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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Wycliffe Bible (WYC)
Version
2 Chronicles 19-20

19 Forsooth Jehoshaphat, king of Judah, turned again peaceably into his house into Jerusalem. (And Jehoshaphat, the king of Judah, returned safely to his house, that is, his palace, in Jerusalem.)

Whom the prophet Jehu, the son of Hanani met, and said to him, Thou givest help to a wicked man, and thou art joined by friendship to them that hate the Lord; and therefore soothly thou deservedest the wrath of the Lord;

but good works be found in thee, for thou hast done away [the] maumet woods from the land of Judah, and thou hast made ready thine heart, for to seek the Lord God of thy fathers. (but good works be found done by thee, for thou hast done away the idol groves, or the sacred poles, from the land of Judah, and thou hast directed thy heart to seek the Lord God of thy fathers.)

Therefore Jehoshaphat dwelled in Jerusalem; and again he went out to the people from Beersheba to the hill of Ephraim, and he called them again to the Lord God of their fathers. (And so Jehoshaphat lived in Jerusalem; but he went out among the people, from Beersheba to the hill country of Ephraim, and he brought them back to the Lord God of their fathers.)

And he ordained judges of the land in all the strengthened cities of Judah, by each place. (And he ordained judges of the land in all the fortified cities of Judah, at each place.)

And he commanded to the judges, and said to them, See ye, that is, be ye ware, what ye do; for ye use not the doom of man, but doom of the Lord; and whatever thing ye deem unjustly, it shall turn against you; (And he commanded to the judges, and said to them, Be ye ware what ye do; for ye judge not for man, but for the Lord; and whatever thing ye judge unjustly, it shall return to you;)

the dread of the Lord be with you (let the fear of the Lord/let reverence for the Lord be with you), and do ye all things with diligence, that is, with discretion; forsooth with the Lord your God (there) is no wickedness, neither taking, or accepting, of persons, neither covetousness of gifts.

And also in Jerusalem Jehoshaphat ordained deacons, and priests, and the princes of the families of Israel, that they should deem the doom and the cause of the Lord, to the dwellers of Jerusalem. (And in Jerusalem Jehoshaphat ordained the Levites, and the priests, and the leaders of the families of Israel, to declare the judgement of the Lord, and to administer the civil laws, for the inhabitants of Jerusalem.)

And he commanded to them, and said, Thus ye shall do in the dread of the Lord, faithfully, and in perfect heart. (And he commanded to them, and said, Thus ye shall do in the fear of the Lord/in reverence for the Lord, faithfully, and with a perfect heart.)

10 Each cause that cometh to you of your brethren, that dwell in their cities, betwixt kindred and kindred, wherever is question of the law, (or) of the commandment, or of ceremonies, either sacrifices, or of justifyings, show ye to them, that they do not sin against the Lord, and that wrath of the Lord come not upon you, and upon your brethren. Therefore ye doing thus shall not do sin. (Each cause, or case, that cometh to you of your kinsmen, who live in their cities, between kindred and kindred, wherever there is a question of the law, or of the commandment, or of ceremonies, or sacrifices, or of statutes, show ye to them, so that they do not sin against the Lord, and that the Lord’s anger come not upon you, and upon your kinsmen. And by doing so, ye shall do no sin.)

11 And Amariah, your priest and bishop, shall be sovereign in these things, that pertain to God. And Zebadiah, the son of Ishmael, that is duke in the house of Judah, shall be sovereign upon the works that pertain to the office of the king, and ye (shall also) have master deacons before you; be ye comforted, and do ye diligently, that is, studiously, or busily, and the Lord shall be with you in goods. (And your High Priest Amariah, shall be the ruler in these things that pertain to God. And Zebadiah, the son of Ishmael, who is the leader in the house of Judah, shall be the ruler, or the overseer, of the works that pertain to the office of the king, and ye shall also have the Levites before you; so be ye strengthened, and do ye diligently, that is, studiously, or busily, and the Lord shall be on the side of the good.)

20 After these things the sons of Moab, and the sons of Ammon, and with them Idumeans, were gathered together, and they came to Jehoshaphat, for to fight against him. (And after these things the Moabites, and the Ammonites, and with them the Meunites, were gathered together, and they came to Jehoshaphat, to fight against him.)

