M’Cheyne Bible Reading Plan
40 When these things were done, it befelled that two geldings, the butler and the baker of the king of Egypt, sinned to their lord. (After these things were done, it befell that two eunuchs, Pharaoh’s butler and baker, sinned against their lord.)
2 And Pharaoh was wroth against them, for the one was (the) master butler, and the tother was (the) master baker.
3 And he sent them into the prison of the prince of knights, in which also Joseph was bound. (And he sent them into the prison of the captain of the guard, where Joseph was also kept.)
4 And the keeper of the prison betook them to Joseph, which also served, or kept, them. Somewhat of time passed, and they were holden in keeping, (And the ruler of the prison delivered them unto Joseph, who served them. Some time passed, and they were still held in the prison,)
5 and both saw a dream in one night, by covenable expounding to them. (when both of them had a dream one night, and they needed their dreams to be interpreted.)
6 And when Joseph had entered to them early, and had seen them sorry, (And when Joseph came to them in the morning, and saw them looking sorrowful, or sad,)
7 he asked them, and said, Why is your cheer heavier today than it is wont (to be)? (he asked them, Why are your faces so heavy, or so unhappy, today?)
8 Which answered, We (each) saw a dream, and there is no man that expoundeth it to us. And Joseph said to them, Whether the expounding is not of God? Tell ye to me what ye have seen. (And they answered, We have each had a dream, and there is no one to interpret it for us. And Joseph said to them, Should not the interpretation come from God? Tell me what ye have seen.)
9 The master butler told first his dream; I saw before me that a vine, (So the master butler told his dream first, and he said, I saw that there was a vine before me,)
10 in which were three scions, waxed little and little into burgeonings, and that after the flowers (came), the grapes waxed ripe, (which had three branches, that over time had more and more buds, and after the flowers came, the grapes ripened,)
11 and (then) the cup of Pharaoh was in mine hand; therefore I took the grapes, and pressed them out into the cup that I held, and I gave (the) drink to Pharaoh (and I gave it to Pharaoh to drink).
12 Joseph answered, This is the expounding of the dream; three scions be yet three days, (Joseph answered, This is the dream’s interpretation; the three branches be three days yet to come,)
13 after which Pharaoh shall have mind of thy service, and he shall restore thee into the first degree, and thou shalt give to him the cup, by thine office, as thou were wont to do before. (and then Pharaoh shall remember thy service, and he shall restore thee to thy place, and thou shalt give him the cup, as per thy duties, yea, as thou were wont to do before.)
14 Only have thou mind of me, when it is well to thee, and thou shalt do mercy with me, that thou make suggestion to Pharaoh, that he lead me out of this prison; (And when it is well with thee, remember me, and do thou mercy to me, so that thou make a suggestion to Pharaoh, that he release me from this prison;)
15 for thiefly, (that is, by thievery), I am taken away from the land of Hebrews, and (once) here I am sent innocent into prison. (for I was stolen away from the land of the Hebrews, and then once here, I was sent into prison, though innocent.)
16 The master baker saw that Joseph had declared prudently the dream, and he said, And I saw a dream, that I had three baskets of meal on mine head, (The master baker saw that Joseph had prudently interpreted the dream, and he said, And I had a dream, where I had three baskets of meal on my head,)
17 and I guessed that I bare in one basket, that was highest, all (the) (bake)meats that be made (for Pharaoh) by the craft of bakers, and that birds ate thereof. (and I saw that I carried in the first basket, that was on top, all the baked goods that the baker made for Pharaoh, and the birds were eating them.)
18 Joseph answered, This is the expounding of the dream; three baskets be yet three days, (Joseph answered, This is the dream’s interpretation; the three baskets be three days yet to come,)
19 after which Pharaoh shall take away thine head, and he shall hang thee in a cross, and birds shall draw thy flesh. (after which Pharaoh shall take away thy head, and he shall hang thee on a tree, and then the birds shall draw off thy flesh.)
20 From thence the third day was the day of the birth of Pharaoh, which made a great feast to his servants, and he had mind among the meats, of the master butler, and of the prince of (the) bakers; (And three days later was Pharaoh’s birthday, and he made a great feast for his servants, and during the feast he remembered the master butler, and the master baker;)
21 and he restored the one into his place, (so) that he should direct the cup, either (the) drink, to the king,
22 and he hanged the tother in a gibbet, that the truth of Joseph(’s) declaring (of) the dreams should be proved. (but he hanged the other man on a tree, and so the truth of Joseph’s interpretations of the dreams was shown.)
