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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
2 Chronicles 33

Manasseh Succeeds Hezekiah(A)

33 Manasseh began to reign at the age of twelve years, and continued to reign for 55 years in Jerusalem. But he practiced what the Lord considered to be evil by behaving detestably, as did the nations whom the Lord expelled in front of the Israelis.

The Sins of Manasseh

He re-established the high places that his father Hezekiah had demolished, he built altars to the Baals, erected Asherim, and worshipped and served the armies[a] of heaven. He also built altars in the Lord’s Temple, about which the Lord had spoken “My name will reside in Jerusalem forever.”[b] He built altars for all the armies[c] of heaven in the two courtyards of the Lord’s Temple.[d] He burned his sons[e] as an offering in the Ben-hinnom Valley, practiced fortune-telling, witchcraft, sorcery, and communicated with mediums and spiritualists. He did a lot of things that the Lord considered to be evil, thus provoking him. He also placed an image that he had carved in God’s Temple, the place about which God had told to David and to his son Solomon, “I will place my name in this Temple and in Jerusalem, which I have chosen out of all the tribes of Israel,”[f] and “I won’t let Israel’s foothold slip on the land that I’ve given to your ancestors, if only they will be careful to keep everything that I commanded them in the Law, in the statutes, and in the ordinance through Moses.”[g] This is how Manasseh deceived Judah and the inhabitants of Jerusalem to practice more evil than the nations whom the Lord had eliminated in front of the Israelis.

Manasseh Repents and is Restored

10 The Lord kept on speaking to Manasseh and to his people, but they paid no attention to him, 11 so the Lord brought in the army commanders who worked for the king of Assyria, who captured Manasseh with hooks, bound him in bronze chains, and took him off to Babylon. 12 But when he was in trouble, he sought the face of the Lord his God, humbled himself magnificently before the God of his ancestors, 13 and prayed to him. Moved by Manasseh’s[h] entreaties, the Lord heard his supplications and brought him back to his kingdom in Jerusalem. That’s how Manasseh learned that the Lord is God.

14 Later on, Manasseh[i] reinforced the outer wall to the City of David on the west side overlooking the Gihon Valley as far as the Fish Gate. He encircled the Ophel,[j] raising it to a great height. 15 He also eliminated the foreign gods and idols from the Lord’s Temple, along with all of the altars that he had built in Jerusalem and on the mountain where the Lord’s Temple was located, and he discarded them outside the city. 16 He set up an altar to the Lord, sacrificed peace offerings on it, and ordered Judah to serve the Lord God of Israel. 17 Even so, the people continued to sacrifice in the high places, but only to the Lord their God.

The Death of Manasseh(B)

18 Now as to the rest of Manasseh’s accomplishments, including his prayer to God and what the seers had to say to him in the name of the Lord God of Israel, they are included among the Acts of the Kings of Israel. 19 His prayer, how God was moved by him, all of his sin and unfaithfulness, and a record of the sites where he constructed high places, erected Asherim and carved images before he humbled himself are written in the Acts of the Seers.[k] 20 So Manasseh died, as had his ancestors, and they buried him in his own palace while his son Amon became king in his place.

Amon’s Reign and Death(C)

21 Amon was 22 years old when he became king, and he reigned two years in Jerusalem. 22 He practiced what the Lord considered to be evil, just as his father Manasseh had done, sacrificing to and serving all the carved images that his father Manasseh had made, 23 except that he never humbled himself to the Lord like his father Manasseh had done. In fact, Amon multiplied his own guilt 24 until his servants finally conspired against him and executed him in his own palace. 25 But the people of the land executed all of the conspirators against King Amon and installed his son Josiah as king to succeed him.

Revelation 19

The Vision of Worship

19 After these things, I heard what sounded like the loud voice of a large crowd in heaven, saying,

“Hallelujah!
    Salvation, glory, and power belong to our God.
His judgments are true and just.
    He has condemned the notorious prostitute
        who corrupted the world with her immorality.
He has taken revenge on her
    for the blood of his servants.”

A second time they said,

“Hallelujah!
    The smoke goes up from her forever and ever.”

The twenty-four elders and the four living creatures bowed down and worshipped God, who was sitting on the throne. They said, “Amen! Hallelujah!” A voice came from the throne, saying,

“Praise our God,
    all who serve and fear him,
from the least important
    to the most important.”

The Vision of the Marriage Supper of the Lamb

Then I heard what sounded like the voice of a large crowd, like the sound of raging waters, and like the sound of powerful thunderclaps, saying,

“Hallelujah!
    The Lord our God, the Almighty, is reigning.
Let us rejoice, be glad, and give him glory,
    because the marriage of the lamb has come
        and his bride has made herself ready.
She has been given the privilege of wearing fine linen,
    dazzling and pure.”

