Print Page Options
Previous Prev Day Next DayNext

M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Genesis 38

Judah’s Life among the Adullamites

38 Right about then, Judah left his brothers and went to live with an Adullamite man named Hirah. There Judah met[a] the daughter of a Canaanite man named Shua. He married[b] her, had sexual relations with her, and she conceived, bore a son, and named him Er. Later, she conceived again, bore another son, and named him Onan. Then she bore yet another son and named him Shelah. Judah was living in Kezib when she bore him.

Judah found a wife for his oldest son Er. Her name was Tamar. But the Lord considered Er, Judah’s oldest son, to be wicked—so he put him to death. So Judah instructed Onan, “You are to have sexual relations with your dead brother’s wife, performing the duty of a brother-in-law with her, and have offspring for your brother.”

But Onan knew that the offspring wouldn’t be his own heir, so whenever he had sexual relations with his brother’s wife, he would spill his semen on the ground to avoid fathering offspring for his brother. 10 The Lord considered what Onan was doing to be evil, so he put him to death, too.

11 After this, Judah told his daughter-in-law Tamar, “Go live as a widow in your father’s house until my son Shelah grows up.” But he was really thinking, “…otherwise, Shelah[c] might die like his brothers.” So Tamar left and lived in her father’s house. 12 Some years later, Shua’s daughter (that is, Judah’s wife) died. As Judah was grieving, he visited the shearers of his flock in Timnah, accompanied by his Adullamite friend Hirah.

Tamar Avenges Judah’s Treachery

13 “Look!” somebody reported to Tamar, “Your father-in-law is going to Timnah to shear his sheep.” 14 So she took off her mourning apparel, covered herself with a shawl, and concealed her outward appearance. Then she went out and sat at the entrance of Enaim, which is on the way to Timnah, because she knew that even though Shelah had grown up, she wasn’t being given to him as his wife.

15 When Judah saw her, he thought she was a prostitute, since she had concealed her face. 16 So on the way, he turned aside, approached her, and said, “Come on! Let’s have some sex!” But he didn’t realize that he was talking to his own daughter-in-law.

“What will you give me,” she asked, “in order to have sex with me?”

17 “I’ll send you a young goat from the flock,” he responded.

But she pressed him, asking, “What security will you put up until you’ve sent it?”

18 Then he asked, “What pledge do you want me to give you?”

“Your signet ring, cord, and the staff in your hand,” she suggested. So he gave them to her, had sex with her, and she became pregnant by him. 19 Then she got up and left. Later, she took off her shawl and put on her mourning clothes.

20 Later on, Judah sent his Adullamite friend to take her a young goat, intending to retrieve what he had put up as security from the woman, but he could not find her. 21 He asked the men who lived in that area, “Where’s that temple prostitute who was sitting alongside the road at Enaim?”

But they replied, “There’s been no temple prostitute here.”

22 So he returned to Judah and said, “I haven’t found her. Also, the men who are from there said, ‘There’s been no prostitute here.’”

23 Then Judah said, “Let her have those things.[d] Otherwise, we’ll become contemptible. I sent this young goat, but you didn’t find her.”

Tamar’s Pregnancy Rebukes Judah

24 Three months later, it was reported to Judah, “Your daughter-in-law Tamar has turned to prostitution![e] And look! She’s pregnant because of it!”

“Bring her out,” Judah responded. “Let’s burn her to death!”

25 While they were bringing her out, she sent this message to her father-in-law: “I am pregnant by the man to whom these things belong. Furthermore,” she added, “tell me to whom this signet ring, cord, and staff belongs.”

26 When Judah recognized them, he admitted, “She is more upright than I, because I never did give her my son Shelah.” And he never had sex with her again.

27 Later, when it was time for Tamar[f] to give birth, she was carrying twins in her womb! 28 While she was giving birth, one of them put out his hand, so the midwife grabbed it and tied something scarlet around his hand, observing, “This one came out first.”

29 As it was, he withdrew his hand, and then his brother was born. Amazed, the midwife[g] cried out loud, “What’s this? A breach birth?” So that boy[h] was named Perez.[i] 30 Afterwards, his brother came out, and around his hand was the scarlet. So they named him Zerah.[j]

Mark 8

Jesus Feeds More than Four Thousand People(A)

At that time, after a large crowd again had gathered together with nothing to eat, Jesus[a] called his disciples and told them, “I have compassion for the crowd, because they’ve already been with me for three days and have nothing to eat. If I send them away to their homes hungry, they’ll faint on the road. Some of them have come a long distance.”

His disciples answered him, “Where could anyone get enough bread to feed these people out here in the wilderness?”

He asked them, “How many loaves of bread do you have?”

“Seven,” they said.