And messengers came, and showed this to Jehoshaphat, saying, A great multitude of those places that be beyond the sea, and of Syria, is come against thee; and lo! they stand together in Hazazontamar, which is Engedi. (And messengers came, and told this to Jehoshaphat, saying, A great multitude from that place on the other side of the Dead Sea, yea, from Edom, hath come against thee; and lo! they stand together in Hazazontamar, which is Engedi.)

Forsooth Jehoshaphat was afeared by dread, and gave himself all for to pray the Lord, and preached fasting to all Judah. (And Jehoshaphat was filled with fear, and gave his all to pray to the Lord, and preached a fast for all of Judah.)

And Judah was gathered together for to pray (to) the Lord, and also all men came from their cities for to beseech him.

And when Jehoshaphat had stood in the midst of the company of Judah and of Jerusalem, in the house of the Lord, before the new large place of the temple, (And when Jehoshaphat had stood in the middle of the congregation of Judah and of Jerusalem, in the House of the Lord, in front of the new courtyard of the Temple,)

he said, Lord God of our fathers, thou art God in heaven, and thou art Lord of all (the) realms of folks; strength and power be in thine hand, and none may against-stand thee. (he said, Lord God of our fathers, thou art God in heaven, and thou art Lord of all the kingdoms of the nations; strength and power be in thine hand, and no one can stand against thee.)

Whether not thou, our God, hast slain all the dwellers of this land before thy people Israel, and hast given it to the seed of Abraham, thy friend, [into] without end? (Hast not thou, our God, killed all the inhabitants of this land before thy people Israel, and hast thou not given it to the descendants of Abraham, thy friend, forevermore?)

And they dwelled therein, and builded therein a saintuary to thy name, and said, (And they lived here, and built a sanctuary in honour of thy name, and said,)

If evils come [up]on us, the sword of doom, pestilence, or hunger (yea, the sword, or judgement, or pestilence, or hunger), we shall stand before this house (into) without end in thy sight, in which house thy name is called (upon), and we shall cry to thee in our tribulations; and thou shalt hear us, and shalt make us safe.

10 Now therefore lo! the sons of Ammon, and of Moab, and the hill (country) of Seir, by whom thou grantedest not to the sons of Israel for to pass (through their lands), when they went out of Egypt, but they bowed away from them, and killed not them, (And so now lo! the Ammonites, and the Moabites, and those of the hill country of Seir, whom thou grantedest not to the Israelites to pass through their lands, when they went out of Egypt, but they turned away from them, and did not kill them,)

11 but (now) they do on the contrary, and endeavour to cast us out of the possession, which thou, our God, hast given to us;

12 therefore whether thou, Lord, shalt not deem them? Truly in us is not so great strength, that we may against-stand this multitude, that falleth in upon us; but since we know not what we ought to do, we, the residue, have this only, that we (ad)dress our eyes to thee. (and so shalt thou not judge them? Truly there is not in us so great a strength, that we can stand against this multitude, who falleth in against us; but since we know not what we ought to do, we, who remain, have only this, that we direct our eyes to thee.)

13 And all Judah stood before the Lord, with their little children, and their wives, and with their free children.

14 And Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, was a deacon, and of the sons of Asaph, upon whom the Spirit of the Lord was made in the midst of the company, (And Jahaziel, the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, was a Levite of the sons of Asaph, upon whom the Spirit of the Lord came in the middle of the congregation,)

15 and he said, All Judah, and ye that dwell in Jerusalem, and thou, king Jehoshaphat, perceive ye, or taketh heed, The Lord saith these things to you, Do not ye dread, neither be ye afeared of this multitude, for it is not your battle, but God’s battle. (and he said, All Judah, and ye who live in Jerusalem, and thou, king Jehoshaphat, take heed, The Lord saith these things to you, Do not ye fear, nor be ye afraid of this multitude, for it is not your battle, but God’s battle.)

16 Tomorrow ye shall go up against them; for they shall go up by the side of the hill, called Ziz by name, and ye shall find them in the height of the strand, that is against the wilderness of Jeruel. (Tomorrow ye shall go out against them; for they shall go up by the Ziz Pass, and ye shall find them at the end of the valley, east of the wilderness of Jeruel.)

