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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Genesis 9-10

And God blessed Noe and his sons, and said to them, Increase ye, and be ye multiplied, and fill ye the earth;

and your dread and trembling be on all [the] unreasonable beasts of the earth, and on all [the] birds of (the) heaven(s), with all things that be moved in (the) earth; all (the) fishes of the sea be given (in)to your hand. (let the fear of you, and trembling over you, be on all the unreasoning beasts of the earth, and on all the birds of the air, and on all the fishes of the sea; yea, let all the things that move on the earth, be given into your hands.)

And all thing which is moved and liveth shall be to you into meat; (now) I have given to you all things, as (I gave the) green worts (before), (And everything which liveth and moveth shall be food for you; yea, as I did with the green herbs before, now I give you all these things to eat,)

except that ye shall not eat flesh with the blood,

for I shall seek the blood of your lives, of the hand of all unreasonable beasts, and of the hand of man, of the hand of man, and of his brother, I shall seek the life of man. (for I shall seek justice for any spilt blood of your lives, from any unreasoning beast, and from any man, yea, from any man, and from any of his brothers, I shall seek their life if any of them take the life of someone.)

Whoever sheddeth out man’s blood, his blood shall be shed; for man is made to the image of God (for man is made in the image of God).

Forsooth increase ye, and be ye multiplied, and enter ye on [the] earth, and fill ye it.

Also the Lord said these things to Noe, and to his sons with him,

Lo! I shall make my covenant with you, and with your seed after you,

10 and to each living soul which is with you, as well in birds as in work beasts and small beasts of [the] earth, and to all things that went out of the ship, and to all unreasonable beasts of [the] earth. (and with each living soul which is with you, yea, with the birds, and with the work beasts and the small beasts of the earth, and with all the unreasoning beasts of the earth, yea, with all the things that went out of the ship.)

11 I shall make my covenant with you, and each flesh shall no more be slain of the waters of the great flood, neither the great flood destroying all [the] earth shall be (any) more. (I shall make my covenant with you, and never again shall all flesh be slain by the waters of a great flood, and never again shall there be a great flood destroying all the earth.)

12 And God said, This is the sign of (the) bond of peace, which I give between me and you, and to each living soul which is with you, into everlasting generations. (And God said, This is the sign of the covenant, which I make between me and you, and each living soul which is with you, unto endless generations.)

13 I shall set my bow in the clouds, and it shall be a sign of (the) bond of peace between me and [the] earth; (I shall set my rainbow in the clouds, and it shall be a sign of the covenant between me and the earth;)

14 and when I shall cover [the] heaven with clouds, my bow shall appear in the clouds, (and when I shall cover the heavens with clouds, my rainbow shall appear in the clouds,)

15 and I shall have mind of my bond of peace which I made with you, and with each soul living that nourisheth flesh; and the waters of the great flood shall no more be to do away all flesh. (and I shall remember my covenant which I made with you, and with each living soul that hath flesh; and never again shall the waters of a great flood do away all flesh.)

16 And my bow shall be in the clouds, and I shall see it, and I shall have mind of the everlasting bond of peace, which is made between God and man, and each soul living of all flesh which is on [the] earth. (And my rainbow shall be in the clouds, and I shall see it, and I shall remember the everlasting covenant, which is made between God and man, and each living soul of all the kinds of flesh that be on the earth.)

17 And God said to Noe, This shall be a sign of [the] bond of peace, which I made between me and each flesh on earth. (And God said to Noah, This shall be a sign of the covenant, which I made between me and all flesh on the earth.)

18 Therefore they that went out of the ship were Noe, Shem, Ham, and Japheth; forsooth Ham, that is the father of Canaan.

19 These three were the sons of Noe, and all the kind of men was sown of them on all [the] earth. (These three were the sons of Noah, and all the kinds of people on all the earth came from them.)

20 And Noe, an earth-tiller, began to till the earth, and he planted a vinery, (And Noah, a farmer, began to work the soil, and he planted a vineyard;)

21 and (one day) he drank wine, and was drunken; and he was naked, and lay in his tabernacle (and he lay naked in his tent).

22 And when Ham, the father of Canaan, had seen this thing, that is, that the shameful members of his father were made naked, he told his two brethren withoutforth.

23 And Shem and Japheth putted a mantle on their shoulders, and they went backward, and covered the shameful members of their father, and their faces were turned away, and they saw not the privy members of their father.

