M’Cheyne Bible Reading Plan
16 In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah became king.
2 Ahaz was twenty years old when he began his sixteen-year reign in Jerusalem. He did not do right in the sight of the Lord his God, like David his [forefather].
3 But he walked in the ways of Israel’s kings, yes, and made his son pass through the fire [and offered him as a sacrifice], in accord with the abominable [idolatrous] practices of the [heathen] nations whom the Lord drove out before the Israelites.
4 He sacrificed and burned incense in the high places, on the hills, and under every green tree.
5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war; they besieged Ahaz, but could not conquer him.
6 At that time, Rezin king of Syria got back Elath [in Edom] for Syria and drove the Jews from [it]. The Syrians came to Elath and dwell there to this day.
7 So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, I am your servant and son. Come up and save me out of the hands of the kings of Syria and of Israel, who are attacking me.
8 And Ahaz took the silver and gold in the house of the Lord and in the treasuries of the king’s house and sent a present to the king of Assyria.
9 Assyria’s king hearkened to him; he went up against Damascus, took it, carried its people captive to Kir, and slew Rezin.
10 King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw there their [heathen] altar. King Ahaz sent to Urijah the priest a model of the altar and an exact pattern for its construction.
11 So Urijah the priest built an altar according to all that King Ahaz had sent from Damascus, finishing it before King Ahaz returned.
12 When the king came from Damascus, he looked at the altar and offered on it.
13 King Ahaz burned his burnt offering and his cereal offering, poured his drink offering, and dashed the blood of his peace offerings upon that altar.
14 The bronze altar which was before the Lord he removed from the front of the house, from between his [new] altar and the house of the Lord, and put it on the north side of his altar.
15 And King Ahaz commanded Urijah the priest: Upon the principal (the new) altar, burn the morning burnt offering, the evening cereal offering, the king’s burnt sacrifice and his cereal offering, with the burnt offering and cereal offering and drink offering of all the people of the land; and dash upon the [new] altar all the blood of the burnt offerings and the sacrifices. But the [old] bronze altar shall be kept for me to use to inquire by [of the Lord].
16 Urijah the priest did all this as King Ahaz commanded.
17 [To keep Assyria’s king from getting them] King Ahaz cut off the panels of the bases [of the ten lavers] and removed the laver from each of them; and he took down the Sea from off the bronze oxen that were under it and put it upon stone supports.
18 And the covered way for the Sabbath that they had built in the temple court, and the king’s outer entrance, he removed from the house of the Lord, because of the king of Assyria [who if he heard of them might seize them].
19 The rest of the acts of Ahaz, are they not written in the Book of the Chronicles of the Kings of Judah?
20 Ahaz slept with his fathers and was buried [with them] in the City of David. Hezekiah his son reigned in his stead.
2 But [as for] you, teach what is fitting and becoming to sound (wholesome) doctrine [the character and right living that identify true Christians].
2 Urge the older men to be temperate, venerable (serious), sensible, self-controlled, and sound in the faith, in the love, and in the steadfastness and patience [of Christ].
3 Bid the older women similarly to be reverent and devout in their deportment as becomes those engaged in sacred service, not slanderers or slaves to drink. They are to give good counsel and be teachers of what is right and noble,
4 So that they will wisely train the young women to be [a]sane and sober of mind (temperate, disciplined) and to love their husbands and their children,
5 To be self-controlled, chaste, homemakers, good-natured (kindhearted), adapting and subordinating themselves to their husbands, that the word of God may not be exposed to reproach (blasphemed or discredited).
6 In a similar way, urge the younger men to be self-restrained and to behave prudently [taking life seriously].
7 And show your own self in all respects to be a pattern and a model of good deeds and works, teaching what is unadulterated, showing gravity [having the strictest regard for truth and purity of motive], with dignity and seriousness.
8 And let your instruction be sound and fit and wise and wholesome, vigorous and [b]irrefutable and above censure, so that the opponent may be put to shame, finding nothing discrediting or evil to say about us.
9 [Tell] bond servants to be submissive to their masters, to be pleasing and give satisfaction in every way. [Warn them] not to talk back or contradict,
10 Nor to steal by taking things of small value, but to prove themselves truly loyal and entirely reliable and faithful throughout, so that in everything they may be an ornament and do credit to the teaching [which is] from and about God our Savior.
11 For the grace of God (His unmerited favor and blessing) has come forward (appeared) for the deliverance from sin and the eternal salvation for all mankind.
12 It has trained us to reject and renounce all ungodliness (irreligion) and worldly (passionate) desires, to live discreet (temperate, self-controlled), upright, devout (spiritually whole) lives in this present world,
13 Awaiting and looking for the [fulfillment, the realization of our] blessed hope, even the glorious appearing of our great God and Savior Christ Jesus (the Messiah, the Anointed One),
14 Who gave Himself on our behalf that He might redeem us (purchase our freedom) from all iniquity and purify for Himself a people [to be peculiarly His own, people who are] eager and enthusiastic about [living a life that is good and filled with] beneficial deeds.(A)
15 Tell [them all] these things. Urge (advise, encourage, warn) and rebuke with full authority. Let no one despise or disregard or think little of you [conduct yourself and your teaching so as to command respect].
9 Rejoice not, O Israel, with exultation as do the peoples, for you have played the harlot, forsaking your God. You have loved [a harlot’s] hire upon every threshing floor [ascribing the harvest to the Baals instead of to God].
2 The threshing floor and the winevat shall not feed them, and the new wine shall fail them.
3 They shall not remain in the Lord’s land, but Ephraim shall return to [another] Egypt and they shall eat unclean food in Assyria.(A)
4 They shall not pour out wine offerings to the Lord, neither shall they be pleasing to Him. Their sacrifices shall be to them as the bread of mourners; all who eat of them shall be defiled, for their bread shall be [only] for their appetite; it shall not come into the house of the Lord [to be offered first to Him].
5 What will you do on the day of the appointed solemn assembly or festival and on the day of the feast of the Lord [when you are in exile]?
6 For behold, they are gone away from devastation and destruction; Egypt shall gather them in; Memphis shall bury them. Their precious things of silver shall be in the possession of nettles; thorns shall be [growing] in their tents.
7 The days of visitation and punishment have come; the days of recompense have come; Israel shall know it. The prophet is [considered] a crazed fool and the man who is inspired is [treated as if] mad or a fanatic, because of the abundance of your iniquity and because the enmity, hostility, and persecution are great.(B)
8 Ephraim was [intended to be] a watchman with my God [and a prophet to the surrounding nations]; but he, that prophet, has become a fowler’s snare in all his ways. There is enmity, hostility, and persecution in the house of his God.
9 They have deeply corrupted themselves as in the days of Gibeah. The Lord will [earnestly] remember their iniquity; He will punish their sins.(C)
10 I found Israel like grapes in the wilderness; I saw your fathers as the first ripe fruit on the fig tree in its first season, but they went to Baal-peor and consecrated themselves to that shameful thing [Baal], and they became detestable and loathsome like that which they loved.
11 As for Ephraim, their glory shall fly away like a bird; there shall be no birth, no being with child, and [because of their impurity] no becoming pregnant.
12 Though they bring up their children, yet will I bereave them so that not a man shall be left; yes, woe also to them when I look away and depart from them!
13 Ephraim, as I have seen with Tyre, is planted in a pleasant place, but Ephraim shall bring out his children to the slayer.
14 Give them [their due], O Lord! [But] what will You give? Give them a miscarrying womb and dry breasts.
15 All their wickedness [says the Lord] is focused in Gilgal, for there I hated them; for the wickedness of their [idolatrous] doings I will drive them out of My house [the Holy Land]; I will love them no more; all their princes are rebels.(D)
16 Ephraim is smitten, their root is dried up, they shall bear no fruit. Yes, though they bring forth, yet will I slay even their beloved children.
17 My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.
Psalm 126
A Song of [a]Ascents.
1 When the Lord brought back the captives [who returned] to Zion, we were like those who dream [it seemed so unreal].(A)
2 Then were our mouths filled with laughter, and our tongues with singing. Then they said among the nations, The Lord has done great things for them.
3 The Lord has done great things for us! We are glad!
4 Turn to freedom our captivity and restore our fortunes, O Lord, as the streams in the South (the Negeb) [are restored by the torrents].
5 They who sow in tears shall reap in joy and singing.
6 He who goes forth bearing seed and weeping [at needing his precious supply of grain for sowing] shall doubtless come again with rejoicing, bringing his sheaves with him.
Psalm 127
A Song of [b]Ascents. Of Solomon.
1 Except the Lord builds the house, they labor in vain who build it; except the Lord keeps the city, the watchman wakes but in vain.(B)
2 It is vain for you to rise up early, to take rest late, to eat the bread of [anxious] toil—for He gives [blessings] to His beloved in sleep.
3 Behold, children are a heritage from the Lord, the fruit of the womb a reward.(C)
4 As arrows are in the hand of a warrior, so are the children of one’s youth.
5 Happy, blessed, and fortunate is the man whose quiver is filled with them! They will not be put to shame when they speak with their adversaries [in gatherings] at the [city’s] gate.
Psalm 128
A Song of [c]Ascents.
1 Blessed (happy, fortunate, to be envied) is everyone who fears, reveres, and worships the Lord, who walks in His ways and lives according to His commandments.(D)
2 For you shall eat [the fruit] of the labor of your hands; happy (blessed, fortunate, enviable) shall you be, and it shall be well with you.
3 Your wife shall be like a fruitful vine in the innermost parts of your house; your children shall be like olive plants round about your table.
4 Behold, thus shall the man be blessed who reverently and worshipfully fears the Lord.
5 May the Lord bless you out of Zion [His sanctuary], and may you see the prosperity of Jerusalem all the days of your life;
6 Yes, may you see your children’s children. Peace be upon Israel!
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