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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
Genesis 5

This is the book of the generation(s) of Adam, in the day wherein God made man of nought. God made man to the image and likeness of God; (This is the book of the descendants of Adam. On the day when God made man out of nothing, God made man in the image and likeness of God;)

God formed them male and female, and blessed them, and called the name of them Adam, in the day in which they were formed. (God formed them male and female, and blessed them, and called their name Man, on the day when they were formed.)

Forsooth Adam lived an hundred years and thirty, and begat a son to his image and likeness, and called his name Seth. (And Adam lived a hundred and thirty years, and then begat a son in his image and likeness, and called his name Seth.)

And the days of Adam after that he begat Seth were made eight hundred years, and he begat sons and daughters.

And all the time in which Adam lived was made nine hundred years and thirty, and he was dead. (And all the time in which Adam lived was nine hundred and thirty years, and then he died.)

And Seth lived an hundred and five years, and (then) begat Enos.

And Seth lived after that he begat Enos eight hundred and seven years, and begat sons and daughters.

And all the days of Seth were made nine hundred and twelve years, and (then) he was dead.

Forsooth Enos lived ninety years, and (then) begat Cainan;

10 after whose birth Enos lived eight hundred and fifteen years, and begat sons and daughters.

11 And all the days of Enos were made nine hundred and five years, and (then) he was dead.

12 Also Cainan lived seventy years, and begat Mahalaleel. (And Cainan lived seventy years, and then begat Mahalaleel.)

13 And Cainan lived after that he begat Mahalaleel eight hundred and forty years, and begat sons and daughters.

14 And all the days of Cainan were made nine hundred and ten years, and (then) he was dead.

15 Forsooth Mahalaleel lived sixty years and five, and begat Jared. (And Mahalaleel lived sixty-five years, and then begat Jared.)

16 And Mahalaleel lived after that he begat Jared eight hundred and thirty years, and begat sons and daughters.

17 And all the days of Mahalaleel were made eight hundred [and] ninety and five years, and (then) he was dead.

18 And Jared lived an hundred and two and sixty years, and (then) begat Enoch.

19 And Jared lived after that he begat Enoch eight hundred years, and begat sons and daughters.

20 And all the days of Jared were made nine hundred and two and sixty years, and (then) he was dead.

21 Forsooth Enoch lived five and sixty years, and (then) begat Methuselah.

22 And Enoch went with God (And Enoch walked with God); and Enoch lived after that he begat Methuselah three hundred years, and begat sons and daughters.

23 And all the days of Enoch were three hundred and five and sixty years.

24 And Enoch went with God (And Enoch walked with God), and appeared not afterward, for God took him away.

25 Also Methuselah lived an hundred and seven and eighty years, and begat Lamech. (And Methuselah lived a hundred and eighty-seven years, and then begat Lamech.)

26 And Methuselah lived after that he begat Lamech seven hundred and two and eighty years, and begat sons and daughters.

27 And all the days of Methuselah were made nine hundred and nine and sixty years, and (then) he was dead.

28 Forsooth Lamech lived an hundred and two and eighty years, and (then) begat a son;

29 and [he] called his name Noe[a], and said, This man shall comfort us of the works and travails of our hands, in the land which the Lord cursed. (and he called his name Noah, and said, This son shall bring us comfort from all the work and labour of our hands, on the land which the Lord hath cursed.)

30 And Lamech lived after that he begat Noe five hundred [and] ninety and five years, and begat sons and daughters. (And after that he begat Noah, Lamech lived five hundred and ninety-five years, and begat sons and daughters.)

31 And all the days of Lamech were made seven hundred [and] seventy and seven years, and he was dead. (And all the days of Lamech were made seven hundred and seventy-seven years, and then he died.)

32 Forsooth Noe, when he was of five hundred years, begat Shem, Ham, and Japheth. (And Noah, when he was five hundred years old, begat Shem, Ham, and Japheth.)

Matthew 5

And Jesus, seeing the people, went up into the hill; and when he was set, his disciples came to him.[a]

And he opened his mouth, and taught them, and said [saying],

Blessed be poor men in spirit, for the kingdom of heavens is theirs. [Blessed be the poor in spirit, for the kingdom of heaven is theirs.]