24 And Noe waked of the wine, and when he had learned what things his less(er), or younger[a], son had done to him, (And when Noah awoke from the wine, and he had learned what his youngest son had done to him,)

25 he said, Cursed be the child Canaan, he shall be (a) servant of servants to his brethren. (he said, Cursed be Ham’s child Canaan, let him be a slave of slaves to his brothers.)

26 And Noe said, Blessed be the Lord God of Shem, and Canaan be the servant of Shem; (And Noah said, Blessed be the Lord God of Shem, and let Canaan be Shem’s slave;)

27 God alarge Japheth, and dwell he in the tabernacles of Shem, and Canaan be the servant of him. (May God enlarge, or increase, Japheth, and live he in Shem’s tents, and let Canaan be his slave too!)

28 Forsooth Noe lived after the great flood three hundred and fifty years;

29 and all the days of him were filled nine hundred and fifty years, and he was dead. (and all his days filled nine hundred and fifty years, and then he died.)

10 These be the generations of the sons of Noe; Shem, Ham, and Japheth (These be the descendants of Noah’s sons, Shem, Ham, and Japheth). And sons were born to them after the great flood.

The sons of Japheth were Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

Forsooth the sons of Gomer were Ashkenaz, and Riphath, and Togarmah.

Forsooth the sons of Javan were Elishah, and Tarshish, (and) Kittim, and Dodanim;

of these sons the isles of the heathen men were parted in their countries, each by his language, and families, in his nations. (from these sons the heathen on the islands separated into their own countries, with their own languages, and families, and nations.)

Soothly the sons of Ham were Cush, and Mizraim, and Phut, and Canaan.

Forsooth the sons of Cush were Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah. The sons of Raamah were Sheba, and Dedan.

Forsooth Cush begat Nimrod; (and) he began to be mighty in [the] earth,

and he was a strong hunter, or oppressor, of men before the Lord; of him a proverb went out, (saying,) As Nimrod, a strong hunter before the Lord. (and he was a strong hunter before the Lord; and a proverb went out about him, saying, Be ye like Nimrod, a strong hunter before the Lord.)

10 Soothly the beginning of his realm was Babylon, and Erech, and Accad, and Calneh, in the land of Shinar.

11 Asshur went out of that land, and builded Nineveh, and [the] streets of the city, and Calah, (And he went out of that land to Assyria, and he built the cities of Nineveh, and Rehoboth Ir, and Calah,)

12 and Resen betwixt Nineveh and Calah; this is a great city.

13 And soothly Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim, (And Mizraim begat the Lydians, and Anamites, and Lehabites, and Naphtuhites,)

14 and Pathrusim, and Casluhim; of which the Philistines and Caphtorim came forth. (and Pathrusites, and Casluhites, and the Caphtorites, from whom came forth the Philistines.)

15 Forsooth Canaan engendered Sidon, his first engendered son, (and) Heth, (And Canaan begat Sidon, his first-born son, and the Hittites,)

16 and Jebusites, and Amorites, Girgashites,

17 (and) Hivites, and Arkites, (and) Sinites,

18 and Arvadites, (and) Zemarites, and Hamathites; and [the] peoples of (the) Canaanites were sown abroad by these men.

19 And the terms of Canaan were made to men coming from Sidon to Gerar, till to Gaza (And Canaan’s borders went from Sidon to Gerar, and unto Gaza), (and then) till thou enter into Sodom, and Gomorrah, and Admah, and Zeboiim, till to Lasha.

20 These were the sons of Ham, in their kindreds, and languages, and generations, and lands, and folks (and nations).

21 Also of Shem were born the fathers of all the sons of Eber, and Japheth was the more, or elder, brother (of Shem) [and Shem was the elder brother of Japheth]. (And of Shem were born the fathers of all the sons of Eber, and Shem was the elder brother of Japheth.)

22 The sons of Shem were Elam, and Asshur, and Arphaxad, and Lud, and Aram.

23 The sons of Aram were Uz, and Hul, and Gether, and Mash.

24 And soothly Arphaxad begat Salah, of whom Eber was born.

25 And two sons were born to Eber, the name to the one son was Peleg, for the land was parted in his days (for the peoples of the world were divided in his time); and the name of his brother was Joktan.

26 And that Joktan begat Almodad, and Sheleph, and Hazarmaveth, (and) Jerah,

27 and Hadoram, and Uzal, and Diklah,

28 and Obal, and Abimael, (and) Sheba,

29 and Ophir, and Havilah, and Jobab; all these were the sons of Joktan.

