M’Cheyne Bible Reading Plan
12 And Solomon stood before the altar of the Lord in the presence of all the assembly of Israel and spread forth his hands.
13 For he had made a bronze scaffold, five cubits square and three cubits high, and had set it in the midst of the court; upon it he stood, and he knelt upon his knees before all the assembly of Israel and spread forth his hands toward heaven,
14 And said, O Lord, God of Israel, there is no God like You in the heavens or in the earth, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their hearts,
15 You Who have kept Your promises to my father David and fulfilled with Your hand what You spoke with Your mouth, as it is today.
16 Now therefore, O Lord, God of Israel, keep with Your servant David my father that which You promised him, saying, There shall not fail a man in My sight to sit on the throne of Israel, provided your children are careful to walk in My law as you, David, have walked before Me.
17 Now then, O Lord, God of Israel, let Your word to Your servant David be verified.
18 But will God actually dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You; how much less this house which I have built!
19 Yet have respect for the prayer of Your servant and for his supplication, O Lord my God, to listen to the cry and the prayer which Your servant prays before You,
20 That Your eyes may be open upon this house day and night, toward the place in which You have said You would put Your Name [and the symbol of your presence], to listen to and heed the prayer which Your servant prays facing this place.
21 So listen to and heed the requests of Your servant and Your people Israel which they shall make facing this place. Hear from Your dwelling place, heaven; and when You hear, forgive.
22 If a man sins against his neighbor, and he is required to take an oath, and the oath comes before Your altar in this house,
23 Then hear from heaven and do; and judge Your servants, requiting the wicked by bringing his conduct upon his own head, and justifying the [uncompromisingly] righteous by giving him according to his righteousness (his uprightness and right standing with God).
24 If Your people Israel have been defeated before the enemy because they have sinned against You, and shall return, confess Your name [and You Yourself], and pray and make supplication before You in this house,
25 Then hear from heaven and forgive the sin of Your people Israel and bring them again to the land which You gave to them and their fathers.
26 When the heavens are shut up and there is no rain because Your people have sinned against You, yet if they pray toward this place, confess your name [and You Yourself], and turn from their sin when You afflict them,
27 Then hear from heaven and forgive the sin of Your servants, [all of] Your people Israel, when You have taught them the good way in which they should walk. And send rain upon Your land which You have given to Your people for an inheritance.
28 If there is famine in the land, if there is pestilence, blight, mildew, locusts, or caterpillars, if their enemies besiege them in any of their cities, whatever plague or sickness there may be,
29 Then whatever prayer or supplication any man or all of Your people Israel shall make—each knowing his own affliction and his own sorrow and stretching out his hands toward this house—
30 Then hear from heaven, Your dwelling place, and forgive, and render to every man according to all his ways, whose heart You know; for You, You only, know men’s hearts,
31 That they may fear You and walk in Your ways as long as they live in the land which You gave to our fathers.
32 Also concerning the stranger who is not of Your people Israel but has come from a far country for Your great name’s sake and Your mighty power and Your outstretched arm—if he comes and prays toward this house,
33 Hear from heaven, from Your dwelling place, and do all for which the stranger calls to You, that all peoples of the earth may know Your name and fear You [reverently and worshipfully], as do Your people Israel, and may know that this house which I have built is called by Your Name.
34 If Your people go out to war against their enemies by the way that You send them, and they pray to You facing this city [Jerusalem] which You have chosen and the house which I have built for Your Name,
35 Then hear from heaven their prayer and supplication, and maintain their cause.
36 If they sin against You—for there is no man who does not sin—and You are angry with them and give them to enemies who take them captive to a land far or near;
37 Yet if they repent in the land to which they have been carried captive, and turn and pray there, saying, We have sinned, we have done wrong, and have dealt wickedly;
38 If they return to You with all their heart and soul in the land of their captivity, and pray facing their land which You gave to their fathers and toward the city which You have chosen and the house which I have built for Your Name;
39 Then hear from heaven, Your dwelling place, their prayer and supplications, and maintain their cause; and forgive Your people, who have sinned against You.
40 Now, O my God, I beseech You, let Your eyes be open and Your ears attentive to the prayer offered in this temple.
41 So now arise, O Lord God, and come into Your resting place, You and the ark of Your strength and power. Let Your priests, O Lord God, be clothed with salvation, and let Your saints (Your zealous ones) rejoice in good and in Your goodness.
42 O Lord God, [a]turn not away the face of [me] Your anointed one; [earnestly] remember Your good deeds, mercy, and steadfast love for David Your servant.
5 Everyone who believes (adheres to, trusts, and relies on the fact) that Jesus is the Christ (the Messiah) is a born-again child of God; and everyone who loves the Father also loves the one born of Him (His offspring).
2 By this we come to know (recognize and understand) that we love the children of God: when we love God and obey His commands (orders, charges)—[when we keep His ordinances and are mindful of His precepts and His teaching].
