M’Cheyne Bible Reading Plan
Joseph the Dreamer
37 Jacob ·lived [settled] in the land of Canaan, where his father had ·lived [sojourned; lived as an alien]. 2 ·This is the family history [L These are the generations; 2:4] of Jacob:
Joseph was a young man, seventeen years old. He and his brothers, the sons of Bilhah and Zilpah, his father’s wives, ·cared for [shepherded] the flocks. Joseph was a ·helper [assistant; L youth] to his brothers. Joseph gave his father bad reports about his brothers. 3 Since Joseph was born when his father Israel [C Jacob’s other name] was old, Israel loved him more than his other sons. He made Joseph a special robe with long sleeves [C traditionally a multicolored robe]. 4 When Joseph’s brothers saw that their father loved him more than he loved them, they hated their brother and could not speak to him ·politely [C civilly; L peacefully].
5 One time Joseph had a dream, and when he told his brothers about it, they hated him even more. 6 Joseph said, “Listen to the dream I ·had [L dreamed]. 7 We were in the field tying ·bundles [sheaves] of wheat together. My ·bundle [sheaf] rose and stood upright, and your ·bundles [sheaves] of wheat gathered around it and bowed down to it.”
8 His brothers said, “Do you really think you will be king over us? Do you truly think you will ·rule over [dominate] us?” His brothers hated him even more because of his dreams and what he had said.
9 Then Joseph had another dream, and he told his brothers about it also. He said, “Listen, I had another dream. I saw the sun, moon, and eleven stars bowing down to me.”
10 Joseph also told his father about this dream, but his father ·scolded [rebuked] him, saying, “What kind of dream is this? Do you really believe that your mother, your brothers, and I will bow down to you?” 11 Joseph’s brothers were jealous of him, but his father ·thought about what all these things could mean [L guarded/kept the report].
12 One day Joseph’s brothers went to Shechem [12:6] to ·graze [shepherd] their father’s flocks. 13 Israel said to Joseph, “·Go to Shechem where your brothers are grazing the flocks [L Are not your brothers shepherding in Shechem? Go and I will send you to them].”
Joseph answered, “I will go.”
14 His father said, “Go and see ·if your brothers and the flocks are all right [after the welfare of your brothers and the flocks]. Then come back and ·tell me [give me a report].” So Joseph’s father sent him from the Valley of Hebron [13:18].
When Joseph came to Shechem, 15 a man found him wandering in the field and asked him, “What are you looking for?”
16 Joseph answered, “I am looking for my brothers. Can you tell me where they are ·grazing [shepherding] the flocks?”
17 The man said, “They have already gone. I heard them say they were going to Dothan [C a small town thirteen miles north of Shechem].” So Joseph went to look for his brothers and found them in Dothan.
Joseph Sold into Slavery
18 Joseph’s brothers saw him coming from far away. Before he reached them, they ·made a plan [conspired] to kill him. 19 They said to each other, “Here comes that dreamer. 20 Let’s ·kill [murder] him and throw his body into one of the ·wells [pits; cisterns]. We can tell our father that a wild animal ·killed [L ate] him. Then we will see what will become of his dreams.”
21 But Reuben [C the oldest among the brothers] heard ·their plan [L it] and ·saved Joseph [L rescued him from their hands], saying, “Let’s not ·kill him [take his life]. 22 Don’t spill any blood. Throw him into this ·well [pit; cistern] here in the ·desert [wilderness], but don’t ·hurt him [L send your hand against him]!” Reuben planned to ·save Joseph later [L rescue him from their hand] and ·send him back [return him] to his father. 23 So when Joseph came to his brothers, they ·pulled [stripped] off his robe with long sleeves [37:3] 24 and threw him into the ·well [pit; cistern]. It was empty, and there was no water in it.
25 ·While Joseph was in the well, the brothers [L They] sat down to eat. When they ·looked up [L lifted their eyes], they saw a ·group [caravan] of Ishmaelites traveling from Gilead to Egypt. Their camels were carrying spices, balm, and myrrh.