30 And the habitation of them was made from Mesha, as men goeth till to Sephar, an hill of the east. (And they lived in the hill country of the east, from Mesha unto Sephar.)

31 These be the sons of Shem, by kindreds, and languages, and countries, in their folks (and nations).

32 These be the families of Noe, by their peoples, and nations; [the] folks in [the] earth were parted of these after the great flood. (These be the families of Noah, by their peoples, and their nations; all the nations on the earth came from these three men/came from these people after the great flood.)

Matthew 9

And Jesus went up into a boat, and passed over the water, and came into his city.

And lo! they brought to him a man sick in palsy, lying in a bed. And Jesus saw the faith of them, and said to the man sick in palsy, Son, have thou trust; thy sins be forgiven to thee [Forsooth Jesus, seeing the faith of them, said to the man sick in palsy, Son, have trust; thy sins be forgiven to thee].

And lo! some of the scribes said within themselves, This blasphemeth.

And when Jesus had seen their thoughts, he said, Whereto think ye evil things in your hearts?

What is lighter to say, Thy sins be forgiven to thee, either to say [or to say], Rise thou, and walk?

But that ye know that man's Son hath power to forgive sins in earth, then he said to the sick man in palsy [then he said to the man sick in palsy], Rise up; take thy bed, and go into thine house.

And he rose, and went into his house.

And the people seeing dreaded [Soothly the companies seeing dreaded], and glorified God, that gave such power to men.

And when Jesus passed from thence, he saw a man, Matthew by name, sitting in a tollbooth. And he said to him, Follow thou me. And he rose, and followed him.

10 And it was done, while he sat at the meat in the house, lo! many publicans and sinful men came, and sat at the meat with Jesus and his disciples. [And it was done, him sitting at the meat in the house, lo! many publicans and sinful men coming sat at the meat with Jesus and his disciples.]

11 And the Pharisees saw, and said to his disciples, Why eateth your master with publicans and sinful men?

12 And Jesus heard, and said, A physician is not needful to men that fare well, but to men that be evil-at-ease. [And Jesus hearing said, A leech is not needful to men that fare well, but to men having evil.]

13 But go ye, and learn what it is, I will mercy, and not sacrifice; for I came, not to call rightful men [forsooth I came, not to call rightwise men], but sinful men to penance.

14 Then the disciples of John came to him, and said [Then the disciples of John came nigh to him, saying], Why we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said to them, Whether the sons of the spouse be able to mourn [Whether the sons of the spouse, or husband, may wail, or mourn], as long as the spouse is with them? But days shall come, when the spouse shall be taken away from them, and then they shall fast.

16 And no man putteth a patch of rough cloth [of rude, or new, cloth] into an old clothing [into an old cloth]; for it doeth away the fullness of the cloak [soothly it taketh away the plenty of it from the cloth], and a worse breaking is made.

17 Neither men put new wine into old bottles, else the bottles be broken, and destroyed, and the wine shed out. But men put new wine into new bottles, and both be kept.[a]

18 Whiles that Jesus spake these things to them, lo! a prince came, and worshipped him, and said [saying], Lord, my daughter is now dead; but come thou, and put thine hand on her, and she shall live [but come thou, and put thine hand upon her, and she shall live].

19 And Jesus rose, and his disciples, and followed him. [And Jesus rising followed him, and his disciples.]

20 And lo! a woman, that had a bloody flux twelve years, approached behind, and touched the hem of his cloak.[b]

21 For she said within herself, If I touch only the cloak of him[c], I shall be safe.

22 And Jesus turned, and saw her, and said, Daughter, have thou trust [Daughter, have trust]; thy faith hath made thee safe. And the woman was whole from that hour.

23 And when Jesus came into the house of the prince, and saw minstrels, and the people making noise,

24 he said, Go ye away [Go away], for the damsel is not dead, but sleepeth. And they scorned him.

25 And when the folk was put out, he went in, and held her hand; and the damsel rose [up].

26 And this fame went out into all that land.

27 And when Jesus passed from thence, two blind men crying followed him, and said, Thou son of David, have mercy on us. [And Jesus passing thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.]

28 And when he came into the house, the blind men came to him; and Jesus said to them [Soothly when he had come into the house, the blind men came to him; and Jesus saith to them], What will ye, that I do to you? And they said, Lord, that our eyes be opened. And Jesus said, Believe ye, that I may do this thing to you [And Jesus said, Believe ye, that I may do this thing]? They said to him, Yea, Lord.

