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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
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Genesis 24

Finding a Bride for Isaac

24 Now Abraham had grown old, was well advanced in age, and the Lord had blessed Abraham in every way. So Abraham instructed his servant, who was the oldest member of his household and in charge of everything he owned, “Make this solemn oath to me[a] as a promise to the Lord, the God of heaven and earth, that you won’t acquire a wife for my son from the Canaanite women among whom I’m living. Instead, you are to go to my country and to my family and acquire a wife for my son Isaac.”

“What if the woman doesn’t want to come back with me to this land?” the servant asked. “Shouldn’t I have your son go to the land from which you came?”

“Make sure not to take my son there,” Abraham replied. “The Lord God of heaven, who brought me from my father’s house and from my family’s land, who spoke to me and promised me ‘I will give this land to your descendants,’ will send his angel ahead of you, and you are to acquire a wife for my son from there. If the woman isn’t willing to follow you, then you’ll be free from this oath to me. Just don’t take my son back there!” So the servant made a solemn oath[b] to his master Abraham regarding this matter.

The Servant Encounters Rebekah

10 Then Abraham’s servant took ten camels from his master’s herd of[c] camels and left on his journey with all kinds of gifts from his master’s inventory. Eventually, he traveled as far as Aram-naharaim, Nahor’s home town. 11 As evening approached, he had the camels kneel outside the town at the water well, right about the time when women customarily went out to draw water.

12 That’s when he prayed, “Lord God of my master Abraham, help me to succeed today. Please show your gracious love to my master Abraham. 13 I’ve stationed myself here by the spring as the women of the town come to draw water. 14 May it be that the young woman to whom I ask, ‘Please, lower your jug so that I may drink,’ responds, ‘Have a drink, and I’ll water your camels as well.’ May she be the one whom you have chosen for your servant Isaac. This is how I’ll know that you have shown your gracious love to my master.”

15 Before he had finished speaking, Rebekah appeared. She was a daughter of Milcah’s son Bethuel. (Milcah was the wife of Abraham’s brother Nahor.) She approached the well, carrying a jug on her shoulder. 16 The woman was very beautiful, young, and had not had sexual relations with a man. Going down to the spring, she filled her jug and turned for home. 17 Then Abraham’s servant ran to meet her and asked her, “Please, let me have a sip of water from your jug.”

18 “Drink, sir!” she replied as she quickly lowered her jug on her arm to offer him a drink. 19 When she had finished giving him a drink, she also said, “I’ll also draw water[d] for your camels until they’ve had enough to drink.”

20 She quickly emptied her jug into the trough and ran to the well to draw again until she had drawn enough water[e] for all ten of the servant’s[f] camels. 21 The man stared at her in silence, waiting to see whether or not the Lord had made his journey successful. 22 When the camels had finished drinking, the man took out a gold nose ring weighing a half shekel and two bracelets for her wrists, weighing 10 shekels and presented them to her.[g]

23 He asked her, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”

24 “I am the daughter of Bethuel,” she answered. “He’s the son of Milcah and Nahor. 25 And yes,” she continued, “we have plenty of straw and feed, as well as a place to spend the night.”

26 At this, the man bowed down and worshipped the Lord. 27 “Blessed be the Lord God of my master Abraham, who hasn’t held back his gracious love and faithfulness from my master! The Lord has led me to the house of my master’s relatives!”

28 The young woman then ran ahead and informed her mother’s household what had happened.

Rebekah’s Brother Laban

29 Now Rebekah had a brother named Laban, who ran out to the man and met him[h] at the spring. 30 And so it was, as soon as he saw the nose ring and bracelets on his sister’s wrists, and as soon as he heard what his sister Rebekah was saying about what the man had spoken to her,[i] he went out to the man who was still standing by the camels at the spring! 31 “Come on,” Laban[j] said. “The Lord has blessed you! So why are you standing out here when I’ve prepared some space in the house and a place for the camels?”

32 So the servant went to the house and unbridled the camels. They provided straw and feed for the camels and water for washing his feet and those of the men with him. 33 But when they had prepared a meal and set it in front of him, he said, “I’m not eating until I’ve spoken.”

