M’Cheyne Bible Reading Plan
5 Thus all the work that Solomon did for the house of the Lord was finished. He brought in all the things that David his father had dedicated, and the silver, the gold, and all the vessels he put in the treasuries of the house of God.
2 Then Solomon assembled the elders of Israel and all the heads of the tribes, the chiefs of the fathers’ houses of the Israelites, to Jerusalem to bring up the ark of the covenant of the Lord out of the City of David, which is Zion.
3 All the men of Israel gathered to the king at the feast in the seventh month.
4 And all the elders of Israel came, and the Levites took up the ark.
5 And the priests and Levites brought up the ark, the Tent of Meeting, and all the holy vessels that were in the Tent.
6 Also King Solomon and all the assembly of Israel who were gathered to him before the ark sacrificed sheep and oxen so numerous that they could not be counted or reported.
7 And the priests brought the ark of the covenant of the Lord to its place, to the sanctuary of the house, into the Holy of Holies, under the wings of the cherubim;
8 For the cherubim spread out their wings over the place of the ark, making a covering above the ark and its poles.
9 And they drew out the poles of the ark, so that the ends of the poles protruding from the ark were visible from the front of the Holy of Holies, but were not visible from without. It is there to this day.
10 There was nothing in the ark except the two tables [the Ten Commandments] which Moses put in it at Mount Horeb, when the Lord made a covenant with the Israelites when they came out of Egypt.
11 And when the priests had come out of the Holy Place—for all the priests present had sanctified themselves, separating themselves from everything that defiles, without regard to their divisions;
12 And all the Levites who were singers—all of those of Asaph, Heman, and Jeduthun, with their sons and kinsmen, arrayed in fine linen, having cymbals, harps, and lyres—stood at the east end of the altar, and with them 120 priests blowing trumpets;
13 And when the trumpeters and singers were joined in unison, making one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and other instruments for song and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever, then the house of the Lord was filled with a cloud,
14 So that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.
6 Then Solomon said, The Lord has said that He would dwell in the thick darkness;
2 I have built You a house, [in which the dark Holy of Holies seems] a [fitting] abode for You, a place for You to dwell in forever.
3 And the king turned his face and blessed all the assembly of Israel, and they all stood.
4 And he said, Blessed be the Lord, the God of Israel, Who has fulfilled with His hands what He promised with His mouth to David my father, saying,
5 Since the day that I brought My people out of the land of Egypt, I chose no city among all the tribes of Israel to build a house in, that My Name might be there, [a]neither chose I any man to be a ruler over My people Israel;
6 But I have chosen Jerusalem, that My Name [and the symbol of My presence] might be there, and I have chosen David to be over My people Israel.
7 Now it was in the heart of David my father to build a house for the Name and renown of the Lord, the God of Israel.
8 But the Lord said to David my father, Since it was in your heart to build a house for My Name and renown, you did well that it was in your heart.
9 Yet you shall not build the house, but your son, who shall be born to you—he shall build the house for My Name.
10 The Lord therefore has performed His word that He has spoken, for I have risen up in the place of David my father and sit on the throne of Israel, as the Lord promised, and have built the house for the Name of the Lord, the God of Israel.
11 In it have I put the ark [the symbol of His presence], in which is the covenant of the Lord [the Ten Commandments] which He made with the people of Israel.
4 Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world.
2 By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source];
3 And every spirit which does not acknowledge and confess that Jesus Christ has come in the flesh [but would [a]annul, destroy, [b]sever, disunite Him] is not of God [does not proceed from Him]. This [[c]nonconfession] is the [spirit] of the antichrist, [of] which you heard that it was coming, and now it is already in the world.
4 Little children, you are of God [you belong to Him] and have [already] defeated and overcome them [the agents of the antichrist], because He Who lives in you is greater (mightier) than he who is in the world.
5 They proceed from the world and are of the world; therefore it is out of the world [its [d]whole economy morally considered] that they speak, and the world listens (pays attention) to them.
6 We are [children] of God. Whoever is learning to know God [progressively to perceive, recognize, and understand God by observation and experience, and to [e]get an ever-clearer knowledge of Him] listens to us; and he who is not of God does not listen or pay attention to us. By this we know (recognize) the Spirit of Truth and the spirit of error.
7 Beloved, let us love one another, for love is (springs) from God; and he who loves [his fellowmen] is begotten (born) of God and is coming [progressively] to know and understand God [to perceive and recognize and get a better and clearer knowledge of Him].
8 He who does not love has not become acquainted with God [does not and never did know Him], for God is love.
9 In this the love of God was made manifest (displayed) where we are concerned: in that God sent His Son, the only begotten or [f]unique [Son], into the world so that we might live through Him.
10 In this is love: not that we loved God, but that He loved us and sent His Son to be the propitiation (the atoning sacrifice) for our sins.
11 Beloved, if God loved us so [very much], we also ought to love one another.
12 No man has at any time [yet] seen God. But if we love one another, God abides (lives and remains) in us and His love (that love which is essentially His) is brought to completion (to its full maturity, runs its full course, is perfected) in us!
13 By this we come to know (perceive, recognize, and understand) that we abide (live and remain) in Him and He in us: because He has given (imparted) to us of His [Holy] Spirit.
14 And [besides] we ourselves have seen (have deliberately and steadfastly contemplated) and bear witness that the Father has sent the Son [as the] Savior of the world.
15 Anyone who confesses (acknowledges, owns) that Jesus is the Son of God, God abides (lives, makes His home) in him and he [abides, lives, makes his home] in God.
16 And we know (understand, recognize, are conscious of, by observation and by experience) and believe (adhere to and put faith in and rely on) the love God cherishes for us. God is love, and he who dwells and continues in love dwells and continues in God, and God dwells and continues in him.
17 In this [union and communion with Him] love is brought to completion and attains perfection with us, that we may have confidence for the day of judgment [with assurance and boldness to face Him], because as He is, so are we in this world.
18 There is no fear in love [dread does not exist], but full-grown (complete, perfect) love [g]turns fear out of doors and expels every trace of terror! For fear [h]brings with it the thought of punishment, and [so] he who is afraid has not reached the full maturity of love [is not yet grown into love’s complete perfection].
19 We love Him, because He first loved us.
20 If anyone says, I love God, and hates (detests, abominates) his brother [[i]in Christ], he is a liar; for he who does not love his brother, whom he has seen, cannot love God, Whom he has not seen.
21 And this command (charge, order, injunction) we have from Him: that he who loves God shall love his brother [[j]believer] also.
3 Woe to the bloody city! It is full of lies and booty and [there is] no end to the plunder!(A)
2 The cracking of the whip, the noise of the rattling of wheels, and prancing horses and chariots rumbling and bounding,
3 Horsemen mounting and charging, the flashing sword, the gleaming spear, a multitude of slain and a great number of corpses, no end of corpses! [The horsemen] stumble over the corpses!
4 All because of the multitude of the harlotries [of Nineveh], the well-favored harlot, the mistress of deadly charms who betrays and sells nations through her whoredoms [idolatry] and peoples through her enchantments.
5 Behold, I am against you, says the Lord of hosts, and I will lift up your skirts over your face, and I will let the nations look on your nakedness [O Nineveh] and the kingdoms on your shame.
6 I will cast abominable things at you and make you filthy, treat you with contempt, and make you a gazingstock.
7 And all who look on you will shrink and flee from you and say, Nineveh is laid waste; who will pity and bemoan her? Where [then] shall I seek comforters for you?
8 Are you better than No-amon [Thebes, capital of Upper Egypt], that dwelt by the rivers or canals, that had the waters round about her, whose rampart was a sea [the Nile] and water her wall?
9 Ethiopia and Egypt were her strength, and that without limit. Put and the Libyans were her helpers.
10 Yet she was carried away; she went into captivity. Her young children also were dashed in pieces at all the street corners; lots were cast [by the Assyrian officers] for her nobles, and all her great men were bound with chains.
11 You will be drunk [Nineveh, with the cup of God’s wrath]; you will be dazed. You will seek and require a refuge because of the enemy.
12 All your fortresses are fig trees with early figs; if they are shaken they will fall into the mouth of the eater.
13 Behold, your troops in the midst of you are [as weak and helpless as] women; the gates of your land are set wide open to your enemies [without effort]; fire consumes your bars.
14 Draw for yourself the water [necessary] for a [long continued] siege, make strong your fortresses! Go down into the clay pits and trample the mortar; make ready the brickkiln [to burn bricks for the bulwarks]!
15 [But] there [in the very midst of these preparations] will the fire devour you; the sword will cut you off; it will destroy you as the locusts [destroy]. Multiply yourselves like the licking locusts; make yourselves many like the swarming locusts!
16 You increased your merchants more than the [visible] stars of the heavens. The swarming locust spreads itself and destroys, and then flies away.
17 Your princes are like the grasshoppers and your marshals like the swarms of locusts which encamp in the hedges on a cold day—but when the sun rises, they fly away, and no one knows where they are.
18 Your shepherds are asleep, O king of Assyria; your nobles are lying still [in death]. Your people are scattered on the mountains and there is no one to gather them.
