M’Cheyne Bible Reading Plan
Joseph is Delivered to Potiphar
39 Meanwhile, Joseph had been delivered to Egypt and turned over to Potiphar, one of Pharaoh’s court officials and the Commander-in-Chief of the imperial guards. An Egyptian, he bought Joseph from the Ishmaelites, who had brought him down there.
2 But the Lord was with Joseph. He became a very prosperous man while in the house of his Egyptian master, 3 who could see that the Lord was with Joseph,[a] because the Lord made everything prosper that Joseph[b] did. 4 That’s how Joseph pleased Potiphar[c] as he served him. Eventually, Potiphar appointed Joseph as overseer of his entire household. Moreover, he entrusted everything that he owned into his care.[d] 5 From the time he appointed Joseph to be overseer over his entire household and everything that he owned, the Lord blessed the household of the Egyptian because of Joseph. The Lord’s blessing rested on Joseph,[e] whether in Potiphar’s household or in Potiphar’s fields. 6 Everything that he owned, he entrusted into Joseph’s care. He never concerned himself about anything, except for the food he ate.
Potiphar’s Wife Accuses Joseph
Now Joseph was well built and good looking. 7 That’s why, sometime later, Joseph’s master’s wife looked straight at Joseph and propositioned him: “Come on! Let’s have a little sex!”[f]
8 But he refused, telling his master’s wife, “Look! My master doesn’t have to worry about anything in the house with me in charge, and he has entrusted everything into my care. 9 No one has more authority in this house than I do. He has withheld nothing from me, except you, and that’s because you’re his wife. So how can I commit such a horrible evil? How can I sin against God?”
10 She kept on talking to him like this day after day, but he wouldn’t listen to her. Not only would he refuse to have sex with her, he refused even to stay around her. 11 One day, though,[g] he went into the house to do his work. None of the household servants[h] were inside, 12 so she grabbed Joseph[i] by his outer garment and demanded “Let’s have some sex!”
Instead, Joseph ran outside, leaving his outer garment still in her hand. 13 When she realized that he had left his outer garment right there in her hand, she ran outside 14 and yelled for her household servants. “Look!” she cried out. “My husband[j] brought in a Hebrew man to humiliate us. He came in here to have sex with me, but I screamed out loud! 15 When he heard me starting to scream, he left his outer garment with me and fled outside.” 16 She kept his outer garment by her side until Joseph’s master came home, 17 and then this is what she told him: “That Hebrew slave whom you brought to us came in here to rape[k] me. 18 But when I started to scream, he left his outer garment with me and ran outside.”
Joseph is Locked in Prison
19 When Joseph’s master heard his wife’s claim to the effect that “This is how your servant treated me,” he flew into a rage, 20 arrested Joseph, and locked him up in the same prison where the king’s prisoners were confined. So Joseph remained there in prison.
21 But the Lord was with Joseph. He extended gracious love to him, causing the prison warden to be pleased with Joseph.[l] 22 So the prison warden entrusted into Joseph’s care all the prisoners who were confined in prison. Whatever they did, Joseph was in charge of the work detail.[m] 23 The prison warden did not have to worry about anything under Joseph’s care, because the Lord was with him. That’s why Joseph prospered in everything he did.
9 Then he told them, “I tell all of you[a] with certainty, some people standing here will not experience[b] death until they see the kingdom of God arrive with power.”
Jesus’ Appearance is Changed(A)
2 Six days later, Jesus took Peter, James, and John and led them up a high mountain to be alone with him. His appearance was changed in front of them, 3 and his clothes became dazzling white, whiter than anyone[c] on earth could bleach them. 4 Then Elijah appeared to them, accompanied by Moses, and they were talking with Jesus.
5 Then Peter told Jesus, “Rabbi,[d] it’s good that we’re here! Let’s set up three shelters[e]—one for you, one for Moses, and one for Elijah.” 6 (Peter[f] didn’t know how to respond, because they were terrified.)
7 Then a cloud appeared and overshadowed them. A voice came out of the cloud and said,[g] “This is my Son, whom I love. Keep on listening to him!” 8 Suddenly, as they looked around, they saw no one with them but Jesus alone.
9 On their way down the mountain, Jesus[h] ordered them not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves but argued about what “rising from the dead” meant. 11 So they asked him, “Don’t the scribes say that Elijah must come first?”
12 He told them, “Elijah is indeed coming first and will restore all things. Why, then, is it written that the Son of Man must suffer a great deal and be treated shamefully? 13 But I tell you that Elijah has come, yet people[i] treated him just as they pleased, as it is written about him.”
Jesus Heals a Boy with a Demon(B)
14 As they approached the other[j] disciples, they saw a large crowd around them and some scribes arguing with them. 15 The whole crowd was very surprised to see Jesus[k] and ran to welcome him.