3 For the [true] love of God is this: that we do His commands [keep His ordinances and are mindful of His precepts and teaching]. And these orders of His are not irksome (burdensome, oppressive, or grievous).
4 For whatever is born of God is victorious over the world; and this is the victory that conquers the world, even our faith.
5 Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?
6 This is He Who came by (with) water and blood [[a]His baptism and His death], Jesus Christ (the Messiah)—not by (in) the water only, but by (in) the water and the blood. And it is the [Holy] Spirit Who bears witness, because the [Holy] Spirit is the Truth.
7 So there are three witnesses [b]in heaven: the Father, the Word and the Holy Spirit, and these three are One;
8 and there are three witnesses on the earth: the Spirit, the water, and the blood; and these three agree [are in unison; their testimony coincides].
9 If we accept [as we do] the testimony of men [if we are willing to take human authority], the testimony of God is greater (of stronger authority), for this is the testimony of God, even the witness which He has borne regarding His Son.
10 He who believes in the Son of God [who adheres to, trusts in, and relies on Him] has the testimony [possesses this divine attestation] within himself. He who does not believe God [in this way] has made Him out to be and represented Him as a liar, because he has not believed (put his faith in, adhered to, and relied on) the evidence (the testimony) that God has borne regarding His Son.
11 And this is that testimony (that evidence): God gave us eternal life, and this life is in His Son.
12 He who possesses the Son has that life; he who does not possess the Son of God does not have that life.
13 I write this to you who believe in (adhere to, trust in, and rely on) the name of the Son of God [in [c]the peculiar services and blessings conferred by Him on men], so that you may know [with settled and absolute knowledge] that you [already] have life, [d]yes, eternal life.
14 And this is the confidence (the assurance, the privilege of boldness) which we have in Him: [we are sure] that if we ask anything (make any request) according to His will (in agreement with His own plan), He listens to and hears us.
15 And if (since) we [positively] know that He listens to us in whatever we ask, we also know [with settled and absolute knowledge] that we have [granted us as our present possessions] the requests made of Him.
16 If anyone sees his brother [believer] committing a sin that does not [lead to] death (the extinguishing of life), he will pray and [God] will give him life [yes, He will grant life to all those whose sin is not one leading to death]. There is a sin [that leads] to death; I do not say that one should pray for that.
17 All wrongdoing is sin, and there is sin which does not [involve] death [that may be repented of and forgiven].
18 We know [absolutely] that anyone born of God does not [deliberately and knowingly] practice committing sin, but the One Who was begotten of God carefully watches over and protects him [Christ’s divine presence within him preserves him against the evil], and the wicked one does not lay hold (get a grip) on him or touch [him].
19 We know [positively] that we are of God, and the whole world [around us] is under the power of the evil one.
20 And we [have seen and] know [positively] that the Son of God has [actually] come to this world and has given us understanding and insight [progressively] to perceive (recognize) and come to know better and more clearly Him Who is true; and we are in Him Who is true—in His Son Jesus Christ (the Messiah). This [Man] is the true God and Life eternal.
21 Little children, keep yourselves from idols (false gods)—[from anything and everything that would occupy the place in your heart due to God, from any sort of substitute for Him that would take first place in your life]. Amen (so let it be).
1 The burden or oracle (the thing to be lifted up) which Habakkuk the prophet saw.
2 O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?
3 Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises.
4 Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.
5 Look around [you, Habakkuk, replied the Lord] among the nations and see! And be astonished! Astounded! For I am putting into effect a work in your days [such] that you would not believe it if it were told you.(A)
6 For behold, I am rousing up the Chaldeans, that bitter and impetuous nation who march through the breadth of the earth to take possession of dwelling places that do not belong to them.(B)
7 [The Chaldeans] are terrible and dreadful; their justice and dignity proceed [only] from themselves.
8 Their horses also are swifter than leopards and are fiercer than the evening wolves, and their horsemen spread themselves and press on proudly; yes, their horsemen come from afar; they fly like an eagle that hastens to devour.
9 They all come for violence; their faces turn eagerly forward, and they gather prisoners together like sand.
10 They scoff at kings, and rulers are a derision to them; they ridicule every stronghold, for they heap up dust [for earth mounds] and take it.
11 Then they sweep by like a wind and pass on, and they load themselves with guilt, [as do all men] whose own power is their god.
12 Are not You from everlasting, O Lord my God, my Holy One? We shall not die. O Lord, You have appointed [the Chaldean] to execute [Your] judgment, and You, O Rock, have established him for chastisement and correction.(C)
13 You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is?
14 Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]?
15 [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits.
16 Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich.
17 Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?
