M’Cheyne Bible Reading Plan

5 and so all the work was [ful]filled that Solomon made in the house of the Lord. Therefore Solomon brought in all things, that is, silver, and gold, which David, his father had avowed; and he putted all the vessels in the treasuries of the house of the Lord. (and so all the work that Solomon did for the House of the Lord was finished. And so Solomon brought in all the things which his father David had vowed; and he put all the silver, and the gold, and the vessels in the treasuries of the House of the Lord.)

² After which things he gathered together all the greater men in birth of Israel, and all the princes of lineages, and the heads of families, of the sons of Israel, into Jerusalem, that they should bring the ark of [the] bond of peace of the Lord from the city of David, which is Zion. (After which he gathered together all the men of great age, that is, the elders, of Israel, and all the leaders of the tribes, and the heads of the families of the Israelites, to Jerusalem, so that they could bring the Ark of the Covenant of the Lord from the City of David, which is called Zion.)

³ Therefore all [the] men of Israel came to the king, in the solemn day of the seventh month. (And so all the men of Israel came to the king, on the Feast day of the seventh month, that is, the Feast of Tabernacles.)

⁴ And when all the elder men of Israel came, the deacons bare the ark, (And when all the elders of Israel came, the Levites carried the Ark,)

⁵ and they brought it, and all the array of the tabernacle, into the temple. And the priests with the deacons bare the vessels of the saintuary, that were in the tabernacle. (and they brought it, and all the array of the Tabernacle, into the Temple. And the priests, and the Levites, carried the vessels of the sanctuary, that had been in the Tabernacle, into the Temple.)

⁶ And king Solomon, and all the companies of Israel, and all that were gathered together, offered before the ark wethers and oxen without number; for the multitude of slain sacrifices was so great that it might not be numbered. (And King Solomon, and all the congregation of Israel, and all who were gathered together in front of the Ark, offered rams and oxen without number; for the multitude of slain sacrifices was so great that it could not be counted.)

⁷ And [the] priests brought the ark of [the] bond of peace of the Lord into the place thereof, that is, to God’s answering place of the temple, into the holy of holy things, under the wings of cherubims; (And the priests brought the Ark of the Covenant of the Lord into its place, the Inner Temple, that is, into the Holy of Holies, or the Most Holy Place, under the wings of the cherubim;)

⁸ so that (the) cherubims spreaded forth their wings over the place, in which the ark was put, and covered that ark with his bearing bars. (and the cherubim spread out their wings over the place, where the Ark was put, and covered the Ark and its bearing bars.)

⁹ Soothly the heads, or pommels, (of the bars,) with which the ark was borne, were open, or uncovered, before God’s answering place, for those heads were a little longer than the stretching (out) of (the) cherubs’ wings; but if a man had been a little withoutforth, he might not see those bearing bars. Therefore the ark was there till into the present day; (And the heads, or the ends, of the bars, with which the Ark was carried, could be seen when standing in front of the Most Holy Place, or the Holy of Holies, for the heads were a little longer than the stretching out of the cherubim’s wings; but if anyone was a little withoutforth, he would not see those bars. And they still be there unto this present day;)

¹⁰ and there was none other thing in the ark, but [the] two tables, which Moses had put therein in Horeb, when the Lord gave the law to the sons of Israel going out of Egypt. (and there was nothing else in the Ark, but the two tablets, which Moses had put in it at Mount Sinai, when the Lord gave the Law to the Israelites going out of Egypt.)

¹¹ And after this the priests went out of the saintuary, for all the priests, that might be found there, were hallowed, and the whiles, or certain times, and the order of services among (the) priests, was not parted yet in that time; (And after this the priests went out of the sanctuary, for all the priests, who might be found there, had consecrated, or purified, themselves, but their appointed times, and the order of their service, was not yet divided among the priests at that time;)

¹² and both deacons and singers, that is, both they that were under Asaph, and they that were under Heman, and they that were under Jeduthun, their sons and brethren, clothed with white linen clothes, sounded with cymbals and psalteries and harps, and stood at the west coast, or corner, of the altar, and with them were sixscore priests trumping. (and the levitical singers and musicians, that is, they who were under Asaph, and they who were under Heman, and they who were under Jeduthun, with their sons and kinsmen, were clothed in white linen clothes, and played cymbals and lutes and harps, and stood at the east side of the altar, and with them were one hundred and twenty priests who blew the trumpets.)