“Speak up!” Laban[k] exclaimed.

The Servant Relates His Adventures

34 “I’m Abraham’s servant,” he said. 35 “The Lord has greatly blessed my master, so that he has become wealthy. He has provided him sheep and cattle, silver and gold, male and female servants, camels and donkeys. 36 My master’s wife Sarah gave birth to my master’s son in her old age, and Abraham[l] has given him everything that belongs to him. 37 My master made me swear this oath: ‘You are not to select a wife for my son from among the daughters of the Canaanites in this land where I live. 38 Instead, you are to go to my father’s household, to my relatives, and choose a wife for my son there.’

39 “So I asked my master, ‘What if the woman won’t come back with me?’

40 “Abraham[m] told me, ‘The Lord, who is with me wherever I go, will send his angel with you to make your journey successful. So you are to choose a wife for my son from my family, from my father’s household. 41 Only then will you be released from fulfilling[n] my oath. However, when you come to my family, if they don’t give her to you, you’ll be released from fulfilling[o] my oath.’

42 “So today I arrived at the spring and prayed, ‘Lord God of my master Abraham, if you wish to make the journey that I have traveled successful, 43 here I am standing by the spring. May it be that the young woman who comes out to draw water, from whom I request a little water from her[p] jug to drink, 44 if she tells me to drink and also draws water for the[q] camels, may she be the woman that the Lord has chosen for my master’s son.’

45 “Before I had finished praying, along came Rebekah with her jug on her shoulder! She went to the spring and drew some water. I asked her to please let me have a drink. 46 She quickly lowered her jug from her shoulder[r] and told me, ‘Have a drink while I also water your camels.’ So I drank, and she also gave my camels water[s] to drink.

47 “That’s when I asked, ‘Whose daughter are you?’

“She replied, ‘I’m the daughter of Bethuel, Nahor’s son, whom Milcah bore for him.’

“So I gave her a ring for her nose and bracelets for her wrists. 48 I bowed down and worshipped the Lord, and I praised the Lord God of my master Abraham, who led me on the true way to request[t] the daughter of my master’s brother for his son. 49 So now, if you wish to show gracious love and truth toward my master, tell me so. But if not, tell me, so that I may go elsewhere.”[u]

Laban and Bethuel Acquiesce

50 “Since this has come from the Lord,” Laban and Bethuel both replied, “we cannot speak one way or another.[v] 51 So here’s Rebekah—she’s right in front of you. Take her and go, so she can become a wife for your master’s son, just as the Lord has decreed.”

52 When Abraham’s servant heard what they had said, he bowed down to the ground before the Lord. 53 Then the servant brought out some silver and gold items, along with some clothing, and gave them to Rebekah. He also gave gifts to her brother and to her mother. 54 He and the men with him ate and drank, and then they spent the night.

The Servant Prepares to Leave

When they got up the next morning, the servant[w] requested, “Send me off to my master.”

55 But her brother and mother said, “Let the young lady stay with us a few days—at least ten—and after that she may go.”

56 “Please don’t delay me,” the servant[x] answered them. “The Lord has made my journey successful. Send me off so I can return to my master.”

57 But they said, “We’ll call the young lady and see what she has to say about this.”[y]

58 So they called Rebekah and asked her, “Do you want to go with this man?”

“I will go,” she replied.

59 So they sent off their sister Rebekah, along with her personal assistant,[z] Abraham’s servant, and his men. 60 As they were leaving, they all blessed Rebekah by[aa] saying,

“Our sister, may you become the mother of tens of millions![ab]
    May your descendants take over
        the city gates[ac] of those who hate them.”[ad]

61 Then Rebekah and her young servant women got up, mounted their camels, and followed Abraham’s servant, who took Rebekah and went on his way.

Isaac Marries Rebekah

62 Later on, as Isaac was returning one evening from Beer-lahai-roi[ae] (he had been living in the Negev[af]), 63 Isaac[ag] went out walking[ah] in a field. He looked up, and all of a sudden there were some camels coming. 64 Rebekah looked up, and when she saw Isaac, she quickly dismounted from her camel 65 and asked the servant, “Who is that man coming in the field to meet us?”