20 One day as Jesus was instructing the people in the temple [[a]porches] and preaching the good news (the Gospel), the chief priests and the scribes came up with the elders (members of the Sanhedrin)
2 And said to Him, Tell us by what [sort of] authority You are doing these things? Or who is it who gave You this authority?
3 He replied to them, I will also ask you a question. Now answer Me:
4 Was the baptism of John from heaven, or from men?
5 And they argued and discussed [it] and reasoned together [b]with themselves, saying, If we reply, From heaven, He will say, Why then did you not believe him?
6 But if we answer, From men, all the people will stone us [c]to death, for they are [d]long since firmly convinced that John was a prophet.
7 So they replied that they did not know from where it came.
8 Then Jesus said to them, Neither will I tell you by what authority I do these things.
9 Then He began to relate to the people this parable ([e]this story to figuratively portray what He had to say): A man planted a vineyard and leased it to some vinedressers and went into another country for a long stay.(A)
10 When the [right] season came, he sent a bond servant to the tenants, that they might give him [his part] of the fruit of the vineyard; but the tenants beat ([f]thrashed) him and sent him away empty-handed.
11 And he sent still another servant; him they also beat ([g]thrashed) and dishonored and insulted him [h]disgracefully and sent him away empty-handed.
12 And he sent yet a third; this one they wounded and threw out [of the vineyard].
13 Then the owner of the vineyard said, What shall I do? I will send my beloved son; it is [i]probable that they will respect him.
14 But when the tenants saw him, they argued among themselves, saying, This is the heir; let us kill him, so that the inheritance may be ours.
15 So they drove him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
16 He will come and [[j]utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!
17 But [Jesus] looked at them and said, What then is [the meaning of] this that is written: The [very] Stone which the builders rejected has become the chief Stone of the corner [Cornerstone]?(B)
18 Everyone who falls on that Stone will be broken [in pieces]; but upon whomever It falls, It will crush him [winnow him and [k]scatter him as dust].(C)
19 The scribes and the chief priests desired and tried to find a way to arrest Him at that very hour, but they were afraid of the people; for they discerned that He had related this parable against them.
20 So they watched [for an opportunity to ensnare] Him, and sent spies who pretended to be upright (honest and sincere), that they might lay hold of something He might say, so as to turn Him over to the control and authority of the governor.
21 They asked Him, Teacher, we know that You speak and teach what is right, and that You show no partiality to anyone but teach the way of God honestly and in truth.
22 Is it lawful for us to give tribute to Caesar or not?
23 But He recognized and understood their cunning and [l]unscrupulousness and said to them,
24 Show Me a denarius (a coin)! Whose image and inscription does it have? They answered, Caesar’s.
25 He said to them, Then render to Caesar the things that are Caesar’s, [m]and to God the things that are God’s.
26 So they could not in the presence of the people take hold of anything He said to turn it against Him; but marveling at His reply, they were silent.
27 Also there came to Him some Sadducees, those who say that there is no resurrection.
28 And they asked Him a question, saying, Teacher, Moses wrote for us [a law] that if a man’s brother dies, leaving a wife and no children, the man shall take the woman and raise up offspring for his brother.(D)
29 Now there were seven brothers; and the first took a wife and died without [having any] children.
30 And the second
31 And then the third took her, and in like manner all seven, and they died, leaving no children.
32 Last of all, the woman died also.
33 Now in the resurrection whose wife will the woman be? For the seven married her.
34 And Jesus said to them, The people of this world and present age marry and are given in marriage;
35 But those who are considered worthy to gain that other world and that future age and to attain to the resurrection from the dead neither marry nor are given in marriage;
36 For they cannot die again, but they are [n]angel-like and [o]equal to angels. And being sons of and [p]sharers in the resurrection, they are sons of God.
37 But that the dead are raised [[q]from death]—even Moses made known and showed in the passage concerning the [burning] bush, where he calls the Lord, The God of Abraham, the God of Isaac, and the God of Jacob.(E)
38 Now He is not the God of the dead, but of the living, for to Him all men are alive [whether in the body or out of it] and they are alive [not dead] unto Him [in definite relationship to Him].
39 And some of the scribes replied, Teacher, you have spoken well and expertly [[r]so that there is no room for blame].
40 For they did not dare to question Him further.
41 But He asked them, How can people say that the Christ (the Messiah, the Anointed One) is David’s Son?
42 For David himself says in [the] Book of Psalms, The Lord said to my Lord, Sit at My right hand
43 Until I make Your enemies a footstool for Your feet.(F)
44 So David calls Him Lord; how then is He his Son?
45 And with all the people listening, He said to His disciples,
46 Beware of the scribes, who like to walk about in long robes and love to be saluted [with honor] in places where people congregate and love the front and best seats in the synagogues and places of distinction at feasts,
47 Who make away with and devour widows’ houses, and [to cover it up] with pretense make long prayers. They will receive the greater condemnation (the heavier sentence, the severer punishment).
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