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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
2 Chronicles 19-20

19 Jehoshaphat the king of Judah returned safely to his house in Jerusalem.

Jehu son of Hanani, the seer, went out to meet him and said to Jehoshaphat, Should you help the ungodly and love those who hate the Lord? Because of this, wrath has gone out against you from the Lord.

But there are good things found in you, for you have destroyed the Asherim out of the land and have set your heart to seek God [with all your soul’s desire].

Jehoshaphat dwelt at Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and brought them back to the Lord, the God of their fathers.

He appointed judges throughout all the fortified cities of Judah, city by city,

And said to the judges, Be careful what you do, for you judge not for man but for the Lord, and He is with you in the matter of judgment.

So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.

Also in Jerusalem, Jehoshaphat set certain Levites, priests, and heads of families of Israel to give judgment for the Lord and decide controversies. When they [of the commission] returned to Jerusalem,

The king charged them, Do this in the fear of the Lord, faithfully, with integrity and a blameless heart.

10 Whenever any controversy shall come to you from your brethren who dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, you shall warn and instruct them that they may not be guilty before the Lord; otherwise wrath will come upon you and your brethren. Do this and you will not be guilty.

11 And behold, Amariah the chief priest is over you in all matters of the Lord, and Zebadiah son of Ishmael, the governor of the house of Judah, in all the king’s matters; also the Levites will serve you as officers. Deal courageously [be strong and do], and may the Lord be with the good!

20 After this, the Moabites, the Ammonites, and with them the Meunites came against Jehoshaphat to battle.

It was told Jehoshaphat, A great multitude has come against you from beyond the [Dead] Sea, from Edom; and behold they are in Hazazon-tamar, which is En-gedi.

Then Jehoshaphat feared, and set himself [determinedly, as his vital need] to seek the Lord; he proclaimed a fast in all Judah.

And Judah gathered together to ask help from the Lord; even out of all the cities of Judah they came to seek the Lord [yearning for Him with all their desire].

And Jehoshaphat stood in the assembly of Judah and Jerusalem in the house of the Lord before the new court

And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You.

Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?

They dwelt in it and have built You a sanctuary in it for Your Name, saying,

If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You—for Your Name [and the symbol of Your presence] is in this house—and cry to You in our affliction, and You will hear and save.

10 And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy—(A)

11 Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit.

12 O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You.

13 And all Judah stood before the Lord, with their children and their wives.

14 Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.

15 He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God’s.

16 Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel.

17 You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you.

18 And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him.

19 And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.

20 And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper.

21 When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever!

22 And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered;

23 For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another.

24 And when Judah came to the watchtower of the wilderness, they looked at the multitude, and behold, they were dead bodies fallen to the earth, and none had escaped!

25 When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil.

26 On the fourth day they assembled in the Valley of Beracah. There they blessed the Lord. So the name of the place is still called the Valley of Beracah [blessing].

27 Then they returned, every man of Judah and Jerusalem, Jehoshaphat leading them, to Jerusalem with joy, for the Lord had made them to rejoice over their enemies.

28 They came to Jerusalem with harps, lyres, and trumpets to the house of the Lord.

29 And the fear of God came upon all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel.

30 So the realm of Jehoshaphat was quiet, for his God gave him rest round about.

31 Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began his twenty-five-year reign in Jerusalem. His mother was Azubah daughter of Shilhi.

32 And he walked in the ways of Asa his father and departed not from it, doing what was right in the sight of the Lord.

33 But the high places [of idolatry] were not taken away, for the people had not yet set their hearts on their fathers’ God.

34 Now the rest of the acts of Jehoshaphat, from first to last, they are written in the records of Jehu son of Hanani, which are in the Book of the Kings of Israel.

35 After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly.

36 He joined him in building ships to go to Tarshish, building them in Ezion-geber.

37 Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because you have joined Ahaziah, the Lord will destroy your works. So the ships were wrecked and unable to go to Tarshish.

Revelation 8

When He [the Lamb] broke open the seventh seal, there was silence for about half an hour in heaven.

Then I saw the seven angels who stand before God, and to them were given seven trumpets.

And another angel came and stood over the altar. He had a golden censer, and he was given very much incense (fragrant spices and gums which exhale perfume when burned), that he might mingle it with the prayers of all the people of God (the saints) upon the golden altar before the throne.(A)

And the smoke of the incense (the perfume) arose in the presence of God, with the prayers of the people of God (the saints), from the hand of the angel.

So the angel took the censer and filled it with fire from the altar and cast it upon the earth. Then there followed peals of thunder and loud rumblings and blasts and noises, and flashes of lightning and an earthquake.(B)

Then the seven angels who had the seven trumpets prepared to sound them.

The first angel blew [his] trumpet, and there was a storm of hail and fire mingled with blood cast upon the earth. And a third part of the earth was burned up and a third of the trees was burned up and all the green grass was burned up.(C)

The second angel blew [his] trumpet, and something resembling a great mountain, blazing with fire, was hurled into the sea.(D)

And a third of the sea was turned to blood, a third of the living creatures in the sea perished, and a third of the ships were destroyed.