Blessed be mild men [Blessed mild], for they shall wield the earth.

Blessed be they that mourn, for they shall be comforted.

Blessed be they that hunger and thirst rightwiseness, for they shall be fulfilled [for they shall be filled].

Blessed be merciful men [Blessed the merciful], for they shall get mercy.

Blessed be they that be of clean heart, for they shall see God.

Blessed be peaceable men, for they shall be called God's children. [Blessed the peaceable, for they shall be called the sons of God.]

10 Blessed be they that suffer persecution for rightwiseness, for the kingdom of heavens is theirs [for the kingdom of heaven is theirs].

11 Blessed be ye, when men shall curse you, and shall pursue you [and pursue you], and shall say all evil against you lying, for me.

12 Joy ye, and be ye glad [full out], for your meed is plenteous in heavens; for so they have pursued the prophets also that were before you.

13 Ye be salt of the earth; that if the salt [shall] vanish away, wherein shall it be salted? To nothing it is worth over, but that it be cast out, and be defouled of men.

14 Ye be [the] light of the world; a city set on an hill may not be hid;

15 nor men tendeth a lantern, and putteth it under a bushel [neither men tend a lantern, and put it under a bushel], but on a candlestick, that it give light to all that be in the house.

16 So shine your light before men, that they see your good works, and glorify your Father that is in heavens.

17 Do not ye deem, that I came to undo the law, or the prophets; I came not to undo the law, but to fulfill.[b]

18 Forsooth I say to you, till heaven and earth pass, one letter [one i, that is the least letter,] or one tittle shall not pass from the law, till all things be done.

19 Therefore he that breaketh one of these least commandments, and teacheth thus men, shall be called the least in the realm of heavens; but he that doeth, and teacheth, shall be called great in the kingdom of heavens.

20 And I say to you, that but your rightwiseness [shall] be more plenteous than of scribes and of Pharisees[c], ye shall not enter into the kingdom of heavens.

21 Ye have heard that it was said to old men, Thou shalt not slay; and he that slayeth, shall be guilty to the doom [shall be guilty of doom].

22 But I say to you, that each man that is wroth to his brother, shall be guilty to doom; and he that saith to his brother, Fie! shall be guilty to the council; but he that saith Fool, shall be guilty to the fire of hell. [But I say to you, that ever-each that is wroth to his brother, shall be guilty of doom; forsooth he that shall say to his brother, Raca, that is, a word of scorn, shall be guilty of council; soothly he that shall say, Fool, that is, a word of despising, shall be guilty of the fire of hell.]

23 Therefore if thou offerest thy gift at the altar, and there thou bethinkest, that thy brother hath somewhat against thee [and there bethinkest, that thy brother hath something against thee],

24 leave there thy gift before the altar, and go first to be reconciled to thy brother, and then thou shalt come, and shalt offer thy gift.

25 Be thou consenting to thine adversary soon, while thou art in the way with him, lest peradventure thine adversary take thee to the doomsman, and the doomsman take thee to the minister [lest peradventure thine adversary take thee to the judge, and the judge take thee to the minister], and thou be sent into prison.

26 Truly I say to thee, Thou shalt not go out from thence [Thou shalt not go thence], till thou yield the last farthing.

27 Ye have heard that it was said to old men, Thou shalt not do lechery.

28 But I say to you, that every man that seeth a woman [for] to covet her, hath now done lechery by her in his heart [now he hath done lechery with her in his heart].

29 That if thy right eye cause thee to stumble [That if thy right eye offend thee], pull it out, and cast it from thee; for it speedeth to thee, that one of thy members perish, than that all thy body go into hell.

30 And if thy right hand cause thee to stumble [And if thy right hand offend thee], cut it away, and cast [it] from thee; for it speedeth to thee that one of thy members perish, than that all thy body go into hell.

31 And it hath been said, Whoever leaveth his wife, give he to her a bill of forsaking. [Forsooth it is said, Whoever shall leave his wife, give he to her a libel, that is, a little book of forsaking.]

32 But I say to you, that every man that leaveth his wife [that every man that shall leave his wife], except (for) [the] cause of fornication, maketh her to do lechery, and he that weddeth the forsaken wife, doeth adultery.

