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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Chronicles 32

32 After which things and such truth (After these things and such loyalty, or such faithfulness), Sennacherib, the king of Assyrians, came and entered into Judah; and he besieged (the) strong cities, and would take those.

And when Hezekiah had heard this thing, that is, that Sennacherib had come, and that all the fierceness of his battle was turned against Jerusalem,

he took counsel with [the] princes and with (the) most strong men, that they should stop the heads of wells, which were without the city; and when the sentence of all men deemed this profitable, (he took counsel with the leaders and the most strong men, who said that they should stop up, or close up, the heads of the wells, which were outside the city; and when the judgement of all the men judged this profitable,)

he gathered together a full great multitude of men, and they stopped (up) all the wells, and the river, that flowed in the midst of the land; and said, Lest the kings of Assyrians come, and find (an) abundance of waters (here).

Also Hezekiah did wittingly, and he builded all the wall that was destroyed, and he builded towers on the wall, and another wall withoutforth. And he repaired Millo in the city of David; and made armour of all kind, and shields. (And Hezekiah did knowingly, or with intent, and he rebuilt all the wall that was destroyed, and he built towers on the wall, and another wall outside it. And he repaired the Millo in the City of David; and he made all kinds of arms, or weapons, and shields.)

And he ordained princes of warriors in the host; and he called together all (the) men in(to) the street of the gate of the city, and spake to the heart(s) of them, and said,

Do ye manly, and be ye comforted (Be ye brave, and be ye strong); do not ye dread, neither be ye afeared of the king of Assyrians, nor of all the multitude that is with him; for many more be with us than with him.

A fleshly arm is with him; and the Lord our God is with us, which is our helper, and shall fight for us. And the people was comforted with such words of Hezekiah, king of Judah. (An arm of flesh is with him; but the Lord our God is with us, he is our helper, and shall fight for us. And the people were encouraged by such words from Hezekiah, the king of Judah.)

And after that these things were done, Sennacherib, [the king of Assyria,] sent his servants to Jerusalem; for he himself (but he himself), with all the host, besieged Lachish. He sent (them) to Hezekiah, king of Judah, and to all the people that was in the city of Jerusalem, and (they) said,

10 Sennacherib, king of Assyrians, saith these things, In whom have ye trust, and sit besieged in Jerusalem? (Sennacherib, the king of Assyria, saith these things, In whom do ye trust, when ye now sit besieged in Jerusalem?)

11 Whether not Hezekiah deceiveth you, that ye betake you to death in hunger and thirst, and he affirmeth, that the Lord your God shall deliver you from the hand of the king of Assyrians? (Did not Hezekiah deceive you, so that now ye deliver yourselves unto death by hunger and thirst, while he yet affirmeth, that the Lord your God shall rescue you from the hands of the king of Assyria?)

12 Whether this is not Hezekiah, that destroyed (the) high places, and altars of him, and commanded to Judah and Jerusalem, and said, Ye shall worship before one altar, and therein ye shall burn incense? (Is this not the same Hezekiah, who destroyed the Lord’s hill shrines, and his altars, and commanded to Judah and Jerusalem, and said, Ye shall worship before one altar, and ye shall burn incense on it?)

13 Whether ye know not what things I have done, and my fathers, to all the peoples of (other) lands? Whether the gods of (those) folks and of all (those) lands might deliver their country from mine hand? (Do ye not know what I and my forefathers have done, to all the peoples of other lands? Did the gods of those nations deliver their lands out of my hands?)

14 Who is, of all the gods of (those) folks, which my fathers destroyed, that might deliver his people from mine hand, that also your God may deliver you from mine hand? (Who was there, of all the gods of the nations whom my forefathers destroyed, that could rescue his people out of my hands? no one! yet ye think that your God shall rescue you out of my hands?)