23 And nevertheless when prosperities befelled to the master butler, he forgat Joseph that declared his dream. (And yet when good things happened to the master butler, he forgot about Joseph, who had interpreted his dream.)
10 And Jesus rose up from thence, and came into the coasts of Judaea over Jordan [of Judaea beyond Jordan]; and again the people came together to him, and as he was wont, again he taught them.
2 And the Pharisees came, and asked him, Whether it be leaveful to a man to leave his wife? and they tempted him.[a]
3 And he answered, and said to them, What commanded Moses to you?
4 And they said, Moses suffered to write a bill of forsaking [Moses suffered to write a libel of forsaking], and to forsake.
5 And Jesus answered, and said to them, For the hardness of your heart Moses wrote to you this commandment[b].
6 But from the beginning of creature God made them male and female;
7 and said, For this thing a man shall leave his father and mother, and shall draw to his wife [and shall cleave to his wife],
8 and they shall be twain in one flesh. And so now they be not twain, but one flesh. [and they shall be two in one flesh. And so now they be not two, but one flesh.]
9 Therefore that thing that God hath joined together, no man separate [no man part].
10 And again in the house his disciples asked him of the same thing.
11 And he said to them to them, Whoever leaveth his wife, and weddeth another, he doeth adultery on her. [And he saith to them, Whoever shall leave his wife, and wed another, he doeth adultery upon her.]
12 And if the wife [shall] leave her husband, and be wedded to another, she doeth lechery [she doeth adultery].
13 And they brought to him little children, that he should touch them; and the disciples threatened the men, that brought them.
14 And when Jesus had seen them, he bare heavy, and said to them, Suffer ye little children to come to me, and forbid ye them not, for of such is the kingdom of God.
15 Truly I say to you, whoever receiveth not the kingdom of God as a little child [whoever shall not receive the kingdom of God as a little child], he shall not enter into it.
16 And he embraced them, and laid his hands on them, and blessed them. [And he embracing them, and putting hands upon them, blessed them.]
17 And when Jesus was gone out into the way, a man ran before, and kneeled before him, and prayed him, and said[c], Good master, what shall I do, that I receive everlasting life?
18 And Jesus said to him, What sayest thou, that I am good? There is no man good, but God himself.[d]
19 Thou knowest the commandments, do thou none adultery, slay not, steal not, say not false witnessing, do no fraud, honour thy father and thy mother [worship thy father and mother].
20 And he answered, and said to him, Master, I have kept all these things from my youth.
21 And Jesus beheld him, and loved him [Soothly Jesus beholding him loved him], and said to him, One thing faileth to thee; go thou, and sell all things that thou hast [sell whatever things thou hast], and give to poor men, and thou shalt have treasure in heaven; and come, [and] follow thou me.
22 And he was full sorry in the word, and went away mourning [The which made sorrowful in the word, went away mourning], for he had many possessions.
23 And Jesus beheld about, and said to his disciples [And Jesus beholding about, saith to his disciples], How hard they that have riches shall enter into the kingdom of God.
24 And the disciples were astonished in his words. And Jesus again answered, and said to them, Ye little children, how hard it is for men that trust in riches to enter into the kingdom of God[e].
25 It is lighter a camel to pass through a needle's eye, than a rich man to enter into the kingdom of God. [It is easier that a camel pass through a needle's eye, than that a rich man enter into the realm of God.]
26 And they wondered more, and said among themselves [saying at themselves], And who may be saved?
27 And Jesus beheld them, and said [And Jesus beholding them, saith to them], With men it is impossible, but not with God; for all things be possible with God.
28 And Peter began to say to him, Lo! we have left all things, and have followed thee.
29 Jesus answered, and said, Truly I say to you, there is no man that leaveth house, or brethren, or sisters [or sistren], or father, or mother, or children, or fields for me and for the gospel,
30 which shall not take an hundredfold so much now in this time, houses, and brethren, and sisters [and sistren], and mothers, and children, and fields, with persecutions, and in the world to coming everlasting life [and in the world to come everlasting life].
31 But many shall be, the first the last, and the last the first.
32 And they were in the way going up to Jerusalem; and Jesus went before them, and they wondered, and [they] followed, and dreaded. And again Jesus took the twelve, and began to say to them, what things were to come to him.
33 For lo! we ascend to Jerusalem, and man's Son shall be betrayed to the princes of priests, and to [the] scribes, and to the elder men; and they shall condemn him by death, and they shall take him [and they shall betake him] to heathen men.
34 And they shall scorn him, and [they shall] bespit him, and [they shall] beat him; and they shall slay him, and in the third day he shall rise again.
