M’Cheyne Bible Reading Plan
The King’s Dreams
41 Two years later ·the king [L Pharaoh] dreamed he was standing ·on the bank of [L by] the Nile River. 2 He saw seven fat and ·beautiful [sleek] cows come up out of the river, and they stood there, ·eating [grazing on] the ·grass [reed beds]. 3 Then seven more cows came up out of the river, but they were thin and ugly. They stood beside the seven ·beautiful [L other] cows on the bank of the Nile. 4 The seven thin and ugly cows ate the seven ·beautiful [sleek] fat cows. Then ·the king [L Pharaoh] woke up. 5 He slept again and dreamed a second time. In his dream he saw seven ·full [plump] and ·good [healthy] heads of grain growing on one stalk. 6 After that, seven more heads of grain sprang up, but they were thin and ·burned [shriveled] by the hot east wind. 7 The thin heads of grain ate the seven ·full [plump] and good heads. Then ·the king [L Pharaoh] woke up again, and he realized it was only a dream. 8 The next morning ·the king [L his spirit] was troubled about these dreams, so he [L called and] sent for all the magicians and wise men of Egypt. ·The king [L Pharaoh] told them his dreams, but no one could ·explain their meaning [L interpret them] to him.
9 Then the chief ·officer who served wine to the king [L cupbearer to Pharaoh] said to him, “Now I ·remember [make known] ·something I promised to do, but I forgot about it [my errors/faults/sins today]. 10 There was a time when you were angry with the [L chief] baker and me, and you put us in prison in the house of the chief butcher [37:36]. 11 In prison we each had a dream on the same night, and each dream had a different ·meaning [interpretation]. 12 A young Hebrew man, a servant of the chief butcher [37:36], was in the prison with us. When we told him our dreams, he explained their ·meanings [interpretations] to us. He told each man the ·meaning [interpretation] of his dream, and 13 things happened exactly as he ·said they would [L interpreted]: I was given back my old position, and the baker was hanged.”
14 So the king called [L and sent] for Joseph. The guards quickly brought him out of the ·prison [dungeon; L pit], and he shaved, ·put on clean [changed his] clothes, and went before ·the king [L Pharaoh].
15 ·The king [L Pharaoh] said to Joseph, “I have had a dream, but no one can ·explain its meaning to [interpret it for] me. I have heard that when you hear a dream you can interpret it.”
16 Joseph answered ·the king [L Pharaoh], “·I am not able to explain the meaning of dreams, but God will do this for the king [L It is not me, but only God can give Pharaoh a favorable interpretation].”
17 Then ·the king [L Pharaoh] said to Joseph, “In my dream I was standing on the bank of the Nile River. 18 I saw seven fat and ·beautiful [sleek] cows that came up out of the river and ate the ·grass [reed beds]. 19 Then I saw seven ·more [L other] cows come out of the river that were ·thin [L poor] and lean and ugly—the worst looking cows I have seen in all the land of Egypt. 20 And these ·thin [lean] and ugly cows ate the first seven fat cows, 21 but after they had ·eaten [L gone into their belly] the seven cows, no one could tell they had ·eaten them [L gone into their belly]. They looked just as ·thin and ugly [L ugly] as they did at the beginning. Then I woke up.
22 “I had another dream. I saw seven ·full [plump] and ·good [healthy] heads of grain growing on one stalk. 23 Then seven more heads of grain sprang up after them, but these heads were thin and ·ugly [withered] and ·were burned [shriveled] by the hot east wind. 24 Then the thin heads ·ate [L swallowed] the seven ·good [healthy] heads. I told this dream to the magicians, but no one could explain ·its meaning [L it] to me.”