“That’s my master,” the servant told her. So she reached for a veil and covered herself. 66 Then the servant informed Isaac about everything he had done. 67 Later, Isaac brought Rebekah into the tent that had belonged to his mother Sarah and married her. Isaac loved her, and that’s how he was comforted following the loss of[ai] his mother.

Matthew 23

Jesus Denounces the Scribes and the Pharisees(A)

23 Then Jesus told the crowds and his disciples, “The scribes and the Pharisees administer the authority of Moses,[a] so do whatever they tell you and follow it, but stop doing what they do, because they don’t do what they say. They tie up burdens that are heavy and unbearable and lay them on people’s shoulders, but they refuse to lift a finger to remove them.

“They do everything to be seen by people. They increase the size of their phylacteries[b] and lengthen the tassels of their garments. They love to have the places of honor at festivals, the best seats in the synagogues, to be greeted in the marketplaces, and to be called ‘Rabbi’[c] by people.

“But you are not to be called ‘Rabbi,’[d] because you have only one teacher, and all of you are brothers. And don’t call anyone on earth ‘Father,’ because you have only one Father, the one in heaven. 10 Nor are you to be called ‘Teachers,’ because you have only one teacher, the Messiah![e] 11 The person who is greatest among you must be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You shut the door to the kingdom from[f] heaven in people’s faces. You don’t go in yourselves, and you don’t allow those who are trying to enter to go in.

14 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You devour widows’ houses and say long prayers to cover it up. Therefore, you will receive greater condemnation![g]

15 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You travel over land and sea to make a single convert, and when this happens you make him twice as fit for[h] hell[i] as you are.

16 “How terrible it will be for you, blind guides! You say, ‘Whoever swears an oath by the sanctuary is excused,[j] but whoever swears an oath by the gold of the sanctuary must keep his oath.’[k] 17 You blind fools! What is more important, the gold or the sanctuary that made the gold holy? 18 Again you say,[l] ‘Whoever swears an oath by the altar is excused,[m] but whoever swears by the gift that is on it must keep his oath.’[n] 19 You blind men![o] Which is more important, the gift or the altar that makes the gift holy? 20 Therefore, the one who swears an oath by the altar swears by it and by everything on it. 21 The one who swears an oath by the sanctuary swears by it and by the one who lives there. 22 And the one who swears an oath by heaven swears by God’s throne and by the one who sits on it.

23 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You give a tenth of your mint, dill, and cummin, but have neglected the more important matters of the Law: justice, mercy, and faithfulness.[p] These are the things you should have practiced, without neglecting the others. 24 You blind guides! You filter out a gnat, yet swallow a camel!

25 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and the plate, but on the inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup,[q] so that its outside may also be clean.

27 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs that look beautiful on the outside but inside are full of dead people’s bones and every kind of impurity. 28 In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness.

29 “How terrible it will be for you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous. 30 Then you say, ‘If we had been living in the days of our ancestors, we would have had no part with them in shedding[r] the blood of the prophets.’ 31 Therefore, you testify against yourselves that you are descendants of those who murdered the prophets. 32 Then finish what your ancestors started![s] 33 You snakes, you children of serpents! How can you escape being condemned to hell?[t]

34 “That is why I am sending you prophets, wise men, and scribes. Some of them you will kill and crucify, and some of them you will whip in your synagogues and persecute from town to town. 35 As a result, you will be held accountable for[u] all the righteous blood shed on earth, from the blood of the righteous Abel[v] to the blood of Berechiah’s son Zechariah,[w] whom you murdered between the sanctuary and the altar. 36 I tell all of you[x] with certainty, all these things will happen to those living today.”[y]

Jesus Rebukes Jerusalem(B)

37 “O Jerusalem, Jerusalem, who kills the prophets and stones to death those who have been sent to her! How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you were unwilling! 38 Look! Your house is left abandoned! 39 I tell you, you will not see me again until you say, ‘How blessed is the one who comes in the name of the Lord!’”[z]

Nehemiah 13

Enemies of Israel Excluded(A)

13 Later that day the book of Moses was read aloud so the people could hear it, and a written command was discovered therein[a] permanently prohibiting the Ammonites and Moabites from coming into the congregation of God because they did not greet the Israelis with food and water, but instead hired Balaam to oppose them by cursing them, even though our God turned the curse into a blessing. When they heard the Law, they separated all those of foreign descent from Israel.