¹³ Therefore when they all sang together, both with trumps, and voice, and cymbals, and organs, and of diverse kinds of musics, and they raised [up] their voice on high, the sound was heard [a]far, so that when they had begun to praise the Lord, and to say, Acknowledge ye to the Lord, for he is good, for his mercy is into the world, either without end; the house of God was filled with a cloud, (And so when they all sang together, with trumpets, and voices, and cymbals, and diverse kinds of instruments, and they raised up their voices on high, the sound was heard afar, so that when they began to praise the Lord, and to sing, Praise ye the Lord, for he is good, his love is forevermore; suddenly the House of God was filled with a cloud,)

¹⁴ and the priests might not stand to serve for the darkness; for the glory of the Lord had filled the house of the Lord. (and the priests could not continue to minister because of the darkness; for the glory of the Lord had filled the House of the Lord.)

6 Then Solomon said, The Lord promised, that he would dwell in [the] darkness;

² and I have built an house to his name, that he should dwell therein without end. (and I have built a House in honour of his name, so that he can live in it forevermore.)

³ And Solomon turned his face, and blessed all the multitude of Israel; for all the company stood attentive (for all the congregation stood attentive);

⁴ and he said, Blessed be the Lord God of Israel, for he hath fulfilled in work that thing, that he spake to David, my father, and said,

⁵ From the day in which I led my people out of the land of Egypt, I chose not a city of all the lineages of Israel, that an house should be builded therein to my name, neither I chose any other man, that he should be duke upon my people Israel; (From the day in which I led my people out of the land of Egypt, I chose no city out of all the tribes of Israel, where a House would be built in honour of my name, nor did I choose any man, who would be the leader of my people Israel;)

⁶ but (then) I chose Jerusalem, that my name (would) be therein, and I chose David, to ordain him upon my people Israel.

⁷ And when it was of the will of David, my father, to build an house to the name of the Lord God of Israel, (And when it was the desire of my father David, to build a House in honour of the name of the Lord God of Israel,)

⁸ the Lord said to him, For this was thy will, to build an house to my name, soothly thou didest well, having such a will, (the Lord said to him, For this was thy desire, to build a House in honour of my name, truly thou didest well, having such a desire,)

⁹ but yet thou shalt not build an house to me; nevertheless the son, that shall go out of thy loins, he shall build an house to my name. (but yet thou shalt not build a House for me; but the son, who shall go out of thy loins, he shall build a House in honour of my name.)

¹⁰ Therefore the Lord hath fulfilled his word, that he spake; and I rose up for David, my father, and I sat on the throne of Israel, as the Lord spake, and I have builded an house to the name of the Lord God of Israel (and I have built a House in honour of the name of the Lord God of Israel);

¹¹ and I have put therein the ark, in which is the covenant of the Lord, which he covenanted with the sons of Israel. (and I have put the Ark in it, in which is the covenant of the Lord, which he covenanted with the Israelites.)

4 Most dear brethren, do not ye believe to each spirit, but prove ye the spirits, if they be of God; for many false prophets went out into the world.

² In this thing the Spirit of God is known; each spirit that acknowledgeth that Jesus Christ hath come in flesh, is of God;

³ and each spirit that undoeth Jesus, is not of God. And this is antichrist, of whom ye have heard, that he cometh; and right now he is in the world.

⁴ Ye, little sons, be of God, and ye have overcome him; for he that is in you is more, than he that is in the world.

⁵ They be of the world, therefore they speak of the world, and the world heareth them.

⁶ We be of God; he that knoweth God, heareth us; he that is not of God, heareth not us. In this thing we know the spirit of truth, and the spirit of error.

⁷ Most dear brethren, love we together, for charity is of God; and each that loveth his brother, is born of God, and knoweth God.

⁸ He that loveth not, knoweth not God; for God is charity.

⁹ In this thing the charity of God appeared in us, for God sent his one begotten Son into the world, that we live by him.

¹⁰ In this thing is charity, not as we had loved God, but for he first loved us, and sent his Son forgiveness for our sins [and sent his Son helping for our sins].

¹¹ Ye most dear brethren, if God loved us, [and] we owe to love each other.

¹² No man saw ever God; if we love together, God dwelleth in us, and the charity of him is perfect in us.