Joseph Tells the Dreams’ Meaning
25 Then Joseph said to ·the king [L Pharaoh], “Both of these dreams ·mean the same thing [L are one]. God is telling you what he is about to do. 26 The seven ·good [healthy] cows stand for seven years, and the seven ·good [healthy] heads of grain stand for seven years. Both dreams mean the same thing. 27 The seven thin and ugly cows stand for seven years, and the seven thin heads of grain ·burned [shriveled] by the hot east wind stand for seven years of ·hunger [famine]. 28 This will happen as I told you. God is showing ·the king [L Pharaoh] what he is about to do. 29 You will have seven years of ·good crops and plenty to eat [L great plenty] in all the land of Egypt. 30 But after ·those seven years [L them], there will come seven years of ·hunger [famine], and all the ·food that grew [L plenty] in the land of Egypt will be forgotten. The ·time of hunger will eat up [L famine will consume] the land. 31 ·People will forget what it was like to have plenty of food [L The plenty will not be known in the land], because the ·hunger [famine] that follows will be so ·great [heavy]. 32 ·You had two dreams which mean the same thing. This shows [L The doubling of the dream of Pharaoh means] that God has firmly decided that this will happen, and he will make it happen soon.
33 “So let ·the king [L Pharaoh] choose a man who is very wise and ·understanding [discerning] and set him over the land of Egypt. 34 And let ·the king [L Pharaoh] also appoint ·officers [overseers] over the land, who should take one-fifth of all the food that is grown during the seven ·good years [years of plenty]. 35 They should gather all the food that is produced during the good years that are coming, and under the king’s ·authority [control; L hand] they should store the grain in the cities and guard it. 36 That food ·should be saved to use [shall serve as a reserve] during the seven years of ·hunger [famine] that will come on the land of Egypt. Then the people in Egypt will not ·die [L be cut off] during the seven years of ·hunger [famine].”
Joseph Is Made Ruler over Egypt
37 ·This seemed like a very good idea to the king [L The thing/word was good in the eyes of Pharaoh], and all his ·officers [servants] agreed. 38 And ·the king asked them [L Pharaoh said to his servants], “Can we find a ·better man than Joseph to take this job [L man like this man]? God’s spirit is truly in him!”
39 So ·the king [L Pharaoh] said to Joseph, “God has shown you all this. There is no one as wise and ·understanding [discerning] as you are, so 40 I will put you in charge of my ·palace [house]. All the people will obey your orders, and only [L in terms of the throne] I will be greater than you.”
41 Then ·the king [L Pharaoh] said to Joseph, “Look! I have put you in charge of all the land of Egypt.” 42 Then ·the king [L Pharaoh] took off ·from his own finger his ring with the royal seal on it [L his signet ring; C a form of identification], and he put it on Joseph’s finger. He gave Joseph fine linen clothes to wear, and he put a gold chain around Joseph’s neck [C all symbols of authority]. 43 ·The king had Joseph [L He made him] ride in the second royal chariot, and people walked ahead of his chariot calling, “Bow down [C an Egyptian word of uncertain meaning]!” By doing these things, the king put Joseph in charge of all of Egypt.
44 The king said to him, “I am ·the king [L Pharaoh], and I say that no one in all the land of Egypt may lift a hand or a foot without your permission.” 45 ·The king [L Pharaoh] gave Joseph the name Zaphenath-Paneah [C may mean “the god said, ‘let him live’ ”; showing the Egyptians’ acceptance of him]. He also gave Joseph a wife named Asenath, who was the daughter of Potiphera, priest of On [C an important city seven miles northeast of Cairo also known as Heliopolis, a center of the worship of the sun]. So Joseph ·traveled through [or rose over] all the land of Egypt.
46 Joseph was thirty years old when he ·began serving [L stood before the Pharaoh] the king of Egypt. And he ·left the king’s court [L went out from before Pharaoh] and traveled through all the land of Egypt. 47 During the seven ·good years [years of plenty], the ·crops in the land grew well [land produced much; L land made by handfuls]. 48 And Joseph gathered all the food produced in Egypt during those seven years of good crops and stored the food in the cities. In every city he stored grain that had been grown in the fields around that city. 49 Joseph stored much grain, as much as the sand of the seashore—so much that he could not ·measure [count] it.