Tobiah Evicted from the Temple

Now prior to this, Eliashib the priest, who supervised the store rooms of the Temple of our God and who was related to Tobiah, had prepared a great chamber for him, in the place where they used to place the grain offerings, incense, and vessels, along with the tithes of the grain, the new wine, and the oil that was mandated for the descendants of Levi, the singers, the gate keepers, and the priests’ offerings. During all of this time, I was not in Jerusalem, because I had returned to the king in the thirty-second year of Artaxerxes, king of Babylon. After a while I obtained permission from the king to return to Jerusalem. I learned of the evil thing that Eliashib had done for Tobiah in furnishing him with a room in the courts of the Temple of God. I was greatly upset, so I threw out all of Tobiah’s property from the room. I ordered them to purify the chambers, and then they brought back the vessels from the Temple of God, along with the grain offerings and incense.

Neglecting Levitical Allotments

10 I also learned that the allotments for the descendants of Levi had not been distributed. As a result, the descendants of Levi and singers who were responsible for the service had each left to go back to their fields. 11 So I confronted the officials and asked, “Why is the Temple of God neglected?” Then I gathered them together and put them back in their places. 12 Then all of Judah brought the tithe of the grain, the new wine, and the oil into the storerooms. 13 I appointed over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah from the descendants of Levi; and next to them Zaccur’s son Hanan, the grandson of Mattaniah, because they had been considered faithful. Their duties were to distribute to their associates.

14 Remember me, my God, concerning this, and do not erase my faithful deeds that I have undertaken for the Temple of my God, and for its services.

Prohibiting Work on the Sabbath

15 At that time I saw in Judah some who were treading wine presses on the Sabbath, bringing in sacks of grain, loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads. They brought them into Jerusalem on the Sabbath day. So I rebuked them on the day on which they were selling food. 16 Furthermore, Tyrians were living there who were importing fish and all kinds of merchandise, selling them to the people of Judah on the Sabbath, even in Jerusalem.

17 I rebuked the officials of Judah, saying to them, “What’s this evil thing that you’re doing by profaning the Sabbath day? 18 Didn’t your ancestors do the same? And didn’t our God bring on us and on this city all of this trouble? Now you’re adding to the wrath against Israel by profaning the Sabbath!”

19 As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day. 20 As a result, the merchants and sellers of all sorts of goods remained outside Jerusalem a couple of times. 21 I argued with them, “Why are you staying outside the wall? If you do this again, I’ll arrest you.” From that time on, they didn’t come anymore on the Sabbath. 22 Then I commanded the descendants of Levi to purify themselves and to come as gate keepers to sanctify the Sabbath day.

Remember me, my God, and show mercy to me according to the greatness of your gracious love.

Removing Foreign Spouses(B)

23 At that time I also noticed that Jews had married women from Ashdod, Ammon, and Moab. 24 Furthermore, their children spoke half of the time in the language of Ashdod, and could not speak in the language of Judah. Instead, they spoke in the languages of various peoples. 25 So I rebuked them, cursed them, struck some of their men, tore out their hair, and made them take this oath in the name of God: “You are not to give your daughters to their sons nor take their daughters for your sons or for yourselves. 26 Didn’t Solomon, king of Israel, sin by doing these things, even though among many nations there was no king like him who was loved by his God, and God made him king over all Israel? Even so, foreign women caused him to sin. 27 Should we listen to you and do all of this terrible evil by transgressing against our God to marry foreign wives?” 28 One of the sons of Eliashib the high priest’s son Joiada was a son-in-law to Sanballat the Horonite, so I drove him away from me.

29 Remember them, my God, because they have defiled the priesthood and the covenant of the priesthood and the descendants of Levi.

