M’Cheyne Bible Reading Plan
Joseph’s Life before His Captivity
37 Jacob continued to live in the land they were occupying, where his father had journeyed in the territory of Canaan. 2 This is a record of Jacob’s descendants.
When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father’s wives. But Joseph would come back and tell his father that his brothers were doing bad things. 3 Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered[a] tunic for him. 4 When Joseph’s[b] brothers realized that their father loved him more than all of his brothers, they hated him so much that they were unable to speak politely to him.
Joseph’s Dreams
5 Right about this time, Joseph had a dream and then told it to his brothers. As a result, his brothers hated him all the more! 6 “Let me tell you about this dream that I had!” he said. 7 “We were tying sheaves together out in the middle of the fields, when all of a sudden, my sheaf stood up erect! And then your sheaves gathered around it and bowed down to my sheaf!”
8 At this, his brothers replied, “Do you really think you’re going to rule us or lord it over us?” So they hated him even more because of his dreams and his interpretations of them.
9 But then he had another dream, and he proceeded to tell his brothers about that one, too. “I had another dream,” he said. “The sun, moon, and eleven of the stars were bowing down before me!”
10 When Joseph told his father about this, his father rebuked him and asked him, “What kind of dream is that? Will I, your mother, and your brothers really come to you and bow down to the ground in front of you?” 11 As a result, his brothers became more envious of him. But his father kept thinking about all of this.
Joseph is Sent to Visit His Brothers
12 Some time later, his brothers left to tend their father’s flock in Shechem. 13 And Israel instructed Joseph, “Your brothers are tending the flock in Shechem. Come here, because I’m going to send you to them.”
“Here I am!” he responded.
14 “Go and see how things are with your brothers,” Israel[c] ordered him. “And see how things are with the flock. Bring back a report for me.” Then he sent Joseph[d] from the valley of Hebron.
When Joseph reached Shechem, 15 a man found him wandering around in a field. So the man asked him, “What are you looking for?”
16 “I’m searching for my brothers,” he responded. “Tell me, where are they tending the flock?”[e]
17 “They’ve already left,” the man answered. “I heard them saying that they were headed to Dothan.” So Joseph followed his brothers to Dothan and found them there.
Joseph’s Brothers Plot to Kill Him
18 Now as soon as they saw him approaching from a distance, before he arrived they plotted together to kill him. 19 “Look!” they said. “Here comes the Dream Master! 20 Come on! Let’s kill him and toss him into one of the cisterns. Then we’ll report that some wild animal devoured him and wait to see what becomes of his dreams!”
21 When Reuben heard about it, he tried to save Joseph[f] from their plot. “Let’s not do any killing,”[g] 22 Reuben told them. “And no blood shedding, either. Instead, let’s toss him into this cistern that’s way out here in the wilderness. But don’t lay a hand on him.” (Reuben[h] intended to free Joseph[i] and return him to his father.)
Joseph is Sold into Slavery
23 As it was, when Joseph arrived where his brothers were, they stripped off the tunic that Jacob had given him—that is, the richly-embroidered[j] tunic that he was wearing. 24 They grabbed him and tossed him into the cistern, but the cistern was empty. (There was no water in it.) 25 After this, while they were seated, eating their food, they looked around and saw a caravan of Ishmaelites coming from Gilead with camels carrying spices, balm, and myrrh for sale down in Egypt.
26 Then Judah suggested to his brothers, “Where’s the profit in just killing our brother and shedding his blood? 27 Come on! Let’s sell him to the Ishmaelites! That way, we won’t have laid our hands on him. After all, he’s our brother, our own flesh.”
So Judah’s[k] brothers listened to him. 28 As the Midianite merchants were passing through, they extracted Joseph from the cistern and sold Joseph for 20 pieces of silver to the Ishmaelites, who then took Joseph down to Egypt.
29 Later, when Reuben returned to the cistern, Joseph wasn’t there! In mounting panic, he tore his clothes, 30 returned to his brothers, and shouted, “He’s[l] not there! Now what? Where am I to go?”
31 So they took Joseph’s coat, slaughtered a young goat, and dipped the coat in the blood. 32 Then they stretched out the richly-embroidered[m] tunic to dry,[n] and brought it to their father.
“We’ve found this,” they reported. “Look at it and see if this is or isn’t your son’s tunic.”
33 Examining it, he cried out, “It’s my son’s tunic! A wild animal has no doubt torn Joseph to pieces.”
34 So Jacob tore his clothes, dressed himself in sackcloth, and then mourned many days for his son. 35 All his sons and daughters showed[o] up to comfort him, but he refused to be comforted. He kept saying, “Leave me alone! I’ll go down to the next world,[p] still mourning for my son.” So Joseph’s father wept for him.
Joseph is Enslaved to Potiphar
36 Meanwhile, down in Egypt, the Midianites sold Joseph[q] to Potiphar, one of Pharaoh’s court officials, who was also Commander-in-Chief of the imperial guards.
Jesus Challenges the Tradition of the Elders(A)
7 The Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus.[a] 2 They noticed that some of his disciples were eating[b] with unclean hands, that is, without washing them. 3 (The Pharisees—and indeed all the Jewish people—don’t eat unless they wash their hands properly,[c] following the tradition of their elders. 4 They don’t eat anything from the marketplace unless they dip it in water. They also observe many other traditions, such as the proper washing of washing cups, jars, brass pots, and dinner tables.)[d] 5 So the Pharisees and the scribes asked Jesus,[e] “Why don’t your disciples live according to the tradition of the elders? Instead, they eat[f] with unclean hands.”
6 He told them, “Isaiah was right when he prophesied about you hypocrites. As it is written,
‘These people honor me with their lips,
but their hearts are far from me.
7 Their worship of me is worthless,
because they teach human rules as doctrines.’[g]
8 You abandon the commandment of God and hold to human tradition.”
9 Then he told them, “You have such a fine way of rejecting the commandment of God in order to keep your own tradition! 10 Because Moses said, ‘Honor your father and your mother,’[h] and, ‘Whoever curses his father or mother must certainly be put to death.’[i] 11 But you say, ‘If anyone tells his father or mother, “Whatever support you might have received from me is Corban,”’ (that is, an offering to God) 12 ‘you no longer let him do anything for his father or mother.’ 13 You are destroying the word of God through your tradition that you have handed down. And you do many other things like that.”
14 Then he called to the crowd again and told them, “Listen to me, all of you, and understand! 15 Nothing that goes into a person from the outside can make him unclean. It’s what comes out of a person that makes a person unclean. 16 If anyone has ears to hear, let him listen!”[j]
17 When he had left the crowd and gone home, his disciples began asking him about the parable. 18 He asked them, “Are you so ignorant? Don’t you know that nothing that goes into a person from the outside can make him unclean? 19 Because it doesn’t go into his heart but into his stomach, and then into the sewer,[k] thereby expelling[l] all foods.” 20 Then he continued, “It’s what comes out of a person that makes a person unclean, 21 because it’s from within, from the human heart, that evil thoughts come, as well as sexual immorality, stealing, murder, 22 adultery, greed, wickedness, cheating, shameless lust, envy, slander,[m] arrogance, and foolishness. 23 All these things come from inside and make a person unclean.”
A Canaanite Woman’s Faith(B)
24 Jesus[n] left that place and went to the territory of Tyre and Sidon.[o] He went into a house, not wanting anyone to know he was there. However, it couldn’t be kept a secret. 25 In fact, a woman whose little daughter had an unclean spirit immediately heard about him and came and fell down at his feet. 26 Now the woman happened to be a Greek, born in Phoenicia in Syria. She kept asking him to drive the demon out of her daughter. 27 But he kept telling her, “First let the children be filled. It is not right to take the children’s bread and throw it to the puppies.”
28 But she answered him, “Yes,[p] Lord. Yet even the puppies under the table eat some of the children’s crumbs.”
29 Then he told her, “Because you have said this, go! The demon has left your daughter.” 30 So she went home and found her child lying in bed, and the demon was gone.
Jesus Heals a Deaf Man with a Speech Impediment
31 Then Jesus[q] left the territory of Tyre and passed through Sidon towards the Sea of Galilee, in the territory of the Decapolis.[r] 32 Some people[s] brought him a deaf man who also had a speech impediment. They begged him to lay his hand on him. 33 Jesus[t] took him away from the crowd to be alone with him. Putting his fingers into the man’s[u] ears, he touched the man’s[v] tongue with saliva.
34 Then he looked up to heaven, sighed, and told him, “Ephphatha,”[w] that is, “Be opened!” 35 The man’s[x] hearing and speech were restored at once, and he began to talk normally. 36 Jesus[y] ordered the people[z] not to tell anyone, but the more he kept ordering them, the more they kept spreading the news.
37 Amazed beyond measure, they kept on saying, “He does everything well! He even makes deaf people hear and mute people talk!”
Job Laments the Day He was Born
3 After this, Job spoke up solemnly, cursing[a] the day he was born.[b] 2 This is what Job said:
3 “Let the day when I was born be annihilated,
along with the night when it was announced,
‘It’s a boy!’[c]
4 Let that day be dark;
let God above not care about it;
let no light shine over it.
5 Let darkness and deep gloom reclaim it;
let clouds settle down on it;
let blackness in mid-day terrify it.
6 Let darkness carry that night away;
let it not take its place joyfully among the days of the year;
let it not be entered into the calendar.[d]
7 “Yes, let that night be barren;
let it not appear with its joyful shout.
8 Let whoever curses days curse it—
those who are ready to awaken monsters.[e]
9 Let the stars of its evening twilight be dark;
let it hope for light but let there be none;
let it not see the breaking rays[f] of the dawn.
10 “Because that night[g] refused to shut the doors of my mother’s[h] womb;
it failed to keep me from seeing this trouble.
11 Why didn’t I die while I was still in the womb,
or die while I was being born?
12 Why was there a lap[i] to hold me,
and why were there breasts to nurse me?
13 “If I had died,[j] I would be lying down by now,
undisturbed, asleep, and at rest,
14 along with kings and counselors of the earth,
who used to build for themselves what are now only[k] ruins,
15 or princes who amassed[l] gold for themselves,
and who kept filling their houses with silver.
16 “Or why was I not buried[m] like a stillborn child,[n]
like babies[o] who never saw the light?
17 In that place, the wicked stop causing trouble,
and there, those whose strength is exhausted are at rest.
18 In that place, those who once were prisoners will be at ease together;
they won’t hear the voice of oppressors.
19 The unimportant and the important are both there,
and the servant is free from his master.
20 “Why does God[p] give light to the sufferer
or life to the bitter person:
21 To those who are longing for death—
even though it does not come?
To those who search for it
more than for hidden treasure?
22 To those who are happy beyond measure[q]
when they reach their graves?
23 To the formerly successful[r] man who lost his way in life,
and God fenced him in?
24 “As far as I’m concerned, my food comes to me in the form of sighs,
and my cries of anguish pour out like water.
25 For the dreaded thing that I feared has happened to me,
what caused me to worry has engulfed[s] me.
26 I will not be at ease;
I will not be quiet;
I will not rest;
because trouble has arrived.”
Now We are Released from the Law
7 Don’t you realize, brothers—for I am speaking to people who know the Law—that the Law can press its claims over a person only as long as he is alive? 2 For a married woman is bound by the Law to her husband while he is living, but if her husband dies, she is released from the Law concerning her husband. 3 So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man.
4 In the same way, my brothers, through the Messiah’s[a] body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God. 5 For while we were living according to our human nature,[b] sinful passions were at work in our bodies[c] by means of the Law, to bear fruit resulting in death. 6 But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings.
The Law Shows Us What Sin Is
7 What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn’t have become aware of sin if it had not been for the Law. I wouldn’t have known what it means to covet if the Law had not said, “You must not covet.”[d] 8 But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead. 9 At one time I was alive without any connection to[e] the Law.[f] But when the rule was revealed, sin sprang to life, 10 and I died. I found that the very rule that was intended to bring life actually brought death. 11 For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me. 12 So then, the Law[g] itself is holy, and the rule is holy, just, and good.
The Problem of the Sin that Lives in Us
13 Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being[h] sinful than ever before. 14 For we know that the Law is spiritual, but I am merely human,[i] sold as a slave to sin.[j] 15 I don’t understand what I am doing. For I don’t practice what I want to do, but instead do what I hate. 16 Now if I practice what I don’t want to do, I am admitting that the Law is good. 17 As it is, I am no longer the one who is doing it, but it is the sin that is living in me.
18 For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. 19 For I don’t do the good I want to do, but instead do the evil that I don’t want to do. 20 But if I do what I don’t want to do, I am no longer the one who is doing it, but it is the sin that is living in me.
21 So I find this to be a principle:[k] when I want to do what is good, evil is right there with me. 22 For I delight in the Law of God in my inner being, 23 but I see in my body[l] a different principle[m] waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body.[n] 24 What a wretched man I am! Who will rescue me from this body that is infected by[o] death? 25 Thank God through Jesus the Messiah,[p] our Lord, because with my mind I myself can serve the Law of God, even while with my human nature[q] I serve the law of sin.
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