33 Again ye have heard, that it was said to old men, Thou shalt not forswear, but thou shalt yield thine oaths to the Lord. [Again ye have heard, that it was said to old men, Thou shalt not forswear, but to the Lord thou shalt yield thine oaths.]

34 But I say to you, that ye swear not for any thing [Forsooth I say to you, to not swear on all manner]; neither by heaven, for it is the throne of God;

35 neither by the earth, for it is the stool of his feet; neither by Jerusalem, for it is the city of a great king [for it is the city of the great king];

36 neither thou shalt swear by thine head, for thou mayest not make one hair white, or black;

37 but be your word, Yea, yea; Nay, nay [but your word be Yea, yea; Nay, nay]; and that that is more than these, is of evil.

38 Ye have heard that it hath been said, Eye for eye, and tooth for tooth.

39 But I say to you, that ye against-stand not an evil man; but if any smite thee in the right cheek, show to him also the other;[d]

40 and to him that will strive with thee in doom, and take away thy coat, leave to him also thy mantle [leave thou to him and thine over-cloth];

41 and whoever constraineth thee a thousand paces, go thou with him other twain. [and whoever constrain thee a thousand paces, go thou with him other two.]

42 Give thou to him that asketh of thee [Forsooth give to him that asketh of thee], and turn thou not away from him that will borrow of thee.

43 Ye have heard that it was said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say to you, love ye your enemies, do ye well to them that hate you, and pray ye for them that pursue, and slander you [and pray ye for men pursuing, and falsely challenging you];

45 that ye be the sons of your Father that is in heavens, that maketh his sun to rise upon good men and evil [that maketh his sun to rise on good and on evil men], and raineth on just men and unjust.

46 For if ye love them that love you, what meed shall ye have? whether [the] publicans do not this thing?

47 And if ye greet your brethren only, what shall ye do more? do not heathen men this? [And if ye greet, or salute, your brethren only, what moreover shall ye do? whether and pagans do not this thing?]

48 Therefore be ye perfect, as your heavenly Father is perfect.

Ezra 5

Forsooth Haggai, the prophet, and Zechariah, the prophet, the son of Iddo, prophesied, prophesying in the name of (the) God of Israel, to the Jews that were in Judah and Jerusalem.

Then Zerubbabel, the son of Salathiel, and Joshua, the son of Jozadak, rose up, and began to build (again) the temple of God in Jerusalem; and with them rose up the prophets of God, helping them. (And then Zerubbabel, the son of Salathiel, and Jeshua, the son of Jozadak, rose up, and began to rebuild the Temple of God in Jerusalem; and the prophets of God rose up with them, to help them.)

And in that time Tatnai, that was duke beyond the flood, and Shetharboznai, and the counsellors of them, came to them; and said thus to them, Who gave counsel to you to build this house (again), and to restore these walls? (And at that time, Tatnai, who was the governor of the province west of the Euphrates River, and Shetharboznai, and their counsellors, or their officials, came to them; and said to them thus, Who gave counsel to you to rebuild this House, and to restore these walls?)

To the which thing we answered to them, and told them, which were the names of (the) men (what the names of the men were), (who were the) authors of that building.

Forsooth the eye of [the] God of them was made on the elder men of (the) Jews, and they might not forbid, or hinder, the Jews to build; and it pleased (them) that the thing should be told to Darius, and that then they should make satisfaction against that accusing. (But the eye of their God was upon the elders of the Jews, and so they did not forbid, or hinder, the Jews from continuing to build; and it pleased them to report all of this to Darius, but to take no action until he replied to them.)

This is the exemplar of the epistle, which Tatnai, duke of the country beyond the flood, and Shetharboznai, and his counsellors, (the) Apharsachites, which were beyond the flood, sent to king Darius. (This is the text of the letter, which Tatnai, the governor of the province west of the Euphrates River, and Shetharboznai, and his counsellors, or his officials, the Apharsachites, who also lived there in the province west of the Euphrates River, sent to King Darius.)

The word which they sent to him was written thus; All peace be to king Darius.

Be it known to the king, that we went to the province of Judea, to the house of [the] great God, which is (being) builded (again) with stone(s) unpolished, and wood (that) be set in the walls thereof, and that (the) work is builded diligently, and increaseth in the hands of them. (Be it known to the king, that we went to the province of Judah, to the House of the great God, which is being rebuilt with unpolished stones, and timber that be set in its walls, and that the work is being diligently done, and progresseth under their hands.)