26 Then Judah said to his brothers, “What ·will we gain [profit is there] if we ·kill [murder] our brother and ·hide his death [L cover up his blood]? 27 Let’s sell him to these Ishmaelites. Then we will not ·be guilty of killing our own brother [L lay our hands on him]. After all, he is our brother, our own flesh and blood.” And the other brothers ·agreed [listened; obeyed]. 28 So when the Midianite traders [C Midian is part of the Ishmaelite nation; Judg. 8:22, 24] came by, ·the brothers took Joseph out [L they drew him and lifted him up out] of the ·well [pit; cistern] and sold him to the Ishmaelites for ·eight ounces [L twenty pieces] of silver [C the price of a slave at the time]. And the Ishmaelites took him to Egypt.
29 When Reuben came back to the ·well [pit; cistern] and Joseph was not there, he tore his clothes [C to show he was upset]. 30 Then he went back to his brothers and said, “The boy is not there! ·What shall I do [L And as for me, where should I go]?” 31 ·The brothers killed [L They took the robe and slaughtered] a goat and dipped Joseph’s robe in its blood. 32 Then they brought the long-sleeved robe [37:3] to their father and said, “We found this robe. Look it over carefully and see if it is your son’s robe.”
33 ·Jacob looked it over [L He recognized it] and said, “It is my son’s robe! Some ·savage [evil] animal has eaten him. My son Joseph has been torn to pieces!” 34 Then Jacob tore his clothes and put ·on rough cloth [burlap/sackcloth on his loins; C to show he was upset], and he continued ·to be sad about [mourn for] his son for ·a long time [L many days]. 35 All of his sons and daughters tried to ·comfort [console] him, but he could not be ·comforted [consoled]. He said, “I will ·be sad about my son until the day I die [I will go down to Sheol/the grave mourning my son].” So ·Jacob [L his father] cried for his son Joseph.
36 Meanwhile the Midianites who had bought Joseph had taken him to Egypt. There they sold him to Potiphar, an officer to ·the king of Egypt [L Pharaoh] and captain of the palace guard and chief ·butcher [or executioner; C a high Egyptian official].
The Things that Truly Please God(A)
7 When some Pharisees and some ·teachers of the law [scribes] came from Jerusalem, they gathered around Jesus. 2 They saw that some of Jesus’ ·followers [disciples] ate food with hands that were not clean, that is, they hadn’t [ceremonially] washed them. 3 ([For] The Pharisees and all the Jews never eat before washing their hands ·in the way required [L with a fist; C the meaning of the idiom is uncertain; it could mean “with a handful of water,” “with cupped hand,” “up to the wrist” or something else] by ·their unwritten laws [L the traditions of the elders]. 4 ·And when they buy something in the market, they never eat it [or, And when they come from the market (where they might have touched something “unclean”), they do not eat] until they wash themselves in a special way. They also ·follow [hold fast to; observe] many other ·unwritten laws [traditions], such as the washing of cups, pitchers, and pots.[a])
5 The Pharisees and the ·teachers of the law [scribes] asked Jesus, “Why don’t your ·followers [disciples] ·obey [walk according to] the ·unwritten laws which have been handed down to us [traditions of the elders]? Why do they eat their food with hands that are ·not clean [defiled]?”
6 Jesus answered, “Isaiah was right when he ·spoke [prophesied] about you hypocrites. ·He wrote [As it is written],
‘These people show honor to me with ·words [L their lips],
but their hearts are far from me.
7 Their worship of me is ·worthless [futile; in vain].
The things they teach are nothing but human ·rules [commandments; Is. 29:13].’
8 You ·have stopped following [neglected; abandoned] the commands of God, and you ·follow [hold on to] only human ·teachings[b] [traditions].”