29 Then he touched their eyes, and said [saying], After your faith be it done to you.

30 And the eyes of them were opened. And Jesus threatened them, and said [saying], See ye, that no man know.

31 But they went out, and famed him through all that land.

32 And when they were gone out, lo! they brought to him a dumb man, having a devil.

33 And when the devil was cast out, the dumb man spake. And the people wondered, and said, It hath not been seen thus in Israel [And the companies wondered, saying, It appeared never so in Israel].

34 But the Pharisees said, In the prince of devils he casteth out devils.

35 And Jesus went about all the cities and castles, teaching in the synagogues of them, and preaching the gospel of the kingdom, and healing every languor and every sickness [and healing all languishing, or ache, and all sickness].

36 And he saw the people, and had ruth on them [Forsooth Jesus, seeing companies, had ruth on them]; for they were travailed, and lying as sheep not having a shepherd.

37 Then he said to his disciples, Soothly there is much ripe corn, but few workmen.

38 Therefore pray ye the Lord of the ripe corn, that he send workmen into his ripe corn.

Ezra 9

And after that these things were fulfilled, the princes nighed to me, that is, to Ezra, and said, The people of Israel, and the priests, and deacons, be not separated from the peoples of (the) lands, and from [the] abominations of them, that is, of Canaanites, of Hittites, and of Perizzites, and of Jebusites, and of Ammonites, and of Moabites, and of Egyptians, and of Amorites. (And after that these things were finished, the leaders came to me, Ezra, and said, The people of Israel, and the priests, and the Levites, have not set themselves apart from the peoples of these lands, that is, from the Canaanites, and Hittites, and Perizzites, and Jebusites, and Ammonites, and Moabites, and Egyptians, and Amorites, and from all their abominations.)

For they have taken of their daughters wives to themselves, and to their sons, and they have meddled holy seed with the peoples of (the) lands; also the hand of (the) princes and of (the) magistrates was the first in this trespassing. (For they have taken their daughters as wives for themselves, and for their sons as well, and they have mixed, or mingled, holy seed with the peoples of these lands; yea, the hands of the leaders and of the magistrates were the first in this trespass.)

And when I had heard this word, I rent my mantle and my coat, and I pulled away the hairs of mine head and of my beard, and I sat mourning. (And when I had heard this, I tore my cloak and my coat, and I pulled away the hairs of my head and of my beard, and I sat down mourning.)

Forsooth all that dreaded the word of (the) God of Israel came together to me, for the trespassing of them that were come from [the] captivity; and I sat sorry till to the sacrifice of eventide (And all who feared the word/who revered the word of the God of Israel came together to me, because of the trespassing of those who were come from the captivity; and I sat in despair until the evening sacrifice.)

And in the sacrifice of eventide I rose up from mine affliction, and after that I had rent my mantle and my coat (And at the evening sacrifice I rose up from my affliction, and after that I had torn my cloak and my coat), I bowed my knees, and I spreaded abroad mine hands to the Lord my God,

and I said, My God, I am confounded and ashamed to raise up my face to thee, for our wickednesses be multiplied on mine head, and our trespasses have increased unto heaven, (and I said, My God, I am shamed and ashamed to raise up my face to thee, for our wickednesses be multiplied upon our heads, and our trespasses have increased unto the heavens,)

from the days of our fathers hitherto; and also we ourselves have sinned grievously unto this day, and for our wickednesses we, and our kings, and our priests be betaken into the hands of kings of heathen lands, both into sword, and into captivity, into raven, and into shame of cheer, as also in this day. (from the days of our forefathers unto now; for we ourselves have grievously sinned, and because of our wickednesses we, and our kings, and our priests, have been delivered into the hands of the kings of heathen lands, yea, unto the sword, and into captivity, and unto robbing, or pillage, and unto the shame of our face, as it is this very day.)

And now as at a little time and at a moment our prayer is made with the Lord our God, that [the] relics, or remnants, should be left to us, and that a little stake, that is, some setting, and stableness, should be given in his holy place, and that our God should lighten our eyes, and give to us a little life in our servage. (But now, for a little moment, the Lord our God hath been gracious to us, and a remnant hath escaped, and he hath given us a little stake, that is, some place of settling, and of stability, in this his Holy Place, and our God hath enlightened our eyes, and he hath given us a little life in the midst of our servitude, or our slavery.)

