M’Cheyne Bible Reading Plan
Joseph Interprets Two Dreams
40 After these things happened, two of the king of Egypt’s officers ·displeased [offended; sinned against] the king—·the man who served wine [cupbearer] to the king and the king’s baker [C two important positions in the king’s court]. 2 ·The king [L Pharaoh] became angry with his ·officer who served him wine and his [chief cupbearer and chief] baker, 3 so he put them in the prison of the chief butcher [37:36], the same ·prison [L round house] where Joseph was ·kept [confined]. 4 The chief butcher [37:36] put the two prisoners in Joseph’s care, and they stayed in prison for some time.
5 One night both the king’s ·officer who served him wine and the [L cupbearer and] baker had a dream. Each had his own dream with its own meaning. 6 When Joseph came to them the next morning, he saw they were ·worried [troubled]. 7 He asked ·the king’s [L Pharaoh’s] officers who were with him, “Why ·do you look so unhappy [do you look so bad; L are your faces bad/evil] today?”
8 The two men answered, “We both had dreams last night, but no one can explain their meaning to us.”
Joseph said to them, “·God is the only One who can explain the meaning of dreams [L Does not interpretation belong to God?]. Tell me your dreams.”
9 So the ·man who served wine to the king [chief cupbearer] told Joseph his dream. He said, “I dreamed I saw a vine, and 10 on the vine were three branches. I watched the branches bud and blossom, and then the [L cluster of] grapes ripened. 11 I was holding ·the king’s [L Pharaoh’s] cup, so I took the grapes and squeezed the juice into the cup. Then I gave ·it to [L the cup into the palm of] ·the king [L Pharaoh].”
12 Then Joseph said, “·I will explain the dream to you [L This is its interpretation]. The three branches stand for three days. 13 Before the end of three days the king will ·free you [L lift up your head], and he will allow you to return to your work. You will ·serve the king his wine just as you did before [give the cup into the hand of Pharaoh according to your former custom when you were his cupbearer]. 14 But when ·you are free [L it goes well for you], remember me. Be ·kind [loyal] to me, and ·tell the king about me [recall me to the king] so I can get out of this ·prison [L house]. 15 I was ·taken by force [stolen; snatched] from the land of the Hebrews, and I have done nothing here to deserve being put in ·prison [L the pit; dungeon].”
16 The [L chief] baker saw that ·Joseph’s explanation of the dream [L the interpretation] was ·good [favorable], so he said to him, “I also had a dream. I dreamed there were three bread baskets on my head. 17 In the top basket were all kinds of baked food for ·the king [L Pharaoh], but the birds were eating this food out of the basket on my head.”
18 Joseph answered, “·I will tell you what the dream means [L This is its interpretation]. The three baskets stand for three days. 19 Before the end of three days, the king will ·cut off your head [L lift up your head; v. 13]! He will hang your body on a ·pole [L tree], and the birds will eat your flesh.”
20 Three days later, on his birthday, ·the king [L Pharaoh] gave a ·feast [banquet] for all his ·officers [L servants]. In front of his ·officers [L servants], he ·released from prison the chief officer who served his wine and the chief baker [L he lifted the head of the chief cupbearer and the head of the chief baker]. 21 The king gave his chief ·officer who served wine [cupbearer] his old position, and once again he put the ·king’s cup of wine [L cup] into ·the king’s [L Pharaoh’s] hand. 22 But the king hanged the baker on a ·pole, just as Joseph had said he would [L tree according to the interpretation of Joseph]. 23 But the ·officer who served wine [chief cupbearer] did not remember Joseph. He forgot all about him.
Jesus Teaches About Divorce(A)
10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.
2 Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; C according to the law of Moses] for a man to divorce his wife?”
3 Jesus answered, “What did Moses command you to do?”
4 They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”
5 Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. 6 But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. 7 ‘So a man will leave his father and mother and be ·united with [joined to] his wife,[a] 8 and the two will become ·one body [as though they were one person; T one flesh; Gen. 2:24]’. So they are no longer two, but one. 9 God has joined the two together, so no one should separate them.”
10 Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [L this matter]. 11 He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. 12 And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”
Jesus Accepts Children(B)
13 Some people brought their little children to Jesus so he could touch them, but his ·followers [disciples] ·told them to stop [scolded/rebuked them]. 14 When Jesus saw this, he was ·upset [angry; indignant] and said to them, “Let the little children come to me. Don’t stop them, because the kingdom of God belongs to people who are like these children [C meaning humble and dependent]. 15 I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” 16 Then Jesus took the children in his arms, ·put [laid] his hands on them, and blessed them.