50 Joseph’s wife was Asenath daughter of Potiphera, the priest of On [41:45]. Before the years of ·hunger [famine] came, Joseph and Asenath had two sons. 51 Joseph named the ·first son [firstborn] Manasseh [C sounds like “made me forget” in Hebrew] and said, “God has made me forget all the troubles I have had and all ·my father’s family [L the house of my father].” 52 Joseph named the second son Ephraim [C related to the Hebrew word for “fruitful”; 1:22] and said, “God has ·given me children [L made me fruitful] in the land of my ·troubles [afflictions].”
53 The seven years of ·good crops [plenty] came to an end in the land of Egypt. 54 Then the seven years of ·hunger [famine] began, just as Joseph had said. In all the lands people had ·nothing to eat [famine], but in Egypt there was ·food [bread]. 55 The ·time of hunger [famine] became terrible in all of Egypt, and the people cried to ·the king [L Pharaoh] for food. He said to all the Egyptians, “Go to Joseph and do whatever he tells you.”
56 The ·hunger [famine] was ·everywhere in that part of the world [L over all the face of the earth]. And Joseph opened ·the storehouses [L everything that was in them] and sold grain to the people of Egypt, because the ·time of hunger [famine] became ·terrible [severe] in Egypt. 57 And all the people in that part of the world came to Joseph in Egypt to buy grain because the ·hunger [famine] was ·terrible [severe] everywhere in ·that part of the [L the] world.
Jesus Enters Jerusalem as a King(A)
11 As Jesus and his ·followers [disciples] were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his ·followers [disciples] 2 and said to them, “Go to the town ·you can see there [ahead of you; or opposite you C either Bethphage, Bethany, or another village]. When you enter it, you will ·quickly [immediately] find a ·colt [young donkey] tied, which no one has ever ridden. Untie it and bring it here to me. 3 If anyone asks you why you are doing this, tell him ·its Master [the Lord; or its Owner] needs the colt and ·he will send it at once [or he will return it soon; C “he” could be either Jesus or the colt’s owner].”
4 They went into the town, found a colt tied in the street near the door of a house, and untied it. 5 Some people were standing there and asked, “What are you doing? Why are you untying that colt?” 6 They answered the way Jesus told them to answer, and the people let them take the colt.
7 They brought the colt to Jesus and put their coats on it, and Jesus sat on it [Zech. 9:9]. 8 Many people spread their coats on the road. Others cut [leafy] branches in the fields and spread them on the road. 9 The people were walking ahead of Jesus and behind him, shouting,
“·Praise God! [L Hosanna! C A Hebrew word originally used in praying for help, but by this time a joyful shout of praise to God.]
·God bless [Blessed is] the One who comes in the name of the Lord [Ps. 118:26]!
10 ·God bless [Blessed is] the coming kingdom of our father David!
·Praise to God in heaven [L Hosanna in the highest]!”
11 Jesus entered Jerusalem and went into the Temple. After he had looked [around] at everything, since it was already late, he went out to Bethany with ·the twelve apostles [the Twelve].
12 The next day as Jesus was leaving Bethany, he became hungry. 13 Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. 14 So Jesus said to the tree, “May no one ever eat fruit from you again.” And Jesus’ ·followers [disciples] heard him say this.
Jesus Goes to the Temple(B)
15 When Jesus ·returned [came] to Jerusalem, he went into the ·Temple [temple complex; C the large temple area, not the inner building where only the priests could go] and began to ·throw [drive] out those who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [L the moneychangers], and he upset the benches of those who were selling doves [or pigeons; C moneychangers provided particular coins for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. 16 Jesus refused to allow anyone to carry goods through the Temple courts. 17 Then he taught the people, saying, “It is written in the Scriptures, ‘My ·Temple [L House] will be called a house for prayer for people from all nations’ [Is. 56:7]. But you ·are changing God’s house [L have made it] into a ·‘hideout for robbers’ [T den of thieves’; Jer. 7:11].”
18 The ·leading [T chief] priests and the ·teachers of the law [scribes] heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. 19 That evening, Jesus and his ·followers[a] [disciples] left the city.
The Power of Faith(C)
20 The next morning as Jesus was passing by with his ·followers [disciples], they saw the fig tree ·dry and dead [withered], even to the roots. 21 Peter ·remembered the tree and said to Jesus, “·Teacher [L Rabbi], look! The fig tree you cursed is ·dry and dead [withered]!”