19 There is no healing of your hurt; your wound is grievous. All who hear the news about you clap their hands over [what has happened to] you. For upon whom has not your [unceasing] evil come continually?
19 And [Jesus] entered Jericho and was passing through it.
2 And there was a man called Zacchaeus, a chief tax collector, and [he was] rich.
3 And he was trying to see Jesus, which One He was, but he could not on account of the crowd, because he was small in stature.
4 So he ran on ahead and climbed up in a sycamore tree in order to see Him, for He was about to pass that way.
5 And when Jesus reached the place, He looked up and said to him, Zacchaeus, hurry and come down; for I must stay at your house today.
6 So he hurried and came down, and he received and welcomed Him joyfully.
7 And when the people saw it, they all [a]muttered among themselves and indignantly complained, He has gone in to be the guest of and lodge with a man who is devoted to sin and preeminently a sinner.
8 So then Zacchaeus stood up and solemnly declared to the Lord, See, Lord, the half of my goods I [now] give [by way of restoration] to the poor, and if I have cheated anyone out of anything, I [now] restore four times as much.(A)
9 And Jesus said to him, Today is [[b]Messianic and spiritual] salvation come to [all the members of] this household, since Zacchaeus too is a [real spiritual] son of Abraham;
10 For the Son of Man came to seek and to save that which was lost.
11 Now as they were listening to these things, He proceeded to tell a parable, because He was approaching Jerusalem and because they thought that the kingdom of God was going to be brought to light and shown forth immediately.
12 He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return.
13 Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days’ wages or nearly twenty dollars] and said to them, [c]Buy and sell with these [d]while I go and then return.
14 But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us.
15 When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by [e]buying and selling.
16 The first one came before him, and he said, Lord, your mina has made ten [additional] minas.
17 And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities.
18 The second one also came and said, Lord, your mina has made five more minas.
19 And he said also to him, And you will take charge over five cities.
20 Then another came and said, Lord, here is your mina, which I have kept laid up in a [f]handkerchief.
21 For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow.
22 He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow?
23 Then why did you not put my money in a bank, so that on my return, I might have collected it with interest?
24 And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas.
25 And they said to him, Lord, he has ten minas [already]!
26 And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away.
27 [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them—bring them here and [g]slaughter them in my presence!
28 And after saying these things, Jesus went on ahead of them, going up to Jerusalem.
29 When He came near Bethphage and Bethany at the mount called [the Mount of] Olives, He sent two of His disciples,
30 Telling [them], Go into the village yonder; there, as you go in, you will find a donkey’s colt tied, on which no man has ever yet sat. Loose it and bring [it here].
31 If anybody asks you, Why are you untying [it]? you shall say this: Because the Lord has need of it.
32 So those who were sent went away and found it [just] as He had told them.
33 And as they were loosening the colt, its owners said to them, Why are you untying the colt?
34 And they said, The Lord has need of it.
35 And they brought it to Jesus; then they threw their garments over the colt and set Jesus upon it.(B)
36 And as He rode along, the people kept spreading their garments on the road.(C)
37 As He was approaching [the city], at the descent of the Mount of Olives, the whole crowd of the disciples began to rejoice and to praise God [extolling Him exultantly and] loudly for all the mighty miracles and works of power that they had witnessed,
38 Crying, Blessed (celebrated with praises) is the King Who comes in the name of the Lord! Peace in heaven [[h]freedom there from all the distresses that are experienced as the result of sin] and glory (majesty and splendor) in the highest [heaven]!(D)
39 And some of the Pharisees from the throng said to Jesus, Teacher, reprove Your disciples!
40 He replied, I tell you that if these keep silent, the very stones will cry out.(E)
41 And as He approached, He saw the city, and He wept [[i]audibly] over it,
42 Exclaiming, Would that you had known personally, even at least in this your day, the things that make for peace (for [j]freedom from all the distresses that are experienced as the result of sin and upon which your peace—your [k]security, safety, prosperity, and happiness—depends)! But now they are hidden from your eyes.
43 For a time is coming upon you when your enemies will throw up a [l]bank [with pointed stakes] about you and surround you and shut you in on every side.(F)
44 And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time [m]in which God showed Himself gracious toward you and offered you salvation through Christ].
45 Then He went into the temple [[n]enclosure] and began to drive out those who were selling,
46 Telling them, It is written, My house shall be a house of prayer; but you have made it a [o]cave of robbers.(G)
47 And He continued to teach day after day in the temple [[p]porches and courts]. The chief priests and scribes and the leading men of the people were seeking to put Him to death,
48 But they did not discover anything they could do, for all the people hung upon His words and [q]stuck by Him.
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