For we be servants; and our God forsook us not in our servage/in our thralldom; and he bowed down mercy upon us before the king(s) of Persia, that he should give life to us, and (so we could) enhance the house of our God, and that he should build (again) the wildernesses thereof, or the desolate things thereof, and give to us hope, or mercy, in Judah and in Jerusalem. (For we be slaves; but our God hath not left us in our servitude, or our slavery; but he bowed down mercy upon us from the kings of Persia, to give life to us, so that we could rebuild the House of our God, and repair its ruins, and so give us a wall of defence, or a safe place, here in Judah and in Jerusalem.)

10 And now, Lord our God, what shall we say after these things? For we have forsaken thy commandments,

11 which thou commandedest in the hand of thy servants (the) prophets, and saidest, The land, to which ye shall enter, to hold it in possession, is an unclean land, by the uncleanness of peoples, and of other lands, in the abominations of them, that (have) filled it with their defouling, from the mouth till to the mouth. (which thou commandedest by thy servants the prophets, and saidest, The land, to which ye shall enter to have for a possession, is an unclean land, because of the uncleanness and the abominations of the people there, from other lands, who have filled it with their defiling, from one end to the other.)

12 Now therefore, ye Jews, give ye not your daughters to their sons, nor take ye their daughters to your sons; nor seek ye the peace of them, nor their prosperity unto without end; that ye be comforted, and eat the good things, that be of the earth, and that ye have your sons (as) your heirs, unto without end (so that ye be strengthened, and eat the good things of the land, and that ye leave it for an inheritance to your sons forevermore).

13 And after all things, or dis-eases, that came upon us in our worst works, and in our great trespass, thou, our God, hast delivered us from our wickedness, and hast given health to us, as it is today, (And though much suffering came upon us for our evil deeds, and for our great trespass, thou, our God, hast not punished us as we deserved, but thou hast rescued us, or hast saved us, from our wickedness, and hast given us the deliverance, which we have today,)

14 that we should not be turned away from thee, and make void thy commandments, and that we should not join matrimonies with the peoples of these abominations. Whether thou art wroth to us till to the ending, that thou shouldest not leave to us remnants, that is, a few men, and health? (so now should we turn away from thee, and make void thy commandments, and join matrimonies with the peoples of these abominations? Nay! For wouldest thou not then be angry with us unto the end, so that thou wouldest leave no remnant, that is, even a few people, who would survive?)

15 Lord God of Israel, thou art just; for we be left, that should be saved, as in this day, lo! we be before thee in our sin; for men may not stand before thee on this thing. (Lord God of Israel, thou art righteous; we who be left, be but a remnant, that thou hast let survive, unto this day; lo! we be before thee in our sin; but because of it we cannot stand before thee.)

Acts 9

But Saul, yet a blower of menaces and of beatings [yet a breather, or blower, of menaces, and beating, or slaying,] against the disciples of the Lord, came to the prince of priests,

and asked of him letters into Damascus, to the synagogues; that if he found any men or women of this life, he should lead them bound to Jerusalem.

And when he made his journey, it befelled [And when he made journey, it befell], that he came nigh to Damascus. And suddenly a light from heaven shone about him;

and he fell to the earth, and heard a voice saying to him, Saul, Saul, what pursuest thou me?

And he said, Who art thou, Lord? And he said, I am Jesus of Nazareth, whom thou pursuest. It is hard to thee, to kick against the prick [It is hard to thee, for to kick against the prick].

And he trembled, and wondered, and said, Lord, what wilt thou that I do [And he trembling and wondering, said, Lord, what wilt thou me to do]? And the Lord said to him, Rise up, and enter into the city, and it shall be said to thee, what it behooveth thee to do.

And those men that went with him, stood astonished; for they heard a voice, but they saw no man. [Forsooth those men that went with him, stood made afeared, or out of mind; soothly hearing a voice, forsooth seeing no man.]

And Saul rose from the earth; and when his eyes were opened, he saw nothing. And they drew him by the hands, and led him into Damascus.

And he was three days not seeing; and he ate not, neither drank.

10 And a disciple, Ananias by name, was at Damascus [Forsooth some disciple was at Damascus, by name Ananias]. And the Lord said to him in a vision, Ananias. And he said, Lo! I, Lord.

11 And the Lord said to him, Rise thou, and go into a street that is called Rectus; and seek, in the house of Judas, Saul by name, of Tarsus. For lo! he prayeth;

12 and he saw a man, Ananias by name, entering and laying on him hands [entering and putting to him hands], that he receive sight.