9 Then Jesus said to them, “You ·cleverly ignore [are very good at ignoring/despising] the commands of God so you can follow your own ·teachings [tradition]. 10 [For] Moses said, ‘Honor your father and your mother’ [Ex. 20:12; Deut. 5:16], and ‘Anyone who ·says cruel things to [speaks evil of; curses] his father or mother must be put to death’ [Ex. 21:17; Lev. 20:9]. 11 But you say a person can tell his father or mother, ‘I have something I could use to help you, but it is Corban—a gift to God.’ [C Corban is a Hebrew term meaning dedicated or set aside to God.] 12 You no longer let that person ·use that money [do anything] for his father or his mother. 13 By your own ·rules [tradition], which you ·teach people [have handed down], you are ·rejecting [nullifying; canceling] what God said. And you do many things like that.”
14 After Jesus called the crowd to him again, he said, “Listen to me, everyone, and understand what I am saying. 15 There is nothing people put into their bodies that ·makes them unclean [pollutes/defiles them]. [But rather] People are ·made unclean [polluted; defiled] by the things that come out of them. |16 ·Let those with ears use them and listen [see 4:23].|”[c]
17 When Jesus left the ·people [crowd] and went into the house, his ·followers [disciples] asked him about this ·story [parable; see 3:23]. 18 Jesus said, “·Do you still not understand [Are you so dull]? ·Surely you know [L Don’t you know…?] that nothing that enters someone from the outside can make that person ·unclean [polluted; defiled]. 19 [Because] It does not go into the ·mind [heart], but into the stomach. Then it goes ·out of the body [L into the sewer/latrine].” ·(When Jesus said this, he meant that no longer was any food unclean for people to eat.) [or, (In this way, Jesus cleansed all food.)]
20 And Jesus said, “The things that come out of people are the things that make them ·unclean [defiled]. 21 ·All these evil things begin inside people, in the mind [L For from within, out of human hearts, come]: evil ·thoughts [intentions; ideas], sexual sins, stealing, murder, adultery, 22 greed, ·evil actions [wickedness], ·lying [deceit], ·doing sinful things [indecency; lust; lewdness], ·jealousy [envy; L evil eye], ·speaking evil of others [slander; blasphemy], pride, and foolish living. 23 All these evil things come from inside and make people ·unclean [defiled].”
Jesus Helps a Gentile Woman(B)
24 Jesus left that place and went to the area around Tyre[d] [C a Gentile city on the coast north of Israel]. When he went into a house, he did not want anyone to know he was there, but he could not stay hidden. 25 A woman whose daughter had an ·evil [defiling; L unclean] spirit in her heard that he was there. So she ·quickly [immediately] came to Jesus and ·fell [bowed] at his feet. 26 She was ·Greek [a Gentile; C “Greek” is sometimes used for any non-Jew; Rom. 1:16], born in Phoenicia, in Syria. She ·begged [kept asking] Jesus to ·force [drive; cast] the demon out of her daughter.
27 Jesus told the woman, “It is not right to take the children’s bread and ·give [throw] it to the dogs. First let the children eat all they want.” [C “Children” refers to Israel; “dogs” to the Gentiles.]
28 But she answered, “Yes, Lord, but even the dogs under the table can eat the children’s crumbs.”
29 Then Jesus said, “Because of your answer, you may go. The demon has left your daughter.”
30 The woman went home and found her daughter lying in bed; the demon was gone.
Jesus Heals a Deaf Man(C)
31 Then Jesus left the area around Tyre and went through Sidon to Lake Galilee [T the Sea of Galilee], to the area of ·the Ten Towns [or Decapolis; C an area east of Lake Galilee that once had ten main towns; 5:20]. 32 While he was there, some people brought a man to him who was deaf and ·could not talk plainly [had a speech impediment]. The people begged Jesus to put his hand on the man to heal him.
33 Jesus led the man away from the crowd, by himself. He put his fingers in the man’s ears and then spit and touched the man’s tongue. [C The use of saliva is mentioned in other ancient accounts of healing, and elsewhere in the Gospels; see 8:23; John 9:6.] 34 Looking up to heaven, he sighed and said to the man, “Ephphatha!” (This means [C in Aramaic], “Be opened.”) 35 Instantly the man was able to hear and to use his tongue so that he spoke clearly.
