M’Cheyne Bible Reading Plan

Jesus rebukes the sabbatarians

12 ^1-2 It happened then that Jesus passed through the cornfields on the Sabbath day. His disciples were hungry and began picking the ears of wheat and eating them. But the Pharisees saw them do it. “There, you see,” they remarked to Jesus, “your disciples are doing what the Law forbids them to do on the Sabbath.”

^3-4 “Haven’t any of you read what David did when he and his companions were hungry?” replied Jesus, “—how he went into the house of God and ate the presentation loaves, which he and his followers were not allowed to eat since only priests can do so?

^5-8 “Haven’t any of you read in the Law that every Sabbath day priests in the Temple can break the Sabbath and yet remain blameless? I tell you that there is something more important than the Temple here. If you had grasped the meaning of the scripture ‘I desire mercy and not sacrifice’, you would not have been so quick to condemn the innocent! For the Son of Man is master even of the Sabbath.”

^9-10 Leaving there he went into their synagogue, where there happened to be a man with a shrivelled hand. “Is it right to heal anyone on the Sabbath day?” they asked him—hoping to bring a charge against him.

^11-12 “If any of you had a sheep which fell into a ditch on the Sabbath day, would he not take hold of it and pull it out?” replied Jesus. “How much more valuable is a man than a sheep? You see, it is right to do good on the Sabbath day.”

¹³ Then Jesus said to the man, “Stretch out your hand!” He did stretch it out, and it was restored as sound as the other.

¹⁴ But the Pharisees went out and held a meeting against Jesus and discussed how they could get rid of him altogether.

Jesus retires to continue his work

¹⁵ But Jesus knew of this and he left the place.

^16-21 Large crowds followed him and he healed them all, with the strict injunction that they should not make him conspicuous by their talk, thus fulfilling Isaiah’s prophecy: ‘Behold, my servant whom I have chosen, my beloved in whom my soul is well pleased; I will put my Spirit upon him, and he will declare justice to the Gentiles. He will not quarrel nor cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, and smoking flax he will not quench, till he sends forth justice to victory. And in his name Gentiles will trust’.

^22-23 Then a devil-possessed man who could neither see nor speak was brought to Jesus. He healed him, so that the dumb man could both speak and see. At this the whole crowd went wild with excitement, and people kept saying, “Can this be the Son of David?”

The Pharisees draw an evil conclusion, and Jesus rebukes them

²⁴ But the Pharisees on hearing this remark said to each other, “This man is only expelling devils because he is in league with Beelzebub, the prince of devils.”

^25-29 Jesus knew what they were thinking and said to them, “Any kingdom divided against itself is bound to collapse, and no town or household divided against itself can last for long. If it is Satan who is expelling Satan, then he is divided against himself—so how do you suppose that his kingdom can continue? And if I expel devils because I am an ally of Beelzebub, what alliance do your sons make when they do the same thing? They can settle that question for you! But if I am expelling devils by the Spirit of God, then the kingdom of God has swept over you unawares! How do you suppose anyone could get into a strong man’s house and steal his property unless he first tied up the strong man? But if he did that, he could ransack his whole house.

^30-32 “The man who is not on my side is against me, and the man who does not gather with me is really scattering. That is why I tell you that men may be forgiven for every sin and blasphemy, but blasphemy against the Spirit cannot be forgiven. A man may say a word against the Son of Man and be forgiven, but whoever speaks against the Holy Spirit cannot be forgiven either in this world or in the world to come!

³³ “You must choose between having a good tree with good fruit and a rotten tree with rotten fruit. For you can tell a tree at once by its fruit.

^34-37 “You serpent’s brood, how can you say anything good out of your evil hearts? For a man’s words depend on what fills his heart. A good man gives out good—from the goodness stored in his heart; a bad man gives out evil—from his store of evil. I tell you that men will have to answer at the day of judgment for every careless word they utter—for it is your words that will acquit you, and your words that will condemn you.”

Jesus refuses to give a sign

^38-42 Then some of the scribes and Pharisees said, “Master, we want to see a sign from you.” But Jesus told them, “It is an evil and unfaithful generation that craves for a sign, and no sign will be given to it—except the sign of the prophet Jonah. For just as Jonah was in the belly of that great sea-monster for three days and nights, so will the Son of Man be in the heart of the earth for three days and nights. The men of Nineveh will stand up with this generation in the judgment and will condemn it. For they did repent when Jonah preached to them, and you have more than Jonah’s preaching with you now! The Queen of the South will stand up in the judgment with this generation and will condemn it. For she came from the ends of the earth to listen to the wisdom of Solomon, and you have more than the wisdom of Solomon with you now!

The danger of spiritual emptiness

^43-45 “When the evil spirit goes out of a man it wanders through waterless places looking for rest and never finding it. Then it says, ‘I will go back to my house from which I came.’ When it arrives it finds it unoccupied, but clean and all in order. Then it goes and collects seven other spirits more evil than itself to keep it company, and they all go in and make themselves at home. The last state of that man is worse than the first—and that is just what will happen to this evil generation.”

Jesus and his relations

^46-50 While he was still talking to the crowds, his mother and his brothers happened to be standing outside wanting to speak to him. Somebody said to him, “Look, your mother and your brothers are outside wanting to speak to you.” But Jesus replied to the one who told him, “Who is my mother, and who are my brothers?”; then with a gesture of his hand towards his disciples he went on, “There are my mother and brothers! For whoever does the will of my Heavenly Father is brother and sister and mother to me.”

Herod kills James and imprisons Peter

12 ^1-5 It was at this time that King Herod laid violent hands on some of the Church members. James, John’s brother, he executed with the sword, and when he found this action pleased the Jews he went on to arrest Peter as well. It was during the days of unleavened bread that he actually made the arrest. He put Peter in prison with no less than four squads of soldiers to guard him, intending to bring him out to the people after the Passover. So Peter was closely guarded in the prison, while the Church prayed to God earnestly on his behalf.

Peter’s miraculous rescue

^6-8a On the very night that Herod was planning to bring him out, Peter was asleep between two soldiers, chained with double chains, while guards maintained a strict watch in the doorway of the prison. Suddenly an angel of the Lord appeared, and light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” His chains fell away from his hands and the angel said to him, “Fasten your belt and put on your sandals.”

^8b-15a And he did so. Then the angel continued, “Wrap your cloak round you and follow me.” So Peter followed him out, not knowing whether what the angel was doing were real—indeed he felt he must be taking part in a vision. So they passed right through the first and second guard-points and came to the iron gate that led out into the city. This opened for them of its own accord, and they went out and had passed along the street when the angel suddenly vanished from Peter’s sight. Then Peter came to himself and said aloud, “Now I know for certain that the Lord has sent his angel to rescue me from the power of Herod and from all that the Jewish people are expecting.” As the truth broke upon him he went to the house of Mary, the mother of John surnamed Mark where many were gathered together in prayer. As he knocked at the door a young maid called Rhoda came to answer it, but on recognising Peter’s voice failed to open the door from sheer joy. Instead she ran inside and reported that Peter was standing on the doorstep. At this they said to her, “You must be mad!”

^15b But she insisted that it was true. Then they said, “Then it is his angel.”

^16-17 But Peter continued to stand there knocking on the door, and when they opened it and recognised him they were simply amazed. Peter, however, made a gesture to them to stop talking while he explained to them how the Lord had brought him out of prison. Then he said, “Go and tell James and the other brothers what has happened.” After this he left them and went on to another place.

Peter’s escape infuriates Herod

^18-19 But when morning came there was a great commotion among the soldiers as to what could have happened to Peter. When Herod had had a search put out for him without success, he cross-examined the guards and then ordered their execution. Then he left Judea and went down to Caesarea and stayed there.

But Herod dies a terrible death

^20-23 Now Herod was very angry with the people of Tyre and Sidon. They approached him in a body and after winning over Blastus the king (Herod)’s chamberlain, they begged him for peace. They were forced to do this because their country’s food supply was dependent on the king’s dominions. So on an appointed day Herod put on his royal robes, took his seat on the public throne and made a speech to them. At this people kept shouting, “This is a god speaking, not a mere man!” Immediately an angel of the Lord struck him down because he did not give God the glory. And in fearful agony he died.

The message continues to spread

^24-25 But the Word of the Lord continued to gain ground and increase its influence. Barnabas and Saul returned from Jerusalem when they had completed their mission there, bringing with them John whose surname was Mark.