17 For it shall not be ye, that shall fight; but only stand ye trustily (For it shall not be ye, who shall fight; but only stand ye there with trust/in faith), and ye shall see the help of the Lord upon you. O! Judah and Jerusalem, do not ye dread, neither be ye afeared; tomorrow ye shall go out against them, and the Lord shall be with you.

18 Therefore Jehoshaphat, and Judah, and all the dwellers of Jerusalem, fell lowly upon the earth before the Lord, and worshipped him. (And so Jehoshaphat, and Judah, and all the inhabitants of Jerusalem, fell low on the ground before the Lord, and worshipped him.)

19 And the deacons of the sons of Kohath, and of the sons of Korah (And the Levites of the Kohathites, and of the Korahites), praised the Lord God of Israel with [a] great voice on high.

20 And when upon the morrow they had risen early, they went out by the desert of Tekoa; and when they had gone forth, Jehoshaphat stood in the midst of them, and said, Judah, and all the dwellers of Jerusalem, hear ye me; believe ye in the Lord your God, and ye shall be secure; believe ye to his prophets, and all prosperities shall come to you. (And when they had risen early the next morning, they went out by the wilderness of Tekoa; and when they had gone forth, Jehoshaphat stood in their midst, and said, Judah, and all the inhabitants of Jerusalem, listen ye to me; believe ye in the Lord your God, and ye shall be secure; believe ye his prophets, and ye shall prosper.)

21 And he gave counsel to the people, and he ordained the singers of the Lord, that they should praise him in their companies, and that they should go before the host, and say with according voice, Acknowledge ye to the Lord, for he is good; for his mercy is without end. (And he consulted with the people, and he ordained the singers of the Lord, to praise him in their companies, and to go before the army, and to sing together with a loud voice, Praise ye the Lord, for he is good; for his love endureth forevermore.)

22 And when they began to sing praisings, the Lord turned the ambushments of them against themselves, that is, of the sons of Ammon, and of Moab, and of the hill of Seir, which went out to fight against Judah; and they were slain. (And when they began to sing their praises, the Lord turned their enemies’ ambushes back against themselves, that is, against the Ammonites, and the Moabites, and those of the hill country of Seir, yea, all who went to fight against Judah; and they were killed.)

23 For why the sons of Ammon and of Moab rose together against the dwellers of the hill of Seir, to slay, and to do away them; and when they had done this thing in work, they were then also turned against themselves, and they fell down together by wounds, each slaying (the) other. (For the Ammonites and the Moabites rose up together against the inhabitants of the hill country of Seir, to kill them, and to do them away; and when they had done this thing, then they turned against each other, and they fell down wounded together, each killing the other.)

24 Certainly when Judah was come to the den, (or the cave,) that beholdeth, or is over against, the wilderness, he saw afar all the large country full of dead bodies, and that none was left, that might escape death. (And when the men of Judah came to the watch-tower, that overlooketh the wilderness, they saw all the countryside far and wide full of dead bodies, and that no one was left, who had escaped death.)

25 Therefore Jehoshaphat came, and all the people with him, to draw away the spoils of [the] dead men, and they found among the dead bodies diverse purtenance of household, and clothes, and full precious vessels; and they ravished, or took those things away, in diverse manners, so that they might not bear all things, neither they might take away the spoils by three days, for the greatness of [the] prey. (And so Jehoshaphat, and all the people with him, came to take away the dead men’s spoils, and they found among the dead bodies diverse purtenance of household, and clothes, and very precious vessels; and they took those things away, by many means, but even over the course of three days, they could not carry away all those things, and take away all the spoils, for the greatness of the prey.)

26 Soothly in the fourth day they were gathered together in the valley of Blessing; for-thy that they blessed the Lord there, they called that place the valley of Blessing, unto this present day. (And on the fourth day they gathered together in the Berachah Valley, that is, in the Valley of Blessing; for because they blessed the Lord there, that place is called the Valley of Blessing, unto this present day.)

27 And each man of Judah turned again, and the dwellers of Jerusalem, and Jehoshaphat (went) before them, into Jerusalem with great gladness; for the Lord God had given to them (the) joy of their enemies. (And each man of Judah, and the inhabitants of Jerusalem, with Jehoshaphat going before them, returned to Jerusalem with great gladness; for the Lord God had given them victory over their enemies/for the Lord God had given them joy over their enemies’ defeat.)

28 And they entered into Jerusalem with psalteries, and harps, and trumps, into the house of the Lord. (And they entered into Jerusalem with lutes, and harps, and trumpets, and went to the House of the Lord.)

29 Forsooth the dread of the Lord felled on all the realms of (the) lands, when they had heard, that the Lord had fought against the enemies of Israel.

30 And the realm of Jehoshaphat rested from war; and the Lord gave peace to him all about.

31 And Jehoshaphat reigned upon Judah; and he was of five and thirty years, when he began to reign; and he reigned five and twenty years in Jerusalem; and the name of his mother was Azubah, the daughter of Shilhi.

32 And he went in the way of Asa his father, and bowed not from it, and he did whatever things were pleasant before the Lord. (And he went in the way of his father Asa, and turned not from it, and he did whatever things were pleasing in the sight of the Lord.)

33 Nevertheless he did not away the high places; and yet the people had not (ad)dressed their heart to the Lord God of their fathers. (But still he did not do away the hill shrines; and the people had not yet directed their hearts toward the Lord God of their fathers.)

34 Forsooth the residue of the former and the last deeds of Jehoshaphat be written in the book of Jehu, the son of Hanani, which he ordained in the book of [the] kings of Israel. (And the rest of the first and the last deeds of Jehoshaphat be written in The Book of Jehu, the son of Hanani, which is part of The Book of the Kings of Israel.)

35 After these things Jehoshaphat, king of Judah, made friendships with Ahaziah, king of Israel, whose works were full evil/were most evil;

36 and he was partner to him, and they made ships, which should go into Tarshish; and they made one ship (to go) into Eziongaber. (and he was his partner, and they made ships in order to go to Tarshish; and they built the ships at Eziongaber.)

37 And Eliezer, the son of Dodavah, of Mareshah, prophesied to Jehoshaphat, and said, For thou hast had bond of peace with Ahaziah, the Lord hath destroyed thy works; and the ships be broken, and [they] might not go into Tarshish (But Eliezer, the son of Dodavah, of Mareshah, prophesied to Jehoshaphat, and said, For thou hast had a covenant with Ahaziah, the Lord shall destroy thy works; and so the ships were destroyed, and they never did go to Tarshish.)

Revelation 8

And when he had opened the seventh seal, a silence was made in heaven [silence was made in heaven], as half an hour.

And I saw seven angels standing in the sight of God, and seven trumpets were given to them [and seven trumps were given to them].

And another angel came, and stood before the altar, and had a golden censer; and many incenses were given to him, that he should give of the prayers of all saints on the golden altar, that is before the throne of God.[a]

And the smoke of the incenses of the prayers of the holy men ascended up from the angel's hand before God. [And the smoke of incenses of the prayers of hallows ascended up of the angel's hand before God.]

And the angel took the censer, and filled it of the fire of the altar, and cast [it] into the earth. And thunders, and voices, and lightnings were made, and a great earth-moving.

And the seven angels, that had the seven trumpets, made them ready, that they should trumpet. [And the seven angels, that had seven trumps, made them ready, that they should sing in trump.]

And the first angel trumpeted [And the first angel sang in trump]; and hail was made, and fire mingled together in blood; and it was sent into the earth. And the third part of the earth was burnt, and the third part of trees was burnt, and all the green grass was burnt.

And the second angel trumpeted [And the second angel sang in trump]; and as a great hill burning with fire was cast into the sea; and the third part of the sea was made blood,

and the third part of [the] creature was dead [and the third part of creatures is dead], that had lives in the sea, and the third part of [the] ships perished.

10 And the third angel trumpeted; and a great star burning as a little brand, fell from heaven; and it fell into the third part of rivers, and into the wells of waters. [And the third angel sang in trump; and a great star burning as a brand, fell down from heaven; and it fell into the third part of floods, and into wells of waters.]

11 And the name of the star is said Wormwood. And the third part of waters was made into wormwood; and many men were dead of the waters, for those were made bitter [for they be made bitter].

12 And the fourth angel trumpeted [And the fourth angel sang in trump]; and the third part of the sun was smitten, and the third part of the moon, and the third part of [the] stars, so that the third part of them was darked, and the third part of the day shined not [and the third part of the day shone not], and also of the night.

13 And I saw, and heard the voice of an eagle flying by the middle of heaven, and saying with a great voice, Woe! woe! woe! to men that dwell in earth, of the other voices of the three angels, that shall trumpet after [that were to sing in trump].

Zechariah 4

And the angel turned again, that spake in me, and raised me, as a man that is raised (up out) of his sleep. (And the angel who spoke to me, returned, and raised me up, like a man who is raised up from his sleep.)

And he said to me, What seest thou? And I said, I saw, and lo! a candlestick all of gold, and the lamp thereof on the head thereof, and seven lanterns thereof on it, and seven vessels for to hold oil to the lanterns, that were on the head thereof. (And he said to me, What seest thou? And I said, Lo! I see a gold candlestick, and a lamp on top of it, and seven lanterns on it, and seven vessels to hold oil for the lanterns, on top of them.)

And two olives thereon, one of the right half of the lamp, and another on the left half thereof. (And two olive trees beside it, one on the right side of the lamp, and the other on its left side.)

And I answered, and said to the angel that spake in me, and I said, What be these things, my lord? (And I answered, and said to the angel who spoke to me, and I said, What be these things, my lord?)

And the angel that spake in me, answered, and said to me, Whether thou knowest not what be these things? And I said, No, my lord. (And the angel who spoke to me, answered, and said to me, Knowest thou not what these things be? And I said, No, my lord.)

And he answered, and said to me, and spake, This is the word of the Lord, saying to Zerubbabel, Not in host, neither in strength, but in my spirit, saith the Lord of hosts. (And he answered, and spoke to me, and said, This is the word of the Lord, saying to Zerubbabel, Not by army, nor by strength, but by my spirit, saith the Lord of hosts.)

Who art thou, great hill, before Zerubbabel, into plain? and he shall lead out the first stone, and shall make even grace to grace thereof. (Who art thou, great mountain, compared to Zerubbabel? nothing but a flat plain! yea, he shall lay the first stone, and shall make the last stone’s beauty equal to the beauty of the first stone.)

And the word of the Lord was made to me, and said,

The hands of Zerubbabel founded this house, and the hands of him shall perform it; and ye shall know, that the Lord of hosts sent me to you. (Zerubbabel’s hands founded this House, and his hands shall finish it; and then ye shall know, that the Lord of hosts sent me to you.)

10 Who forsooth despised little days? and they shall be glad, and shall see a stone of tin in the hand of Zerubbabel (Who hath despised the day of small things? they shall be happy, and shall see the plumb bob in Zerubbabel’s hand). These be the seven eyes of the Lord, that run about into all (the) earth.

11 And I answered, and said to him, What be these twain olives on the right half of the candlestick, and at the left half thereof? (And I answered, and said to him, What be these two olive trees on the right side of the candlestick, and on its left side?)

12 And I answered the second time, and said to him (And I spoke a second time, and asked him), What be the twain ears, either ripe fruit, of olives that be beside the two pipes of gold, in which be (the) oil vessels of gold?

13 And he said to me, and spake, Whether thou knowest not what be these things? And I said, No, my lord. (And he spoke to me, and said, Knowest thou not what these things be? And I said, No, my lord.)

14 And he said, These be two sons of oil shining, which stand nigh to the lordly governor of all earth. (And he said, These be the two sons shining with oil, who stand near to the Lord who ruleth over all the earth.)

John 7

After these things Jesus walked into Galilee, for he would not walk into Judaea, for the Jews sought to slay him.

And there was nigh a feast day of the Jews, [a feast of] Tabernacles.

And his brethren said to him, Pass from hence [Pass hence], and go into Judaea, that also thy disciples see thy works that thou doest;

for no man doeth any thing in huddles, and himself seeketh to be open[a]. If thou doest these things, show thyself to the world.

For neither his brethren believed in him.

Therefore Jesus saith to them, My time came not yet, but your time is evermore ready.

The world may not hate you, soothly it hateth me; for I bear witnessing thereof, that the works of it be evil.

Go ye up to this feast day, but I shall not go up to this feast day, for my time is not yet fulfilled [full-filled].

When he had said these things, he dwelt in Galilee.

10 And after that his brethren were gone up, then [and] he went up to the feast day, not openly, but as in private.

11 Therefore the Jews sought him in the feast day, and said, Where is he?

12 And much grumbling [And much grutching] was of him among the people. For some said, That he is good; and others said, Nay, but he deceiveth the people;

13 nevertheless no man spake openly of him, for dread of the Jews.