36 Jesus ·commanded [ordered; instructed] the people not to tell anyone about what happened. But the more he ·commanded [ordered; instructed] them, the more they ·told about [proclaimed] it. 37 They were completely amazed and said, “Jesus does everything well. He makes the deaf hear! And ·those who can’t talk [the mute] he makes able to speak.”
Job Curses His Birth
3 ·After seven days [L Afterward] Job ·cried out [L opened his mouth] and cursed ·the day he had been born [L his day; Jer. 20:14–18], 2 saying:
3 “Let the day I was born be destroyed,
and the night it was said, ‘A boy is ·born [L conceived]!’
4 Let that day turn to darkness [C contrast Gen. 1:3].
Don’t let God ·care about [L seek] it.
Don’t let light shine on it.
5 Let darkness and gloom ·have that day [L redeem it].
Let a cloud ·hide [L settle over] it.
Let thick darkness ·cover its light [overwhelm the day].
6 Let thick darkness capture that night.
Don’t count it among the days of the year
or put it in any of the months.
7 Let that night be ·empty [barren],
with no shout of joy ·to be heard [L entering it].
8 Let those who curse ·days [or the Sea; C a symbol of chaos] curse that day [C Balaam (Num. 22–24) is an example of a professional curser].
Let them prepare to wake up the sea monster Leviathan [C a creature in ancient Near Eastern texts that represents chaos; 41:1, 12; Ps. 74:14; 104:26; Is. 27:1].
9 Let that day’s morning stars ·never appear [L become dark];
let it ·wait [hope] for daylight that never comes.
Don’t let it see the first light of dawn,
10 because it ·allowed me to be born [L did not shut the doors of my (mother’s) womb]
and did not hide trouble from my eyes.
11 “Why didn’t I die as soon as I ·was born [L came out of the womb]?
Why didn’t I die when I came out of the ·womb [L belly; Eccl. 6:3–5]?
12 Why did my mother’s knees receive me,
and ·my mother’s breasts feed me [L why were there breasts that I could suck]?
13 If they had not been there,
I would be lying dead in peace;
I would be asleep and at rest
14 with kings and wise men of the earth
who built places for themselves that are now ruined.
15 I would be asleep with rulers
who filled their houses with gold and silver.
16 Why was I not ·buried [L hidden] like a ·child born dead [stillborn],
like a baby who never saw the light of day?
17 In the grave the wicked ·stop making trouble [or cease their agitation],
and the weary workers are at rest.
18 In the grave there is rest for the ·captives [prisoners]
who no longer hear the ·shout [L voice] of the ·slave driver [taskmaster].
19 People great and small are ·in the grave [L there],
and the ·slave [servant] is freed from his master.
20 “Why is light given to those in misery?
Why is life given to those who are ·so unhappy [depressed]?
21 They want to die, but death does not come.
They search for death more than for hidden treasure.
22 They are very happy
[L they celebrate] when they get to the grave.
23 They cannot see where they are going.
God has ·hidden the road ahead [L placed a hedge around him].
24 I ·make sad sounds [sigh] as I eat;
my groans pour out like water.
25 ·Everything I feared and dreaded
has happened to me.
[or For the dread I dreaded has come to me,
and what I feared has come to me.]
26 I have no peace or quietness.
I have no rest, only ·trouble [agitation].”
An Example from Marriage
7 Brothers and sisters, all of you understand the ·law of Moses [L law]. So surely you know that the law ·rules [has authority] over people only while they are alive. 2 For example, a ·woman must stay married [L married woman is bound by law] to her husband as long as he is alive. But if her husband dies, she is free from the law of marriage. 3 But if she ·marries [or lives with] another man while her husband is still alive, ·the law says she is guilty of adultery [L she will be called/labeled an adulteress]. But if her husband dies, she is free from the ·law of marriage [L law]. Then if she marries another man, she is not ·guilty of adultery [L an adulteress].
