M’Cheyne Bible Reading Plan
11 When Jesus had finished giving his twelve disciples these instructions he went on from there to teach and preach in the towns in which they lived.
John enquires about Christ: Christ speaks about John
2-3 John the Baptist was in prison when he heard what Christ was doing, and he sent a message through his own disciples asking the question, “Are you the one who was to come or are we to look for somebody else?”
4-6 Jesus gave them this reply, “Go and tell John what you see and her—that blind men are recovering their sight, cripples are walking, lepers being healed, the deaf hearing, the dead being brought to life and the good news is being given to those in need. And happy is the man who never loses faith in me.”
7-10 As John’s disciples were going away Jesus began talking to the crowd about John: “What did you go out into the desert to look at? A reed waving in the breeze? No? Then what was it you went out to see?—a man dressed in fine clothes? But the men who wear fine clothes live in the courts of kings! But what did you really go to see—a prophet? Yes, I tell you, a prophet and far more than a prophet! This is the man of whom the scripture says—‘Behold, I send my messenger before your face, who will prepare your way before you’.
11 “Believe me, no one greater than John the Baptist has ever been born of all mankind, and yet a humble member of the kingdom of Heaven is greater than he.
12-15 “From the days of John the Baptist until now the kingdom of Heaven has been taken by storm and eager men are forcing their way into it. For the Law and all the prophets foretold it till the time of John and—if you can believe it—John himself is the ‘Elijah’ who must come before the kingdom. The man who has ears to hear must use them.
16-19 “But how can I show what the people of this generation are like? They are like children sitting in the market-place calling out to their friends, ‘We played at weddings for you but you wouldn’t dance, and we played at funerals and you wouldn’t cry!’ For John came in the strictest austerity and people say, ‘He’s crazy!’ Then the Son of Man came, enjoying life, and people say, ‘Look, a drunkard and a glutton—the bosom-friend of the tax-collector and the sinner.’ Ah, well, wisdom stands or falls by her own actions.”
Jesus denounces apathy—and thanks God that simple men understand his message
20 Then Jesus began reproaching the towns where most of his miracles had taken place because their hearts were unchanged.
21-22 “Alas for you, Chorazin! Alas for you, Bethsaida! For if Tyre and Sidon had seen the demonstrations of God’s power which you have seen they would have repented long ago in sackcloth and ashes. Yet I tell you this, that it will be more bearable for Tyre and Sidon in the day of judgment than for you.
23-24 “And as for you, Capernaum, are you on your way up to Heaven? I tell you will go hurtling down among the dead! If Sodom had seen the miracles that you have seen, Sodom would be standing today. Yet I tell you now that it will be more bearable for the land of Sodom in the day of judgment than for you.”
25-26 At this same time Jesus said, “O Father, Lord of Heaven and earth, I thank you for hiding these things from the clever and intelligent and for showing them to mere children. Yes, I thank you, Father, that this was your will.”
27 Then he said: “Everything has been put in my hands by my Father, and nobody knows the Son except the Father. Nor does anyone know the Father except the Son—and the man to whom the Son chooses to reveal him.
28-30 “Come to me, all of you who are weary and over-burdened, and I will give you rest! Put on my yoke and learn from me. For I am gentle and humble in heart and you will find rest for your souls. For my yoke is easy and my burden is light.”
The Church’s disquiet at Peter’s action
11 1-3 Now the apostles and the brothers who were in Judea heard that the Gentiles also had received God’s message. So when Peter next visited Jerusalem the circumcision-party were full of criticism, saying to him, “You actually went in and shared a meal with uncircumcised men!”
Peter’s explanation
4 But Peter began to explain how the situation had actually arisen.
5-17 “I was in the city of Joppa praying,” he said, “and while completely unconscious of my surroundings I saw a vision—something like a great sheet coming down towards me, let down from heaven by its four corners. It came right down to me and when I looked at it closely I saw animals and wild beasts, reptiles and birds. Then I heard a voice say to me, ‘Get up, Peter, kill and eat.’ But I said, ‘Never, Lord, for nothing common or unclean has ever passed my lips.’ But the voice from Heaven spoke a second time and said, ‘You must not call what God has cleansed common.’ This happened three times, and then the whole thing was drawn up again into heaven. The extraordinary thing is that at that very moment three men arrived at the house where we were staying, sent to me personally from Caesarea. The Spirit told me to go with these men without any misgiving. And these six of our brothers accompanied me and we went into the man’s house. He told us how he had seen the angel standing in his house, saying, ‘Send to Joppa and bring Simon, surnamed Peter. He will give you a message which will save both you and your whole household.’ While I was beginning to tell them this message the Holy spirit fell upon them just as on us at the beginning. There came into my mind the words of our Lord when he said, ‘John indeed baptised with water, but you will be baptised with the Holy Spirit.’ If then God gave them exactly the same gift as he gave to us when we believed on the Lord Jesus Christ, who was I to think that I could hinder the working of God?”
The flexibility of the young Church
18 When they heard this they had no further objection to raise. And they praised God, saying, “Then obviously God has given to the Gentiles as well the gift of repentance which leads to life.”
Persecution has spread the gospel
19-24 Now those who had been dispersed by the persecution which arose over Stephen travelled as far as Phoenicia, Cyprus and Antioch, giving the message as they went to Jews only. However, among their number were natives of Cyprus and Cyrene, and these men, on their arrival at Antioch, proclaimed their message to the Greeks as well, telling them the good news of the Lord Jesus. The hand of the Lord was with them, and a great number believed and turned to the Lord. News of these things came to the ears of the Church in Jerusalem and they sent Barnabas to Antioch. When he arrived and saw this working of God’s grace, he was delighted. He urged them all to be resolute in their faithfulness to the Lord, for he was a good man, full of the Holy Spirit and of faith. So it happened that a considerable number of people became followers of the Lord.
Believers are called “Christians” for the first time
25-26 Then Barnabas went to Tarsus to find Saul. When he found him he brought him up to Antioch. Then for a whole year they met together with the Church and taught a large crowd. It was in Antioch that the disciples were first given the name of “Christians”.
The young Church and famine relief
27-30 During this period some prophets came down from Jerusalem to Antioch. One of them by the name of Agabus stood up and foretold by the Spirit that there was to be a great famine throughout the world. (This actually happened in the days of Claudius) The disciples determined to send relief to the brothers in Judea, each contributing as he was able. This they did, sending their contribution to the elders there personally through Barnabas and Saul.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.