30 I purified them from everything foreign, arranged duties for the priests and the descendants of Levi, each to his task, 31 and I arranged at the appointed time for the supply of wood, and for the first fruits.

Remember me, my God, with favor.

Acts 23

Paul Defends Himself

23 Paul looked straight at the Council[a] and said, “Brothers, with a clear conscience I have done my duty before God up to this very day.”

Then the high priest Ananias ordered the men standing near him to strike him on the mouth. At this Paul told him, “God will strike you, you whitewashed wall![b] How can you sit there and judge me according to the Law, and yet in violation of the Law order me to be struck?”

The men standing near him asked, “Do you mean to insult God’s high priest?”

Paul answered, “I didn’t realize, brothers, that he is the high priest. After all, it is written, ‘You must not speak evil about a ruler of your people.’”[c]

When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council,[d] “Brothers, I’m a Pharisee and a descendant[e] of Pharisees. I’m on trial concerning the hope that the dead will be resurrected.”

After he said that, an angry quarrel broke out between the Pharisees and the Sadducees, and the assembly was divided, because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things.

There was a great deal of shouting until some of the scribes who belonged to the party of the Pharisees stood up and argued forcefully, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”

10 The quarrel was becoming violent, and the tribune was afraid that they would tear Paul to pieces. So he ordered the soldiers to go down, take him away from them by force, and bring him into the barracks. 11 That night the Lord stood near Paul[f] and said, “Have courage! For just as you have testified about me in Jerusalem, you must testify in Rome, too.”

Some Jews Plot to Kill Paul

12 In the morning, the Jewish leaders[g] formed a conspiracy and took an oath not to eat or drink anything before they had killed Paul. 13 More than 40 men formed this conspiracy. 14 They went to the high priests and elders and said, “We have taken a solemn oath not to taste any food before we have killed Paul. 15 Now then, you and the Council[h] must notify the tribune to bring him down to you on the pretext that you want to look into his case more carefully, but before he arrives we’ll be ready to kill him.”

16 But the son of Paul’s sister heard about the ambush, so he came and got into the barracks and told Paul. 17 Then Paul called one of the centurions and said, “Take this young man to the tribune, because he has something to tell him.”

18 So the centurion[i] took him, brought him to the tribune, and said, “The prisoner Paul called me and asked me to bring this young man to you. He has something to tell you.”

19 The tribune took him by the hand, stepped aside to be alone with him, and asked, “What have you got to tell me?”

20 He answered, “The Jewish leaders[j] have agreed to ask you to bring Paul down to the Council[k] tomorrow as though they were going to examine his case more carefully. 21 Don’t believe them, because more than 40 of them are planning to ambush him. They’ve taken an oath not to eat or drink before they’ve killed him. They are ready now, just waiting for your consent.”

22 The tribune dismissed the young man and ordered him not to tell anyone that he had notified him. 23 Then he summoned two centurions and ordered, “Get 200 soldiers ready to leave for Caesarea at nine o’clock tonight,[l] along with 70 mounted soldiers and 200 soldiers with spears. 24 Provide a mount for Paul to ride, and take him safely to Governor Felix.” 25 He wrote a letter with this message:

26 “From:[m] Claudius Lysias

To: Governor Felix

Greetings, Your Excellency:

27 This man had been seized by the Jews and was about to be killed by them when I went with the guard and rescued him, having learned that he was a Roman citizen. 28 I wanted to know the exact charge they were making against him, so I had him brought before their Council.[n] 29 I found that, although he was charged with questions about their Law, there was no charge against him deserving death or imprisonment. 30 Since a plot against the man has been reported to me, I’m sending him to you at once, and I’ve also ordered his accusers to present their charges against him before you.”

31 So the soldiers, in keeping with their orders, took Paul and brought him by night to Antipatris. 32 The next day, they let the horsemen ride with Paul[o] while they returned to their barracks. 33 When these men[p] came to Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 After reading the letter, the governor[q] asked which province Paul[r] was from. On learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers arrive.” Then he ordered Paul[s] to be kept in custody in Herod’s palace.[t]

International Standard Version (ISV)

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