And when he sat in the mount of Olives against the temple, Peter and James and John and Andrew asked him by themselves,

Say thou to us, when these things shall be done, and what token shall be [and what sign shall be], when all these things shall begin to be ended.

And Jesus answered, and began to say to them, Look ye, that no man deceive you; [And Jesus answering began to say to them, See ye, that no man deceive you;]

for many shall come in my name, saying, That I am; and they shall deceive many.

And when ye [shall] hear battles and opinions of battles, dread ye not; for it behooveth these things to be done, but not yet at once [anon] is the end [for it behooveth that these things be done, but the end is not yet].

For folk shall rise on [upon] folk, and realm on [upon] realm, and earth-movings and hunger shall be by places [and earth-moving shall be by places and hunger]; these things shall be beginnings of sorrows.

But see ye yourselves, for they shall take you in councils, and ye shall be beaten in synagogues; and ye shall stand before kings and doomsmen for me, in witnessing to them.

10 And it behooveth, that the gospel be first preached among all folk.

11 And when they [shall] take you, and lead you forth, do not ye before think what ye shall speak, but speak ye that thing that shall be given to you in that hour; for ye be not the speakers [soothly ye be not speaking], but the Holy Ghost.

12 For the brother shall betake the brother into death [Forsooth the brother shall betray the brother into death], and the father the son, and sons shall rise together against fathers and mothers, and [shall] punish them by death.

13 And ye shall be in hate to all men for my name; but he that lasteth into the end, shall be safe.[c]

14 But when ye shall see the abomination of discomfort, standing where it oweth not; he that readeth, understand; then they that be in Judaea, flee to the mountains.

15 And he that is above in the roof, come not down into the house, neither enter he, to take any thing of his house;

16 and he that shall be in the field, turn not again behind to take his cloak. [and he that shall be in the field, turn he not again behind for to take his cloth.]

17 But woe to them that be with child, and nourishing [and nursing] in those days.

18 Therefore pray ye, that those things be not done in winter. [Therefore pray ye, that your flying be not done in winter, or in sabbath.]

19 But those days of tribulation shall be such, which manner were not from the beginning of creature, which God hath made [which God made], till now, neither shall be.

20 And but the Lord had abridged those days, all flesh had not be safe; but for the chosen which he chose [whom he chose], the Lord hath made short the days.

21 And then if any man [shall] say to you, Lo! here is Christ, lo! there, believe ye not.

22 For false Christs and false prophets shall rise, and shall give tokens and wonders, to deceive, if it may be done, yea, them that be chosen.[d]

23 Therefore take ye keep; lo! I have before-said to you all things.

24 But in those days, after that tribulation, the sun shall be made dark, and the moon shall not give her light,

25 and the stars of heaven shall fall down, and the virtues that be in heavens, shall be moved.

26 And then they shall see man's Son coming in the clouds of heaven, with great virtue and glory.

27 And then he shall send his angels, and shall gather his chosen from the four winds, from the highest thing of earth till to the highest thing of heaven [from the lowest thing of earth unto the highest thing of heaven].

28 But of the fig tree learn ye the parable [Forsooth of the fig tree learn ye a parable]. When now his branch is tender, and leaves be sprung out, ye know that summer is nigh.

29 So [and] when ye [shall] see these things be done, know ye, that it is nigh in the doors.

30 Truly I say to you, that this generation shall not pass away, till all these things be done.

31 Heaven and earth shall pass, but my words shall not pass.

32 But of that day or hour no man knoweth, neither angels in heaven, neither the Son, but the Father.

33 See ye, wake ye, and pray ye; for ye know not, when the time is.

34 For as a man that is gone far in pilgrimage, left his house, and gave to his servants power of every work, and commanded to the porter, that he wake [that he should wake].

35 Therefore wake ye, for ye know not, when the lord of the house cometh, in the eventide [in the even], or at midnight, or at cock's crowing, or in the morning;

36 lest when he come suddenly, he find you sleeping.

37 Forsooth that that I say to you, I say to all, Wake ye.

Job 9

And Job answered, and said,

Verily I know, that it is so, and that a man comparisoned to God shall not be made just. (Truly I know, that this is so, and that a man shall not be seen as just, when compared to God.)

If he will strive with God, he may not answer to God one for a thousand. (And if he will argue with God, he cannot answer to God one question out of a thousand.)

(For) He is wise in heart, and strong in might; who hath against-stood him, and had peace? (who hath stood against him, and hath prevailed?)

He bare over hills from one place to another, and they knew not (what had happened); which he destroyed in his strong vengeance (yea, he destroyed them in his strong vengeance).

Which stirreth the earth from his place, and the pillars thereof shall shake together. (Who stirreth the earth from its place, and its pillars shall altogether shake.)

He commandeth to the sun, and it riseth not; and he closeth (up) the stars, as under a signet.

He alone stretcheth forth (the) heavens, and he goeth upon the waves of the sea.

He maketh Arcturus, and Orion, and Pleiades, that is, the seven stars, and the inner things of the south.

10 He maketh great things, and that may not be sought out, and also wonderful things, of which there is none number.

11 If he cometh to me, I shall not see him; if he goeth away from me, I shall not understand (I shall not know it).

12 If he asketh suddenly (If he suddenly asketh), who shall answer to him? either who may say to him, Why doest thou so?

13 He is God, whose wrath no man may withstand; and under whom they be bowed, that bear the world (who carry the world).

14 How great am I, that I answer to him, and speak by my words with him? (How great am I, that I answer him, and say my words to him?)

15 Which also (I) shall not answer to him, though I have anything just; but I shall beseech my judge to spare me. (Which even though I am just, I shall not answer him; but I shall still beseech my judge to spare me.)

16 And (even) when he hath heard me inwardly calling him, I believe not, that he hath heard my voice.

17 For in a whirlwind he shall all-break me, and he shall multiply my wounds, yea, without cause. (For he shall all-break me with a whirlwind, and he shall multiply my wounds, yea, for no reason.)

18 He granteth not, that my spirit have rest (He granteth not, that I catch my breath), and he filleth me with bitternesses.

19 If strength is sought, he is most strong; and if equity of doom is sought, no man dare yield witnessing for me (and if justice is sought, no one shall dare give testimony for me).

20 If I will make me just, my own mouth shall condemn me; if I shall show me innocent, he shall prove me a shrew. (If I will declare myself just, or right, my own mouth shall condemn me; if I shall declare myself innocent, it shall prove me a depraved man.)

21 Yea, though I be simple, my soul shall not know this same thing; and it shall annoy me of my life. (Yea, though I be without guile, I shall not know it; and my life shall vex my soul.)

22 One thing is, which I spake, he shall waste by death also the innocent (man) and [the] wicked man. (One thing is, which I have always said, that by death he shall surely destroy the innocent and the wicked alike.)

23 If he beateth, slay he once, and laugh he not of the pains of innocent men (and laugh he not at the pains of the innocent).

24 The earth is given into the hands of the wicked; he covereth the face(s) of (the) judges; that if he is not, who therefore is? (and if he did it not, then who did?)

25 My days were swifter than a courier; they fled away, and saw not good.

26 They passed away as [the] ships bearing apples, as an eagle flying to (its) meat (like an eagle flying to its food).

27 When I say, I shall not speak so; I change my face, and I am tormented with sorrow. (If I say, I shall not speak thus; I shall change my face, and shall comfort myself.)

28 I dread all my works, witting that thou sparest not the trespasser. (I fear all that I must suffer, for I know that thou sparest not the trespasser.)

29 And if I am also thus wicked, why have I travailed in vain? (And if I am held to be wicked, then why travail I in vain?)

30 (Even) Though I am washed as with waters of snow, and (even) though mine hands shine as most clean,

31 nevertheless thou shalt dip me in filths, and my clothes shall hold, or show, me abominable.

32 Truly I shall not answer a man, that is like me; neither that may be heard evenly with me in doom. (Truly I shall not be able to answer him, for he is not a man who is like me; nor is he someone who can equally be heard with me in court, or at the judgement.)

33 There is none, that may reprove ever either, and set his hand in both. (There is no one, who can rebuke both of us, or who can put his hand upon both of us.)

34 Do he away his rod from me, and his dread make not me afeared. (Let him take his rod away from me, and let not the fear of him, or his terrors, make me afraid.)

35 I shall speak, and I shall not dread him; for I may not answer dreading. (I shall speak, and I shall not fear him; for I cannot answer if I am afraid.)

Romans 13

13 Every soul be subject to higher powers. For there is no power but of God, and those things that be of God, be ordained.

Therefore he that against-standeth power, against-standeth the ordinance of God; and they that against-stand, get to themselves damnation.

For princes be not to the dread of good work, but of evil. But wilt thou, that thou dread not power? Do thou good thing, and thou shalt have praising of it [Soothly wilt thou not dread power? Do good, and thou shalt have praising of it];

for he is the minister of God to thee into good. But if thou doest evil, dread thou [Soothly, if thou doest evil, dread]; for not without cause he beareth the sword, for he is the minister of God, venger into wrath to him that doeth evil.

And therefore by need be ye subject, not only for wrath, but also for conscience.

For therefore [and] ye give tributes, they be the ministers of God, and serve for this same thing [for this same thing serving].

Therefore yield ye to all men debts, to whom tribute, tribute, to whom toll, toll [to whom toll, or custom for things borne about, toll, or such custom], to whom dread, dread, to whom honour, honour.

To no man owe ye any thing, but that ye love together. For he that loveth his neighbour, hath fulfilled the law.

For, Thou shalt do no lechery [Thou shalt not do lechery], Thou shalt not slay, Thou shalt not steal, Thou shalt not say false witnessing, Thou shalt not covet the thing of thy neighbour, and if there be any other commandment, it is enstored, or included [it is enstored, or enclosed], in this word, Thou shalt love thy neighbour as thyself.

10 The love of thy neighbour worketh not evil; therefore love is the fulfilling of the law.

11 And we know this time, that the hour is now, that we rise from sleep; for now is our health near(er), than when we believed.[a]

12 The night went before, but the day hath approached [forsooth the day hath nighed]. Therefore cast we away the works of darknesses, and be we clothed in the armours of light [and be we clothed with the armours of light].

13 As in [the] day wander we honestly, not in superfluous feasts [not in oft eatings] and drunkennesses, not in beds [not in bedchambers] and unchastities, not in strife and in envy;

14 but be ye clothed in the Lord Jesus Christ, and do ye not the busyness of flesh in desires [and do ye not the care, or busyness, of flesh in desires].