35 And James and John, Zebedee's sons, came to him, and said [saying], Master, we will, that whatever we [shall] ask, thou do to us.
36 And he said to them, What will ye that I do to you?
37 And they said, Grant to us, that we sit the one at thy right half [that we sit the one on thy right half], and the other at thy left half, in thy glory.
38 And Jesus said to them, Ye know not what ye ask; be ye able to drink the cup, which I shall drink[f], or be washed with the baptism, in which I am baptized?
39 And they said to him, We be able. And Jesus said to them, [Truly] Ye shall drink the cup that I drink, and ye shall be washed with the baptism, in which I am baptized;
40 but to sit at my right half or left half is not mine to give to you, but to whom it is made ready.
41 And the ten heard, and began to have indignation of James and John.
42 But Jesus called them, and said to them, Ye know, that they that seem to have princehood of folks, be lords of them [Soothly Jesus calling them, saith to them, Ye know, that they that seem, or be seen, to have princehood on folks, lordship, or be lords, of them], and the princes of them have power of them.
43 But it is not so among you, but whoever will be made [the] greater, shall be your minister;
44 and whoever will be the first among you, shall be servant of all.
45 For why man's Son came not, that it should be ministered to him, but that he should minister, and give his life again-buying for many [and give his life redemption, or again-buying, for many].
46 And they came to Jericho; and when he went forth from Jericho, and his disciples, and a full much people, Bartimaeus, a blind man, the son of Timaeus, sat beside the way, and begged.[g]
47 And when he heard, that it was Jesus of Nazareth, he began to cry, and say, Jesus, the son of David, have mercy on me.
48 And many threatened him, that he should be still; and he cried much the more, Jesus, the son of David, have mercy on me.
49 And Jesus stood, and commanded him to be called; and they called the blind man, and said to him [and they call the blind man, saying to him], Be thou of better heart, rise up, he calleth thee.
50 And he cast away his cloak [his cloth], and skipped, and came to him.
51 And Jesus answered, and said to him, What wilt thou, that I shall do to thee? The blind man said to him, Master, that I see.
52 Jesus said to him, Go thou, thy faith hath made thee safe. And at once [And anon] he saw, and followed him in the way.
6 And Job answered, and said,
2 I would (I wish), that my sins, by which I have deserved the wrath of God, and the wretchedness which I suffer, were weighed in a balance.
3 As the gravel of the sea, this wretchedness should appear more grievous; wherefore and my words be full of sorrow. (For this wretchedness of mine, would weigh more than all the sand of the sea; and so my words be full of sorrow.)
4 For (now) the arrows of the Lord be in me, the indignation of which drinketh up my spirit; and the dreads of the Lord fight against me (and the terrors from the Lord fight against me).
5 Whether a field ass shall roar, when he hath grass? Either whether an ox shall low, when he standeth before a full cratch? (Will a donkey bray, when he hath grass? Or shall an ox low, when he standeth before a full feed box?)
6 Either whether a thing unsavory may be eaten, which is not made savory by salt? (Or can an unsavory thing be eaten, which is not first made savory with salt?) Either whether any man may taste a thing, which (once) tasted bringeth death? For why to an hungry soul, yea, bitter things seem to be sweet;
7 those things which my soul would not touch before, be now my meats for anguish. (those things which I enjoyed before, now be the foods which make me sick.)
8 Who giveth, or granteth, that mine asking come to me; and that God give to me that thing, that I abide? (and that God give me that thing, that I wait for?)
9 And he that hath begun to punish, all-break he me; loose he his hand, and cut he me down? (And he who hath begun to punish me, now all-break he me; let him loose his hand, and cut me down!)
10 And this be comfort to me, that he torment me with sorrow, and spare not, and that I against-say not the words of the Holy. (And this be my comfort, that though he torment me with sorrow, and spare me not, I have not said anything against the words of the Holy One.)
11 For what is my strength, that I suffer? either which is mine end, that I suffer it patiently? (For what is my strength, so that I can endure? and what is my end, so that I can endure it patiently?)
12 Neither my strength is the strength of stones, neither my flesh is of brass. (Neither my strength is like the strength of stones, nor my flesh is like that of bronze.)
13 Lo! none help is to me in me (Lo! there is no help for me in me); and also my necessary friends (have) parted from me.
14 He that taketh away mercy from his friend, forsaketh the dread of the Lord. (He who taketh away love from his friend, forgetteth the fear of the Lord/abandoneth reverence for the Lord.)
