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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Amplified Bible, Classic Edition (AMPC)
Version
1 Chronicles 7-8

The sons of Issachar were: Tola, Puah, Jashub, and Shimron—four in all.

The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, Shemuel (Samuel)—heads of their fathers’ houses, descendants of Tola. They were mighty men of valor in their generations; their number in David’s days was 22,600.

The son of Uzzi: Izrahiah. The sons of Izrahiah: Michael, Obadiah, Joel, Isshiah—five, all of them chief men.

And with them by their generations according to their fathers’ houses were units of the army for war, 36,000, for they had many wives and children [with them].

Their kinsmen from all the families of Issachar, mighty men of valor, registered by genealogies, were in all 87,000.

The sons of Benjamin: Bela, Becher, and Jediael—three in all.

The sons of Bela: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri—five, heads of the houses of their fathers, mighty men of valor. By their genealogies they numbered 22,034.

The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth, all sons of Becher.

The number of them by their genealogies by generations, as heads of their fathers’ houses, mighty warriors, was 20,200.

10 The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar.

11 All these were the sons of Jediael, according to the heads of their fathers’ houses, mighty men of valor, 17,200, able and fit for service in war.

12 Shuppim and Huppim were the sons of Ir, and Hushim the son of Aher.

13 The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum, whose [grandmother] was Bilhah.

14 The sons of Manasseh: Ashriel, whom his concubine the Aramitess bore; she bore Machir the father of Gilead.

15 And Machir took as wife the sister of Huppim and Shuppim; her name was Maacah. The name of a second [and later descendant, the first being Gilead], was Zelophehad; and Zelophehad had daughters [only].(A)

16 Maacah the wife of Machir bore a son; she called his name Peresh. The name of his brother was Sheresh; his sons were Ulam and Rakem.

17 The son of Ulam: Bedan. These were the sons of Gilead son of Machir, the son of Manasseh.

18 His sister Hammolecheth bore Ishbod, Abiezer, and Mahlah.

19 The sons of Shemida were: Ahian, Shechem, Likhi, and Aniam.

20 The sons of Ephraim: Shuthelah, Bered his son, Tahath [I] his son, Eleadah his son, Tahath [II] his son,

21 Zabad his son, and Shuthelah his son. [During Ephraim’s lifetime, his sons] Ezer and Elead were slain by men of Gath born in the land, who had come down to steal the cattle [of the Ephraimites, probably before the Israelites left Egypt].

22 And Ephraim their father mourned many days, and his brethren came to comfort him.

23 Then his wife conceived and bore a son, and he called his name Beriah [in evil], because calamity had befallen his house.

24 [Beriah’s] daughter was Sheerah, who built both Lower and Upper Beth-horon, and also Uzzen-sheerah.

25 Rephah was his son, and Resheph [his son]; Resheph’s son was Telah, Tahan his son,

26 Ladan his son, Ammihud his son, Elishama his son,

27 Nun his son, Joshua [Moses’ successor] his son.

28 And their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer, and Shechem, and as far as Azzah (Gaza) with all their towns,

29 And along the borders of the Manassites, Beth-shean, Taanach, Megiddo, Dor, with all their towns. In these dwelt the sons of Joseph son of Israel.

30 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah; and Serah their sister.

31 The sons of Beriah: Heber and Malchiel, who was the father of Birzaith.

32 Heber was the father of Japhlet, Shomer, Hotham, and Shua their sister.

33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These were the sons of Japhlet.

34 The sons of Shemer (Shomer) his brother: Rohgah, Jehubbah, and Aram.

35 The sons of his brother Helem (Hotham): Zophah, Imna, Shelesh, and Amal.

36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah,

37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera.

38 The sons of Jether: Jephunneh, Pispa, and Ara.

39 The sons of Ulla: Arah, Hanniel, and Rizia.

40 All these were offspring of Asher, heads of their fathers’ houses, approved men, mighty warriors, chief of the princes. Their number enrolled by genealogies for service in war, was 26,000 men.

Benjamin was the father of Bela his firstborn, Ashbel the second, Aharah the third,

Nohah the fourth, and Rapha the fifth.