14 But when the middle feast day came, Jesus went up into the temple, and taught.

15 And the Jews wondered, and said [saying], How knoweth this man letters, since he hath not learned?

16 Jesus answered to them, and said, My doctrine is not mine, but his that sent me.

17 If any man will do his will, he shall know of the teaching, whether it be of God, or [whether] I speak of myself.

18 He that speaketh of himself, seeketh his own glory; but he that seeketh the glory of him that sent him, is soothfast, and unrightwiseness is not in him.

19 Whether Moses gave not to you a law, and none of you doeth the law [and no man of you keepeth the law]? What seek ye to slay me?

20 And the people answered, and said, Thou hast a devil; who seeketh to slay thee?

21 Jesus answered, and said to them, I have done one work, and all ye wonder.

22 Therefore Moses gave to you circumcision; not for it is of Moses, but of the fathers; and in the sabbath ye circumcise a man.

23 If a man take circumcision in the sabbath, that the law of Moses be not broken, have ye indignation to me, for I made all a man whole in the sabbath [have ye indignation, or wrath, to me, for I made all the man whole in the sabbath]?

24 Do not ye deem after the face, but deem ye a rightful doom [but deem a rightful doom].

25 Therefore some of Jerusalem said, Whether this is not he, whom the Jews seek to slay?

26 and lo! he speaketh openly, and they say nothing to him. Whether the princes know verily, that this is Christ?

27 But we know this man, of whence he is; but when Christ shall come, no man knoweth of whence he is.

28 Therefore Jesus cried in the temple teaching, and said [Therefore Jesus cried in the temple, teaching, and saying], Ye know me, and ye know of whence I am; and I came not of myself, but he is true that sent me, whom ye know not.

29 I know him, and if I say that I know him not, I shall be like to you, a liar; but I know him, for of him I am, and he sent me.

30 Therefore they sought to take him, and no man set on him hands, for his hour came not yet.

31 And many of the people believed in him, and said, When Christ shall come, whether he shall do more tokens, than those that this doeth?

32 The Pharisees heard the people musing of him [grutching of him] these things; and the princes and the Pharisees sent ministers, to take him.

33 Therefore Jesus said to them, Yet a little time I am with you, and I go to the Father, that sent me.

34 Ye shall seek me, and ye shall not find me; and where I am, ye be not able to come [and where I am, ye may not come].

35 Therefore the Jews said to themselves, Whither shall this go, for we shall not find him? whether he will go into the scattering of heathen men, and will teach the heathen?

36 What is this word, which he said, Ye shall seek me, and ye shall not find me; and where I am, ye be not able to come? [What is this word, that he said, Ye shall seek me, and ye shall not find; and where I am, ye may not come?]

37 But in the last day of the great feast, Jesus stood, and cried, and said [saying], If any man thirsteth, come he to me, and drink.

38 He that believeth in me, as the scripture saith, Rivers of quick water shall flow out of his womb [Floods of quick water shall flow of his womb].

39 But he said this thing of the Spirit [Soothly he said this thing of the Holy Ghost], which men that believed in him should take; for the Spirit was not yet given, for Jesus was not yet glorified.

40 Therefore of that company, when they had heard these words of him, they said, This is verily a prophet.

41 Others said, This is Christ. But some said, Whether Christ cometh from Galilee?

42 Whether the scripture saith not, that of the seed of David, and of the castle of Bethlehem, where David was, Christ cometh?

43 Therefore dissension was made among the people for him. [And so dissension is made in the company for him.]

44 And some of them would have taken him, but no man set hands on him.

45 Therefore the ministers came to the bishops and Pharisees, and they said to them, Why brought ye not him?

46 The ministers answered, Never man spake so, as this man speaketh.

47 Therefore the Pharisees answered to them, Whether ye be deceived also?

48 whether any of the princes or of the Pharisees believed in him?

49 But this people, that knoweth not the law, be cursed.

50 Nicodemus saith to them, he that came to him by night, that was one of them,

51 Whether our law deemeth a man, but it have first heard of him [no but first it hear of him], and know what he doeth?

52 They answered, and said to him, Whether thou art a man of Galilee also [Whether and thou art a man of Galilee]? Seek thou scriptures, and see thou, that a prophet riseth not of Galilee [for a prophet riseth not of Galilee].

53 And they turned again, each into his house.