¹³ In this thing we know, that we dwell in him, and he in us; for of his Spirit he gave to us.

¹⁴ And we saw, and witness, that the Father sent his Son Saviour of the world.

¹⁵ Whoever acknowledgeth [Who-ever shall acknowledge], that Jesus is the Son of God, God dwelleth in him, and he in God.

¹⁶ And we have known, and believe to the charity, that God hath in us. God is charity, and he that dwelleth in charity, dwelleth in God, and God in him.

¹⁷ In this thing is the perfect charity of God with us [In this thing is the perfect charity of God in us], that we have trust in the day of doom; for as he is, also we be in this world.

¹⁸ Dread is not in charity, but perfect charity putteth out dread [but perfect charity sendeth out dread]; for dread hath pain. But he that dreadeth, is not perfect in charity.

¹⁹ Therefore love we God, for he loved us before.^[a]

²⁰ If any man saith, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he seeth, how may he love God, whom he seeth not?

²¹ And we have this commandment of God, that he that loveth God, love also his brother.

3 Woe to the city of bloods, all of leasing, full of rending; raven shall not go away from thee. (Woe to the city of bloodshed, or to the murderous city, all of lies, full of tearing apart; all the spoils, or the prey, shall never be taken away from thee.)

² Voice of scourge, and voice of rush of wheel, and of horse making noise, and of [a] four-horsed cart burning, (The sound of the scourge, and the sound of the rush of wheels, and of horses making noise, and of charging carts with four horses,)

³ and of knight going up, and of shining sword, and glistening spear, and of [the] slain multitude, and of grievous falling, neither there is end of carrions. And they shall fall together in their bodies, (and of horsemen going up, or mounting, and of shining swords, and of glistening spears, and of the slain multitude, and of grievous falling, and there is no end of corpses. Yea, they shall altogether fall, or shall stumble, over all the bodies,)

⁴ for the multitude of [the] fornications of the whore fair and pleasant, and having witchcrafts; which sold folks in her fornications, and families in her enchantments, either sorceries. (for the multitude of the fornications of Nineveh the whore, who is beautiful and pleasing, and useth witchcrafts; she who duped nations by her fornications, and families by her enchantments, or her sorceries.)

⁵ Lo! I to thee, saith the Lord God of hosts; and I shall show thy shameful things in thy face; and I shall show to folks thy nakedness, and to realms thine evil fame, either shame. (Lo! I am against thee, saith the Lord God of hosts; and I shall show thy shameful, or thy private, parts in public; yea, I shall show thy nakedness to the nations, and thy shame to every kingdom.)

⁶ And I shall cast out on thee thine abominations, and I shall punish thee with despites, and I shall put thee into ensample. (And I shall cast out upon thee thy abominations, and I shall punish thee with despising, and I shall make thee into an example.)

⁷ And it shall be, each man that shall see thee, shall leap away from thee, and shall say, Nineveh is destroyed. Who shall move head on thee? whereof shall I seek to thee a comforter? (And it shall be, that all who shall see thee, shall leap away from thee, and shall say, Nineveh is destroyed. Who shall shake their head in pity over thee? And now where shall I find a comforter for thee?)

⁸ Whether thou art better than Alexandria of peoples, that dwelleth in floods? Waters be in compass thereof, whose riches is the sea, waters be [the] walls thereof. (Art thou any better than Thebes, or No, of the peoples of Egypt, which is set by the river? Water is all around it, and its protection cometh from the sea, yea, the waters be its walls.)

⁹ Ethiopia is [the] strength thereof, and Egypt, and there is none end; Africa and Libya were in help thereof. (Ethiopia and Egypt were its strength, and there was no end to it’s power; Africa and Libya were its helpers.)

¹⁰ But and it in transmigration, or passing over, is led into captivity; the little children thereof be hurtled down in the head of all ways. And on the noble men thereof they cast lot, and all great men thereof be set together in gyves, either fetters. (But they were carried away into exile, and they were led off into captivity; its little children were hurtled down in the corners of all the streets. And they cast lots on its noble men, and all of its great men were placed in bonds, or in chains.)

¹¹ And thou therefore shalt be drunken, and shalt be despised, and thou shalt seek help (because) of the enemy.