15 Therefore Hezekiah deceive not you, neither scorn he you by vain counselling, neither believe ye to him; for if no god of all (those) folks and countries might deliver his people from mine hand, and from the hand of my fathers, followingly neither your God shall be able to deliver you from this mine hand. (And so do not let Hezekiah deceive you, nor scorn he you with vain counselling, nor believe ye him; for if no god of any of those other nations or lands could rescue his people out of my hands, or out of the hands of my forefathers, then it followeth, that your God shall not be able to rescue you out of my hands either.)

16 But also his servants spake many other things against the Lord God, and against Hezekiah, his servant.

17 Also he wrote epistles full of blasphemy against the Lord God of Israel, and he spake against God, and said, As the gods of other folks might not deliver their people from mine hand, so and the God of Hezekiah may not deliver his people from mine hand.

18 Furthermore, and with [a] great cry in the language of Jews, he sounded against the people, that sat on the walls of Jerusalem, to make them afeared, and to take the city. (And furthermore, with a great cry in the language of the Jews, they shouted at the people who sat on the walls of Jerusalem, to make them afraid, so it would be easier to take the city.)

19 And he spake against [the] God of Israel, as against the gods of the peoples of [the] earth, the works of men’s hands. (And they spoke against the God of Jerusalem, like they spoke against the gods of the other peoples of the earth, which were the work of men’s hands.)

20 Therefore Hezekiah, the king, and Isaiah, the prophet, the son of Amoz, prayed against this blasphemy, and cried [out] till into heaven (and cried out to heaven).

21 And the Lord sent his angel, the which killed each strong man and warrior, and the prince of the host of the king of Assyrians; and he/Sennacherib turned again with shame to his land. And when he had entered into the house of his god, the sons, which went out of his womb, killed him there with sword. (And the Lord sent his angel, who killed each strong man and warrior, and the leader of the army of the king of Assyria; and he/Sennacherib returned with shame to his own land. And when he had gone into the house of his god, the sons, who went out of his womb, killed him there with the sword.)

22 And the Lord saved Hezekiah, and the dwellers of Jerusalem, from the hand of Sennacherib, king of Assyrians, and from the hand of all men; and he gave to them rest by compass. (And the Lord saved Hezekiah, and the inhabitants of Jerusalem, from the hands, or the power, of Sennacherib, the king of Assyria, and from the hands of all men; and he gave them peace all around.)

23 Also many men brought offerings and sacrifices to the Lord into Jerusalem, and gifts to Hezekiah, king of Judah; which was enhanced after these things before all folks. (And many people brought offerings and sacrifices for the Lord to Jerusalem, and gifts for Hezekiah, the king of Judah; and after these things he was exalted, or held in high honour, before all the nations.)

24 In those days Hezekiah was sick unto the death, and he prayed the Lord; and he heard him, and gave to him a sign;

25 but he yielded not thankings to the Lord after the benefits which he had taken, for his heart was raised into pride (but Hezekiah did not give thanks to the Lord for the benefits which he had received, for his heart was raised up in pride); and (then the) wrath of the Lord was made against him, and against Judah, and against Jerusalem.

26 And he was meeked afterward, for-thy that his heart was raised; both he was meeked, and the dwellers of Jerusalem (And he was humbled afterward, because his heart had been raised up; both he, and the inhabitants of Jerusalem, were humbled); and therefore the wrath of the Lord came not upon them in the days of Hezekiah.

27 And Hezekiah was rich, and full noble, and he gathered to himself full many treasures of silver, and of gold, and of precious stones, and of sweet smelling spices, and of armours of all kind, and of vessels of great price. (And Hezekiah was rich, and very glorious, and he made for himself many treasuries for his silver, and gold, and precious stones, and sweet smelling spices, and for all kinds of arms, or weapons, and for his vessels of great value.)

28 Also he builded large (store)houses of wheat, [and] of wine, and of oil, and cratches of all beasts, and folds to sheep, (And he built large storehouses for his wheat, and wine, and oil, and stalls for all kinds of beasts, and sheepfolds,)

29 and he builded six cities. And he had unnumberable flocks of sheep and of great beasts; for the Lord had given to him full much chattel.