Bela’s sons were: Addar, Gera, Abihud,

Abishua, Naaman, Ahoah,

Gera, Shephuphan, and Huram.

The sons of Ehud: These are the heads of the fathers’ houses of the inhabitants of Geba; they were exiled to Manahath:

Naaman, Ahijah, and Gera, that is, Heglam, who was the father of Uzza and Ahihud.

Shaharaim had sons in the country of Moab after he had [divorced and] sent away Hushim and Baara his wives.

And by Hodesh his [Moabitish] wife he was the father of Jobab, Zibia, Mesha, Malcam,

10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers’ houses.

11 By Hushim [divorced] he had had sons: Abitub and Elpaal.

12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod with its towns,

13 And Beriah and Shema, who were heads of fathers’ houses of the inhabitants of Aijalon, who put to flight the inhabitants of Gath,

14 And Ahio, Shashak, and Jeremoth.

15 The sons of Beriah: Zebadiah, Arad, Eder,

16 Michael, Ishpah, and Joha.

17 Zebadiah, Meshullam, Hizki, Heber,

18 Ishmerai, Izliah, and Jobab were the sons of Elpaal.

19 Jakim, Zichri, Zabdi,

20 Elienai, Zillethai, Eliel,

21 Adaiah, Beraiah, and Shimrath were the sons of Shimei.

22 Ishpan, Eber, Eliel,

23 Abdon, Zichri, Hanan,

24 Hananiah, Elam, Anthothijah,

25 Iphdeiah, and Penuel were the sons of Shashak.

26 Shamsherai, Shehariah, Athaliah,

27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham.

28 These were heads of the fathers’ houses, according to their generations, chief men. These dwelt in Jerusalem.

29 At Gibeon dwelt [Jeiel] the father of Gibeon, whose wife’s name was Maacah.

30 His firstborn son was Abdon, then Zur, Kish, Baal, Nadab,

31 Gedor, Ahio, Zecher,

32 And Mikloth the father of Shimeah. These dwelt together opposite their kinsmen in Jerusalem.

33 Ner was the father of Kish, and Kish of [King] Saul the father of Jonathan, Malchi-shua, Abinadab, and Esh-baal (Ish-bosheth).

34 The son of Jonathan was Merib-baal (Mephibosheth) the father of Micah.

35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz.

36 Ahaz was the father of Jehoaddah, and Jehoaddah of Alemeth, Azmaveth, and Zimri; Zimri was the father of Moza.

37 Moza was the father of Binea; Raphah was his son, Eleasah his son, Azel his son.

38 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel.

39 The sons of Eshek his brother: Ulam his firstborn, Jehush the second, Eliphelet the third.

40 The sons of Ulam were mighty warriors, archers, with many sons and grandsons—150 in all. All these were Benjamites.

Hebrews 11

11 Now faith is the assurance (the confirmation, [a]the title deed) of the things [we] hope for, being the proof of things [we] do not see and the conviction of their reality [faith perceiving as real fact what is not revealed to the senses].

For by [faith—[b]trust and holy fervor born of faith] the men of old had divine testimony borne to them and obtained a good report.

By faith we understand that the worlds [during the successive ages] were framed (fashioned, put in order, and equipped for their intended purpose) by the word of God, so that what we see was not made out of things which are visible.

[Prompted, actuated] by faith Abel brought God a better and more acceptable sacrifice than Cain, because of which it was testified of him that he was righteous [that he was upright and in right standing with God], and God bore witness by accepting and acknowledging his gifts. And though he died, yet [through the incident] he is still speaking.(A)

Because of faith Enoch was caught up and transferred to heaven, so that he did not have a glimpse of death; and he was not found, because God had translated him. For even before he was taken to heaven, he received testimony [still on record] that he had pleased and been satisfactory to God.(B)

But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out].

[Prompted] by faith Noah, being forewarned by God concerning events of which as yet there was no visible sign, took heed and diligently and reverently constructed and prepared an ark for the deliverance of his own family. By this [his faith which relied on God] he passed judgment and sentence on the world’s unbelief and became an heir and possessor of righteousness ([c]that relation of being right into which God puts the person who has faith).(C)

[Urged on] by faith Abraham, when he was called, obeyed and went forth to a place which he was destined to receive as an inheritance; and he went, although he did not know or trouble his mind about where he was to go.

