M’Cheyne Bible Reading Plan
The dangers of tradition
15 1-2 Then some of the scribes and Pharisees from Jerusalem came and asked Jesus, “Why do your disciples break our ancient tradition and eat their food without washing their hands properly?”
3-9 “Tell me,” replied Jesus, “why do you break God’s commandment through your tradition? For God said, ‘Honour your father and your mother’, and ‘He who curses father or mother, let him be put to death’. But you say that if a man tells his parents, ‘Whatever use I might have been to you is now given to God’, then he owes no further duty to his parents. And so your tradition empties the commandment of God of all its meaning. You hypocrites! Isaiah describes you beautifully when he said: ‘These people draw near to me with their mouth, and honour me with their lips, but their heart is far from me. And in vain they worship me, teaching as doctrines the commandments of men’.”
Superficial and true cleanliness
10-11 Then he called the crowd to him and said, “Listen, and understand this thoroughly! It is not what goes into a man’s mouth that makes him common or unclean. It is what comes out of a man’s mouth that makes him unclean.”
12 Later his disciples came to him and said, “Do you know that the Pharisees are deeply offended by what you said?”
13-14 “Every plant which my Heavenly Father did not plant will be pulled up by the roots,” returned Jesus. “Let them alone. They are blind guides, and when one blind man leads another blind man they will both end up in the ditch!”
15 “Explain this parable to us,” broke in Peter.
16 “Are you still unable to grasp things like that?” replied Jesus.
17-20 “Don’t you see that whatever goes into the mouth passes into the stomach and then out of the body altogether? But the things that come out of a man’s mouth come from his heart and mind, and it is they that really make a man unclean. For it is from a man’s mind that evil thoughts arise—murder, adultery, lust, theft, perjury and blasphemy. These are the things which make a man unclean, not eating without washing his hands properly!”
A gentile’s faith in Jesus
21-22 Jesus left that place and retired into the Tyre and Sidon district. There a Canaanite woman from those parts came to him crying at the top of her voice, “Lord, have pity on me! My daughter is in a terrible state—a devil has got into her!”
23 Jesus made no answer, and the disciples came up to him and said, “Do send her away—she’s still following us and calling out.”
24 “I was only sent,” replied Jesus, “to the lost sheep of the house of Israel.”
25 Then the woman came and knelt at his feet. “Lord, help me,” she said.
26 “It is not right, you know,” Jesus replied, “to take the children’s food and throw it to the dogs.”
27 “Yes, Lord, I know, but even the dogs live on the scraps that fall from their master’s table!”
28 “You certainly don’t lack faith,” returned Jesus, “it shall be as you wish.” And at that moment her daughter was cured.
Jesus heals and feeds vast crowds of people
29-31 Jesus left there, walked along the shore of the lake of Galilee, then climbed the hill and sat down. And great crowds came to him, bringing with them people who were lame, crippled, blind, dumb and many others. They simply put them down at his feet and he healed them. The result was that the people were astonished at seeing dumb men speak, crippled men healed, lame men walking about and blind men having recovered their sight. And they praised the God of Israel.
32 But Jesus quietly called his disciples to him. “My heart goes out to this crowd,” he said. “They’ve stayed with me three days now and have no more food. I don’t want to send them home without anything or they will collapse on the way.”
33 “Where could we find enough food to feed such a crowd in this deserted spot?” said the disciples.
34 “How many loaves have you?” asked Jesus. “Seven, and a few small fish,” they replied.
35-39 Then Jesus told the crowd to sit down comfortably on the ground. And when he had taken the seven loaves and the fish into his hands, he broke them with a prayer of thanksgiving and gave them to the disciples to pass on to the people. Everybody ate and was satisfied, and they picked up seven baskets full of the pieces left over. Those who ate numbered four thousand men apart from women and children. Then Jesus sent the crowds home, boarded the boat and arrived at the district of Magadan.
The opposition from the reactionaries
15 1-2 Then some men came down from Judea and began to teach the brothers, saying “unless you are circumcised according to the custom of Moses you cannot be saved”. Naturally this caused a serious upset among them and much earnest discussion followed with Paul and Barnabas. Finally it was agreed that Paul and Barnabas should go to Jerusalem with some of their own people to confer with the apostles and elders about the whole question.
3 The Church sent them off on their journey and as they went through Phoenicia and Samaria they told the story of the conversion of the Gentiles, and all the brothers were overjoyed to hear about it.
4-5 On their arrival at Jerusalem they were welcomed by the Church, by the apostles and elders, and they reported how greatly God had worked with them. But some members of the Pharisees’ party who had become believers stood up and declared that it was absolutely essential that these men be told that they must be circumcised and observe the Law of Moses.
Peter declares that God is doing something new
6-11 The apostles and elders met to consider the matter. After an exhaustive enquiry Peter stood up and addressed them in these words: “Men and brothers, you know that from the earliest days God chose me as the one from whose lips the Gentiles should hear the Word and should believe it. Moreover, God who knows men’s inmost thoughts has plainly shown that this is so, for when he had cleansed their hearts though their faith he gave the Holy Spirit to the Gentiles exactly as he did to us. Why then must you now strain the patience of God by trying to put on the shoulders of these disciples a burden which neither our fathers nor we were able to bear? Surely the fact is that it is by the grace of the Lord Jesus that we are saved by faith, just as they are!”
12 These words produced absolute silence, and they listened to Barnabas and Paul while they gave a detailed account of the signs and wonders which God had worked through them among the Gentiles.
James expresses the feeling of the meeting
13-18 Silence again followed their words and then James made this reply: “Men and brothers, listen to me. Symeon has shown how in the first place God chose a people from among the nations who should bear his name. This is in full agreement with what the prophets wrote, as in this scripture: ‘After this I will return and will rebuild the tabernacle of David which has fallen down. I will rebuild its ruins, and I will set it up, so that the rest of mankind may seek the Lord, even all the Gentiles who are called by my name, says the Lord who does all these things. ‘Known to God from eternity are all his works.’
19-21 “I am firmly of the opinion that we should not put any additional obstacles before any Gentiles who are turning towards God. Instead, I think we should write to them telling them to avoid anything polluted by idols, sexual immorality, eating the meat of strangled animals, or tasting blood. For after all, for many generations now Moses has had his preachers in every city and has been read aloud in the synagogues every Sabbath day.”
The Church’s deputation: the message to Gentile Christians
22-29 Then the apostles, the elders and the whole Church agreed to choose representatives and send them to Antioch with Paul and Barnabas. Their names were Judas, surnamed Barsabbas, and Silas, both leading men of the brotherhood. They carried with them a letter bearing this message: “The apostles and elders who are your brothers send their greetings to the brothers who are Gentiles in Antioch, Syria and Cilicia. Since we have heard that some of our number have caused you deep distress and have unsettled your minds by giving you a message which certainly did not originate from us, we are unanimously agreed to send you chosen representatives with our well-loved Barnabas and Paul—men who have risked their lives for the name of our Lord Jesus Christ. So we have sent you Judas and Silas who will give you the same message personally by word of mouth. For it has seemed right to the Holy Spirit and to us to lay no further burden upon you except what is absolutely essential, namely, that you avoid what has been sacrificed to idols, tasting blood, eating the meat of whatever has been strangled and sexual immorality. Keep yourselves clear of these things and you will make good progress. Farewell.”
The message is received with delight
30-35 So this party, sent off by the Church, went down to Antioch and after gathering the congregation together, they handed over the letter to them. And they, when they read it, were delighted with the encouragement it gave them. Judas and Silas were themselves both inspired preachers and greatly encouraged and strengthened the brothers by many talks to them. Then, after spending some time there, the brothers sent them back in peace to those who commissioned them. Paul and Barnabas however stayed on in Antioch teaching and preaching the Gospel of the Word of the Lord in company with many others.
Paul and Barnabas flatly disagree, but the work prospers
36 Some days later Paul spoke to Barnabas, “Now let us go back and visit the brothers in every city where we have proclaimed the Word of the Lord to see how they are.”
37-41 Barnabas wanted to take John, surnamed Mark, as their companion. But Paul strongly disapproved of taking with them a man who had deserted them in Pamphylia and was not prepared to go on with them in their work. There was a sharp clash of opinion, so much so that they went their separate ways, Barnabas taking Mark and sailing to Cyprus, while Paul chose Silas and set out on his journey, commended to the grace of the Lord by the brothers as he did so. He travelled through Syria and Cilicia and strengthened the churches.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.