13 And Ananias answered, Lord, I have heard of many of this man, how great evil he did to thy saints in Jerusalem;

14 and this hath power of the princes of priests, to bind all men that call thy name to help.

15 And the Lord said to him, Go thou, for this is to me a vessel of choosing, that he bear my name before heathen men, and kings, and before the sons of Israel [that he bear my name before heathen men, and kings, and the sons of Israel].

16 For I shall show to him, how great things it behooveth him to suffer for my name.

17 And Ananias went, and entered into the house; and laid on him his hands, and said [and he putting to him the hands, said], Saul brother, the Lord Jesus sent me, that appeared to thee in the way, in which thou camest, that thou see, and be full-filled with the Holy Ghost.

18 And at once as the scales felled from his eyes, he received sight [And anon there felled from his eyes as scales, and he received sight]. And he rose, and was baptized.

19 And when he had taken meat, he was comforted. And he was by some days with the disciples, that were at Damascus.

20 And at once [And anon] he entered into the synagogues, and preached the Lord Jesus, for this is the Son of God.

21 And all men that heard him, wondered, and said, Whether this is not he that impugned in Jerusalem them that called to help this name? and hither he came for this thing [and hither for this thing he came], that he should lead them bound to the princes of priests?

22 But Saul much the more waxed strong, and confounded the Jews that dwelled at Damascus, and affirmed that this is Christ [affirming for this is Christ].

23 And when many days were filled [were fulfilled], Jews made a counsel, that they should slay him.

24 And the ambushes of them were made known to Saul. And they kept the gates day and night, that they should slay him.

25 But his disciples took him by night, and delivered him, and let him down in a basket by the wall.

26 And when he came into Jerusalem, he assayed to join him(self) to the disciples[a]; and all dreaded him, and believed not that he was a disciple.

27 But Barnabas took, and led him to the apostles, and told to them, how in the way he had seen the Lord, and that he spake to him, and how in Damascus he did trustily in the name of Jesus.

28 And he was with them, and entered, and went out in Jerusalem, and did trustily in the name of Jesus. [And he was with them, entering and going out in Jerusalem, doing trustily in the name of the Lord.]

29 And he spake with heathen men [And he spake to heathen men], and disputed with Greeks. And they sought to slay him.

30 Which thing when the brethren had known, they led him by night to Caesarea, and let him go to Tarsus.

31 And the church by all Judaea, and Galilee, and Samaria, had peace, and was edified, and walked in the dread of the Lord, and was filled with comfort of the Holy Ghost [walking in the dread of the Lord, and was full-filled in the comfort of the Holy Ghost].

32 And it befelled, that Peter, the while he passed about all[b], came to the holy men that dwelled at Lydda.

33 And he found [there] a man, Aeneas by name, that from eight years he had lain bed-ridden; and he was sick in the palsy. [Forsooth he found there some man, Aeneas by name, from eight years lying in bed; the which was sick in palsy.]

34 And Peter said to him, Aeneas, the Lord Jesus Christ heal thee; rise thou, and array, either make ready, thee. And at once he rose [And anon he rose].

35 And all men that dwelt at Lydda, and at Saron [And all men that dwelled at Lydda, and Saron], saw him, which were converted to the Lord.

36 And in Joppa was a discipless, whose name was Tabitha, that is to say, Dorcas [Forsooth in Joppa was some discipless, by name Tabitha, which interpreted, is said Dorcas]. This was full of good works and almsdeeds, that she did.

37 And it befelled in those days, that she was sick, and died. And when they had washed her [Forsooth it was made in those days, that she was sick and died. Which when they had washed], they laid her in a solar.

38 And for Lydda was nigh Joppa [Forsooth when Lydda was nigh from Joppa], the disciples heard that Peter was therein, and sent two men to him, and prayed [praying], That thou tarry not to come to us.

39 And Peter rose up, and came with them. And when he was come, they led him into the solar. And all the widows stood about him, weeping, and showing coats and clothes, which Dorcas made to them.

40 And when all men were put withoutforth, Peter kneeled, and prayed. And he turned to the body, and said, Tabitha, arise thou [Tabitha, rise up]. And she opened her eyes, and when she saw Peter, she sat up.

41 And he took her by the hand, and raised her [Forsooth he gave to her the hand, and raised her]. And when he had called the holy men and widows, he assigned her alive.

42 And it was made known by all Joppa; and many believed in the Lord.

43 And it was made, that many days he dwelled in Joppa, at one Simon, a currier [a currier, or tanner].