[Prompted] by faith he dwelt as a temporary resident in the land which was designated in the promise [of God, though he was like a stranger] in a strange country, living in tents with Isaac and Jacob, fellow heirs with him of the same promise.(D)

10 For he was [waiting expectantly and confidently] looking forward to the city which has fixed and firm foundations, whose Architect and Builder is God.

11 Because of faith also Sarah herself received physical power to conceive a child, even when she was long past the age for it, because she considered [God] Who had given her the promise to be reliable and trustworthy and true to His word.(E)

12 So from one man, though he was physically as good as dead, there have sprung descendants whose number is as the stars of heaven and as countless as the innumerable sands on the seashore.(F)

13 These people all died controlled and sustained by their faith, but not having received the tangible fulfillment of [God’s] promises, only having seen it and greeted it from a great distance by faith, and all the while acknowledging and confessing that they were strangers and temporary residents and exiles upon the earth.(G)

14 Now those people who talk as they did show plainly that they are in search of a fatherland (their own country).

15 If they had been thinking with [homesick] remembrance of that country from which they were emigrants, they would have found constant opportunity to return to it.

16 But the truth is that they were yearning for and aspiring to a better and more desirable country, that is, a heavenly [one]. For that reason God is not ashamed to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob], for He has prepared a city for them.(H)

17 By faith Abraham, when he was put to the test [while the testing of his faith was [d]still in progress], [e]had already brought Isaac for an offering; he who had gladly received and welcomed [God’s] promises was ready to sacrifice his only son,(I)

18 Of whom it was said, Through Isaac shall your descendants be reckoned.(J)

19 For he reasoned that God was able to raise [him] up even from among the dead. Indeed in the sense that Isaac was figuratively dead [potentially sacrificed], he did [actually] receive him back from the dead.

20 [With eyes of] faith Isaac, looking far into the future, invoked blessings upon Jacob and Esau.(K)

21 [Prompted] by faith Jacob, when he was dying, blessed each of Joseph’s sons and bowed in prayer over the top of his staff.(L)

22 [Actuated] by faith Joseph, when nearing the end of his life, referred to [the promise of God for] the departure of the Israelites out of Egypt and gave instructions concerning the burial of his own bones.(M)

23 [Prompted] by faith Moses, after his birth, was kept concealed for three months by his parents, because they saw how comely the child was; and they were not overawed and terrified by the king’s decree.(N)

24 [Aroused] by faith Moses, when he had grown to maturity and [f]become great, refused to be called the son of Pharaoh’s daughter,(O)

25 Because he preferred to share the oppression [suffer the hardships] and bear the shame of the people of God rather than to have the fleeting enjoyment of a sinful life.

26 He considered the contempt and abuse and shame [borne for] the Christ (the Messiah Who was to come) to be greater wealth than all the treasures of Egypt, for he looked forward and away to the reward (recompense).

27 [Motivated] by faith he left Egypt behind him, being unawed and undismayed by the wrath of the king; for he never flinched but held staunchly to his purpose and endured steadfastly as one who gazed on Him Who is invisible.(P)

28 By faith (simple trust and confidence in God) he instituted and carried out the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn (the angel) might not touch those [of the children of Israel].(Q)

29 [Urged on] by faith the people crossed the Red Sea as [though] on dry land, but when the Egyptians tried to do the same thing they were swallowed up [by the sea].(R)

30 Because of faith the walls of Jericho fell down after they had been encompassed for seven days [by the Israelites].(S)

31 [Prompted] by faith Rahab the prostitute was not destroyed along with those who refused to believe and obey, because she had received the spies in peace [without enmity].(T)

32 And what shall I say further? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets,(U)

33 Who by [the help of] faith subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions,(V)

34 Extinguished the power of raging fire, escaped the devourings of the sword, out of frailty and weakness won strength and became stalwart, even mighty and resistless in battle, routing alien hosts.(W)

35 [Some] women received again their dead by a resurrection. Others were tortured [g]to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life.(X)

36 Others had to suffer the trial of mocking and scourging and even chains and imprisonment.

37 They were stoned to death; they were lured with tempting offers [to renounce their faith]; they were sawn asunder; they were slaughtered by the sword; [while they were alive] they had to go about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated—

38 [Men] of whom the world was not worthy—roaming over the desolate places and the mountains, and [living] in caves and caverns and holes of the earth.