Therefore we asked those eld(er) men, and thus we said to them, Who gave to you power to build (again) this house, and to restore these walls? (And so we asked those elders, and we said to them thus, Who gave you the authority to rebuild this House, and to restore these walls?)

10 But also we asked of them their names, that we should tell to thee; and we have written the names of those men, which they be, that be princes among them. (And we also asked them their names, so that we could tell them to thee; and we have listed the names of those men, who they be, who be the leaders of this work.)

11 Soothly they answered by such (a) word, and said, We be the servants of (the) God of heaven and of earth; and we build (again) the temple that was builded before these many years, and which temple the great king of Israel had builded, and made (and we rebuild the Temple that was built here many years ago, which Temple the great king of Israel had built and furnished).

12 But after that our fathers had stirred [the] God of heaven and of earth to wrathfulness, he betook them in(to) the hand of Nebuchadnezzar, (the) Chaldean, king of Babylon; and he destroyed this house, and translated the people thereof into Babylon (and carried off the people to Babylon).

13 And in the first year of Cyrus, king of Babylon, this Cyrus, king of Babylon, putted forth a commandment, that the house of God should be builded (again).

14 For why king Cyrus brought forth from the temple of Babylon also the golden and silveren vessels of God’s temple, which Nebuchadnezzar had taken from the temple, that was in Jerusalem, and had borne those away into the temple of Babylon, and those vessels were given to Sheshbazzar, by name, whom he made also prince (of Judah). (And King Cyrus brought forth from the temple in Babylon the gold and the silver vessels of the Temple of God, which Nebuchadnezzar had taken from the Temple that was in Jerusalem, and had carried them away to that temple in Babylon, and those vessels were given to Sheshbazzar, by name, whom Cyrus had appointed to be the governor of Judah.)

15 And Cyrus said to him, Take these vessels, and go, and set them in the temple, that is in Jerusalem; and be the house of God builded (again) in the place where it was. (And Cyrus said to him, Take these vessels, and go, and put them in the Temple, that is in Jerusalem; and let the House of God be rebuilt in the place where it once was.)

16 Therefore then that Sheshbazzar came, and setted the foundaments of God’s temple in Jerusalem; and from that time till to now it is builded, and it is not yet fulfilled. (And so then that Sheshbazzar came, and laid the foundation of the Temple of God in Jerusalem; and from that time until now it is being rebuilt, but it is not yet finished.)

17 Now therefore, if it seemeth good to the king, reckon he in the biblet of the king, which is in Babylon, whether it be commanded of king Cyrus, that God’s house should be builded (again) in Jerusalem; and send he to us the will of the king on this thing. (And so now, if it seemeth good to the king, let a search be made in the library, or in the archives, of the king, which is there in Babylon, to determine whether it was commanded by King Cyrus, that the House of God should be rebuilt in Jerusalem, or not; and then send he to us the desire of the king on this matter.)

Acts 5

But a man [Forsooth some man], Ananias by name, with Sapphira, his wife, sold a field,

and defrauded of the price of the field; and his wife was witting. And he brought a part [And he brought some part], and laid [it] before the feet of the apostles.

And Peter said to him, Ananias, why hath Satan tempted thine heart, that thou lie to the Holy Ghost [Forsooth Peter said, Ananias, why hath Satan tempted thine heart, thee to lie to the Holy Ghost], and to defraud of the price of the field?

Whether it unsold was not thine; and when it was sold, it was in thy power? Why hast thou put this thing in thine heart? Thou hast not lied to men, but to God.

Ananias heard these words, and felled down, and was dead [Forsooth Ananias hearing these words, felled down and died]. And great dread was made on all that heard.

And young men rose [rised], and moved him away, and bare him out, and buried.

And there was made a space of three hours, and his wife knew not that thing that was done, and entered. [Forsooth there was made as the space of three hours, and the wife of him not knowing that thing that was done, entered in.]

And Peter answered to her, Woman, say to me, whether ye sold the field for so much? And she said, Yea, for so much.

