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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
J.B. Phillips New Testament (PHILLIPS)
Version
Error: 'Genesis 2 ' not found for the version: J.B. Phillips New Testament
Matthew 2

Herod, suspicious of the new-born king, takes vindictive precautions

1-2 Jesus was born in Bethlehem, in Judea, in the days when Herod was king of the province. Not long after his birth there arrived from the east a party of astrologers making for Jerusalem and enquiring as they went, “Where is the child born to be king of the Jews? For we saw his star in the east and we have come here to pay homage to him.”

3-6 When King Herod heard about this he was deeply perturbed, as indeed were all the other people living in Jerusalem. So he summoned all the Jewish scribes and chief priests together and asked where “Christ” should be born. Their reply was: “In Bethlehem, in Judea, for this is what the prophet (Micah) wrote about the matter—‘But you, Bethlehem, in the land of Judah, are not the least among the rulers of Judah; for out of you shall come a ruler who will shepherd my people Israel’.”

7-8 Then Herod invited the wise men to meet him privately and found out from them the exact time when the star appeared. Then he sent them off to Bethlehem saying, “When you get there, search for this little child with the utmost care. And when you have found him come back and tell me—so that I may go and worship him too.”

9-10 The wise men listened to the king and then went on their way to Bethlehem. And now the star, which they had seen in the east, went in front of them as they travelled until at last it shone immediately above the place where the little child lay. The sight of the star filled them with indescribable joy.

11-12 So they went into the house and saw the little child with his mother Mary. And they fell on their knees and worshipped him. Then they opened their treasures and presented him with gifts—gold, incense and myrrh. Then, since they were warned in a dream not to return to Herod, they went back to their own country by a different route.

13 But after they had gone, the angel of the Lord appeared to Joseph in a dream and said, “Get up now, take the little child and his mother and escape to Egypt. Stay there until I tell you. For Herod means to seek out the child and kill him.”

14-15 So Joseph got up, and taking the child and his mother with him in the middle of the night, set off for Egypt, where he remained until Herod’s death. This again is a fulfilment of the Lord’s word spoken through the prophet—‘Out of Egypt I called my son’.

16 When Herod saw that he had been fooled by the wise men he was furiously angry. He issued orders, and killed all the male children of two years and under in Bethlehem and the surrounding district—basing his calculation on his careful questioning of the wise men.

17-18 Then Jeremiah’s prophecy was fulfilled: ‘A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children, refusing to be comforted, because they were no more’.

Jesus is brought to Nazareth

19-20 But after Herod’s death an angel of the Lord again appeared to Joseph in a dream and said, “Now get up and take the infant and his mother with you and go into the land of Israel. For those who sought the child’s life are dead.”

21-23 So Joseph got up and took the little child and his mother with him and journeyed towards the land of Israel. But when he heard that Archelaus was now reigning as king of Judea in the place of his father Herod, he was afraid to enter the country. Then he received warning in a dream to turn aside into the district of Galilee and came to live in a small town called Nazareth—thus fulfilling the old prophecy, that he should be called a Nazarene.

Error: 'Ezra 2 ' not found for the version: J.B. Phillips New Testament
Acts 2

The first Pentecost for the young Church

1-4 Then when the actual day of Pentecost came they were all assembled together. Suddenly there was a sound from heaven like the rushing of a violent wind, and it filled the whole house where they were seated. Before their eyes appeared tongues like flames which separated off and settled above the head of each one of them. They were all filled with the Holy Spirit and began to speak in different languages as the Spirit gave them power to proclaim his message.

The Church’s first impact on devout Jews

5-11 Now there were staying in Jerusalem Jews of deep faith from every nation of the world. When they heard this sound a crowd quickly collected and were completely bewildered because each one of them heard these men speaking in his own language. They were absolutely amazed and said in their astonishment, “Listen, surely all these speakers are Galileans? Then how does it happen that every single one of us can hear the particular language he has known from a child? There are Parthians, Medes and Elamites; there are men whose homes are in Mesopotamia, in Judea and Cappadocia, Pontus, Asia, Phrygia, Pamphylia, Egypt, and the parts of Africa near Cyrene, as well as visitors from Rome! There are Jews and proselytes, men from Crete and men from Arabia, yet we can all hear these men speaking of the magnificence of God in our native language.”

12 Everyone was utterly amazed and did not know what to make of it, Indeed they kept saying to each other, “What on earth can this mean?”

13 But there were others who laughed mockingly and said, “These fellows have drunk too much new wine!”

Peter explains the fulfilment of God’s promise

14-21 Then Peter, with the eleven standing by him, raised his voice and addressed them: “Fellow Jews, and all who are living in Jerusalem, listen carefully to what I say while I explain to you what has happened! These men are not drunk as you suppose—it is after all only nine o’clock in the morning of this great feast day. No, this is something which was predicted by the prophet Joel, ‘And it shall come to pass in the last days, says God, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams. And on my menservants and on my maidservants I will pour out my Spirit in those days and they shall prophesy. I will show wonders in heaven above and signs in the earth beneath: blood and fire and vapour of smoke. The sun shall be turned into darkness and the moon into blood, before the coming of the great and notable day of the Lord. And it shall come to pass that whoever calls on the name of the Lord shall be saved.’

22-28 “Men of Israel, I beg you to listen to my words. Jesus of Nazareth was a man proved to you by God himself through the works of power, the miracles and the signs which God showed through him here amongst you—as you very well know. This man, who was put into your power by the predetermined plan and foreknowledge of God, you nailed up and murdered, and you used for your purpose men without the Law! But God would not allow the bitter pains of death to touch him. He raised him to life again—and indeed there was nothing by which death could hold such a man. When David speaks about him he says, ‘I foresaw the Lord always before my face, for he is at my right hand, that I may not be shaken; therefore my heart rejoiced, and my tongue was glad; moreover my flesh will also rest in hope, because you will not leave my soul in Hades, nor will you allow your holy one to see corruption. You have made known to me the ways of life; you will make me full of joy in your presence.’

29-35 “Men and brother-Jews, I can surely speak freely to you about the patriarch David. There is no doubt that he died and was buried, and his grave is here among us to this day. But while he was alive he was a prophet. He knew that God had given him a most solemn promise that he would place one of his descendants upon his throne. He foresaw the resurrection of Christ, and it is this of which he is speaking. Christ was not deserted in death and his body was never destroyed. ‘Christ is the man Jesus, whom God raised up—a fact of which all of us are eye-witnesses!’ He has been raised to the right hand of God; he has received from the Father and poured out upon us the promised Holy Spirit—that is what you now see and hear! David never ascended to Heaven, but he certainly said, ‘The Lord said to my Lord, Sit at my right hand, till I make your enemies your footstool’.

36 “Now therefore the whole nation of Israel must know beyond the shadow of a doubt that this Jesus, whom you crucified, God has declared to be both Lord and Christ.”

The reaction to Peter’s speech

37 When they heard this they were cut to the quick, and they cried to Peter and the other apostles, “Men and fellow-Jews, what shall we do now?”

38-39 Peter told them, “You must repent and every one of you must be baptised in the name of Jesus Christ, so that you may have your sins forgiven and receive the gift of the Holy Spirit. For this great promise is for you and your children—yes, and for all who are far away, for as many as the Lord our God shall call to himself!”

40 Peter said much more than this as he gave his testimony and implored them, saying, “Save yourselves from this perverted generation!”

The first large-scale conversion

41-42 Then those who welcomed his message were baptised, and on that day alone about three thousand souls were added to the number of disciples. They continued steadily learning the teaching of the apostles, and joined in their fellowship, in the breaking of bread, and in prayer.

43-47 Everyone felt a deep sense of awe, while many miracles and signs took place through the apostles. All the believers shared everything in common; they sold their possessions and goods and divided the proceeds among the fellowship according to individual need. Day after day they met by common consent in the Temple; they broke bread together in their homes, sharing meals with simple joy. They praised God continually and all the people respected them. Every day the Lord added to their number those who were finding salvation.

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.