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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Chronicles 22-23

22 Forsooth the dwellers of Jerusalem ordained Ahaziah, the youngest son of Jehoram[a], to be king for him; for the thieves of Arabia, that felled into the castles of Judah, had slain all his greater, or elder brethren, which were begotten before him. And Ahaziah, the son of Jehoram, king of Judah, reigned. (And the inhabitants of Jerusalem ordained Ahaziah, the youngest son of Jehoram, to be king for him; for the Arab thieves, who fell upon the tents, or the camps, of Judah, had killed all his elder brothers, who were born before him. And so Ahaziah, the son of Jehoram, the king of Judah, reigned.)

Ahaziah was of two and forty years (Ahaziah was twenty-two years old), when he began to reign, and he reigned one year in Jerusalem; the name of his mother was Athaliah, the daughter of Omri.

But he entered by the way of the house of Ahab (But he went in the ways of the house of Ahab); for his mother compelled him to do evil.

Therefore he did evil in the sight of the Lord, as the house of Ahab; for they were counsellors to him into his perishing, after the death of his father; (And so he did evil before the Lord, like the house of Ahab; for they were his counsellors after his father’s death, yea, unto his perishing;)

and he went in the counsel of them. And he went with Joram[b], the son of Ahab, king of Israel, into battle against Hazael, king of Syria, into Ramoth of Gilead (at Ramoth of Gilead). And men of Syria wounded Joram;

which turned again for to be healed in Jezreel; for he had taken many wounds in the foresaid battle. Therefore Ahaziah[c], king of Judah, the son of Jehoram, went down to visit Joram, the son of Ahab, that was sick in Jezreel; (who returned home to Jezreel to recover; for he had received many wounds in the foresaid battle. And so Ahaziah, the son of Jehoram, the king of Judah, went down to visit Joram, the son of Ahab, the king of Israel, who was sick in Jezreel;)

for it was God’s will against Ahaziah, that he came to Joram. And when he was come, he went out with him against Jehu, the son of Nimshi, whom God (had) anointed, that he should do away the house of Ahab.

Therefore when Jehu destroyed the house of Ahab, he found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to him; and he killed them. (And so when Jehu destroyed the house of Ahab, he found the leaders of Judah, and the sons of the kinsmen of Ahaziah, who served him; and he killed them.)

And he sought that Ahaziah, and caught him hid in Samaria, and after that he was brought to Jehu, Jehu killed him; and they buried him, for he was the son of Jehoshaphat, that had sought God in all his heart. And none hope was more, that any of the generation of Ahaziah should reign. (And he sought out Ahaziah, and they caught him hiding in Samaria, and after that he was brought to Jehu, Jehu killed him; and they buried him, for he was the son of Jehoshaphat, who had sought God with all his heart. And then there was no more hope, that any of Ahaziah’s family would ever reign again.)

10 And Athaliah, the mother of Ahaziah, saw that her son was dead, and she rose up, and killed all the king’s generation of the house of Jehoram. (And Athaliah, Ahaziah’s mother, saw that her son was dead, and she rose up, and killed all the king’s family of the house of Judah.)

11 Forsooth Jehoshabeath, the daughter of the king, took Joash, the son of Ahaziah, and stole him from the midst of the sons of the king, when they were slain; and she hid him with his nurse in a closet of beds. For Jehoshabeath, that hid him, was the daughter of king Jehoram, and (the) wife of Jehoiada, the bishop, and the sister of Ahaziah; and therefore Athaliah killed not her. (But Jehoshabeath, the king’s daughter, took Joash, Ahaziah’s son, and stole him away from the midst of the king’s sons, when they were being killed; and she hid him with his nurse in a bed-closet. For Jehoshabeath, who hid him, was King Jehoram’s daughter, and the wife of the High Priest Jehoiada, and Ahaziah’s sister; and so Athaliah did not kill Joash.)

12 Therefore he was hid with them in the house of God (for) six years, in which Athaliah reigned on the land.

23 Forsooth in the seventh year Jehoiada was comforted, and took [the] centurions, that is, Azariah, the son of Jeroham, and Ishmael, the son of Jehohanan, and Azariah, the son of Obed, and Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri; and he made with them a counsel and a bond of peace. (But in the seventh year Jehoiada was strengthened, and called for the centurions, that is, Azariah, the son of Jeroham, and Ishmael, the son of Jehohanan, and Azariah, the son of Obed, and Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri; and he made a covenant with all of them.)