16 He asked the scribes,[l] “What are you arguing about with them?”
17 A man in the crowd answered him, “Teacher, I brought my son to you. He has a spirit that won’t let him talk. 18 Whenever it brings on a seizure, it throws him to the ground. Then he foams at the mouth, grinds his teeth, and becomes stiff. So I asked your disciples to drive the spirit[m] out, but they didn’t have the power.”
19 Jesus[n] told them, “You unbelieving generation! How long must I be with you? How long must I put up with you? Bring him to me!”
20 So they brought the boy[o] to him. When the spirit saw Jesus,[p] it immediately threw the boy[q] into convulsions. He fell on the ground and kept rolling around and foaming at the mouth. 21 Then Jesus[r] asked his father, “How long has this been happening to him?” He said, “Since he was a child. 22 The spirit[s] has often thrown him into fire and into water to destroy him. But if you are able to do anything, have pity on us and help us!”
23 Jesus told him, “‘If you are able?’ Everything is possible for the person who believes!”
24 With tears flowing,[t] the child’s father at once cried out, “I do believe! Help my unbelief!”
25 When Jesus saw that a crowd was running to the scene, he rebuked the unclean spirit, saying to it, “You spirit that won’t let him talk or hear—I command you to come out of him and never enter him again!” 26 The spirit[u] screamed, shook the child[v] violently, and came out. The boy was like a corpse, and many said that he was dead. 27 But Jesus took his hand and helped him up, and he stood up.
28 When Jesus[w] came home, his disciples asked him privately, “Why couldn’t we drive the spirit[x] out?”
29 He told them, “This kind can come out only by prayer and fasting.”[y]
Jesus Again Predicts His Death and Resurrection(C)
30 Then they left that place and passed through Galilee. Jesus[z] didn’t want anyone to find out about it, 31 because he was teaching his disciples, “The Son of Man will be betrayed into human hands. They will kill him, but after being dead for three days he will be raised.” 32 They didn’t understand what this statement meant, and they were afraid to ask him.
True Greatness(D)
33 Then they came to Capernaum. While Jesus[aa] was at home, he asked the disciples,[ab] “What were you arguing about on the road?” 34 But they kept silent, because they had argued on the road with one another about who was the greatest.
35 So he sat down, called the Twelve, and told them, “If anyone wants to be first, he must be last of all and servant of all.” 36 Then he took a little child and had him stand among them. He took him in his arms and told them, 37 “Whoever welcomes a child like this in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”
The True Follower of Jesus(E)
38 John told Jesus,[ac] “Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn’t a follower like us.”
39 But Jesus said, “Don’t stop him, because no one who works a miracle in my name can slander me soon afterwards. 40 Whoever is not against us is for us. 41 I tell all of you[ad] with certainty, whoever gives you a cup of water to drink because you belong to the Messiah[ae] will never lose his reward.”
Causing Others to Sin(F)
42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into the sea. 43 So if your hand causes you to sin, cut it off. It’s better for you to enter life injured than to have two hands and go to hell,[af] to the fire that cannot be put out. 44 In that place, worms never die, and the fire is never put out.[ag]
45 And if your foot causes you to sin, cut it off. It’s better for you to enter life crippled than to have two feet and be thrown into hell.[ah] 46 In that place, worms never die, and the fire is never put out.[ai]
47 And if your eye causes you to sin, tear it out. It’s better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell.[aj] 48 In that place, worms never die, and the fire is never put out.
49 Because everyone will be salted with fire, and every sacrifice will be salted with salt.[ak] 50 Salt is good. But if salt loses its taste, how can you restore its flavor? Keep on having salt among yourselves, and live in peace with one another.”
Eliphaz: God Blesses those who Seek Him
5 “Cry out, won’t you!
Is there anyone who will answer you?
To whom will you turn among the holy ones?
2 For wrath will slay a fool;
zealous anger will kill the naïve.
3 “I myself saw a fool becoming established,
but I suddenly cursed where he lived.[a]
4 His children are far from deliverance;
they’ll be maltreated before they leave home,[b]
with no one to rescue them.
5 Then the hungry will devour his harvest,
snatching it even from the midst of thorns,
while the thirsty covet their wealth.
6 For wickedness doesn’t crop up from dust,
nor does trouble sprout out of the ground;
7 But mankind is born headed for trouble,
just as sparks soar skyward.”
God Can be Trusted in Adversity
8 “Now as for me, I would seek God if I were you;[c]
I would commit my case to God.
9 He is always doing great things that cannot be explained,
countless awesome deeds.
10 He sends rain on the surface of the earth,
and waters the surface of the open country.