30 That is Hezekiah, that stopped the higher well of the waters of Gihon, and he turned those away under the earth at the west side of the city of David; in all his works he did by prosperity, whatever thing he would (and he prospered in all his works, whatever he did).

31 Nevertheless in the message of the princes of Babylon, that were sent to him for to ask of the great wonder, that befelled on the land, God forsook him, that he were assayed, and that all things were known that were in his heart. (Even when the messengers of the leaders of Babylon came, who were sent to ask him about the great wonder, that befell the land, and God abandoned him, so that he was tested, or tried, and so that all things could be known that were in his heart.)

32 Soothly the residue of [the] words of Hezekiah, and of his mercies, be written in the prophecy of Isaiah, the prophet, the son of Amoz, and in the book of kings of Judah and of Israel. (And the rest of the deeds, and the mercies, or the righteous works, of Hezekiah, be written in the prophecy of the prophet Isaiah, the son of Amoz, and in The Book of the Kings of Judah and of Israel.)

33 And Hezekiah slept with his fathers, and they buried him above the sepulchres of the sons of David. And all Judah and all the dwellers of Jerusalem made solemn the services of his burying; and Manasseh, his son, reigned for him. (And Hezekiah joined his ancestors, and they buried him in the uppermost of the tombs of the sons of David. And all Judah and all the inhabitants of Jerusalem paid him honour at the services for his burial; and his son Manasseh reigned for him.)

Revelation 18

18 And after these things I saw another angel coming down from heaven, having great power; and the earth was lightened of his glory.

And he cried with a strong voice, saying, Great Babylon felled down, felled down [Great Babylon fell down, fell down], and is made the habitation of devils, and the keeping of each unclean spirit, and the keeping of each unclean fowl, and hateful.

For all folks drunk of the wrath of the fornication of her, and kings of the earth, and merchants of the earth, did fornication with her; and they be made rich of the virtue of [the] delights of her.

And I heard another voice of heaven, saying, My people, go ye out of it, and be ye not partners of the trespasses of it, and ye shall not receive of the wounds of it [and ye shall not receive of the plagues of it].

For the sins of it came unto heaven, and the Lord had mind of the wickedness [of the wickednesses] of it.

Yield ye to it, as [and] she yielded to you; and double ye double things, after her works; in the drink that she mixed to you, mix ye double to her [in the drink that she meddled to you, mingle ye double to her].

As much as she glorified herself, and was in delights, so much torment give to her, and wailing; for in her heart she saith, I sit a queen, and I am not a widow, and I shall not see wailing. [How much she glorified herself, and was in delights, so much torment give ye to her, and weeping, or mourning; for in her heart she saith, I sit a queen, and I am not a widow, and I shall not see weeping, or mourning.]

And therefore in one day her wounds shall come [And therefore in one day her plagues shall come], death, and mourning, and hunger; and she shall be burnt in fire, for God is strong, that shall deem her.

And the kings of the earth shall beweep, and bewail themselves on her, which did fornication with her, and lived in delights, when they shall see the smoke of the burning of it [when they shall see the smoke of burning of her];

10 standing afar, for dread of the torments of it [standing far for dread of torments of her], saying, Woe! woe! that great city Babylon, and that strong city; for in one hour thy doom cometh.

11 And merchants of the earth shall weep on it [And merchants of earth shall weep upon her], and mourn, for no man shall buy more the merchandise of them;

12 the merchandise of gold, and of silver, and of precious stone, and of pearl, and of fine linen, and of purple, and of silk, and of cotton, and of each tree thyme, and all vessels of ivory, and all vessels of precious stone, and of brass, and of iron, and of marble. [the merchandise of gold, and silver, and precious stones, and margarites, or pearl, and bis, and purple, and silk, and cotton, and each tree thyme, and all vessels of ivory, and all vessels of precious stone, and of brass, and iron, and marble.]

13 and of cinnamon, and of sweet smelling things, and ointments, and of incense, and of wine, and of oil, and of flour, and of wheat, and of work beasts, and of sheep, and of horses, and of chariots, and of servants, and of other lives of men. [and cinnamon, that is, a sweet savouring tree, and of odourments, and ointments, and incense, and of wine, and oil, and flour, and wheat, and of work beasts, and sheep, and horses, and carts, and of servants, and of souls of men.]

14 And thine apples of the desire of thy life [And thine apples, the desires of thy life,] went away from thee, and all fatted things, and full clear perished [away] from thee.

15 And merchants of these things shall no more find those things [shall no more find these goods]. They that be made rich of it, shall stand far, for dread of torments of it, weeping, and mourning[a],

16 and saying, Woe! woe! that great city, that was clothed with fine linen [that was clothed with bis], and purple, and red scarlet, and was over-gilded [and was over-gilt] with gold, and precious stone, and margarites,

17 for in one hour so many riches be destitute, either done away. And each governor, and all that sail by ship into place [and all that ship into place], and mariners, and they that work in the sea, stood far,

18 and cried, seeing the place of the burning of it, saying, What is like this great city?[b]

19 And they cast powder on their heads, and cried, weeping, and mourning, and saying [saying], Woe! woe! that great city, in which all that have ships in the sea be made rich of the prices of it; for in one hour it is desolate.

20 Heaven, and holy apostles, and prophets, make ye full out joy on it [Heaven, and holy apostles, and prophets, glad ye on it], for God hath deemed your doom on it.

21 And one strong angel took up a stone, as a great millstone, and cast into the sea, and said, In this force [saying, In this force, or fierceness,] that great city Babylon shall be sent, and now it shall no more be found.

22 And the voice of harps, and of men of music, and singing with pipe and trumpet, shall no more be heard in it [And the voice of harpers, and of men of music, and singing with pipe and trump, shall no more be heard in it]. And each craftsman, and each craft, shall no more be found in it. And the voice of a millstone shall no more be heard in thee,

23 and the light of [the] lantern shall no more shine in thee, and the voice of the husband and of the wife shall no more be heard in thee; for thy merchants were princes of the earth. For in thy witchcrafts all folks erred.

24 And the blood of prophets and of saints is found in it, and of all men that be slain in earth.

Zechariah 14

14 Lo! days shall come, saith the Lord, and thy spoils shall be parted in the middle of thee. (Lo! days shall come, saith the Lord, and thy prey, or thy spoils, shall be divided in thy midst.)

And I shall gather all folks to Jerusalem, into battle; and the city shall be taken, and houses shall be destroyed, and women shall be defouled. And the half part of the city shall go out into captivity, and the residue of the people shall not be taken away from the city. (And I shall gather all the nations to Jerusalem, into battle; and the city shall be taken, and the houses shall be destroyed, and the women shall be defiled. And half the city shall go out into captivity, but the rest of the people shall not be taken away from the city.)

And the Lord shall go out, and shall fight against those folks, as he fought in the day of strife. (And the Lord shall go out, and shall fight against those nations, like he fought in the former days of strife.)

And his feet shall stand in that day on the hill of Olives, which is against Jerusalem at the east. And the hill of Olives shall be parted of the middle part thereof to the east, and to the west, by full great before-breaking; and the half of the hill shall be departed to the north, and the half thereof to the south. (And his feet shall stand that day on the Mount of Olives, which is toward Jerusalem at the east. And the Mount of Olives shall be divided at its middle to the east, and to the west, by a very great breaking, or a very great earthquake; and half of the mountain shall be removed to the north, and half of it to the south.)

And ye shall flee to the valley of mine hills, for the valley of hills shall be joined together till to the next. And ye shall flee, as ye fled from the face of earth-moving in the days of Uzziah, king of Judah; and my Lord God shall come, and all saints with him. (And ye shall flee to the valley of my hills, for this new valley shall reach unto Azal. And ye shall flee, as ye fled from the face of the earthquake in the days of Uzziah, the king of Judah; and the Lord my God shall come, and all the saints with him.)

And it shall be, in that day light shall not be, but cold and frost. (And it shall be, on that day there shall not be any light, but only cold and frost.)

And there shall be one day, which is known to the Lord, not day, neither night, and in the time of eventide light shall be. (And there shall be one day, which is known only to the Lord, which is not day, or night, and there shall be daylight in the evening.)

And it shall be, in that day quick waters shall go out of Jerusalem, the half of them shall go out to the east sea, and the half of them to the last sea; in summer and in winter they shall be. (And it shall be, on that day living, or fresh, water shall go out of Jerusalem, half of it shall go out to the East Sea, that is, the Dead Sea, and half of it shall go out to the West Sea, or the Mediterranean Sea; this shall happen both in summer, and in winter.)

And the Lord shall be king on all earth; in that day there shall be one Lord, and his name shall be one. (And the Lord shall be King over all the earth; and on that day there shall be one Lord, and his name shall be the one name.)

10 And all earth shall turn again till to desert, from the little hill Rimmon to the south of Jerusalem. And it shall be raised, and shall dwell in his place, from the gate of Benjamin till to the place of the former gate, and till to the gate of the corners, and from the tower of Hananeel till to the pressers of the king. (And all the land shall turn again into desert, from Geba unto Rimmon, and southward. But Jerusalem shall be raised up, and shall remain in its place, from the Benjamin Gate to the place of the former gate, and unto the Corner Gate, and from the Tower of Hananeel unto the king’s winepresses, or the king’s vats.)

11 And they shall dwell therein, and cursedness shall no more be, but Jerusalem shall sit secure. (And they shall live there, and there shall be no more cursedness, but Jerusalem shall be safe and secure.)

12 And this shall be the wound by which the Lord shall smite all folks that fought against Jerusalem; the flesh of each man standing on his feet shall fail, either rot, and his eyes shall fail together in their holes, and their tongue shall fail together in their mouth. (And this shall be the plague by which the Lord shall strike down all the nations that fought against Jerusalem; the flesh of everyone standing on their feet shall rot, and their eyes shall altogether fail in their holes, and their tongues shall altogether fail in their mouths.)

13 In that day great noise of the Lord shall be in them, and a man shall catch the hand of his neighbour; and his hand shall be locked together on the hand of his neighbour. (On that day great panic sent from the Lord shall be among them, and each person shall take hold of the hand of his neighbour; yea, his hand shall be locked upon the hand of his neighbour.)

14 But also Judah shall fight against Jerusalem; and the riches of all folks in compass shall be gathered together, gold, and silver, and many clothes enough. (And also Judah shall fight against Jerusalem; and the riches of all the nations around shall be gathered together, yea, gold, and silver, and a great deal of clothes.)

15 And so falling shall be of horse, and (of) mule, and of camel, and of ass, and of all beasts that were in those castles, as this falling. (And a plague shall fall upon every horse, and mule, and camel, and donkey, yea, upon all the beasts that be in their camps/yea, upon all the beasts that were with those armies.)

16 And all that shall be residue of all folks, that came against Jerusalem, shall go up from year into year, that they worship the king, Lord of hosts, and hallow the feast of tabernacles. (And all who shall remain of all the nations, that came against Jerusalem, shall go up year after year, in order to worship the King, the Lord of hosts, and to keep, or to celebrate, the Feast of Tabernacles.)

17 And it shall be, rain shall not be on them that shall not go up of the families of earth to Jerusalem, that they worship the king, Lord of hosts. (And it shall be, that rain shall not fall upon those families of the earth, who shall not go up to Jerusalem to worship the King, the Lord of hosts.)

18 That and if the family of Egypt shall not go up, and shall not come, neither on them shall be rain; but falling shall be, by which the Lord shall smite all folks, which went not up, for to hallow the feast of tabernacles. (And if any family of Egypt shall not go up, and shall not come, no rain shall fall upon them; but they shall suffer the same dis-ease, or the same disaster, with which the Lord shall strike all the nations, which do not go up to Jerusalem, to celebrate the Feast of Tabernacles.)

