M’Cheyne Bible Reading Plan
Three disciples glimpse the glory of Christ
17 1-3 Six days later Jesus chose Peter, James and his brother John, to accompany him high up on the hill-side where they were quite alone. There his whole appearance changed before their eyes, his face shining like the sun and his clothes as white as light. Then Moses and Elijah were seen talking to Jesus.
4 “Lord,” exclaimed Peter, “it is wonderful for us to be here! If you like I could put up three shelters, one each for you and Moses and Elijah——”
5 But while he was still talking a bright cloud overshadowed them and a voice came out of the cloud: “This is my dearly loved Son in whom I am well pleased. Listen to him!”
6-7 When they heard this voice the disciples fell on their faces, overcome with fear. Then Jesus came up to them and touched them.
8 “Get up and don’t be frightened,” he said. And as they raised their eyes there was no one to be seen but Jesus himself.
9-10 On their way down the hill-side Jesus warned them not to tell anyone about what they had seen until after the Son of Man had risen from the dead. Then the disciples demanded, “Why is it, then, that the scribes always say Elijah must come first?”
11-12 “Yes, Elijah does come first,” replied Jesus, “and begins the world’s reformation. But I tell you that Elijah has come already and men did not recognise him. They did what they liked with him, and they will do the same to the Son of Man.”
13 Then they realised that he had been referring to John the Baptist.
Jesus heals an epileptic boy
14-16 When they returned to the crowds again a man came and knelt in front of Jesus. “Lord, do have pity on my son,” he said, “for he is a lunatic and is in a terrible state. He is always falling into the fire or into the water. I did bring him to your disciples but they couldn’t cure him.”
17 “You really are an unbelieving and difficult people,” Jesus returned. “How long must I be with you, and how long must I put up with you? Bring him here to me!”
18 Then Jesus reprimanded the evil spirit and it went out of the boy, who was cured from that moment.
19 Afterwards the disciples approached Jesus privately and asked, “Why weren’t we able to get rid of it?”
20-21 “Because you have so little faith,” replied Jesus. “I assure you that if you have as much faith as a grain of mustard-seed you can say to this hill, ‘Up you get and move over there!’ and it will move—you will find nothing is impossible.” “However, this kind does not go out except by prayer and fasting”
22-23 As they went about together in Galilee, Jesus told them, “The Son of Man is going to be handed over to the power of men, and they will kill him. And on the third day he will be raised to life again.” This greatly distressed the disciples.
Jesus pays the Temple-tax—in an unusual way
24 Then when they arrived at Capernaum the Temple tax-collectors came up and said to Peter, “Your master doesn’t pay Temple-tax, we presume?”
25 “Oh, yes, he does!” replied Peter. Later when he went into the house Jesus anticipated what he was going to say. “What do you think, Simon?” he said. “Whom do the kings of this world get their rates and taxes from—their own people or from others?”
26 “From others,” replied Peter.
27 “Then the family is exempt,” Jesus told him. “Yet we don’t want to give offence to these people, so go down to the lake and throw in your hook. Take the first fish that bites, open his mouth and you’ll find a coin. Take that and give it to them, for both of us.”
Bitter opposition at Thessalonica—
17 Next day they journeyed through Amphipolis and Apollonia and arrived at Thessalonica. Here there was a synagogue of the Jews which Paul entered, following his usual custom.
2-9 On three Sabbath days he argued with them from the scriptures, explaining and quoting passages to prove the necessity for the death of Christ and his rising again from the dead. “This Jesus whom I am proclaiming to you,” he concluded, “is God’s Christ!” Some of them were convinced and threw in their lot with Paul and Silas, and they were joined by a great many believing Greeks and a considerable number of influential women. But the Jews, in a fury of jealousy, got hold of some of the unprincipled loungers of the market-place, gathered a crowd together and set the city in an uproar. Then they attacked Jason’s house in an attempt to bring Paul and Silas out before the people. When they could not find them they hustled Jason and some of the brothers before the civic authorities, shouting, “These are the men who have turned the world upside down and have now come here, and Jason has taken them into his house. What is more, all these men act against the decrees of Caesar, saying that there is another king called Jesus!” By these words the Jews succeeded in alarming both the people and the authorities, and they only released Jason and the others after binding them over to keep the peace.
—followed by encouragement at Beroea
10-14 Without delay the brothers despatched Paul and Silas off to Beroea that night. On their arrival there they went to the Jewish synagogue. The Jews proved more generous-minded than those in Thessalonica, for they accepted the message most eagerly and studied the scriptures every day to see if what they were now being told were true. Many of them became believers, as did a number of Greek women of social standing and quite a number of men. But when the Jews at Thessalonica found out that God’s message had been proclaimed by Paul at Beroea as well, they came there too to cause trouble and spread alarm among the people. The brothers at Beroea then sent Paul off at once to make his way to the sea-coast, but Silas and Timothy remained there.
15 The men who accompanied Paul took him as far as Athens and returned with instructions for Silas and Timothy to rejoin Paul as soon as possible.
Paul is irritated by the idols of Athens
16-18a Paul had some days to wait at Athens for Silas and Timothy to arrive, and while he was there his soul was exasperated beyond endurance at the sight of a city so completely idolatrous. He felt compelled to discuss the matter with the Jews in the synagogue as well as the God-fearing Gentiles, and he even argued daily in the open market-place with the passers-by. While he was speaking there some Epicurean and Stoic philosophers came across him, and some of them remarked, “What is this cock-sparrow trying to say?” Others said, “He seems to be trying to proclaim some more gods to us, and outlandish ones at that!”
18b-21 For Paul was actually proclaiming “Jesus” and “the resurrection”. So they got hold of him and conducted him to their council, the Areopagus. There they asked him, “May we know what this new teaching of yours really is? You talk of matters which sound strange to our ears, and we should like to know what they mean.” (For all Athenians, and even foreign visitors to Athens, had an obsession for any novelty and would spend their whole time talking about or listening to anything new.)
Paul’s speech to the “gentlemen of Athens”
22-31 So Paul got to his feet in the middle of their council, and began, “Gentlemen of Athens, my own eyes tell me that you are in all respects an extremely religious people. For as I made my way here and looked at your shrines I noticed one altar (one of a number in Athens) on which were inscribed the words, TO GOD THE UNKNOWN. It is this God whom you are worshipping in ignorance that I am here to proclaim to you! God who made the world and all that is in it, being Lord of both Heaven and earth, does not live in temples made by human hands, nor is he ministered to by human hands, as though he had need of anything—seeing that he is the one who gives to all men life and breath and everything else. From one forefather he has created every race of men to live over the face of the whole earth. He has determined the times of their existence and the limits of their habitation, so that they might search for God, in the hope that they might feel for him and find him—yes, even though he is not far from any one of us. Indeed, it is in him that we live and move and have our being. Some of your own poets have endorsed this in the words, ‘For we are indeed his children’. If then we are the children of God, we ought not to imagine God in terms of gold or silver or stone, contrived by human art or imagination. Now while it is true that God has overlooked the days of ignorance he now commands all men everywhere to repent (because of the gift of his son Jesus). For he has fixed a day on which he will judge the whole world in justice by the standard of a man whom he has appointed. That this is so he has guaranteed to all men by raising this man from the dead.”
32 But when his audience heard Paul talk about the resurrection from the dead some of them laughed outright, but others said, “We should like to hear you speak again on this subject.”
33-34 So with this mixed reception Paul retired from their assembly. Yet some did in fact join him and accept the faith, including Dionysius a member of the Areopagus, a woman by the name of Damaris, and some others as well.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.