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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
Genesis 16

Sarai, Hagar, and Ishmael

16 Now Abram’s wife Sarai had not borne a child for him. She had an Egyptian servant girl whose name was Hagar. So Sarai told Abram, “You are well aware that the Lord has prevented me from giving birth to a child. Go have sex with my servant, so that I may possibly bear a son[a] through her.”

Abram listened to Sarai’s suggestion, so Abram’s wife Sarai took her Egyptian servant, Hagar, and gave her as a wife to her husband Abram. This took place[b] ten years after Abram had settled in the land of Canaan. He had sex with Hagar, and she became pregnant. When she realized that she was pregnant, she looked with contempt on her mistress.

Then Sarai told Abram, “My suffering is your fault! I gave you my servant so you could have sex with her,[c] and when she discovered that she was pregnant, she looked on me with contempt. May the Lord judge between you and me!”

Abram answered Sarai, “Look, your servant is under your control, so do to her as you wish.”[d] So Sarai dealt so harshly with Hagar[e] that she ran away from Sarai.[f]

The angel of the Lord found her by a spring of water in the desert on the road to Shur. “Hagar, servant of Sarai,” he asked, “Where are you coming from and where are you going?”

She answered, “I am running away from my mistress Sarai.”

The angel of the Lord told her, “You must go back to your mistress and submit to her authority.” 10 The angel of the Lord also told her, “I will greatly multiply your offspring, who will be too many to count.

11 “Look, you are pregnant and will give birth to a son,” the angel of the Lord continued to say to her. “You will name him Ishmael,[g] because the Lord has heard your cry of[h] misery. 12 As a man, he’ll be uncontrollable.[i] He’ll[j] be against everyone, everyone will be against him,[k]and he’ll live in conflict with[l] all of his relatives.”

13 So she called the name of the Lord who spoke to her, “You are ‘God who sees,’ because I have truly seen the one who looks after me.”

14 That’s why the spring was called, “The Well of the Living One who Looks after Me.” It was between Kadesh and Bered.

15 Hagar eventually gave birth to Abram’s son. Abram named his son whom Hagar bore Ishmael. 16 Abram was 86 years old when Hagar gave birth to Ishmael for Abram.

Matthew 15

Jesus Challenges the Tradition of the Elders(A)

15 Then some Pharisees and scribes came from Jerusalem to Jesus and asked, “Why do your disciples disregard the tradition of the elders? They don’t wash their hands when they eat.”[a]

But he answered them, “Why do you also disregard the commandment of God because of your tradition? Because God said,[b] ‘You are to honor your father and your mother,’[c] and, ‘Whoever curses father or mother must certainly be put to death.’[d] But you say, ‘Whoever tells his father or his mother, “Whatever support you might have received from me has been given to God,”[e] does not have to honor his father.’[f] Because of your tradition, then, you have disregarded[g] the authority of God’s word.[h] You hypocrites! How well did Isaiah prophesy of you when he said,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship of me is empty,
    because they teach human rules as doctrines.’”[i]

10 Then calling out to the crowd, he addressed them, “Listen and understand! 11 It is not what goes into the mouth that makes a person unclean. It is what comes out of the mouth that makes a person unclean.”

12 Then the disciples came and asked him, “Do you realize that the Pharisees were offended when they heard this statement?”

13 He replied, “Every plant that my heavenly Father did not plant will be pulled up by the roots. 14 Leave them alone. They are blind guides of the blind.[j] If one blind person leads another blind person, both will fall into a ditch.”

15 Then Peter told him, “Explain to us this[k] parable.”

16 Jesus[l] said, “Are you still so ignorant? 17 Don’t you know that everything that goes into the mouth passes into the stomach and then is expelled as waste? 18 But the things that come out of the mouth come from the heart, and it is those things that make a person unclean. 19 It is out of the heart that evil thoughts come, as well as murder, adultery, sexual immorality, stealing, false testimony, and slander.[m] 20 These are the things that make a person unclean. But eating with unwashed hands doesn’t make a person unclean.”

A Canaanite Woman’s Faith(B)

21 Then Jesus left that place and went to the region of Tyre and Sidon. 22 Suddenly, a Canaanite woman from that territory came near and began to shout, “Have mercy on me, Lord, Son of David! My daughter is severely demon-possessed!” 23 But he didn’t answer her at all.[n]

Then his disciples came up and kept urging him, “Send her away, because she keeps on screaming as she follows[o] us.”

24 But he replied, “I was sent only to the lost sheep of the nation[p] of Israel.”

25 Then she came and fell down before him, saying, “Lord, help me!”

26 He replied, “It’s not right[q] to take the children’s bread and throw it to the puppies.”

27 She said, “Yes, Lord. But even the puppies eat the crumbs that fall from their masters’ tables.”

28 Then Jesus answered her, “Lady,[r] your faith is great! What you want is granted.” That very hour her daughter was healed.

Jesus Heals Many People

29 Jesus left there and went along the Sea of Galilee. Then he went up on a hillside and sat down. 30 Large crowds came to him, bringing with them the lame, the blind, the crippled, those unable to talk, and many others. They placed them at his feet, and he healed them. 31 As a result, the crowd was amazed to see those who were unable to talk speaking, the crippled healed, the lame walking, and the blind seeing. So they praised the God of Israel.

Jesus Feeds More than Four Thousand People(C)

32 Then Jesus called his disciples and said, “I have compassion for the crowd because they have already been with me for three days and have nothing to eat. I don’t want to send them away without food, or they may faint on the road.”

33 The disciples asked him, “Where in the wilderness are we to get enough bread to feed such a crowd?”

34 Jesus asked them, “How many loaves of bread do you have?”

They said, “Seven, and a few small fish.”

35 Ordering the crowd to sit down on the ground, 36 he took the seven loaves and the fish and gave thanks. Then he broke them in pieces and kept giving them to his disciples, and the disciples gave them[s] to the crowds. 37 All of them ate until they were filled, then the disciples[t] picked up what was left of the broken pieces—seven baskets full. 38 Now those who had eaten were four thousand men, besides women and children. 39 After he sent the crowds away, he got into a boat and went to the region of Magadan.[u]

Nehemiah 5

Settling Some Civil Disputes

Now the people along with their spouses complained loudly against their fellow[a] Jews, because certain of them kept claiming, “Since we have so many sons and daughters, we must get some grain so we can eat and survive.”

Others were saying, “We’re having to mortgage our fields, our vineyards, and our homes so we can buy grain during this famine.”

Still others were saying “We’ve borrowed money against our fields and vineyards to pay the king’s taxes. Now our bodies are no different than the bodies of our relatives, and our children are like their children. Nevertheless, we’re about to force our sons and daughters into slavery, and some of our daughters are already in bondage. It’s beyond our power to do anything about it, because our fields and vineyards belong to others.”

I became very livid when I heard their complaining and these charges. So after thinking it over carefully, I accused the officials and nobles openly, “Every one of you is charging your fellow countrymen interest!” So I opened a public investigation against them.

I accused them, “To the best of our ability, we’ve been buying back our fellow Jews who had been sold to foreigners. Even now you’re selling your fellow countrymen, only for them to be sold back to us!” They kept quiet and never spoke a word.

So I said, “What you’re doing isn’t right! Shouldn’t you live in the fear of our God to avoid shame from our foreign enemies? 10 I’m also lending money and grain, as are my fellow-Jews and my servants, but let’s not charge interest. 11 So today please restore to them their fields, vineyards, olive orchards, and homes, along with the one percent interest charge[b] that you’ve assessed them on the grain, wine, and oil.”

12 They responded, “We will restore these things,[c] and will assess no interest charges[d] against them. We will do what you are requesting!”

So I called the priests and made them take an oath to fulfill this promise. 13 I also shook my robes,[e] and said, “May God shake out every man from his house and his possessions who does not keep this promise. May he be emptied out and shaken just like this.”

All the assembly said, “Amen!” and praised the Lord. And the people kept their promise.

Nehemiah Refuses the Governor’s Allotment

14 In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions[f] allotted to the governor. 15 Nevertheless, the former governors before me placed a heavy burden on the people. They received food and wine, plus a tax of[g] 40 shekels[h] of silver. Even their young men took advantage of the people, but I never did so because I feared God.

16 Also, as I continued to work on the wall, we purchased no land, and all of my young men were employed in the work. 17 I fed 150 Jews and officials every day, not counting those who came from the nations around us. 18 Our daily requirements were one ox and six choice sheep, along with various kinds of poultry prepared for me. Every ten days there was a delivery of an abundant supply of wine. Despite all this, I refused the governor’s allotment,[i] because demands on the people were heavy.

19 “Remember me with favor, my God, for everything I’ve done for this people.”

Acts 15

Controversy about the Law

15 Then some men came down from Judea and started to teach the brothers, “Unless you are circumcised according to the Law of Moses, you can’t be saved.” Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, “The gentiles[a] must be circumcised and ordered to keep the Law of Moses.”

So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, “Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone’s heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. 10 So why do you test God by putting on the disciples’ neck a yoke that neither our ancestors nor we could carry? 11 We certainly believe that it is through the grace of the Lord Jesus, the Messiah,[b] that we are saved, just as they are.”

12 The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. 13 After Paul and Barnabas[c] had finished speaking, James responded, “Brothers, listen to me: 14 Simeon[d] has explained how God first showed his concern for the gentiles by taking from among them a people for his name. 15 This agrees with the words of the prophets. As it is written,

16 ‘“After this, I will come back
    and set up David’s fallen tent again.
I will restore its ruined places
    and set it up again
17 so that the rest of the people may search for the Lord,
    including all the gentiles who are called by my name,’
        declares the Lord.[e]
‘He is the one who has been doing these things
18     that have been known from long ago.’[f]

19 “Therefore, I have decided that we should not trouble these gentiles who are turning to God. 20 Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled,[g] and from blood.[h] 21 After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are[i] read aloud in the synagogues.”

The Reply of the Church

22 Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. 23 They wrote this letter for them to deliver:[j]

“From:[k] The apostles and the elders, your brothers

To: Their gentile brothers in Antioch, Syria, and Cilicia.

Greetings. 24 We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you.[l] 25 So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, 26 who have risked their lives for the sake of our Lord Jesus, the Messiah.[m] 27 We have therefore sent Judas and Silas to tell you the same things by word of mouth. 28 For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: 29 to keep away from food sacrificed to idols, from blood,[n] from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye.”

30 So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. 31 When the people[o] read it, they were pleased with how the letter encouraged them. 32 Then Judas and Silas, who were also prophets, said a lot to encourage and strengthen the brothers. 33 After staying there for some time, they were sent back with a greeting[p] from the brothers to those who had sent them.[q] 35 Both Paul and Barnabas remained in Antioch to teach and proclaim the word of the Lord, as did many others.

Paul and Barnabas Disagree

36 A few days later, Paul told Barnabas, “Let’s go back and visit the brothers in every town where we proclaimed the word of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John, who was called Mark, 38 but Paul did not think it was right to take along the man who had deserted them in Pamphylia and who had not gone with them into the work. 39 The disagreement was so sharp that they parted ways. Barnabas took Mark and sailed to Cyprus, 40 while Paul chose Silas and left after the brothers had entrusted him to the grace of the Lord.[r] 41 He went through Syria and Cilicia and strengthened the churches.

International Standard Version (ISV)

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