39 And all of these, though they won divine approval by [means of] their faith, did not receive the fulfillment of what was promised,

40 Because God had us in mind and had something better and greater in view for us, so that they [these heroes and heroines of faith] should not come to perfection apart from us [before we could join them].

Amos 5

Hear this word which I take up concerning you in lamentation, O house of Israel:

The Virgin of Israel has fallen; she shall no more rise; she lies cast down and forsaken on her land; there is no one to raise her up.

For thus says the Lord God: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left to the house of Israel.

For thus says the Lord to the house of Israel: Seek Me [inquire for and of Me and require Me as you require food] and you shall live!(A)

But seek not [the golden calf at] Bethel nor enter into [idolatrous] Gilgal, and pass not over to [the idols of] Beersheba; for Gilgal shall surely go into captivity and exile, and Bethel [house of God] shall become Beth-aven [house of vanity, emptiness, falsity, and futility] and come to nothing.

Seek the Lord [inquire for and of Him and require Him] and you shall live, lest He rush down like fire upon the house of Joseph [representing the ten tribes] and devour it, and there be none to quench it in Bethel [the center of their idol hopes].

You who turn justice into [the bitterness of] wormwood and cast righteousness (uprightness and right standing with God) down to the ground,

Seek Him Who made the [cluster of stars called] Pleiades and [the constellation] Orion, Who turns the shadow of death or deep darkness into the morning and darkens the day into night, Who calls for the waters of the sea and pours them out upon the face of the earth—the Lord is His name—

Who causes sudden destruction to flash forth upon the strong so that destruction comes upon the fortress.

10 They hate him who reproves in the [city] gate [holding him as an abomination and rejecting his rebuke], and they abhor him who speaks uprightly.

11 Therefore because you tread upon the poor and take from him exactions of wheat, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine.

12 For I know how manifold are your transgressions and how mighty are your sins—you who afflict the [uncompromisingly] righteous, who take a bribe, and who turn aside the needy in the [court of the city] gate from their right.

13 Therefore he who is prudent will keep silence in such a time, for it is an evil time.

14 Seek (inquire for and require) good and not evil that you may live, and so the Lord, the God of hosts, will be with you, as you have said.

15 Hate the evil and love the good and establish justice in the [court of the city’s] gate. It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph [the northern kingdom].

16 Therefore thus says the Lord, the God of hosts, the Lord: There shall be wailing in all the broad ways, and in all the streets they shall say, Alas! Alas! And they shall call the farmers to mourning and such as are skilled in lamentation to wailing.

17 And in all vineyards there shall be wailing, for I will pass through the midst of you, says the Lord.

18 Woe to you who desire the day of the Lord! Why would you want the day of the Lord? It is darkness and not light;

19 It is as if a man fled from a lion and a bear met him, or went into the house and leaned with his hand against the wall and a serpent bit him.

20 Shall not the day of the Lord be darkness, not light? Even very dark with no brightness in it?

21 I hate, I despise your feasts, and I will not smell a savor or take delight in your solemn assemblies.

22 Though you offer Me your burnt offerings and your cereal offerings, I will not accept them, neither will I look upon the peace or thank offerings of your fatted beasts.

23 Take away from Me the noise of your songs, for I will not listen to the melody of your harps.

24 But let justice run down like waters and righteousness as a mighty and ever-flowing stream.

25 Did you bring to Me sacrifices and cereal offerings during those forty years in the wilderness, O house of Israel?

26 [No] but [instead of bringing Me the appointed sacrifices] you carried about the tent of your king Sakkuth and Kaiwan [names for the gods of the planet Saturn], your images of your star-god which you made for yourselves [and you will do so again].

