M’Cheyne Bible Reading Plan
The divine principle of marriage
19 1-2 When Jesus had finished talking on these matters, he left Galilee and went on to the district of Judea on the far side of the Jordan. Vast crowds followed him, and he cured them.
3 Then the Pharisees arrived with a test-question. “Is it right,” they asked, “for a man to divorce his wife on any grounds whatever?”
4-6 “Haven’t you read,” he answered, “that the one who created them from the beginning ‘made them male and female’ and said: ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two separate people but one. No man therefore must separate what God has joined together.”
7 “Then why,” they retorted, “did Moses command us to give a written divorce-notice and dismiss the woman?”
8-9 “It was because you knew so little of the meaning of love that Moses allowed you to divorce your wives! But that was not the original principle. I tell you that anyone who divorces his wife on any grounds except her unfaithfulness and marries some other woman commits adultery.”
10 His disciples said to him, “If that is a man’s position with his wife, it is not worth getting married!”
11-12 “It is not everybody who can live up to this,” replied Jesus, “—only those who have a special gift. For some are incapable of marriage from birth, some are made incapable by the action of men, and some have made themselves so for the sake of the kingdom of Heaven. Let the man who can accept what I have said accept it.”
Jesus welcomes children
13-15 Then some little children were brought to him, so that he could put his hands on them and pray for them. The disciples frowned on the parents’ action but Jesus said, “You must let little children come to me, and you must never stop them. The kingdom of Heaven belongs to little children like these!” Then he laid his hands on them and went on his way.
Jesus shows that keeping the commandments is not enough
16 Then it happened that a man came up to him and said, “Master what good thing must I do to secure eternal life?”
17 “I wonder why you ask me about what is good?” Jesus answered him. “Only one is good. But if you want to enter that life you must keep the commandments.”
18-19 “Which ones?” he asked. “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honour your father and your mother’, and ‘You shall love your neighbour as yourself’,” replied Jesus.
20 “I have carefully kept all these,” returned the young man. “What is still missing in my life?”
21 Then Jesus told him, “If you want to be perfect, go now and sell your property and give the money away to the poor—you will have riches in Heaven. Then come and follow me!”
22 When the young man heard that he turned away crestfallen, for he was very wealthy.
23-24 Then Jesus remarked to his disciples, “Believe me, a rich man will find it very difficult to enter the kingdom of Heaven. Yes, I repeat, a camel could more easily squeeze through the eye of a needle than a rich man get into the kingdom of God!”
25 The disciples were simply amazed to hear this, and said, “Then who can possibly be saved?”
26 Jesus looked steadily at them and replied, “Humanly speaking it is impossible; but with God anything is possible!”
Jesus declares that sacrifice for the kingdom will be repaid
27 At this Peter exclaimed, “Look, we have left everything and followed you. What is that going to be worth to us?”
28-30 “Believe me,” said Jesus, “when I tell you that in the next world, when the Son of Man shall sit down on his glorious throne, you who have followed me will also sit on twelve thrones and become judges of the twelve tribes of Israel. Every man who has left houses or brothers or sisters or fathers or mother or children or land for my sake will receive it all back many times over, and will inherit eternal life. But many who are first now will be last then—and the last first!
Ephesus has its own Pentecost
19 1-2 While Apollos was in Corinth Paul journeyed through the upper parts of the country and arrived at Ephesus. There he discovered some disciples, and he asked them, “Did you receive the Holy Spirit when you believed?” “No”, they replied, “we have never even heard that there is a Holy Spirit.”
3 “Well then, how were you baptised?” asked Paul. “We were baptised with John’s baptism,” they replied.
4 “John’s baptism was a baptism to show a change of heart,” Paul explained, “but he always told the people that they must believe in the one who should come after him, that is, in Jesus.”
5-7 When these men heard this they were baptised in the name of the Lord Jesus, and then, when Paul had laid his hands on them, the Holy Spirit came upon them and they began to speak with tongues and the inspiration of prophets. (There were about twelve of them in all.)
Paul’s two-year ministry at Ephesus
8-12 Then Paul made his way into the synagogue there and for three months he spoke with the utmost confidence, using both argument and persuasion as he talked of the kingdom of God. But when some of them hardened in their attitude towards the message and refused to believe it, and, what is more, spoke offensively about the Way in public, Paul left them, and withdrew his disciples, and held daily discussions in the lecture-hall of Tyrannus. He continued this practice for two years, so that all who lived in Asia, both Greeks and Jews, could hear the Lord’s message. God gave most unusual demonstrations of power through Paul’s hands, so much so that people took to the sick any handkerchiefs or small-clothes which had been in contact with his body, and they were cured of their diseases and their evil spirits left them.
The violence of evil and the power of the “name”
13-20 But there were some itinerant Jewish exorcists who attempted to invoke the name of the Lord Jesus when dealing with those who had evil spirits. They would say, “I command you in the name of Jesus whom Paul preaches.” Seven brothers, sons of a chief priest called Sceva, were engaged in this practice on one occasion, when the evil spirit answered, “Jesus I know, and I am acquainted with Paul, but who on earth are you?” And the man in whom the evil spirit was living sprang at them and over-powered them all with such violence that they rushed out of that house wounded, with their clothes torn off their backs. This incident became known to all the Jews and Greeks who were living in Ephesus, and a great sense of awe came over them all, while the name of the Lord Jesus became highly respected. Many of those who had professed their faith began openly to admit their former practices. A number of those who had previously practised magic collected their books and burned them publicly. (They estimated the value of these books and found it to be no less than five thousand pounds) In this way the Word of the Lord continued to grow irresistibly in power and influence.
Paul speaks of his plans
21 After these events Paul set his heart on going to Jerusalem by way of Macedonia and Achaia, remarking, “After I have been there I must see Rome as well.”
22 Then he despatched to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in Asia.
The silversmith’s riot at Ephesus
23-27 Now it happened about this time that a great commotion arose concerning the Way. A man by the name of Demetrius, a silversmith who made silver shrines for Diana, provided considerable business for his craftsmen. He gathered these men together with workers in similar trades and spoke to them, “Men,” he said, “you all realise how our prosperity depends on this particular work. If you use your eyes and ears you also know that not only in Ephesus but practically throughout Asia this man Paul has succeeded in changing the minds of a great number of people by telling them that gods made by human hands are not gods at all. Now the danger is not only that this trade of ours might fall into disrepute, but also that the temple of the great goddess Diana herself might come to be lightly regarded. There is a further danger, that her actual majesty might be degraded, she who the whole of Asia, and indeed the whole world, worships!”
28 When they heard this they were furiously angry, and shouted, “Great is Diana of the Ephesians!”
29-34 Soon the whole city was in an uproar, and on a common impulse the people rushed into the theatre dragging with them Gaius and Aristarchus, two Macedonians who were Paul’s travelling companions. Paul himself wanted to go in among the crowd, but the disciples would not allow him. Moreover, some high-ranking officials who were Paul’s friends sent to him begging him not to risk himself in the theatre. Meanwhile some were shouting one thing and some another, and the whole assembly was at sixes and sevens, for most of them had no idea why they had come together at all. A man called Alexander whom the Jews put forward was pushed into the forefront of the crowd, and there, after making a gesture with his hand, he tried to make a speech of defence to the people. but as soon as they realised that he was a Jew they shouted as one man for about two hours, “Great is Diana of the Ephesians!”
Public authority intervenes
35-40 But when the town clerk had finally quietened the crowd, he said, “Gentlemen of Ephesus, who in the world could be ignorant of the fact that our city of Ephesus is temple-guardian of the great Diana and of the image which fell down from Jupiter himself? These are undeniable facts and it is your plain duty to remain calm and do nothing which you might afterwards regret. For you have brought these men forward, though they are neither plunderers of the temple, nor have they uttered any blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a charge to bring against anyone, well, the courts are open and there are magistrates; let them take legal action. But if you require anything beyond that then it must be resolved in the regular assembly. For all of us are in danger of being charged with rioting over today’s events particularly as we have no real excuse to offer for this commotion.”
41 And with these words he dismissed the assembly.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.