A Rich Young Man’s Question(C)
17 As Jesus started ·to leave [on his way; on a journey], a man ran to him and ·fell on his knees [knelt] before Jesus. The man asked, “Good teacher, what must I do to ·have life forever [L inherit eternal life]?”
18 Jesus answered, “Why do you call me good? ·Only God is good [No one is good except One—God; C Jesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. 19 You know the commands: ‘You must not murder. You must not ·be guilty of [commit] adultery. You must not steal. You must not ·tell lies about your neighbor [testify falsely; T bear false witness]. You must not ·cheat [defraud]. Honor your father and mother’ [Ex. 20:12–16; Deut. 5:16–20].”
20 The man said, “Teacher, I have ·obeyed [kept carefully; guarded] all these things since I was a boy.”
21 Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”
22 He was ·very sad [shocked; appalled] to hear Jesus say this, and he left ·sorrowfully [grieving], because he ·was rich [had many possessions].
23 Then Jesus looked [around] at his ·followers [disciples] and said, “How hard it will be for ·the rich [those with many possessions] to enter the kingdom of God!”
24 The ·followers [disciples] were ·amazed [astonished] at what Jesus said. [C In Judaism wealth was generally viewed as a reward from God.] But he said again, “My children, it is very hard[b] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [C meaning it is impossible, by human effort; see v. 27].”
26 They were even more ·surprised [amazed] and said to each other, “Then who can be saved?”
27 Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”
28 Peter ·said [spoke up] to Jesus, “Look, we have left everything and followed you.”
29 Jesus said, “I tell you the truth, all those who have left houses, brothers, sisters, mother, father, children, or ·farms [fields] for me and for the ·Good News [Gospel] 30 will get more than they left. Here in ·this world [the present age] they will have a hundred times more homes, brothers, sisters, mothers, children, and ·fields [farms]. And with those things, ·they will also suffer for their belief [persecutions]. But in the ·age [world] that is coming they will have ·life forever [eternal life]. 31 Many who are first now will be last in the future. And many who are last now will be first in the future.”
Jesus Talks a Third Time About His Death(D)
32 As Jesus and the people with him were on the road to Jerusalem, he was leading the way. His ·followers [disciples] were ·amazed [surprised; puzzled; alarmed], but others in the crowd who followed were afraid. Again Jesus took ·the twelve apostles [the Twelve] aside and began to tell them what was about to happen [to him] in Jerusalem. 33 He said, “Look, we are going [L up] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 9:31] to the ·leading [T chief] priests and the ·teachers of the law [scribes]. They will ·say that he must die [condemn him to death], and they will turn him over to the ·Gentiles [C the Roman authorities], 34 who will laugh at him and spit on him. They will beat him with whips and ·crucify [L kill] him. But after three days, he will rise to life again.”
Two Followers Ask Jesus a Favor(E)
35 Then James and John, sons of Zebedee, came to Jesus and said, “Teacher, we want ·to ask you to do something for us [you to do whatever we ask].”
36 Jesus asked, “What do you want me to do for you?”
37 They answered, “Let one of us sit at your right side and one of us sit at your left side in your glory [C the messianic kingdom].”
38 Jesus said, “You don’t understand what you are asking. Can you drink the cup that I must drink? And can you be baptized with the same kind of baptism that I must go through?” [C Both “cup” and “baptism” symbolize suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29.]
39 They answered, “Yes, we can.”
Jesus said to them, “You will drink the same cup that I will drink, and you will be baptized with the same baptism that I must go through. 40 But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom they have been prepared.”
41 When ·the other ten followers [L the ten] heard this, they began to be ·angry [indignant] with James and John.
42 Jesus called them together and said, “You know that the rulers of ·other nations [the Gentiles] love to ·show their power [lord it] over the people, and their ·important leaders [high officials; L great ones] love to ·use [exert] their authority [L over them]. 43 But it ·should not be [must not be; is not to be] that way among you. [Instead, L But] Whoever wants to become great among you must ·serve the rest of you like a servant [L be your servant]. 44 Whoever wants to become the first among you must ·serve all of you like a slave [L be your slave]. 45 In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”
Jesus Heals a Blind Man(F)
46 Then they came to the town of Jericho. As Jesus was leaving there with his ·followers [disciples] and a great many people, a blind beggar named Bartimaeus [which means] son of Timaeus was sitting by the road. 47 When he heard that Jesus from Nazareth was walking by, he began to shout, “Jesus, Son of David [C a title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”
48 Many people ·warned [rebuked; scolded] the blind man to be quiet, but he shouted even more, “Son of David, ·have mercy [take pity] on me!”
49 Jesus stopped and said, “Tell the man to come here.”
So they called the blind man, saying, “·Cheer up [Take courage]! Get to your feet. Jesus is calling you.” 50 The blind man jumped up, ·left his coat there [threw off his cloak], and went to Jesus.
51 Jesus asked him, “What do you want me to do for you?”
The blind man answered, “·Teacher [L Rabbouni], I want to see.”
52 Jesus said, “Go, ·you are healed because you believed [your faith has healed you].” At once the man could see, and he followed Jesus on the road.
Job Answers Eliphaz
6 Then Job answered [L and said]:
2 “·I wish [or If only] my ·suffering [anguish; irritation] could be weighed
and my misery put on scales.
3 ·My sadness [L It] would be heavier than the sand of the seas.
No wonder my words ·seem careless [blurt out; are wild/rash].
4 [L For] The arrows of ·the Almighty [L Shaddai] are in me;
my spirit drinks in their poison;
God’s terrors ·are gathered [are ranged; enter into battle] against me.
5 ·A wild donkey does not bray when it has grass to eat [L Does not a wild donkey bray for grass?],
·and an ox is quiet when it has feed [L Does not an ox bellow for fodder?; C Job’s complaints are as natural as the sounds animals make when hungry].
6 ·Tasteless food is not [L Would tasteless food be…?] eaten without salt,
and ·there is no [L is there…?] flavor in the ·white of an egg [or juice of a weed; C Job’s “food” (his lot in life) is inedible].
7 I refuse to touch it;
such food makes me sick [C a word connected to menstruation and therefore ritual uncleanness; Lev. 15:19–30].
8 “How I wish that I might have what I ask for
and that God would give me what I hope for.
9 How I wish God would crush me
and reach out his hand to ·destroy me [cut me off].
10 Then I would have this ·comfort [consolation]
and be glad even in this unending pain,
because I would know I did not reject the words of the Holy One.
11 “·I do not have the [L What is my…?] strength to wait.
·There is nothing to hope for,
so why should I be patient [L What is my end that I should arrange my life]?
12 ·I do not [L Do I…?] have the strength of stone;
·my flesh is not [L is my flesh…?] bronze.
13 ·I have no power to help myself [L Is there no help for me?],
because ·success [resourcefulness] has been ·taken away [driven] from me.
14 “They say, ‘·A person’s friends should be kind to him when he is in trouble,
even if he stops fearing the Almighty [or Those who withhold loyalty from their friend do not fear the Almighty/Shaddai; C Job here criticizes his friends’ attitude toward him].’
15 But my ·brothers [C Job’s three friends] cannot be counted on.
They are like ·streams that do not always flow [L wadis; C seasonal riverbeds that are dry in the summer],
streams that sometimes run over.
16 They are made dark by melting ice
and rise with melting snow.
17 But they ·stop flowing [L are silent] in the dry season;
they disappear when it is hot.
18 ·Travelers [or Caravans] turn away from their paths
and go into the desert and die.
19 The groups of travelers from Tema [C an oasis in north Arabia] look for water,
and the traders of Sheba [C in south Arabia; both places were well known for their trade through the desert] look for it hopefully.
20 They are ·upset [L ashamed] because they had been sure;
when they arrive, they are ·disappointed [dismayed].
21 You ·also have been no help [L become like this to me].
You see something terrible, and you are afraid.
22 ·I have never said [L Did I ever say…?], ‘Give me a gift.
Use your wealth to ·pay my debt [or make a bribe for me].
23 ·Save [Rescue] me from the enemy’s power.
·Buy me back [Redeem me] from the clutches of ·cruel [violent] people.’
24 “Teach me, and I will be quiet.
·Show me [L Help me understand] where I have been wrong.
25 ·Honest [Virtuous; C Job speaks sarcastically] words are painful,
but your ·arguments [reproofs] prove nothing.
26 Do you mean to correct what I say?
Will you treat the words of a ·troubled [despairing] man as if they were only wind [C that is, empty]?
27 You would even ·gamble [cast lots] for orphans
and would ·trade away [sell] your friend.
28 “But now please look at me.
I would not lie to your face.
29 ·Change your mind [L Return now]; do not be unfair;
·think [return] again, because my ·innocence [righteousness] is being questioned.
30 What I am saying is not wicked;
I can ·tell [L taste] ·the difference between right and wrong [or tragedy].