10 The third angel blew [his] trumpet, and a huge star fell from heaven, burning like a torch, and it dropped on a third of the rivers and on the springs of water—

11 And the name of the star is Wormwood. A third part of the waters was changed into wormwood, and many people died from using the water, because it had become bitter.

12 Then the fourth angel blew [his] trumpet, and a third of the sun was smitten, and a third of the moon, and a third of the stars, so that [the light of] a third of them was darkened, and a third of the daylight [itself] was withdrawn, and likewise a third [of the light] of the night was kept from shining.

13 Then I [looked and I] saw a solitary eagle flying in midheaven, and as it flew I heard it crying with a loud voice, Woe, woe, woe to those who dwell on the earth, because of the rest of the trumpet blasts which the three angels are about to sound!

Zechariah 4

And the angel who talked with me came again and awakened me, like a man who is wakened out of his sleep.

And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it.(A)

And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil].(B)

So I asked the angel who talked with me, What are these, my lord?

Then the angel who talked with me answered me, Do you not know what these are? And I said, No, my lord.

Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts.

For who are you, O great mountain [of human obstacles]? Before Zerubbabel [who with Joshua had led the return of the exiles from Babylon and was undertaking the rebuilding of the temple, before him] you shall become a plain [a mere [a]molehill]! And he shall bring forth the finishing gable stone [of the new temple] with loud shoutings of the people, crying, Grace, grace to it!(C)

Moreover, the word of the Lord came to me, saying,

The hands of Zerubbabel have laid the foundations of this house; his hands shall also finish it. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you.

10 Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth.(D)

11 Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?

12 And a second time I said to him, What are these two olive branches which are beside the two golden tubes or spouts by which the golden oil is emptied out?

13 And he answered me, Do you not know what these are? And I said, No, my lord.

14 Then said he, These are the two [b]sons of oil [Joshua the high priest and Zerubbabel the prince of Judah, the two anointed ones] who stand before the Lord of the whole earth [as His anointed instruments].(E)

John 7

After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.

Now the Jewish Feast of Tabernacles was drawing near.

So His brothers said to Him, Leave here and go into Judea, so that [a]Your disciples [there] may also see the works that You do. [This is no place for You.]

For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world!

For [even] His brothers did not believe in or adhere to or trust in or rely on Him either.

Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here].

The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil.

Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.]

Having said these things to them, He stayed behind in Galilee.

10 But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed.

11 Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?]

12 And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]!

13 But no one dared speak out boldly about Him for fear of [the leaders of] the Jews.

14 When the Feast was already half over, Jesus went up into the temple [[b]court] and began to teach.

15 The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?

16 Jesus answered them by saying, My teaching is not My own, but His Who sent Me.

17 If any man desires to do His will (God’s pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.

18 He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.

19 Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]?

20 The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?

21 Jesus answered them, I did one work, and you all are astounded.(A)

22 Now Moses established circumcision among you—though it did not originate with Moses but with the previous patriarchs—and you circumcise a person [even] on the Sabbath day.

23 If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man’s whole body well on the Sabbath?

24 Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously.

25 Then some of the Jerusalem people said, Is not this the Man they seek to kill?

26 And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ?

27 No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes.

28 Whereupon Jesus called out as He taught in the temple [[c]porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!

29 I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me.

30 Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come.

31 And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?

32 The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.

33 Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me.

34 You will look for Me, but you will not [be able to] find Me; where I am, you cannot come.

35 Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?

36 What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come?

37 Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!

38 He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.

39 But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

40 Listening to those words, some of the multitude said, This is certainly and beyond doubt the Prophet!(B)

41 Others said, This is the Christ (the Messiah, Anointed One)! But some said, What? Does the Christ come out of Galilee?

42 Does not the Scripture tell us that the Christ will come from the offspring of David and from Bethlehem, the village where David lived?(C)

43 So there arose a division and dissension among the people concerning Him.

44 Some of them wanted to arrest Him, but no one [ventured and] laid hands on Him.

45 Meanwhile the attendants (guards) had gone back to the chief priests and Pharisees, who asked them, Why have you not brought Him here with you?

46 The attendants replied, Never has a man talked as this Man talks! [No mere man has ever spoken as He speaks!]

47 The Pharisees said to them, Are you also deluded and led astray? [Are you also swept off your feet?]

48 Has any of the authorities or of the Pharisees believed in Him?

49 As for this multitude (rabble) that does not know the Law, they are contemptible and doomed and accursed!

50 Then Nicodemus, who came to Jesus before at night and was one of them, asked,

51 Does our Law convict a man without giving him a hearing and finding out what he has done?

52 They answered him, Are you too from Galilee? Search [the Scriptures yourself], and you will see that no prophet comes (will rise to prominence) from Galilee.

53 [d]And they went [back], each to his own house.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation