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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Genesis 22

The Command to Offer Isaac

22 Sometime later, God tested Abraham. He called out to him, “Abraham!”

“Here I am!” he answered.

God[a] said, “Please take your son, your unique son whom you love—Isaac—and go to the land of Moriah. Offer him as a burnt offering there on one of the mountains that I will point out to you.”

So Abraham got up early in the morning, saddled his donkey, and took two of his male servants[b] with him, along with his son Isaac. He cut the wood for the burnt offering and set out to go to the place about which God had spoken to him. On the third day he looked ahead and saw the place from a distance.

Abraham ordered his two servants,[c] “Both of you are to stay here with the donkey. Now as for the youth and me, we’ll go up there, we’ll worship, and then we’ll return to you.” Then Abraham took the wood for the burnt offering and placed it on his son Isaac. Abraham[d] carried the fire and the knife. And so the two of them went on together.

Abraham Answers Isaac’s Question

Isaac addressed his father Abraham: “My father!”

“I’m here, my son,” Abraham replied.

Isaac asked, “The fire and the wood are here, but where’s the lamb for the burnt offering?”

Abraham answered, “God will provide[e] himself the lamb for the burnt offering, my son.”

The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood. 10 Then he stretched out his hand and grabbed the knife to slaughter his son.

The Angel of the Lord Intervenes

11 Just then, an angel of the Lord called out to him from heaven and said, “Abraham! Abraham!”

“Here I am,” he answered.

12 “Don’t lay your hand on the youth!” he said. “Don’t do anything to him, because I’ve just demonstrated[f] that you fear God, since you have not withheld your son, your only unique one, from me.”

13 Then Abraham looked up and behind him to see a ram caught by its horns in the thicket. So Abraham went over, grabbed the ram, and offered it as a burnt offering in place of his son. 14 Abraham named that place, “The Lord Will Provide,”[g] as it is told this day, “On the Lord’s mountain, he will provide.”[h]

15 The angel of the Lord called to Abraham a second time from heaven 16 and said, “I have taken an oath to swear by myself,” declares the Lord, “that since you have carried this out and have not withheld your only unique[i] son, 17 I will certainly bless you and make your descendants as numerous as the stars in heaven and as the sand on the seashore. Your descendants will take possession of the gates[j] of their enemies. 18 Furthermore, through your descendants all the nations of the earth will be blessed,[k] because you have obeyed my command.”

19 After this, Abraham returned to his servants[l] and they set out together for Beer-sheba, where Abraham settled.

Nahor’s Children

20 Now after these things somebody told Abraham, “Look, Milcah has given birth to sons for your brother Nahor. 21 Uz is his firstborn, Buz is his brother, and Kemuel is the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel fathered Rebekah. Milcah bore these eight sons to Nahor, Abraham’s brother. 24 Also, his concubine Reumah gave birth to Tebah, Gaham, Tahash, and Maacah.

Matthew 21

The King Enters Jerusalem(A)

21 When they came near Jerusalem and had reached Bethphage on the Mount of Olives, Jesus sent two disciples on ahead and told them, “Go into the village ahead of you. At once you will find a donkey tied up and a colt with it. Untie them, and bring them to me. If anyone says anything to you, tell him, ‘The Lord needs them,’ and that person will send them at once.”

Now this happened to fulfill what had been spoken through the prophet when he said,

“Tell the daughter[a] of Zion,
    ‘Look, your king is coming to you![b]
He is humble and mounted on a donkey,
    even on a colt of a donkey.’”[c]

So the disciples went and did as Jesus had directed them. They brought the donkey and the colt and put their coats on them, and he sat upon them. Many people in the crowd spread their own coats on the road, while others began cutting down branches from the trees and spreading them on the road. Both the crowds that went ahead of him and those that followed him kept shouting,

“Hosanna[d] to the Son of David!
How blessed is the one who comes
    in the name of the Lord![e]
Hosanna in the highest heaven!”[f]

10 When he came into Jerusalem, the whole city was trembling with excitement. The people[g] were asking, “Who is this?”

11 The crowds kept saying, “This is the prophet Jesus, the man from Nazareth in Galilee.”

Confrontation in the Temple over Money(B)

12 Then Jesus went into the Temple,[h] threw out everyone who was selling and buying in the Temple, and overturned the moneychangers’ tables and the chairs of those who sold doves. 13 He told them, “It is written, ‘My house is to be called a house of prayer,’[i] but you are turning it into a hideout[j] for bandits!”

14 Blind and lame people came to him in the Temple, and he healed them. 15 But when the high priests and the scribes saw the amazing things that he had done and the children shouting in the Temple, “Hosanna[k] to the Son of David,” they became furious 16 and asked him, “Do you hear what these people are saying?”

Jesus told them, “Yes! Haven’t you ever read, ‘From the mouths of infants and nursing babies you have created praise’?”[l] 17 Then he left them and went out of the city to Bethany and spent the night there.

Jesus Curses a Fig Tree(C)

18 In the morning, as Jesus[m] was returning to the city, he became hungry. 19 Seeing a fig tree by the roadside, he went up to it but found nothing on it except leaves. He told it, “May fruit never come from you again!” And immediately the fig tree dried up.

20 When the disciples saw this, they were amazed. “How did the fig tree dry up so quickly?” they asked.

21 Jesus answered them, “I tell all of you[n] with certainty, if you have faith and do not doubt, not only will you be able to do what has been done to the fig tree, but you will also say to this mountain, ‘Be removed and thrown into the sea,’ and it will happen. 22 You will receive whatever you ask for in prayer, if you believe.”

Jesus’ Authority is Challenged(D)

23 Then Jesus[o] went into the Temple. While he was teaching, the high priests and the elders of the people came to him and asked, “By what authority are you doing these things, and who gave you this authority?”

24 Jesus answered them, “I, too, will ask you one question.[p] If you answer it for me, I will also tell you by what authority I am doing these things. 25 Where did John’s authority to baptize[q] come from? From heaven or from humans?”

They began discussing this among themselves: “If we say, ‘From heaven,’ he will ask us, ‘Then why didn’t you believe him?’ 26 But if we say, ‘From humans,’ we are afraid of the crowd, because everyone regards John as a prophet.” 27 So they told Jesus, “We don’t know.”

He in turn told them, “Then I won’t tell you by what authority I am doing these things.”

The Parable about Two Sons

28 “But what do you think? A man had two sons. He went to the first and said, ‘Son, go and work in the vineyard today.’ 29 His son[r] replied, ‘I don’t want to,’ but later he changed his mind and went. 30 Then the father[s] went to the other son[t] and told him the same thing. He replied, ‘I will,[u] sir,’ but he didn’t go. 31 Which of the two did the father’s will?”

They answered, “The first one.”

Jesus told them, “I tell all of you[v] with certainty, tax collectors and prostitutes will get into God’s kingdom ahead of you! 32 John came to you living a righteous life,[w] and you didn’t believe him, but the tax collectors and prostitutes did. But even when you saw that, you didn’t change your minds[x] at last and believe him.”

The Parable about the Tenant Farmers(E)

33 “Listen to another parable. There was a landowner who planted a vineyard, put a wall around it, dug a wine press in it, and built a watchtower. Then he leased it to tenant farmers and went abroad. 34 When harvest time approached, he sent his servants to the tenant farmers to collect his produce. 35 But the farmers took his servants and beat one, killed another, and attacked another with stones. 36 Again, he sent other servants to them, a greater number than the first, but the tenant farmers[y] treated them the same way. 37 Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38 But when the tenant farmers saw his son, they told one another, ‘This is the heir. Come on, let’s kill him and get his inheritance!’ 39 So they grabbed him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard returns, what will he do to those farmers?”

41 They told him, “He will put those horrible men to a horrible death. Then he will lease the vineyard to other farmers who will give him his produce at harvest time.”

42 Jesus asked them, “Have you never read in the Scriptures,

‘The stone that the builders rejected
    has become the cornerstone.[z]
This was the Lord’s[aa] doing,
    and it is amazing in our eyes.’?[ab]

43 That is why I tell you that the kingdom of God will be taken away from you and given to a people who will produce fruit for it. 44 The person who falls over this stone will be broken to pieces, but it will crush anyone on whom it falls.”[ac]

45 When the high priests and the Pharisees heard his parables, they knew that he was talking about them. 46 Although they wanted to arrest him, they were afraid of the crowds, who considered Jesus[ad] to be a prophet.

Nehemiah 11

Inhabitants of Jerusalem

11 The leaders of the people who lived in Jerusalem, along with the rest of the people, decided to choose one out of ten of them by lot to live in Jerusalem, the holy city, leaving the other nine of them in their towns. And the people blessed all of the men who volunteered to live in Jerusalem.

These are the leaders of the provinces who lived in Jerusalem. Some lived in the towns of Judah—each on their property in their respective towns—that is, the Israelis, the priests, the descendants of Levi, the Temple Servants, and the descendants of Solomon’s servants.

Some of the descendants of Judah and Benjamin lived in Jerusalem.

From Judah’s Descendants:

Uzziah’s son Athaiah, who was the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel;

From Perez’s Descendants

Baruch’s son Maaseiah, who was the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of the Shilonite. All of the descendants of Perez who lived in Jerusalem numbered[a] 468 men of valor.

These Benjamin’s Descendants:

Meshullam’s son Sallu, who was the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah; and after him Gabbai and Sallai, numbering[b] 928.

Zichri’s son Joel was their overseer, and Hassenuah’s son Judah was in command of the second district of the city.

10 From the Priests:

Joiarib’s son Jedaiah, Jachin, 11 Hilkiah’s son Seraiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the administrator of the Temple of God. 12 Their associates who performed the work of the Temple numbered[c] 822. Jeroham’s son Adaiah, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, 13 along with his associates, the leaders of the families,[d] numbered[e] 242, along with Amashsai, the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 along with their relatives, 128 mighty, valiant men, and their overseer Zabdiel son of Haggedolim.

15 From the descendants of Levi:

Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni, 16 and Shabbethai and Jozabad, from the leaders of the descendants of Levi who oversaw the exterior work of the Temple of God, 17 and Mattaniah son of Mica, the son of Zabdi, the son of Asaph, who led the thanksgiving prayer, and Bakbukiah, second among his relatives, and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 All of the descendants of Levi in the holy city numbered[f] 284.

19 The Gatekeepers:

Akkub, Talmon, and their relatives, who kept watch at the gates, numbered[g] 172.

Those who Lived Outside Jerusalem

20 The rest of Israel—the priests and the descendants of Levi—lived in all the cities of Judah, each on his own property, 21 but the Temple Servants lived on Ophel. Ziha and Gishpa oversaw the Temple Servants.

22 The overseer of the descendants of Levi at Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mica. Singers from the descendants of Asaph oversaw the work of the Temple of God. 23 They were subject to the commands of the king, who provided for the singers daily. 24 Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the king[h] in all matters concerning the people.

Outlying Towns

25 Now concerning the villages and their fields, some of the people of Judah lived in Kiriath-arba and its villages, in Dibon and its villages, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, and Beth-pelet, 27 in Hazar-shual, in Beer-sheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 in Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. They encamped from Beer-sheba to the Hinnom Valley.

31 The descendants of Benjamin lived from Geba to Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono’s Craftsmen Valley, 36 with some Levitical divisions of Judah pertaining to Benjamin.

Acts 21

Paul in Tyre

21 When we had torn ourselves away from those brothers,[a] we sailed straight to Cos, and the next day to Rhodes, and from there to Patara.[b] There we found a ship going across to Phoenicia, so we went aboard and sailed on. We came in sight of Cyprus, and leaving it on our left, we sailed on to Syria and landed at Tyre because the ship was to unload its cargo there. So we located some disciples and stayed there for seven days. Through the Spirit, they kept telling Paul not to go to Jerusalem, but when our time there came to an end, we left and proceeded on our journey. All of them accompanied us with their wives and children out of the city. We knelt on the beach, prayed, and said goodbye to each other. Then we reboarded the ship, and they went back home.

Paul in Caesarea

When we completed our voyage from Tyre, we arrived at Ptolemais, greeted the brothers there, and stayed with them for one day. The next day, we left and came to Caesarea. We went to the home of Philip the evangelist, one of the Seven, and stayed with him. He had four unmarried daughters who could prophesy. 10 After we had been there for a number of days, a prophet named Agabus arrived from Judea. 11 He came to us, took Paul’s belt, and tied his own feet and hands with it. Then he said, “The Holy Spirit says, ‘This is how the Jewish leaders[c] in Jerusalem will tie up the man who owns this belt. Then they will hand him over to the gentiles.’” 12 When we heard this, we and the people who lived there begged Paul[d] not to go up to Jerusalem.

13 At this Paul replied, “What do you mean by crying and breaking my heart? I’m ready not only to be tied up in Jerusalem but even to die for the name of the Lord Jesus!”

14 When he could not be persuaded otherwise, we remained silent except to say, “May the Lord’s will be done.”

Paul in Jerusalem

15 When our time there ended,[e] we got ready to go up to Jerusalem. 16 Some of the disciples from Caesarea went with us. They took us to the home of Mnason to be his guests. He was from Cyprus and had been[f] an early disciple. 17 When we arrived in Jerusalem, the brothers there welcomed us warmly.

18 The next day, Paul went with us to visit James, and all the elders were present. 19 After greeting them, Paul[g] related one by one the things that God had done among the gentiles through his ministry. 20 When they heard about it, they praised God and told him, “You see, brother, how many tens of thousands of believers there are among the Jews, and all of them are zealous for the Law. 21 But they have been told about you—that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs. 22 What is to be done? They will certainly hear that you have come. 23 So do what we tell you. We have four men who are under a vow. 24 Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. 25 As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood,[h] from anything strangled,[i] and from sexual immorality.”

Paul is Arrested in the Temple

26 Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them. 27 When the seven days were almost over, the Jews from Asia, seeing Paul[j] in the Temple, stirred up a large crowd. They grabbed Paul,[k] 28 yelling, “Men of Israel, help! This is the man who teaches everyone everywhere to turn against our people, the Law, and this place. More than that, he has even brought Greeks into the Temple and desecrated this Holy Place.” 29 For they had earlier seen Trophimus the Ephesian in the city with him and assumed that Paul had taken him into the Temple. 30 The whole city was in chaos. The people rushed together, grabbed Paul, dragged him out of the Temple, and at once the doors were sealed shut.

31 The crowd[l] was trying to kill Paul[m] when a report reached the tribune of the cohort[n] that all Jerusalem was in an uproar. 32 Immediately the tribune[o] took some soldiers and officers and ran down to the crowd.[p] When the people[q] saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up, grabbed Paul,[r] and ordered him to be tied up with two chains. He then asked who Paul[s] was and what he had done. 34 Some of the crowd shouted this and some that. Since the tribune[t] couldn’t learn the facts due to the confusion, he ordered Paul[u] to be taken into the barracks. 35 When Paul[v] got to the steps, he had to be carried by the soldiers because the mob had become so violent. 36 The crowd of people kept following him and shouting, “Kill him!”

Paul Speaks in His Own Defense

37 Just as Paul was about to be taken into the barracks, he asked the tribune, “May I say something to you?”

The tribune[w] asked, “Oh, do you speak Greek? 38 You’re not the Egyptian who started a revolt some time ago and led 4,000 assassins into the desert, are you?”

39 Paul replied, “I’m a Jew from Tarsus in Cilicia, a citizen of no insignificant city. Please let me speak to the people.” 40 The tribune[x] gave him permission, and Paul, standing on the steps, motioned for the people to be silent. When everyone had quieted down, he spoke to them in the Hebrew language:

International Standard Version (ISV)

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