22 Jesus answered, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘·Go [Be lifted up], fall into the sea.’ And if you have no doubts in your ·mind [heart] and believe that what you say will happen, ·God will do it for you [it will be done for you]. 24 So I tell you to believe that you have received ·the things [everything] you ask for in prayer, and ·God will give them to you [you will receive them]. 25 When you ·are praying [L stand praying], if you ·are angry with [have anything against] someone, forgive him so that your Father in heaven will also forgive your ·sins [transgressions; trespasses]. |26 But if you don’t forgive other people, then your Father in heaven will not forgive your ·sins [transgressions; trespasses].|”[b]
Leaders Doubt Jesus’ Authority(D)
27 Jesus and his ·followers [disciples] went again to Jerusalem. As Jesus was walking in the Temple [complex; area; courts; see 11:15], the ·leading [T chief] priests, the ·teachers of the law [scribes], and the elders came to him. 28 They said to him, “What authority do you have to do these things? Who gave you this authority?”
29 Jesus answered, “I will ask you one question. If you answer me, I will tell you what authority I have to do these things. 30 Tell me: When John baptized people, was that authority from ·God [L heaven; C a reverential Jewish way of referring to God] or just from ·other people [human beings]?”
31 They argued about Jesus’ question, saying, “If we answer, ‘John’s baptism was from ·God [L heaven],’ Jesus will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘It was from ·other people [human beings],’ the crowd will be against us.” (These leaders were afraid of the people, because all the people believed that John was a prophet.)
33 So they answered Jesus, “We don’t know.”
Jesus said to them, “Then I won’t tell you what authority I have to do these things.”
7 “·People have [L Do not people have…?] a hard ·task [service] on earth,
and their days are like those of a [L hired] laborer [C hard work with little profit].
2 They are like a ·slave [servant] ·wishing [L panting] for the evening shadows,
like a [L hired] laborer waiting to be paid.
3 But I ·am given [L inherit] months that are ·empty [vain; futile],
and nights of ·misery [or toil] have been ·given [L allotted] to me.
4 When I lie down, I think, ‘How long until I get up?’
The night is long, and I toss until dawn.
5 My body is covered with worms and ·scabs [L clods of dust/dirt],
and my skin ·is broken and full of sores [L crusts over and oozes].
6 “My days go by faster than a weaver’s ·tool [shuttle],
and they come to an end without hope.
7 Remember, God, that my life is only a breath.
My eyes will never see happy times again.
8 ·Those who [L The eyes that] see me now will see me no more;
you will look for me, but I will ·be gone [L be no more; not exist].
9 As a cloud ·disappears [fades] and is gone,
people go to ·the grave [L Sheol; C the grave or the underworld] and never return.
10 They will never come back to their houses again,
and their places will not know them anymore.
11 “So I will not ·stay quiet [L restrain my mouth];
I will speak out in the ·suffering [distress; L pinch] of my spirit.
I will ·complain [groan] ·because I am so unhappy [L in the bitterness of my soul].
12 ·I am not [L Am I…?] ·the sea [L Yam] or ·the sea monster [L Tannin; C Yam and Tannin are legendary sea monsters representing chaos].
·So why have you […that you] set a guard over me?
13 Sometimes I think my bed will comfort me
or that my couch will ·stop my complaint [ease my groans].
14 Then you ·frighten [terrorize] me with dreams
and ·terrify [scare] me with visions.
15 My throat prefers to be choked;
my bones welcome death.
16 I ·hate [L reject] my life; I don’t want to live forever.
Leave me alone, because my days have no meaning.
17 “Why do you make people so important
and ·give them so much attention [L set your heart on them; C contrast Ps. 8:4]?
18 You ·examine [visit] them every morning
and test them ·every moment [all the time].
19 Will you never look away from me
or leave me alone even long enough to swallow [L my saliva]?
20 If I have sinned, what have I done to you,
you watcher of humans?
Why have you made me your target?
Have I become a ·heavy load [burden] for you?
21 Why don’t you ·pardon [forgive] my ·wrongs [transgressions]
and ·forgive my sins [carry away my guilt]?