10 Brothers and sisters, the ·thing I want most [pleasure/desire of my heart] and my prayer to God is for ·all the Jews to be saved [L their salvation]. 2 ·I can say this about them [L For I testify about them that…]: They ·really try to follow God [L have a zeal for God], but ·they do not know the right way [their zeal is misguided/uninformed/undiscerning; L not according to knowledge]. 3 Because they ·did not know [or ignored] the ·way that God makes people right with him [righteousness of God], they ·tried to make themselves right in their own way [L sought to establish their own righteousness]. So they did not ·accept God’s way of making people right [L submit to God’s righteousness]. 4 [L For] Christ ·ended [is the end/culmination/fulfillment of] the law so that everyone who believes in him may ·be right with God [have righteousness].
5 [L For] Moses writes about ·being made right [the righteousness attained] by following the law. He says, “A person who ·obeys [L does] these things will live ·because of [or by means of] them [Lev. 18:5].” 6 But ·this is what the Scripture says about being made right through faith [L the righteousness by faith says; C righteousness is personified as speaking]: “Don’t say ·to yourself [L in your heart; Deut. 9:4], ‘Who will ·go up [ascend] into heaven [Deut. 30:12]?’” (That means, “Who will go up to heaven and bring Christ down to earth [C a reference to the Incarnation, Christ coming to earth as a human being]?”) 7 “And do not say, ‘Who will go down into the ·world below [or depths; or place of the dead; L abyss; Deut. 30:13; Ps. 107:26]?’” (That means, “Who will go down and bring Christ up from the dead?”) [C Such impossible tasks are not needed for our salvation, since Christ already did them for us.] 8 ·This is what the Scripture says [L But what does it say?]: “The word is near you; it is in your mouth and in your heart [Deut. 30:14; C God’s salvation has been brought near through Christ and is received by faith].” That is the ·teaching [message; word] of faith that we ·are telling [preach; proclaim]. 9 If you ·declare [confess] with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. 10 [L For] We believe with our hearts, and so we ·are made right with God [are justified; receive righteousness]. And we ·declare [confess] with our mouths, ·and so we are saved [leading to salvation]. 11 As the Scripture says, “Anyone who ·trusts [believes] in him will never be ·disappointed [or put to shame; Is. 28:16].” 12 ·That Scripture says “anyone” because [L For] there is no difference between Jews and Gentiles. [L For; Because] The same Lord is the Lord of all and gives ·many blessings [generously; (spiritual) riches] to all who trust in him, 13 as the Scripture says, “Anyone who calls on the Lord will be saved [Joel 2:32].”
14 ·But before people can ask the Lord for help, they must believe in him [L How, then, can they call on one in whom they have not believed?]; and ·before they can believe in him, they must hear about him [L how can they believe in one of whom they have not heard?]; and ·for them to hear about the Lord, someone must tell them [L how can they hear without someone preaching to them?]; 15 and ·before someone can go and tell them, that person must be sent [L how can they preach unless they are sent?]. [L As] It is written, “How ·beautiful [or welcome; or timely] ·is the person [L are the feet of those] who comes ·to bring [proclaiming; preaching] good news [Is. 52:7].” 16 But not ·all the Jews [L everyone] ·accepted [heeded; obeyed] the good news. [L For] Isaiah said, “Lord, who believed ·what we told them [our message/report; Is. 53:1]?” 17 ·So [Thus; Consequently] faith comes from ·hearing the Good News [L hearing], and ·people hear the Good News [hearing comes; or the message/report arrives] ·when someone tells them [through the word/message] ·about [or proclaimed by; L of] Christ.
18 But I ask: Didn’t ·people [L they; C Israel] ·hear the Good News [L hear]? Yes, they heard—as the Scripture says:
“Their ·message [voice] went out to all the earth;
their words ·go everywhere on [L to the ends of] the world [Ps. 19:4].”
19 Again I ask: Didn’t ·the people of Israel [L Israel] understand? Yes, they did understand [C this sentence is implied, but not stated, in the Greek]. First, Moses says:
“I will use those who are not a nation [C the Gentiles] to make you jealous.
I will use a nation that ·does not understand [is foolish/senseless] to make you angry [Deut. 32:21].”
20 Then Isaiah is bold enough to say:
“I was found by those who were not ·asking me for help [seeking/looking for me].
I ·made myself known [revealed myself] to people who were not ·looking for [asking about/for] me [Is. 65:1].”
21 But about Israel ·God [or Isaiah; L he] says,
“All day long I ·stood ready to accept [L held out my hands to]
people who ·disobey [disbelieve] and are ·stubborn [defiant; rebellious; Is. 65:2].”
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