19 This shall be the sin of Egypt, and this the sin of all folks, that ascended not, for to hallow the feast of tabernacles. (This shall be the punishment of Egypt, and this shall be the punishment of all the nations, that did not go up, to celebrate the Feast of Tabernacles, that is, the Festival of Shelters.)

20 In that day, that that is on the bridle of the horse shall be (inscribed,) Holy to the Lord; and cauldrons shall be in the house of the Lord, as vials, or cruets, before the altar. (On that day, what is on the bridle of the horse shall be inscribed, Holy to the Lord; and cauldrons, or pots, shall be in the House of the Lord, like the basins, or the bowls, before the altar.)

21 And every cauldron in Jerusalem and Judah shall be hallowed to the Lord of hosts. And all men shall come offering, and shall take of those, and shall seethe in those; and a merchant shall no more be in the house of the Lord of hosts in that day. (And every cauldron, or pot, in Jerusalem and Judah shall be dedicated to the Lord of hosts. And everyone shall come to make an offering, and shall take these pots, and shall boil the flesh in them; and from that day forth, no more shall there be any merchants, or any traders, in the House of the Lord of hosts.)

John 17

17 These things Jesus spake, and when he had cast up his eyes into heaven [and the eyes lifted up to heaven], he said, Father, the hour cometh, clarify thy Son, that thy Son clarify thee.

As thou hast given to him power on each flesh, that all thing that thou hast given to him, he give to them everlasting life.

And this is everlasting life, that they know thee very God alone [that they know thee alone very God], and whom thou hast sent, Jesus Christ.

I have clarified thee on the earth, I have ended the work, that thou hast given to me to do.

And now, Father, clarify thou me at thyself, with the clearness that I had at thee, before the world was made.

I have showed thy name to those men, which thou hast given to me of the world [I have showed thy name to the men, whom thou hast given to me of the world]; they were thine, and thou hast given them to me, and they have kept thy word.

And now they have known, that all things that thou hast given to me, be of thee.

For the words that thou hast given to me, I gave to them; and they have taken, and have known verily, that I went out from thee; and they believed, that thou sentest me.

I pray for them, I pray not for the world, but for them that thou hast given to me, for they be thine.

10 And all my things be thine, and thy things be mine [And all mine things be thine, and thine things be mine]; and I am clarified in them.

11 And now I am not in the world, and these be in the world, and I come to thee. Holy Father, keep them in thy name, which thou hast given to me [whom thou hast given to me], that they be one, as we be.

12 While I was with them, I kept them in thy name; those that thou gavest to me, I kept, and none of them perished, but the son of perdition, that the scripture be fulfilled.

13 But now I come to thee, and I speak these things in the world [and these things I speak in the world], that they have my joy fulfilled in themselves.

14 I gave to them thy word, and the world had them in hate; for they be not of the world, as I am not of the world.

15 I pray not, that thou take them away from the world, but that thou keep them from evil.

16 They be not of the world, as I am not of the world.

17 Hallow thou them in truth; thy word is truth.

18 As thou sentest me into the world, also I sent them into the world.

19 And I hallow myself for them, that also they be hallowed in truth.

20 And I pray not only for them, but also for them that shall believe into me by the word of them;

21 that all be one [that all they be one], as thou, Father, in me, and I in thee, that also they in us be one; that the world believe, that thou hast sent me.

22 And I have given to them the clearness, that thou hast given to me, that they be one, as we be one;

23 I in them, and thou in me, that they be ended into one; and that the world know, that thou sentest me, and hast loved them, as thou hast loved also me.

24 Father, they which thou hast given to me, I will that where I am, that they be with me, that they see my clearness, that thou hast given to me [Father, I will that and they whom thou hast given to me, be with me where I am, that they see my clearness, which thou hast given to me]; for thou lovedest me before the making of the world.

25 Father, rightfully the world knew thee not [Rightful Father, the world knew not thee], but I knew thee, and these knew, that thou sentest me.

26 And I have made thy name known to them, and shall make known; that the love by which thou hast loved me, be in them, and I in them.