The which compassed Judah, and gathered together deacons (out) of all the cities of Judah, and the princes of the families of Israel, and they came into Jerusalem. (And then they went around Judah, and gathered together the Levites from all the cities of Judah, and the leaders of the families of Israel, and they came into Jerusalem.)

And all the multitude made (a) covenant in the house of the Lord with the king. And Jehoiada said to them, Lo! Joash the son of the king shall reign, as the Lord spake on the sons of David. (And all the multitude made a covenant with the king in the House of the Lord. And Jehoiada said to them, Lo! Joash, the king’s son, shall reign, as the Lord hath said of the sons of David.)

Therefore this is the word, that ye shall do. The third part of you that be come to the sabbath, of priests, and of deacons, and of porters, shall be in the gates; (And so this is the thing that ye shall do. A third of the priests and the Levites, who come to the sabbath, shall guard the gates;)

and a third part shall be at the house of the king; and the other third part shall be at the gate, which is called of the foundament. And all the other common people be in the large places of the house of the Lord; (and a third shall be at the house of the king; and the other third shall be at the Foundation Gate. And all the other common people shall be in the courtyards of the House of the Lord;)

and none other man enter into the house of the Lord, no but [the] priests, and they that minister of the deacons; only enter they, that be hallowed, and all the other common people keep they the keepings of the Lord. (and no other person shall enter into the House of the Lord, but the priests, and those of the Levites who serve there; only they shall enter, for they be consecrated, or purified, but all the other common people shall keep the Lord’s watch.)

Forsooth the deacons (en)compass the king, and each man have his armours; and if any other man entereth into the temple, be he slain; and be they with the king entering and going out. (And the Levites shall stand about the king, and each man shall be armed/and each man shall have his weapon; and if any other man cometh into the Temple, let him he killed; and be they with the king coming in and going out.)

Therefore the deacons and all Judah did by all things which Jehoiada, the bishop, had commanded; and (they) all took the men, that were with them, and came by the order of [the] sabbath with them, that had [ful]filled now the sabbath, and should go out. For Jehoiada, the bishop, suffered not the companies to go away, that were wont to come one after the tother by each week. (And so the Levites, and all the men of Judah, did all that the High Priest Jehoiada had commanded; and they took the men who were with them, and had come in by the order of the sabbath, with them who had fulfilled the sabbath, and should now go out. For the High Priest Jehoiada, did not allow any of the companies, who were wont to come one after the other by each week, to go away.)

And Jehoiada, the priest, gave to the centurions spears, and shields, and bucklers, of king David, which he had hallowed in the house of the Lord. (And the High Priest Jehoiada gave the centurions the spears, and shields, and bucklers, of King David, which he had kept in the House of the Lord.)

10 And he ordained all the people, of them that held swords, at the right side of the temple unto the left side of the temple, before the altar and the temple, by compass of the king (all around the king).

11 And they led out Joash the son of the king, and they set a diadem upon his head; and they gave to him in his hand the law to be holden, and they made him king. And Jehoiada, the bishop, and his sons, anointed him; and they prayed heartily, and said, The king live! (And the High Priest Jehoiada, and his sons, anointed him; and they prayed, and heartily said, Long live the king!)

12 And when Athaliah had heard this thing, that is, the voice of men running and praising the king (that is, the sound of men running and praising the king), she entered in to the people, into the temple of the Lord.

13 And when she had seen the king, standing on the degrees in the entering (of the temple), and the princes and the companies of knights about him, and all the people of the land joying, and sounding with trumps, and singing together with organs of diverse kind, and the voice of men praising, she rent her clothes, and said, Treasons! treasons! (And when she had seen the king standing on the steps at the entrance to the Temple, and the leaders and the companies of horsemen all about him, and all the people of the land rejoicing, and sounding with trumpets, and singers, and musicians with diverse kinds of instruments, and people praising him, she tore her clothes, and said, Treasons! treasons!)

14 And Jehoiada, the bishop, went out to the centurions, and to the princes of the host, and said to them, Lead ye her without the precincts, either enclosings, of the temple, and be she slain withoutforth by sword; and the priest commanded, that she should not be slain in the house of the Lord. (And the High Priest Jehoiada went out to the centurions, and to the leaders of the army, and said to them, Lead ye her without the precincts of the Temple, and let her be killed outside with the sword; and the High Priest commanded, that she should not be killed in the House of the Lord.)

15 And they setted hands on her noll (And so they put their hands on her); and when she had entered into the gate of the horses, of the king’s house, they killed her there.

16 Forsooth Jehoiada covenanted a bond of peace betwixt himself and all the people and the king, that it should be the people of the Lord. (And then Jehoiada made a covenant between himself and all the people and the king, that they should be the people of the Lord.)

17 Therefore all the people entered into the house of Baal, and they destroyed it, and they brake the altars and the simulacra thereof; but they killed before the altars Mattan, the priest of Baal (and they killed Mattan, the priest of Baal, before the altars).

18 And Jehoiada ordained sovereigns in the house of the Lord, that under the hands of priests, and of deacons, which David parted in the house of the Lord, they should offer burnt sacrifices to the Lord, as it is written in the book of Moses, in joy and in songs, by the ordinance of David. (And then Jehoiada ordained as the rulers of the House of the Lord, the priests, and the Levites, whom David had assigned to the House of the Lord, to offer the burnt sacrifices to the Lord, as it is written in The Book of Moses, with joy and with songs, by David’s ordinance.)

19 Also he ordained porters in the gates of the house of the Lord, that an unclean man in anything should not enter into it. (And he ordained the guards, or the doorkeepers, at the gates of the House of the Lord, so that no unclean person could enter into it.)

20 And he took the centurions, and the strongest men, and princes of the people, and all the common people of the land. And they made the king to go down from the house of the Lord, and to enter by the midst of the higher gate into the house of the king; and they set him in the king’s throne. (And he took the centurions, and the strongest men, and the people’s leaders, and all the common people of the land. And together they brought the king down from the House of the Lord, and they entered through the Upper Gate into the house of the king, and they put him on the king’s throne.)

21 And all the people of the land was glad, and the city rested; forsooth Athaliah was slain by (the) sword.

Revelation 10

10 And I saw another strong angel coming down from heaven, clothed with a cloud, and the rainbow on his head; and the face of him was as the sun, and the feet of him as a pillar of fire.

And he had in his hand a little book opened; and he set his right foot on the sea, and the left foot on the earth [forsooth his left foot on the earth].

And he cried with a great voice, as a lion when he roareth; and when he had cried, the seven thunders spake their voices.

And when the seven thunders had spoken their voices, I was to write [I was to writing]. And I heard a voice from heaven, saying, Mark thou [Sign thou, or mark,] what things the seven thunders spake, and do not thou write them.

And the angel whom I saw standing above the sea, and above the earth, lifted up his hand to heaven,

and swore by him that liveth into worlds of worlds, that made of nought heaven, and those things that be in it, and the earth, and those things that be in it, and the sea, and those things that be in it, that time shall no more be.

But in the days of the voice of the seventh angel, when he shall begin to trumpet, the mystery of God shall be ended [when he shall begin to sing in trump, the mystery of God shall be fulfilled], as he preached by his servants prophets.

And I heard a voice from heaven again speaking with me, and saying, Go thou, and take the book, that is opened, from the hand of the angel, that standeth above the sea, and on the land [standing above the sea, and above the land].

And I went to the angel, and said to him, that he should give me the book. And he said to me, Take the book, and devour it; and it shall make thy womb to be bitter, but in thy mouth it shall be sweet as honey.

10 And I took the book of the angel's hand, and devoured it, and it was in my mouth as sweet [as] honey; and when I had devoured it, my womb was bitter.

11 And he said to me, It behooveth thee again to prophesy to heathen men, and to peoples, and languages [and tongues], and to many kings.

Zechariah 6

And I was converted, and raised mine eyes, and saw, and lo! four [four-]horsed carts going out of the middle of twain hills, and the hills were hills of brass. (And I turned, and raised up my eyes, and saw, and lo! four four-horsed carts, or four chariots, going out from the midst of, or between, two bronze hills.)