And Peter said to her, What befelled to you [What soothly came together to you, or accorded], to tempt the Spirit of the Lord? Lo! the feet of them that have buried thine husband be at the door, and they shall bear thee out.

10 At once [Anon] she felled down at his feet, and died. And the young men entered, and found her dead, and they bare her out, and buried [her] to her husband.

11 And great dread was made in all the church, and into all that heard these things.

12 And by the hands of the apostles signs and many wonders were made in the people. And all were of one accord in the porch of Solomon.

13 But no man of others durst join himself with them, but the people magnified them.

14 And the multitude of men and of women believing in the Lord was more increased,

15 so that they brought out sick men into streets, and laid in little beds and couches, that when Peter came, namely the shadow of him should shadow each of them, and they should be delivered from their sicknesses [that Peter coming, namely the shadow of him should shadow each of them, and they were delivered from all sicknesses].

16 And the multitude of cities nigh to Jerusalem ran, bringing sick men, and that were travailed of unclean spirits, which all were healed.

17 But the prince of priests rose up, and all that were with him, that is the heresy of Sadducees, and were filled with envy;

18 and they laid hands on the apostles, and put them in the common ward [and put them in common keeping].

19 But the angel of the Lord opened by night the gates of the prison [Forsooth the angel of the Lord by night opened the gates of the prison], and led them out, and said,

20 Go ye, and stand ye, and speak in the temple to the people all the words of this life.

21 Whom when they had heard, they entered early into the temple, and taught. And the prince of priests came, and they that were with him, and called together the council, and all the elder men of the children of Israel; and sent to the prison, that they should be brought forth.

22 And when the ministers came, and found them not, and for the prison was opened [Soothly when the ministers came, and, the prison opened, found them not], they turned again, and told,

23 and said [saying], [Forsooth] We found the prison shut with all diligence, and the keepers standing at the gates; but we opened, and found no man therein.

24 And as the magistrates of the temple, and the princes of priests heard these words, they doubted of them, what was done [what should be done].

25 But a man came, and told to them, For lo! those men which ye have put into prison, be in the temple, and stand, and teach the people[a].

26 Then the magistrate went with the ministers, and brought them without violence; for they dreaded the people, lest they should be stoned.

27 And when they had brought them, they set them in the council; and the prince of priests asked them,

28 and said, In commandment we commanded you [saying, In commanding we commanded you], that ye should not teach in this name, and lo! ye have filled Jerusalem with your teaching, and ye will bring on us the blood of this man.

29 And Peter answered, and the apostles, and said, It behooveth to obey to God, more than to men.

30 [The] God of our fathers raised Jesus, whom ye slew, hanging in a tree.

31 God enhanced with his right hand this prince and Saviour, that penance were given to Israel [for to give penance to Israel], and remission of sins.

32 And we be witnesses of these words, and the Holy Ghost, whom God gave to all obeying to him.

33 When they heard these things, they were tormented, and thought to slay them.

34 But a man rose in the council, a Pharisee, Gamaliel by name, a doctor of the law, an honourable man to all the people [a worshipful man to all the people], and commanded the men to be put withoutforth for a while [to a short time].

35 And he said to them, Ye men of Israel, take attention to yourselves on these men, what ye shall do.

36 For before these days Theudas, that said himself to be some man [For before these days Theudas was, saying himself to be some man], to whom a number of men consented, about four hundred; which was slain, and all that believed to him [and all whoever believed to him], were scattered, and brought to nought.

37 After this, Judas of Galilee was in the days of profession, and turned away the people after him; and all how many ever consented to him, were scattered, and he perished.

38 And now therefore I say to you, depart ye from these men, and suffer ye them; for if this counsel either work [or work] is of men, it shall be undone;

39 but if it is of God, ye be not able to undo them, lest peradventure ye be found to repugn against God. [forsooth if it is of God, ye be not able to undo them, lest peradventure and ye be found for to repugn God.]

40 And they consented to him; and they called together the apostles, and commanded to them [and announced to them], that were beaten, that they should no more speak in the name of Jesus, and they let them go [and they left them].

41 And they went joying from the sight of the council, that they were had worthy to suffer despising for the name of Jesus.

42 But each day they ceased not in the temple, and about houses, to teach and preach Jesus Christ.