11 He sets the lowly on high,
and lifts those who mourn to safety.[d]
12 He frustrates the plans of the crafty;
so that what they work for never succeeds.
13 He captures the wise in their own craftiness,
bringing a quick end to their cunning advice.
14 They meet with darkness in broad daylight;
at noonday they grope around as if it were night.
15 So he delivers from the sword of their mouth—
the poor from the power[e] of the mighty.
16 Therefore there is hope for those who are poor,
and iniquity shuts its mouth.
17 “Indeed, how blessed is the person whom God reproves!
So never disrespect the discipline of the Almighty,
18 because though he wounds, but then applies bandages;
though he strikes, his hands still heal.
19 “He will deliver you through six calamities;
and calamity won’t touch you throughout the seventh.
20 He will deliver you from death by famine;
in war from the power[f] of the sword.
21 You’ll be protected from the accusing[g] tongue;
you need not fear destruction when it heads your way.
22 You’ll laugh at destruction and famine;
and you need not fear the beasts of the earth.
23 For you’ll have a pact[h] with the stones in the field;
and the beasts of the field will be at peace with you.
24 You’ll know that your home[i] is secure;
when you search your possessions, and nothing will be missing.
25 You’ll know that you’ll have many children;
and that your offspring will be like the grass of the earth.
26 You’ll go to your grave at a ripe old age;
like a stack of grain that’s harvested at just the right time.
27 “Look! We have thought all this through,
and what we’ve said is true;[j]
So please listen and learn for your own good!”
Paul’s Concern for the Jewish People
9 I am telling the truth because I belong to[a] the Messiah[b]—I am not lying, and my conscience confirms it by means of the Holy Spirit. 2 I have deep sorrow and unceasing anguish in my heart, 3 for I could wish that I myself were condemned[c] and cut off from the Messiah[d] for the sake of my brothers, my own people,[e] 4 who are Israelis. To them belong the adoption, the glory, the covenants,[f] the giving of the Law, the worship, and the promises. 5 To the Israelis[g] belong the patriarchs, and from them, the Messiah[h] descended,[i] who is God over all, the one who is forever blessed. Amen.
6 Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, 7 and not all of Abraham’s descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”[j] 8 That is, it is not merely the children born through natural descent who were regarded as God’s children, but it is the children born through the promise who were regarded as descendants. 9 For this is the language of the promise: “At this time I will return, and Sarah will have a son.”[k] 10 Not only that, but Rebecca became pregnant by our ancestor Isaac. 11 Yet before their children[l] had been born or had done anything good or bad (so that God’s plan of election might continue to operate 12 according to his calling and not by actions), Rebecca[m] was told, “The older child will serve the younger one.”[n] 13 So it is written, “Jacob I loved, but Esau I hated.”[o]
14 What can we say, then? God is not unrighteous, is he? Of course not! 15 For he says to Moses, “I will be merciful to the person I want to be merciful to, and I will be kind to the person I want to be kind to.”[p] 16 Therefore, God’s choice[q] does not depend on a person’s will or effort, but on God himself, who shows mercy. 17 For the Scripture says about Pharaoh,
“I have raised you up for this very purpose,
to demonstrate my power through you
and that my name might be proclaimed
in all the earth.”[r]
18 Therefore, God[s] has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.
God Chose People who are Not Jewish
19 You may ask me, “Then why does God[t] still find fault with anybody?[u] For who can resist his will?” 20 On the contrary, who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?” 21 A potter has the right to do what he wants to with his clay, doesn’t he? He can make something for a special occasion or something for ordinary use from the same lump of clay.
22 Now if God wants to demonstrate his wrath and reveal his power, can’t he be extremely patient with the objects of his wrath that are made for destruction? 23 Can’t he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory— 24 including us, whom he also called, not only from the Jews but from the gentiles as well? 25 As the Scripture[v] says in Hosea,
“Those who are not my people
I will call my people,
and the one who was not loved
I will call my loved one.[w]
26 In the very place where it was told them,
‘You are not my people,’
they will be called children of the living God.”[x]
27 Isaiah also calls out concerning Israel,
“Although the descendants of Israel
are as numerous as the grains of sand on the seashore,
only a few will be saved.
28 For the Lord[y] will carry out his plan decisively,
bringing it to completion on the earth.”[z]
29 It is just as Isaiah predicted:
“If the Lord of the Heavenly Armies
had not left us some descendants,
we would have become like Sodom
and would have been compared to Gomorrah.”[aa]
30 What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. 31 But Israel, who pursued righteousness based on the Law, did not achieve the Law. 32 Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble. 33 As it is written,
“Look! I am placing a stone in Zion
over which people will stumble—
a large rock that will make them fall—
and the one who believes in him will never be ashamed.”[ab]
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