I will soon lie down in the dust of death.
Then you will ·search [look] for me, but I will be no more.”
God Shows Mercy to All People
11 So I ask: Did God ·throw out [cast away; reject] his people? ·No [Absolutely not; May it never be; 9:14]! I myself am an Israelite from the ·family [descendants; L seed] of Abraham, from the tribe of Benjamin. 2 God has not ·thrown out [cast away; rejected] his people, whom he ·chose [or knew] ·long ago [from the beginning; L beforehand]. ·Surely you know [L Do you not know…?] what the Scripture says about Elijah, how he ·prayed [appealed; complained] to God against the people of Israel. 3 “Lord,” he said, “they have killed your prophets, and they have ·destroyed [torn/burned down] your altars. I am the only one left, and now they are ·trying to kill me, too [seeking my life; 1 Kin. 19:10, 14].” 4 But what ·answer did God give Elijah [L was the divine response]? He said, “But I have ·left [kept for myself] seven thousand ·people [or men] in Israel who have not bowed ·down [L the knee] before Baal [1 Kin. 19:18].” 5 It is the same now. There ·are a few people [is a remnant] that God has chosen by his grace. 6 And if he chose them by grace, it is not ·for the things they have done [by works]. If they could be made God’s people by ·what they did [works], God’s gift of grace would ·not really [or no longer] be a gift.
7 ·So this is what has happened [What follows from this? L What then?]: ·The people of Israel [L Israel] did not ·succeed in [attain; obtain; find] what they were ·striving [looking; seeking] for, but the ·ones God chose [elect] did ·succeed [attain/obtain/find it]. The ·others [rest] were ·made stubborn and refused to listen to God [L hardened]. 8 As it is written in the Scriptures:
“God gave the people a ·dull mind [L spirit of stupor/insensitivity] so they could not understand [Is. 29:10].”
“He ·closed their eyes so they [or gave them eyes that] could not see
and ·their ears so they [or gave them ears that] could not hear.
This continues until today [Deut. 29:4].”
9 And David says:
“Let their ·own feasts [L table] ·trap them and cause their ruin [L become a snare and a trap],
becoming a ·stumbling block [pitfall] and ·paying them back [their retribution].
10 Let their eyes be ·closed [L darkened] so they cannot see
and their backs be ·forever [or continually] ·weak from troubles [L bent over; Ps. 69:22–23].”
11 So I ask: When ·the Jews [L they] fell, did ·that fall destroy them [or they fall beyond recovery]? ·No [Absolutely not; May it never be; 11:1]! But their ·failure [transgression; violation] brought salvation to the Gentiles, in order to make ·the Jews [L them] jealous. 12 [L But if…] Their ·failure [transgression/violation] brought ·rich blessings [L riches] for the world, and their ·loss [defeat; failure] brought ·rich blessings [L riches] for the Gentiles. ·So surely the world will receive much richer blessings [L How much more…!] ·when enough Jews become the kind of people God wants [or when the appointed number of Jews is saved; or when the nation as a whole is restored; L at their fullness].
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable]. 30 [L For] At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, ·because God showed mercy to you. But this happened so that they also can[a] receive mercy from him [or but this happened so that they also can[b] receive mercy from him, because of the mercy God showed to you]. 32 God has ·given [imprisoned] all people ·over to their stubborn ways [L to/in disobedience] so that he can show mercy to all.
Praise to God
33 ·Yes [L O], ·how great are [L the depth of] ·God’s riches and wisdom and knowledge [or the riches of God’s wisdom and knowledge]! ·No one can explain [L How unsearchable are…] ·the things God decides [God’s judgments] ·or understand [L …and untraceable…!] his ·ways [paths]. 34 As the Scripture says,
“[L For] Who has known the mind of the Lord,
or who has been ·able to give him advice [his counselor; Is. 40:13]?”
35 “·No one [L Or who…?] has ever given God anything
that he must pay back [Job 41:11].”
36 ·Yes, God made all things, and everything continues through him and for him [L Because all things come from him, through him and for him]. To him be the glory forever! Amen.
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