27 Therefore I will cause you to go into exile beyond Damascus, says the Lord, whose name is the God of hosts.(B)

Luke 1:1-38

Since [[a]as is well known] many have undertaken to put in order and draw up a [[b]thorough] narrative of the surely established deeds which have been accomplished and fulfilled [c] in and among us,

Exactly as they were handed down to us by those who from the [[d]official] beginning [of Jesus’ ministry] were eyewitnesses and ministers of the Word [that is, of [e]the doctrine concerning the attainment through Christ of salvation in the kingdom of God],

It seemed good and desirable to me, [and so I have determined] also after [f]having searched out diligently and followed all things closely and traced accurately the course from the highest to the minutest detail from the very first, to write an orderly account for you, most excellent Theophilus,(A)

[My purpose is] that you may know the full truth and understand with certainty and security against error the accounts (histories) and doctrines of the faith of which you have been informed and in which you have been [g]orally instructed.

In the days when Herod was king of Judea there was a certain priest whose name was Zachariah, [h]of the daily service (the division) of Abia; and his wife was also a descendant of Aaron, and her name was Elizabeth.

And they both were righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.

But they had no child, for Elizabeth was barren; and both were [i]far advanced in years.

Now while on duty, serving as priest before God in the order of his division,

As was the custom of the priesthood, it fell to him by lot to enter [the [j]sanctuary of] the temple of the Lord and burn incense.(B)

10 And all the throng of people were praying outside [in the court] at the hour of incense [burning].

11 And there appeared to him an angel of the Lord, standing at the right side of the altar of incense.

12 And when Zachariah saw him, he was troubled, and fear took possession of him.

13 But the angel said to him, Do not be afraid, Zachariah, because your petition [k]was heard, and your wife Elizabeth will bear you a son, and you must call his name John [God is favorable].

14 And you shall have joy and exultant delight, and many will rejoice over his birth,

15 For he will be great and distinguished in the sight of the Lord. And he must drink no wine nor strong drink, and he will be filled with and controlled by the Holy Spirit even [l]in and from his mother’s womb.(C)

16 And he will turn back and cause to return many of the sons of Israel to the Lord their God,

17 And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is [m]the knowledge and holy love of the will of God]—in order to make ready for the Lord a people [perfectly] prepared [in spirit, [n]adjusted and disposed and placed in the right moral state].(D)

18 And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years.

19 And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news.(E)

20 Now behold, you will be and [o]will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are [p]of a kind which will be fulfilled in the appointed and proper time.

21 Now the people kept waiting for Zachariah, and they wondered at his delaying [so long] in the [q]sanctuary.

22 But when he did come out, he was unable to speak to them; and they [[r]clearly] perceived that he had seen a vision in the [s]sanctuary; and he kept making signs to them, still he remained dumb.

23 And when his time of performing priestly functions was ended, he returned to his [own] house.

24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself [t]entirely, saying, [I have hid myself]

25 [u]Because thus the Lord has dealt with me in the days when He deigned to look on me to take away my reproach among men.(F)

26 Now in the sixth month [after that], the angel Gabriel was sent from God to a town of Galilee named Nazareth,

27 To a girl never having been married and a [v]virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.

28 And he came to her and said, Hail, O favored one [[w]endued with grace]! The Lord is with you! [x]Blessed (favored of God) are you before all other women!

29 But when she saw him, she was greatly troubled and disturbed and confused at what he said and kept revolving in her mind what such a greeting might mean.

30 And the angel said to her, Do not be afraid, Mary, for you have found grace ([y]free, spontaneous, absolute favor and loving-kindness) with God.

31 And listen! You will become pregnant and will give birth to a Son, and you shall call His name Jesus.

32 He will be great (eminent) and will be called the Son of the Most High; and the Lord God will give to Him the throne of His forefather David,

33 And He will reign over the house of Jacob throughout the ages; and of His reign there will be no end.(G)

34 And Mary said to the angel, How can this be, since I have no [intimacy with any man as a] husband?

35 Then the angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a shining cloud]; and so the holy (pure, sinless) Thing (Offspring) which shall be born of you will be called the Son of God.(H)

36 And listen! Your relative Elizabeth in her old age has also conceived a son, and this is now the sixth month with her who was called barren.

37 For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment.

38 Then Mary said, Behold, I am the handmaiden of the Lord; let it be done to me according to what you have said. And the angel left her.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation