M’Cheyne Bible Reading Plan
10 1-4 Jesus called his twelve disciples to him and gave them authority to expel evil spirits and heal all kinds of disease and infirmity. The names of the twelve apostles were: First, Simon, called Peter, with his brother Andrew; James, and his brother John, sons of Zebedee; Philip and Bartholomew, Thomas, and Matthew the tax-collector, James, the son of Alphaeus, and Thaddaeus, Simon the Patriot, and Judas Iscariot, who later turned traitor.
5-8 These were the twelve whom Jesus sent out, with the instructions: “Don’t turn off into any of the heathen roads, and don’t go into any Samaritan town. Concentrate on the lost sheep of the house of Israel. As you go proclaim that the kingdom of Heaven has arrived. Heal the sick, raise the dead, cure the lepers, drive out devils—give, as you have received, without any charge whatever.
9-10 “Don’t take any gold or silver or even coppers to put in your purse; nor a knapsack for the journey, nor even a change of clothes, or sandals or a staff—the workman is worth his keep!
11-13 “Wherever you go, whether it is into a town or a village, find out someone who is respected, and stay with him until you leave. As you enter his house give it your blessing. If the house deserves it, the peace of your blessing will come to it. But if it doesn’t, your peace will return to you.
14-15 “And if no one will welcome you or even listen to what you have to say, leave that house or town, and once outside it shake off the dust of that place from your feet. Believe me, Sodom and Gomorrah will fare better in the day of judgment than that town.”
He warns them of troubles that lie ahead
16-18 “Here I am sending you out like sheep with wolves all round you; so be as wise as serpents and yet as harmless as doves. But be on your guard against men. For they will take you to the court and flog you in their synagogues. You will be brought into the presence of governors and kings because of me—to give your witness to them and to the heathen.
19-20 “But when they do arrest you, never worry about how you are to speak or what you are to say. You will be told at the time what you are to say. For it will not be really you who are speaking but the Spirit of your Father speaking through you.
21-22 “Brothers are going to betray their brothers to death, and fathers their children. Children are going to betray their parents and have them executed. You yourselves will be universally hated because of my name. But the man who endures to the very end will be safe and sound.
23-27 “But when they persecute you in one town make your escape to the next. Believe me, you will not have covered the towns of Israel before the Son of Man arrives. The disciple is not superior to his teacher any more than the servant is superior to his master, for what is good enough for the teacher is good enough for the disciple as well, and the servant will not fare better than his master. If men call the master of the household the ‘Prince of Evil’, what sort of names will they give to his Servants? But never let them frighten you, for there is nothing covered up which is not going to be exposed nor anything private which will not be made public. The things I tell you in the dark you must say in the daylight, and the things you hear in your private ear you must proclaim from the house-tops.
They should reverence God but have no fear of man
28 “Never be afraid of those who can kill the body but are powerless to kill the soul! Far better to stand in awe of the one who has the power to destroy body and soul in the fires of destruction!
29-31 “Two sparrows sell for a farthing, don’t they? Yet not a single sparrow falls to the ground without your Father’s knowledge. The very hairs of your head are all numbered. Never be afraid, then—you are far more valuable than sparrows.
32-33 “Every man who publicly acknowledges me I shall acknowledge in the presence of my Father in Heaven, but the man who disowns me before men I shall disown before my Father in Heaven.
The Prince of Peace comes to bring division
34-36 “Never think I have come to bring peace upon the earth. No, I have not come to bring peace but a sword! For I have come to set a man against his own father, a daughter against her own mother, and a daughter-in-law against her mother-in-law. A man’s enemies will be those who live in his own house.
37-39 “Anyone who puts his love for father or mother above his love for me does not deserve to be mine, and he who loves son or daughter more than me is not worthy of me, and neither is the man who refuses to take up his cross and follow my way. The man who has found his own life will lose it, but the man who has lost it for my sake will find it.
40 “Whoever welcomes you, welcomes me; and whoever welcomes me is welcoming the one who sent me.
41-42 “Whoever welcomes a prophet just because he is a prophet will get a prophet’s reward. And whoever welcomes a good man just because he is a good man will get a good man’s reward. Believe me, anyone who gives even a drink of water to one of these little ones, just because he is my disciple, will by no means lose his reward.”
God speaks to a good-living Gentile
10 1-3 There was a man in Caesarea by the name of Cornelius, a centurion in what was called the Italian Regiment. He was a deeply religious man who reverenced God, as did all his household. He made many charitable gifts to the people and was a real man of prayer. About three o’clock one afternoon he saw perfectly clearly in a dream an angel of God coming into his room, approaching him, and saying, “Cornelius!”
4a He stared at the angel in terror, and said, “What is it, Lord?”
4b-6 The angel replied, “Your prayers and your deeds of charity have gone up to Heaven and are remembered before God. Now send men to Joppa for a man called Simon, who is also known as Peter. He is staying as a guest with another Simon, a tanner, whose house is down by the sea.”
7-8 When the angel who had spoken to him had gone, Cornelius called out for two of his house-servants and a devout soldier, who was one of his personal attendants. He told them the whole story and then sent them off to Joppa.
Peter’s startling vision
9-13 Next day, while these men were still on their journey and approaching the city, Peter went up about mid-day on to the flat roof of the house to pray. He became very hungry and longed for something to eat. But while the meal was being prepared he fell into a trance and saw the heavens open and something like a great sheet descending upon the earth, let down by its four corners. In it were all kinds of animals, reptiles and birds. Then came a voice which said to him, “Get up, Peter, kill and eat!”
14 But Peter said, “Never, Lord! For not once in my life have I ever eaten anything common or unclean.”
15 Then the voice spoke to him a second time, “You must not call what God has cleansed common.”
16 This happened three times, and then the thing was gone, taken back into heaven.
The meaning of the vision becomes apparent
17-20 While Peter was still puzzling about the meaning of the vision which he had just seen, the men sent by Cornelius had arrived asking for the house of Simon. They were in fact standing at the very doorway of the house calling out to enquire if Simon, surnamed Peter, were lodging there. Peter was still thinking deeply about the vision when the Spirit said to him, “Three men are here looking for you. Get up and go downstairs. Go with them without any misgivings, for I myself have sent them.”
21 So Peter went down to the men and said, “I am the man you are looking for; what brings you here?”
22 They replied, “Cornelius the centurion, a good-living and God-fearing man, whose character can be vouched for by the whole Jewish people, was commanded by a holy angel to send for you to come to his house, and to listen to your message.”
23a Then Peter invited them in and entertained them.
Peter, obeying the Spirit, disobeys Jewish law
23b-26 On the next day he got up and set out with them, accompanied by some of the brothers from Joppa, arriving at Caesarea on the day after that. Cornelius was expecting them and had invited together all his relations and intimate friends. As Peter entered the house Cornelius met him by falling on his knees before him and worshipping him. But Peter roused him with the words, “Stand up, I am a human being too!”
27-29 Then Peter went right into the house in deep conversation with Cornelius and found that a large number of people had assembled. Then he spoke to them, “You all know that it is forbidden for a man who is a Jew to associate with, or even visit, a man of another nation. But God has shown me plainly that no man must be called ‘common’ or ‘unclean’. That is why I came here when I was sent for without raising any objection. Now I want to know what made you send for me.”
30-33 Then Cornelius replied, “Three days ago, about this time, I was observing the afternoon hour of prayer in my house, when suddenly a man in shining clothes stood before me and said, ‘Cornelius, your prayer has been heard and your charitable gifts have been remembered before God. Now you must send to Joppa and invite here a man called Simon whose surname is Peter. He is staying in the house of a tanner by the name of Simon, down by the sea.’ So I sent to you without delay and you have been most kind in coming. Now we are all here in the presence of God to listen to everything that the Lord has commanded you to say.”
Peter’s momentous discovery
34-43 Then Peter began to speak, “In solemn truth I can see now that God is no respecter of persons, but that in every nation the man who reverences him and does what is right is acceptable to him! He has sent his message to the sons of Israel by giving us the good news of peace through Jesus Christ—he is the Lord of us all. You must know the story of Jesus of Nazareth—why, it has spread through the whole of Judea, beginning with Galilee after the baptism that John proclaimed. You must have heard how God anointed him with the power of the Holy Spirit, of how he went about doing good and healing all who suffered from the devil’s power—because God was with him. Now we are eye-witnesses of everything that he did, both in the Judean country and in Jerusalem itself, and yet they murdered him by hanging him on a cross. But on the third day God raised that same Jesus and let him be clearly seen, not indeed by the whole people, but by witnesses whom God had previously chosen. We are those witnesses, we who ate and drank with him after he had risen from the dead! Moreover, we are the men whom he commanded to preach to the people and bear fearless witness to the fact that he is the one appointed by God to be the judge of both the living and the dead. It is to him that all the prophets bear witness, that every man who believes in him may receive forgiveness of sins through his name.”
The Holy Spirit confirms Peter’s action
44-46a While Peter was still speaking these words the Holy Spirit fell upon all who were listening to his message. The Jewish believers who had come with Peter were absolutely amazed that the gift of the Holy Spirit was being poured out on Gentiles also; for they heard them speaking in foreign tongues and glorifying God.
46b-47 Then Peter exclaimed, “Could anyone refuse water or object to these men being baptised—men who have received the Holy Spirit just as we did ourselves?”
48 And he gave orders for them to be baptised in the name of Jesus Christ. Afterwards they asked him to stay with them for some days.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.