4 In the same way, my brothers and sisters, ·your old selves died, and you became free from the law [L you died to the law] through the body of Christ. This happened so that you might belong to someone else—the One who was raised from the dead—and so that we might ·be used in service to [L bear fruit for] God. 5 [L For] When we were ·ruled by [controlled by; living in; L in] ·our sinful selves [our sinful nature; T the flesh], sinful ·desires [passions] stirred up by the law were at work ·in our bodies [or within us; L in our members/parts], so the things we did ·were bringing us [L produced fruit leading to] death. 6 But now we have been freed from the law, since we have died to that which ·held us like prisoners [controlled us; L held us]. So now we serve God in a new way ·with [by means of; in the power of] the Spirit, and not in the old way ·with written rules [or of the written law; L of the letter].
Our Fight Against Sin
7 ·You might think I am saying that sin and the law are the same thing [L What, then, shall we say? Is the law sin?]. ·That is not true [Absolutely not!; May it never be!; 6:15]. But the law was the only way I could learn what sin meant. I would never have known what it means to ·want to take something belonging to someone else [selfishly desire; covet] if the law had not said, “You must not ·want to take your neighbor’s things [selfishly desire; covet; Ex. 20:17; Deut. 5:21].” 8 And sin ·found a way [seized the occasion/opportunity] to use that command and ·cause me to want all kinds of things I should not want [L produce in me all kinds of desires/coveting]. But without the law, sin ·has no power [L is dead]. 9 I was alive ·before I knew [or before I recognized the demands of; L apart from] the law [C Paul thought he was righteous; see Phil. 3:6]. But when the law’s command ·came to me [or came to my attention; L came], then sin ·began to live [sprang to life], and I died [C the law revealed Paul’s sinfulness and confirmed he was spiritually dead]. 10 The command was meant to bring life, but for me it brought death. 11 Sin ·found a way [seized the occasion/opportunity; v. 8] to ·fool [deceive] me by using the command to make me die.
12 So the law is holy, and the command is holy and ·right [righteous] and good. 13 Does this mean that something that is good ·brought [or became] death to me? No [Absolutely not; May it never be; v. 7]! Sin used something that is good to bring death to me. This happened so that ·I could see what sin is really like [L sin might be shown as sin]; the command was used to show that sin is ·very evil [exceedingly/terribly sinful].
The War Within Us
14 [L For] We know that the law is spiritual, but I am ·not spiritual [fleshly; carnal] ·since sin rules me as if I were its slave [L sold to sin; C as a slave]. 15 [L For] I do not understand the things I do. [L For] I do not do what I want to do, and I do the things I hate. 16 And if I do what I do not want to do, that means I agree that the law is good [C Paul’s acknowledgement that his behavior is wrong confirms the law’s righteous standards]. 17 But [L now] I am not really the one who is doing these hated things; it is sin living in me that does them. 18 ·Yes [L For…], I know that nothing good lives in me—I mean nothing good lives in ·the part of me that is earthly and sinful [my sinful self; my sinful nature; T my flesh]. [L For] I want to do the things that are good, but I ·do not [or cannot] do them. 19 [L For] I do not do the good things I want to do, but I do the ·bad [evil] things I do not want to do. 20 So if I do things I do not want to do, then I am not the one doing them. It is sin living in me that does those things.
21 So I ·have learned this rule [or find this principle/law at work]: When I want to do good, evil is ·there with me [present within me; close at hand]. 22 [L For] In ·my mind [my inmost self; L the person within], I ·am happy with [delight in] God’s law. 23 But I see ·another law [a different standard; or another power] working in my ·body [or outward actions; L members; parts], which makes war against the ·law [standards] that my mind accepts. That other ·law [standard; or power] working in my ·body [or outward actions; L members; parts] is the law of sin, and it makes me its prisoner. 24 What a ·miserable [wretched] man I am! Who will ·save [free; rescue; deliver] me from this ·body that brings me death [body doomed to die; or burden of death]? 25 ·I thank God for saving me [L Thanks be to God!] through Jesus Christ our Lord!
So [L then] in my mind I am a slave to God’s law, but in my ·sinful self [sinful nature; T flesh] I am a slave to the ·law [principle; or power] of sin.
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