So he ordered the crowd to sit down on the ground. Then he took the seven loaves and gave thanks. He broke them in pieces and kept giving them to his disciples to distribute. So they served them to the crowd. They also had a few small fish. He blessed them and said that the fish[b] should also be distributed. The people[c] ate and were filled. Then the disciples[d] picked up the leftover pieces—seven large baskets full. Now about 4,000 men were there. Then he sent them on their way. 10 Immediately he got into a boat with his disciples and went to the region of Dalmanutha.[e]

Interpreting the Time(B)

11 The Pharisees arrived and began arguing with Jesus.[f] They tested him by demanding from him a sign from heaven. 12 He sighed deeply in his spirit and remarked, “Why do those living today[g] demand a sign? I tell all of you[h] with certainty, no sign will be given to this generation.” 13 Leaving them, he got into a boat again and crossed to the other side.

The Yeast of the Pharisees and Sadducees(C)

14 Now the disciples[i] had forgotten to take any bread along, but they had one loaf with them in the boat. 15 Jesus[j] had been warning them, “Watch out! Beware of the yeast of the Pharisees and the yeast of Herod!”[k]

16 So they were discussing with one another the fact that they didn’t have any bread. 17 Knowing this, Jesus[l] asked them, “Why are you discussing the fact that you don’t have any bread? Don’t you understand or perceive yet? Are your hearts hardened? 18 Do you have eyes, but fail to see? Do you have ears, but fail to hear?[m] Don’t you remember? 19 When I broke the five loaves for the 5,000, how many baskets did you fill with leftover pieces?”

They told him, “Twelve.”

20 When I broke[n] the seven loaves[o] for the 4,000, how many large baskets did you fill with the leftover pieces?”

They told him, “Seven.”

21 Then he asked them, “Don’t you understand yet?”

Jesus Heals a Blind Man in Bethsaida

22 As they came to Bethsaida, some people[p] brought a blind man to Jesus[q] and begged him to touch him.[r] 23 Jesus[s] took the blind man by the hand and led him out of the village. He spit into his eyes, placed his hands on him, and asked him, “Do you see anything?”

24 The man[t] looked up and said, “I see people, but they look like trees walking around.” 25 Then Jesus[u] placed his hands on the man’s[v] eyes again, and he saw clearly. His sight was restored, and he saw everything perfectly, even from a distance.

26 Then Jesus[w] sent him home, saying, “Don’t go into the village or tell anyone in the village.”[x]

Peter Declares His Faith in Jesus(D)

27 Then Jesus and his disciples set out for the villages around Caesarea Philippi. On the way he was asking his disciples, “Who do people say I am?”

28 They answered him, “Some say[y] John the Baptist, others Elijah, and still others one of the prophets.”

29 Then he began to ask them, “But who do you say I am?”

Peter answered him, “You are the Messiah!”[z] 30 Jesus[aa] sternly ordered them not to tell anyone about him.

Jesus Predicts His Death and Resurrection(E)

31 Then he began to teach them that the Son of Man would have to suffer a great deal and be rejected by the elders, the high priests, and the scribes. Then he would be killed, but after three days he would rise again. 32 He was speaking about this matter quite openly.

Peter took him aside and began to rebuke him. 33 But turning and looking at his disciples, Jesus[ab] rebuked Peter, saying, “Get behind me, Satan, because you’re not thinking God’s thoughts, but human thoughts!”

34 Then Jesus[ac] called the crowd to himself along with his disciples and told them, “If anyone wants to follow me, he must deny himself, pick up his cross, and follow me continuously, 35 because whoever wants to save his life will lose it, but whoever loses his life for my sake and for the gospel will save it. 36 What profit will a person have if he gains the whole world and forfeits his life? 37 Indeed, what can a person give in exchange for his life? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of him when he comes with the holy angels in his Father’s glory.”

Job 4

Eliphaz: the Innocent Don’t Suffer

In reply, Eliphaz from Teman answered:

“Will you get offended if somebody tries to talk to you?
    Who can keep from speaking at a time like this?[a]
Look! You’ve admonished many people,[b]
    and you’ve strengthened feeble hands.
A word from you has supported those who have stumbled,
    and has strengthened faltering knees.

“But now it’s your turn,
    and you’re the one who is worn out![c]
Now it’s striking you,
    and you’re dismayed!

“Your fear of God has been your confidence, hasn’t it?
    The integrity of your life has been your hope, hasn’t it?
Now please think:
    Who has ever perished when they’re innocent?
        Where have the upright been destroyed?
It’s been my experience that those who plow the soil of[d] iniquity
    and those who sow the seed of[e] trouble will reap their harvest![f]
They perish by the breath of God;
    they are consumed by the storm that is[g] his anger.[h]

10 “The lioness may roar,
    and the lion cub may growl;
        but even the ivory teeth of the full grown lion are broken.
11 Full grown lions die when they cannot find prey;
    that’s when the lion cubs are scattered.

12 “A message was confided[i] to me;
    my ear caught a whisper of it.
13 Disquieting thoughts from dreams at night;
    when deep sleep falls on everyone.[j]
14 A fear fell upon me, along with trembling
    that caused all my bones to shake in terror.[k]
15 A spirit glided past me
    and made the hair on my skin[l] to bristle.
16 It remained standing,
    but I couldn’t recognize its appearance.
A form appeared before my eyes;
    At first there was[m] silence, and then this voice:
17 ‘Can a mortal person[n] be more righteous than God?
    Or can the purity of the valiant exceed that of his maker?’[o]

18 “Indeed, since he doesn’t trust his servants,[p]
    since he charges[q] his angels with error,
19 how much less confidence[r] does he have
    in those who dwell in houses of clay;
who were formed from a foundation in dust
    and can perish[s] like a moth?
20 They are defeated between morning and evening;
    they perish forever—and no one notices!
21 Their wealth[t] perishes with them, doesn’t it?
    They die, and do so without having wisdom, don’t they?”

Romans 8

The Spirit Gives Life

Therefore, there is now no condemnation for those who are in union with the Messiah[a] Jesus.[b] For the Spirit’s law of life in the Messiah[c] Jesus has set me[d] free from the Law of sin and death. For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity,[e] he condemned sin by being incarnate, so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To focus our minds on the human nature leads to death, but to focus our minds on the Spirit leads to life and peace. That is why the mind that focuses on human nature is hostile toward God. It refuses to submit to the authority of God’s Law because it is powerless to do so. Indeed, those who are under the control of human nature cannot please God.

You, however, are not under the control of the human nature but under the control of the Spirit, since God’s Spirit lives in you. And if anyone does not have the Spirit of the Messiah,[f] he does not belong to him. 10 But if the Messiah[g] is in you, your bodies are dead due to sin, but the spirit[h] is alive due to righteousness. 11 And if the Spirit of the one who raised Jesus from the dead is living in you, then the one who raised the Messiah[i] from the dead will also make your mortal bodies alive by his Spirit who lives in you.

12 Consequently, brothers, we are not—with respect to human nature, that is—under an obligation to live according to human nature. 13 For if you live according to human nature, you are going to die, but if by the Spirit you continuously put to death the activities of the body, you will live. 14 For all who are led by God’s Spirit are God’s children. 15 For you have not received a spirit of slavery that leads you into fear again. Instead, you have received the Spirit of adoption by whom we cry out, “Abba![j] Father!” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, we are heirs—heirs of God and co-heirs with the Messiah[k]—if, in fact, we share in his sufferings in order that we may also share in his glory.

God’s Spirit Helps Us

18 For I consider that the sufferings of this present time are not worth comparing with the glory that will be revealed to us. 19 For the creation is eagerly awaiting the revelation of God’s children, 20 because the creation has become subject to futility, though not by anything it did.[l] The one who subjected it did so in the certainty[m] 21 that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God’s children. 22 For we know that all the rest of creation has been groaning with the pains of childbirth up to the present time. 23 However, not only the creation, but we who have the first fruits of the Spirit also groan inwardly as we eagerly await our adoption, the redemption of our bodies. 24 For we were saved with this hope in mind.[n] Now a hope that can be observed is not really hope, for who hopes for what can be seen? 25 But if we hope for what we do not yet observe, we eagerly wait for it with patience.

26 In the same way, the Spirit also helps us in our weakness, since we do not know how to pray as we should. But the Spirit himself intercedes for us[o] with groans too deep for words, 27 and the one who searches our hearts knows the mind of the Spirit, for the Spirit[p] intercedes for the saints according to God’s will.[q] 28 And we know that for those who love God, that is, for those who are called according to his purpose, all things are working together[r] for good.

29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that the Son[s] might be the firstborn among many brothers. 30 And those whom he predestined, he also called; and those whom he called, he also justified; and those whom he justified he also glorified.

Nothing Can Separate Us from God’s Love

31 What, then, can we say about all of this? If God is for us, who can be against us? 32 The one who did not spare his own Son, but offered him as a sacrifice[t] for all of us, surely will give us all things, along with his Son,[u] won’t he? 33 Who will accuse God’s elect? It is God who justifies! 34 Who is the one to condemn? It is the Messiah[v] Jesus who is interceding on our behalf. He died, and more importantly, has been raised and is seated at the right hand of God.

35 Who will separate us from the Messiah’s[w] love? Can trouble, distress, persecution, hunger, nakedness, danger, or a violent death[x] do this?[y] 36 As it is written,

“For your sake we are being put to death all day long.
    We are thought of as sheep headed for slaughter.”[z]

37 In all these things we are triumphantly victorious due to the one who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor anything above, nor anything below, nor anything else in all creation can separate us from the love of God that is ours[aa] in union with the Messiah[ab] Jesus, our Lord.

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.