(The fine linen represents the righteous deeds of the saints.)

Then the angel[a] told me, “Write this: ‘How blessed are those who are invited to the marriage supper of the lamb!’” He also told me, “These are the true words of God.” 10 I bowed down at his feet to worship him, but he told me, “Don’t do that! I am a fellow servant with you and with your brothers who rely on what Jesus is saying. Worship God, because what Jesus is saying is the spirit of prophecy!”

The Vision of the Coming of the Messiah

11 Then I saw heaven standing open, and there was a white horse! Its rider is named Faithful and True. He administers justice and wages war righteously. 12 His eyes are like a flame of fire, and on his head are many royal crowns. He has a name written on him that nobody knows except himself. 13 He is dressed in a robe dipped in[b] blood, and his name is called the Word of God. 14 The armies of heaven, wearing fine linen, white and pure, follow him on white horses. 15 A sharp sword comes out of his mouth to strike down the nations. He will rule[c] them with an iron rod and tread the winepress of the fury of the wrath of God Almighty. 16 On his robe that covers[d] his thigh he has a name written:

King of Kings and Lord of Lords

The Vision of the Angel’s Invitation

17 Then I saw an angel standing in the sun. He cried out in a loud voice to all the birds flying overhead, “Come! Gather for the great supper of God. 18 Eat the flesh of kings, the flesh of commanders, the flesh of warriors,[e] the flesh of horses and their riders, and the flesh of all people, both free and slaves, both unimportant and important.”

The Vision of the Judgment of the Beast and False Prophet

19 Then I saw the beast, the kings of the earth, and their armies gathered to wage war against the rider on the horse and his army. 20 The beast was captured, along with the false prophet who had performed signs on its behalf.[f] By these signs[g] the false prophet[h] had deceived those who had received the mark of the beast and worshipped its image. Both of them were thrown alive into the lake of fire that burns with sulfur. 21 The rest were killed by the sword that belonged to the rider on the horse and that came from his mouth, and all the birds gorged themselves with their flesh.

Malachi 1

God’s First Complaint: Against His People—A Despised Love

A declaration: a message from the Lord to Israel by Malachi.[a]

“I’ve loved you,” says the Lord. “But you ask, ‘How have you loved us?’

“Was not Esau Jacob’s brother?” declares the Lord, “yet I loved Jacob, hated Esau, turned his mountains into a wasteland, and gave[b] his inheritance to desert jackals. Even though Edom may claim, ‘We were crushed, but we will return and rebuild the ruins,’ this is what the Lord of the Heavenly Armies says: “They may rebuild, but I’ll demolish. People[c] will call them, ‘The Wicked Land,’ and, ‘The People With Whom the Lord is Forever Angry.’ Your own eyes will see this, and you will say, ‘Great is the Lord even beyond the borders of Israel!’”

God’s Second Complaint: Against His Priests—A Despised Offering

“A son honors his father and a servant his master. So if I’m a father, where is my honor? And if I’m a master, where is my respect?” says the Lord of the Heavenly Armies to you priests who are despising my name. “But you ask, ‘How have we despised your name?’ By presenting defiled food on my altar. And you ask, ‘How have we defiled you?’ By saying, ‘The Table of the Lord is contemptible.’ When you bring blind animals for sacrifice, is that not wrong? And when you sacrifice crippled or diseased animals,[d] is that not wrong? Offer that to your governor—would he be pleased with you or receive you favorably?” asks the Lord of the Heavenly Armies. “And now, go ahead and implore God by saying, ‘Be gracious to us.’ Will he receive you favorably and accept offerings like that from your hand?” asks the Lord of the Heavenly Armies.

Useless Offerings and Useless Altar Fires

10 “Oh, that one of you would shut the Temple[e] doors and not light useless fires on the altar! I’m not pleased with you,” says the Lord of the Heavenly Armies, “and I’ll accept no offerings from you.[f] 11 Even so, from where the sun rises to where it sets my name will be great among the Gentiles. Incense will be brought to me[g] everywhere, along with pure offerings, because my name will be great among the Gentiles,” says the Lord of the Heavenly Armies. 12 “But you are profaning my name[h] by saying that the Table of the Lord is defiled and that its fruit and its food are contemptible.

13 “And you say, ‘What a burden!’ and sniff contemptuously at it,” says the Lord of the Heavenly Armies, “when you present maimed, crippled, and diseased animals,[i] and when you bring the offering. Should I accept this from your hand?” asks the Lord. 14 “Cursed is the deceiver who has an acceptable[j] male in his flock, and vows to give it,[k] but sacrifices a mutilated one to the Lord. Indeed, I am a great king,” says the Lord of the Heavenly Armies, “and my name is feared among the Gentiles.”

John 18

Jesus is Betrayed and Arrested(A)

18 After Jesus had said all of this, he went with his disciples across the Kidron valley to a place where there was a garden, which he and his disciples entered. Now Judas, who betrayed him, also knew the place, because Jesus often met there with his disciples. So Judas took a detachment of soldiers and some officers from the high priests and the Pharisees and went there with lanterns, torches, and weapons.

Then Jesus, knowing everything that was going to happen, went forward and asked them, “Who are you looking for?”

They answered him, “Jesus from Nazareth.”[a]

Jesus told them, “I AM.” Judas, the man who betrayed him, was standing with them.

When Jesus[b] told them, “I AM,” they backed away and fell to the ground.

So he asked them again, “Who are you looking for?”

They said, “Jesus from Nazareth.”[c]

Jesus replied, “I told you that I am the one,[d] so if you are looking for me, let these men go.” This was to fulfill what he had said, “I did not lose a single one of those you gave me.”[e]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. The servant’s name was Malchus. 11 Jesus told Peter, “Put your sword back into its sheath. Shouldn’t I drink the cup that the Father has given me?”

Jesus before the High Priest(B)

12 Then the soldiers, along with their commander and the Jewish officers, arrested Jesus and tied him up. 13 First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.

Peter Denies Jesus(C)

15 Simon Peter and another disciple were following Jesus. Since the other disciple was known to the high priest, he accompanied Jesus into the courtyard of the high priest. 16 Peter, however, stood outside the gate. So this other disciple who was known to the high priest went out and spoke to the gatekeeper and brought Peter inside. 17 The young woman at the gate asked Peter, “You aren’t one of this man’s disciples, too, are you?”

“I am not,” he replied.

18 Meanwhile, the servants and officers were standing around a charcoal fire they had built and were warming themselves because it was cold. Peter was also standing with them, keeping himself warm.

The High Priest Questions Jesus(D)

19 Then the high priest questioned Jesus about his disciples and about his own teaching. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret. 21 Why do you question me? Question those who heard what I said. These are the people who know what I said.”

22 When he said this, one of the officers standing nearby slapped Jesus on the face and demanded, “Is that any way to answer the high priest?”

23 Jesus answered him, “If I have said anything wrong, tell me what it was.[f] But if I have told the truth, why do you hit me?” 24 Then Annas sent him, with his hands tied, to Caiaphas the high priest.

Peter Denies Jesus Again(E)

25 Meanwhile, Simon Peter was standing and warming himself. Some people[g] asked him, “You aren’t one of his disciples, too, are you?”

He denied it by saying, “I am not!”

26 Then one of the high priest’s servants, a relative of the man whose ear Peter had cut off, said, “I saw you in the garden with Jesus,[h] didn’t I?” 27 Peter again denied it, and immediately a rooster crowed.

Pilate Questions Jesus(F)

28 Then Jesus was led from Caiaphas to the governor’s headquarters[i] early in the morning. The Jews[j] did not go into the headquarters, to avoid becoming unclean[k] and unable to eat the Passover meal. 29 So Pilate came out to them and asked, “What accusation are you bringing against this man?”

30 They answered him, “If he weren’t a criminal, we wouldn’t have handed him over to you.”

31 Pilate told them, “You take him and try him according to your Law.”

The Jewish leaders[l] told him, “It is not legal for us to put anyone to death.” 32 This was to fulfill what Jesus had said[m] when he indicated the kind of death he was to die.

33 So Pilate went back into the governor’s headquarters,[n] summoned Jesus, and asked him, “Are you the king of the Jews?”

34 Jesus replied, “Are you asking this on your own initiative, or did others tell you about me?”

35 Pilate replied, “I am not a Jew, am I? It is your own nation and high priests who have handed you over to me. What have you done?”

36 Jesus answered, “My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders.[o] But for now my kingdom is not from here.”

37 Pilate asked him, “So you are a king?”

Jesus answered, “You say that I am a king. I was born for this, and I came into the world for this: to testify to the truth. Everyone who is committed to the truth listens to my voice.”

38 Pilate asked him, “What is ‘truth’?” and then he went out to the Jewish leaders[p] again and told them, “I find no basis for a charge against him. 39 But you have a custom that I release one person for you at Passover. Do you want me to release for you the king of the Jews?”

40 At this, they shouted out again, “Not this fellow, but Barabbas!” Now Barabbas was a revolutionary.[q]

International Standard Version (ISV)

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