¹² All thy strongholds be as a fig tree, with his figs unripe (All thy fortresses be like fig trees, with their ripe figs); if they shall be shaken, they shall fall into the mouth of the eater.

¹³ Lo! thy people be women in the middle of thee; the gates of thy land shall be showed to opening to thine enemies; fire shall devour thine hinges. (Lo! thy soldiers in thy midst be like women; the gates of thy land be wide open to thy enemies; and fire shall devour thy hinges.)

¹⁴ Draw up to thee water for asieging, build thy strongholds; enter in[to] fen, and tread, thou undergoing hold a tilestone. (Draw up for thyselves water for the siege, and build up thy fortresses; enter into the clay, and tread it, and form some bricks.)

¹⁵ There fire shall eat thee, thou shalt perish by sword, it shall devour thee, as bruchus doeth; be thou gathered together as a bruchus, be thou multiplied as a locust. (But even so, the fire shall still eat thee, and thou shalt perish by the sword, yea, it shall devour thee, like the bruchus doeth; be thou gathered together like the bruchuses, be thou multiplied like the locusts.)

¹⁶ Thou madest thy merchants more than be stars of heaven; a bruchus is spread abroad, and fly away. (Thou haddest more merchants, or more traders, than there be stars in the heavens; but now all of them be gone, like a bruchus that spreadeth its wings, and flieth away.)

¹⁷ Thy keepers be as locusts, and thy little children be as locusts of locusts, which sit together in hedges in the day of cold; (then) the sun is risen, and they fled away, and the place of them is not known, where they were. (Thy lords be like the locusts, and thy chiefs be like the grasshoppers, which sit together in hedges on a cold day; then when the sun is risen, they flee away/they fly away, and the place where they have gone is not known.)

¹⁸ Thy shepherds nap, thou king (of) Assur, thy princes shall be buried; thy people oft was hid in hills, and there is not that shall gather. (Thy shepherds nap, O king of Assyria, yea, thy princes, or thy leaders, now be buried; thy people be hid in the hills, and there is no one who shall gather them together, and lead them home.)

¹⁹ Thy sorrow is not privy, thy wound is worst; all men that heard thine hearing pressed together hand on thee, for on whom passed not thy malice evermore? (Thy sorrow shall never be assuaged, thy wound is the very worst it could be; all those who heard of thy news, or of thy fate, clapped their hands for joy over thee, for upon whom did not fall thy unceasing malice?)

19 And Jesus going in, walked through Jericho.

² And lo! a man, Zacchaeus by name, and this was [and he was] a prince of publicans, and he was rich.

³ And he sought to see Jesus, who he was, and he might not, for the people [for the company of people], for he was little in stature.

⁴ And he ran before, and ascended [up] into a sycamore tree, to see him; for he was to pass from thence [for he was to pass thence].

⁵ And Jesus beheld up, when he came to the place, and saw him, and said to him, Zacchaeus, haste thee, and come down, for to day I must dwell in thine house.

⁶ And he hieing came down [And he hasting came down], and joying received him.

⁷ And when all men saw, they grumbled [they grutched], saying, For he had turned to a sinful man.

⁸ But Zacchaeus stood, and said to the Lord, Lo! Lord, I give the half of my goods to poor men; and if I have any thing defrauded any man, I yield four so much [I yield fourfold].

⁹ Jesus saith to him, For to day health is made to this house, for that he is Abraham's son; [Jesus said to him, For in this day health is made to this house, for and he is the son of Abraham;]

¹⁰ for man's Son came to seek, and make safe that thing that perished.

¹¹ When they heard these things, he added, and said a parable, for that he was nigh to Jerusalem, and for they guessed, that at once the kingdom of God should be showed [and for they guessed, that the kingdom of God should be showed anon].

¹² Therefore he said, A worthy man went into a far country [Some nobleman went into a far country], to take to him a kingdom, and to turn again.

¹³ And when his ten servants were called, he gave to them ten bezants; and said to them, Chaffer ye [Merchandize ye], till I come.

¹⁴ But his citizens hated him, and sent a messenger after him, and said, We will not, that he reign on us.^[a]

¹⁵ And it was done, that he turned again, when he had taken the kingdom; and he commanded his servants to be called, to which he had given money, to know [to whom he gave money, that he should know], how much each had won by chaffering.

¹⁶ And the first came, and said [saying], Lord, thy bezant hath won ten bezants.

¹⁷ He said to him, Well be, thou good servant; for in little thing thou hast been true, thou shalt be having power on ten cities [thou shalt have power upon ten cities].

¹⁸ And the tother came, and said [And the tother came, saying], Lord, thy bezant hath made five bezants.

¹⁹ And to this he said, And be thou on five cities. [And he said to this, And be thou upon five cities.]

²⁰ And the third came, and said, Lord, lo! thy bezant, that I had, put up in a sudarium.^[b]

²¹ For I dreaded thee, for thou art an austere man; thou takest away that that thou settedest not, and thou reapest that that thou hast not sown.

²² He saith to him, Wicked servant, of thy mouth I deem thee. Knewest thou, that I am an austere man, taking away that thing that I setted not, and reaping that thing that I sowed not^[c]?

²³ and why hast thou not given my money to the board, and I coming should have asked it with usuries? [and why hast thou not given my money to the board, that and I coming should have received it soothly with usuries?]

²⁴ And he said to men standing nigh, Take away from him the bezant, and give ye to him that hath ten bezants.^[d]

²⁵ And they said to him, Lord, he hath ten bezants.

²⁶ And I say to you, to each man that hath, it shall be given, and he shall increase [and he shall abound]; but from him that hath not, also that thing that he hath, shall be taken of him [shall be taken from him].

²⁷ Nevertheless bring ye hither those mine enemies, that would not that I reigned on them [that would not me to reign upon them], and slay ye before me.

²⁸ And when these things were said, he went before, and went up to Jerusalem. [And these things said, he went before, ascending to Jerusalem.]

²⁹ And it was done, when Jesus came nigh to Bethphage and Bethany [when he came nigh to Bethphage and Bethany], at the mount, that is called of Olives, he sent his two disciples,

³⁰ and said [saying], Go ye into the castle, that is against you; into which as ye enter [into which ye entering], ye shall find a colt of an ass tied, on which never man sat; untie ye him, and bring ye to me.

³¹ And if any man ask you, why ye untie, thus ye shall say to him, For the Lord desireth his work.

³² And they that were sent, went forth, and found as he said to them, a colt standing.

³³ And when they untied the colt, the lords of it said to them, What untie ye the colt? [Soothly them untying the colt, the lords of him said, Why untie ye the colt?]

³⁴ And they said, For the Lord hath need to him.

³⁵ And they led him to Jesus; and they casted their clothes on the colt, and set Jesus on him^[e].

³⁶ And when he went, they spreaded their clothes in the way.

³⁷ And when [now] he came nigh to the coming down of the mount of Olives, all the people [all the companies of men] that came down began to joy, and to praise God with great voice on all the works of power [on all the virtues], that they had seen,

³⁸ and said [saying], Blessed be the king, that cometh in the name of the Lord; peace in heaven, and glory in high things.

³⁹ And some of the Pharisees of the people said to him [And some of the Pharisees of the companies said to him], Master, blame thy disciples.

⁴⁰ And he said to them, I say to you, for if these [shall] be still, stones shall cry.

⁴¹ And when he approached, he saw the city, and wept on it, [And when he nighed, he seeing the city, wept upon it,]

⁴² and said, For if thou haddest known, thou shouldest weep also; for in this day the things be in peace to thee, but now they be hid from thine eyes. [saying, For if thou haddest known, and thou, and soothly in this thy day, the which is to peace to thee; but now they be hid from thine eyes.]

⁴³ But days shall come in thee, and thine enemies shall environ thee with a pale, and they shall go about thee, and make thee strait on all sides.^[f]

⁴⁴ and [they shall] cast thee down to the earth, and thy sons that be in thee [and thy children that be in thee]; and they shall not leave in thee a stone upon a stone, for thou hast not known the time of thy visitation.

⁴⁵ And he entered into the temple, and began to cast out men selling therein and buying,

⁴⁶ and said [saying] to them, It is written, That mine house is an house of prayer, but ye have made it a den of thieves.

⁴⁷ And he was teaching every day in the temple. And the princes of priests, and the scribes, and the princes of the people sought to destroy him [Forsooth the prince of priests, and the scribes, and the princes of the people sought to lose him];

⁴⁸ and they found not, what they should do to him, for all the people was [all] occupied, and heard him.^[g]