In the first four-horsed cart were red horses, and in the second four-horsed cart were black horses; (The first four-horsed cart, or chariot, had red horses, and the second four-horsed cart, or chariot, had black horses;)

and in the third four-horsed cart were white horses, and in the fourth four-horsed cart were diverse horses, and strong. (and the third four-horsed cart, or chariot, had white horses, and the fourth four-horsed cart, or chariot, had dappled horses.)

And I answered, and said to the angel that spake in me, What be these things, my lord? (And I said to the angel, who spoke to me, What be these things, my lord?)

And the angel answered, and said to me, These be four winds of heaven, which go out, that they stand before the lordshipper of all earth. (And the angel answered, and said to me, These be the four winds of the heavens, which go out from before the Lord, who ruleth over all the earth.)

In which were black horses, they went out into the land of the north; and the white went out after them; and the diverse went out into the land of the south. (The cart, or the chariot, which had the black horses went out to the land of the north; and that which had the white horses went out to the west; and that which had the dappled horses went out to the land of the south.)

Forsooth they that were strongest went out, and sought for to go, and run about by all earth. And he said, Go ye, and walk ye through the earth. And they walked through the earth. (And the chariot with the red horses went out to the east; and they all sought to go, and to run about through all the earth. And he said, Go ye, and run ye through all the earth. And so they ran through all the earth.)

And he called me, and spake to me, and said, Lo! they that go out into the land of the north, made my spirit for to rest in the land of the north.

And the word of the Lord was made to me, and said,

10 Take thou of them that (be) of the transmigration, either captivity, of Heldai, and of Tobijah, and of Jedaiah; and thou shalt come in that day, and shalt enter into the house of Josiah, son of Zephaniah, that came from Babylon. (Take thou the gifts from those who be of the exiles, or of the captives, yea, from Heldai, and from Tobijah, and from Jedaiah; and thou shalt go on that day, and shalt enter into the house of Josiah, the son of Zephaniah, who came from Babylon.)

11 And thou shalt take gold and silver, and shalt make crowns, and put on the head of Joshua, the great priest, the son of Josedech; (And thou shalt take that gold and that silver, and thou shalt make a crown, and put it on the head of Joshua, the son of Josedech, the High Priest;)

12 and shalt speak to him, and say, The Lord of hosts saith these things, saying, Lo! a man, Coming forth, either Born, is his name, and under him it shall spring. And he shall build a temple to the Lord, (and shalt speak to him, and say, The Lord of hosts saith these things, saying, Lo! a man whose name is The Branch shall come forth, and shall spring up. And he shall rebuild the Temple of the Lord,)

13 and he shall make a temple to the Lord; and he shall bear glory, and shall sit, and shall be lord on his seat; and the priest shall be on his seat, and counsel of peace shall be betwixt them twain. (yea, he shall build the Temple of the Lord; and he shall bear glory, and shall sit, and shall be lord, or shall rule, upon his throne; and the priest shall be beside his throne, and a concord of peace shall be between these two.)

14 And crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen, the son of Zephaniah, (as) a memorial in the temple of the Lord. (And the crown shall be in the charge, or under the care, of Heldai, and Tobijah, and Jedaiah, and Josiah, the son of Zephaniah, as a memorial in the Temple of the Lord.)

15 And they that be far, shall come, and build in the temple of the Lord; and ye shall know, that the Lord of hosts sent me to you. Soothly this thing shall be, if by hearing ye shall hear the voice of your Lord God. (And they who be far, shall come, and help to rebuild the Temple of the Lord; and then ye shall know, that the Lord of hosts hath sent me to you. Truly this shall be, if by hearing ye shall obey the voice of the Lord your God.)

John 9

And Jesus passing, saw a man blind from the birth.

And his disciples asked him, Master, who sinned, this man, or his elders [And his disciples asked him, Rabbi, that is, Master, who sinned, this man, or his father and mother], that he should be born blind?

Jesus answered, Neither this man sinned, neither his elders [neither his father and mother]; but that the works of God be showed in him.

It behooveth me to work the works of him that sent me, as long as the day is [the while the day is]; the night shall come, when no man may work.

As long as I am in the world, I am the light of the world.

When he had said these things, he spat into the earth, and made clay of the spittle, and anointed the clay on his eyes,

and said to him, Go, and be thou washed in the water of Siloam, that is to say, Sent. Then he went, and washed, and came seeing. [and said to him, Go, and be thou washen in the water, or cistern, of Siloam, that is interpreted, Sent. Therefore he went, and washed, and came seeing.]

And so neighbours, and they that had seen him before, for he was a beggar, said, Whether this is not he, that sat, and begged?

Other men said, That this it is; and other men said, Nay, but he is like him. But he said, I am [he].

10 Therefore they said to him, How be thine eyes opened?

11 He answered, That man, that is said Jesus, made clay, and anointed mine eyes, and said to me, Go thou to the water of Siloam, and wash [Go thou to the water, or cistern, of Siloam, and wash]; and I went, and washed, and saw.

12 And they said to him, Where is he? He said, I know not.

13 They led him that was blind to the Pharisees.

14 And it was sabbath, when Jesus made clay, and opened his eyes.

15 Again the Pharisees asked him, how he had seen. And he said to them, He laid to me clay on the eyes [He put to me clay on the eyes]; and I washed, and I see.

16 Therefore some of the Pharisees said, This man is not of God, that keepeth not the sabbath. Other men said, How may a sinful man do these signs. And strife was among them. [Therefore some of the Pharisees said, This man is not of God, for he keepeth not the sabbath. Other men said, How may a man sinner do these signs, or miracles? And division was among them.]

17 Therefore they said again to the blind man [Therefore they say again to the blind man], What sayest thou of him, that opened thine eyes? And he said, That he is a prophet.

18 Therefore the Jews believed not of him, that he was blind, and had seen, till they called his father and mother, that had seen.

19 And they asked them, and said, Is this your son, which ye say was born blind [And they asked them, saying, Is this your son, whom ye say, for he is born blind]? how then seeth he now?

20 His father and mother answered to them, and said, We know, that this is our son, and that he was born blind;

21 but how he seeth now, we know not, or who opened his eyes, we know not; ask ye him, he hath age, speak he of himself.

22 His father and mother said these things, for they dreaded the Jews; for then the Jews had conspired [forsooth now the Jews had conspired], that if any man acknowledged him Christ, he should be done out of the synagogue.

23 Therefore his father and mother said, That he hath age, ask ye him.

24 Therefore again they called the man, that was blind, and said to him, Give thou glory to God; we know, that this man is a sinner.

25 Then he said, If he is a sinner, I know not; one thing I know, that when I was blind, now I see.

26 Therefore they said to him, What did he to thee? how opened he thine eyes?

27 He answered to them, I said to you now, and ye heard; what will ye again hear? whether [and] ye will be made his disciples?

28 Therefore they cursed him, and said, Be thou his disciple; we be [the] disciples of Moses.

29 We know, that God spake to Moses; but we know not this, of whence he is.

30 That man answered, and said to them, For in this is a wonderful thing, that ye know not, of whence he is, and he hath opened mine eyes.

31 And we know, that God heareth not sinful men, but if any man be a worshipper of God, and doeth his will, he heareth him. [Soothly we know, for God heareth not sinners, but if any man is worshipper of God, and doeth his will, him he heareth.]

32 From the world it is not heard, that any man opened the eyes of a blind-born man;

33 but this man were of God, he might not do any thing.

34 They answered, and said to him, Thou art all born in sins, and teachest thou us? And they put him out. [They answered, and said to him, Thou art all born in sins, and thou teachest us? And they cast him out.]

35 Jesus heard, that they had put him out [Jesus heard, for they had cast him out]; and when he had found him, he said to him, Believest thou in the Son of God?

36 He answered, and said, Lord, who is he, that I believe in him?

37 And Jesus said to him, And thou hast seen him, and he it is, that speaketh with thee.

38 And he said, Lord, I believe. And he fell down, and worshipped him.

39 Therefore Jesus said to him, I came into this world, into doom, that they that see not, see, and they that see, be made blind.

40 And some of the Pharisees heard, that were with him, and they said to him, Whether [and] we be blind?

41 Jesus said to them, If ye were blind, ye should not have sin; but now ye say, That we see, your sin dwelleth still [your sin dwelleth].