15 My brethren passed from me, as a strand doeth, that passeth (by) rushingly in great valleys. (My brothers, that is, my kinsmen, have passed by me, like a stream doeth, which rusheth through great valleys.)
16 Snow shall come upon them, that dread frost.
17 In the time wherein they be scattered, they shall perish; and when they shall wax hot, they shall be loosed from their place.
18 The paths of their steps be (en)wrapped; they shall go in vain, and shall perish.
19 Behold ye the paths of Tema, and the ways of Sheba; and abide ye a little.
20 They be shamed, for I hoped (They be ashamed, for they had hoped); and they came unto me, and they be covered with shame.
21 Now ye be come, and now ye see my wound, and dread (and ye fear it).
22 Whether I (ever) said, Bring ye to me, and give ye of your chattel to me?
23 either said, Deliver ye me from the hand of mine enemy, and draw away ye me from the hand of strong men? (or I said, Rescue ye me from the hands of my enemy, or draw ye me away from the hands of the strong?)
24 Teach ye me, and I shall be still (and I shall be quiet); and if in hap I unknew anything, teach ye me.
25 Why have ye contraried the words of truth? since there is none of you, that may reprove me (since there is none of you, who can rebuke me).
26 Ye make ready speeches only for to blame, and ye bring forth words into wind. (Ye only open your mouths to blame, and ye bring forth words like so much wind.)
27 Ye fall in on a fatherless child, and endeavour to pervert your friend.
28 Nevertheless fulfill ye that, that ye have begun; and give ye your ear, or hearing, and see ye, whether I lie.
29 I beseech you, answer ye me without strife, and speak ye, and deem ye that, that is just. (I beseech you, answer ye me without arguing, and say ye, and judge ye, what is fair.)
30 And ye shall not find wickedness in my tongue, neither folly shall sound in my cheeks. (And ye shall not find wickedness on my tongue, nor shall foolishness come out of my mouth.)
10 Brethren, the will of mine heart and my beseeching is made to God for them into health.
2 But I bear witnessing to them [Forsooth I bear witnessing to them], that they have the love of God, but not after knowing.
3 For they not knowing God's rightwiseness [For they unknowing God's rightwiseness], and seeking to make steadfast their own rightwiseness, be not subject to the rightwiseness of God.
4 For the end of the law is Christ, to rightwiseness to each man that believeth.
5 For Moses wrote, For the man that shall do rightwiseness that is of the law, shall live in it.
6 But the rightwiseness that is of belief, saith thus, Say thou not in thine heart, Who shall ascend into heaven? that is to say, to lead down Christ;
7 or who shall go down into hell? that is, to again-call Christ from death.[a]
8 But what saith the scripture? The word is nigh in thy mouth, and in thine heart; this is the word of belief, which we preach.
9 That if thou acknowledge in thy mouth the Lord Jesus Christ, and believest in thine heart, that God raised him from death [that God raised him from dead], thou shalt be safe.
10 For by heart me believeth to rightwiseness [Forsooth by heart men believeth to rightwiseness], but by mouth acknowledging is made to health.
11 For why the scripture saith, Each that believeth in him, shall not be confounded.
12 And there is no distinction of Jew and of Greek; for the same Lord of all is rich into all, that inwardly call him [that in-call him].
13 For each man, whoever shall inwardly call [whoever shall in-call] the name of the Lord, shall be safe.
14 How then shall they inwardly call him [How therefore shall they in-call him], into whom they have not believed? or how shall they believe to him, whom they have not heard? How shall they hear, without a preacher?
15 and how shall they preach, but they be sent? As it is written, How fair be the feet of them that preach peace, of them that preach good things [As it is written, How fair the feet of men evangelizing peace, of preaching good things].
16 But not all men obey to the gospel [But not all obey to the gospel]. For Esaias saith, Lord, who believed to our hearing?
17 Therefore faith is of hearing [Therefore faith by hearing], but hearing by the word of Christ.
18 But I say, Whether they heard not? Yes, soothly the sound of them went out into all the earth, and their words into the ends of the world.
19 But I say, Whether Israel knew not? First Moses saith, I shall lead you to envy, that ye be no folk; that ye be an unwise folk, I shall send you into wrath [First Moses saith, I shall lead you to envy, into not a folk; into an unwise folk, I shall send you into wrath].
20 And Esaias is bold, and saith, I am found of men that seek me not; openly I appeared to them, that asked not me.
21 But to Israel he saith, All day I stretched out mine hands to a people that believed not, but gainsaid me. [Forsooth to Israel, he saith, All day I stretched out my hands to a people not believing to me, but again-saying to me.]
2001 by Terence P. Noble