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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
2 Samuel 15

Absalom Instigates Civil War

15 Sometime later, Absalom acquired a chariot equipped with horses and recruited[a] 50 men to accompany[b] him.[c] Then he[d] would get up early, stand near the passageway to the palace[e] gate, and when anyone arrived to file a legal complaint for a hearing before the king, Absalom would call to him and ask, “You’re from what city?” If[f] he replied, “Your servant is from one of Israel’s tribes,” Absalom would respond, “Look, your claims are valid and defensible, but nobody will listen to you on behalf of the king. Who will appoint me to be a judge in the land? When anyone arrived to file a legal complaint or other cause, he could approach me for justice and I would settle it!” Furthermore, if a man approached him to bow down in front of him, he would put out his hand, grab him, and embrace him. By doing all of this to anyone who came to the king for a hearing, Absalom stole the loyalty[g] of the men of Israel.

And so it was that forty[h] years after Israel had demanded a king,[i] Absalom asked the king, “Please let me go to Hebron so I can pay my vow that I made to the Lord, because when I was living at Geshur in Aram, your servant made this solemn promise:[j] ‘If the Lord ever brings me back to Jerusalem, then I will serve the Lord.’”

The king replied to him, “Go in peace!” So Absalom[k] got up and left for Hebron.

10 But Absalom sent agents throughout all of the tribes of Israel, telling them, “When you hear the sound of the battle trumpet, you’re to announce that Absalom is king in Hebron.” 11 Meanwhile, 200 men left Jerusalem with Absalom. They had been invited to go along, but were innocent, not knowing anything about what was happening.[l] 12 Absalom also sent for Ahithophel[m] the Gilonite, David’s counselor, to come[n] from his home town of Giloh while Absalom[o] was presenting the sacrificial offerings. And so the conspiracy widened, because the common people increasingly sided with Absalom.

David Flees from Jerusalem

13 Then a messenger arrived to inform David, “The loyalties of the men[p] of Israel have shifted to[q] Absalom.”

14 So David told all of his staff who were with him in Jerusalem, “Let’s get up and get out of here! Otherwise, none of us will escape from Absalom. Hurry, or he’ll overtake us quickly, bring disaster on all of us, and execute the inhabitants of the city!”

15 “Look!” the king’s staff replied. “Your servants will do whatever the king chooses.” 16 So the king left, taking his entire household with him except for ten mistresses,[r] who were to keep the palace in order. 17 The king left, along with all of his people with him, and they paused at the last house. 18 All of his staff were going on ahead of[s] him—that is, all of the special forces[t] and mercenaries,[u] all of the Gittites, and 600 men who had come to serve[v] him from Gath, went on ahead of the king.

19 Then the king suggested to Ittai the Gittite, “Why should you have to go with us? Return and stay with the new[w] king, since you’re a foreigner and exile. Stay where you want to stay.[x] 20 It seems only yesterday that you arrived, so should I make you wander around with us while I go wherever I can? Go back, and take your brothers with you. May gracious love and truth accompany you!”

21 “As the Lord lives,” Ittai answered in reply, “and as your majesty the king lives, wherever your majesty my king may be—whether living or dying—that’s where your servant will be!”

22 So David replied, “Come along, then!” So Ittai the Gittite went along also, accompanied by all of his men and all of his little ones. 23 With all of the people in[y] the territory crying loudly, everybody passed over the Kidron brook, along with the king. Then everyone headed out toward the road that leads to the wilderness.

24 Meanwhile, Zadok showed up also, along with all of the descendants of Levi with him, carrying the Ark of the Covenant of God. They set down the Ark of God and Abiathar approached while all the people finished abandoning the city. 25 The king told Zadok, “Take the Ark of God back to the city. If I’m shown favor in the Lord’s sight, then he’ll bring me back again and show me both it and the place where it rests.[z] 26 But if he should say something like ‘I’m not pleased with you,’ well then, here I am—let him do to me whatever seems right to him.”

27 The king also asked Zadok the priest, “Aren’t you a seer, too? Go back to the city in comfort, along with your son Ahimaaz and Abiathar’s son Jonathan. 28 Look! I’ll camp at the wilderness fords until you send word to inform me.”

29 So Zadok and Abiathar returned the Ark of God to Jerusalem and remained there. 30 David then left, going up the Mount of Olives,[aa] crying as he went, with his head covered and his feet bare. All of the people who were with him covered their own heads and climbed up the Mount of Olives,[ab] crying as they went along.

31 Just then, someone told David, “Ahithophel is one of Absalom’s conspirators!”

So David prayed, “Lord, please turn Ahithophel’s counsel into foolishness.”

Hushai Serves as a Spy

32 Just as David was coming to the top of the Mount of Olives where God was being worshipped, there was Hushai the Archite to meet him, with his coat ripped and dust all over his head! 33 David greeted him, “If you come along with me, you’ll be a burden to me. 34 So go back to the city and tell Absalom, ‘I’ll be your servant, your majesty! Just as I served your father in the past, I can be your servant now.’ That way you can manipulate Ahithophel’s advice to my benefit. 35 Won’t Zadok and Abiathar the priests be there with you? So whatever you hear from the king’s palace, you’re to report to Zadok and Abiathar the priests. 36 Their two sons—Zadok’s son Ahimaaz and Abiathar’s son Jonathan—are with them there. You’ll be sending me everything that you hear through them.” 37 So David’s friend Hushai went back to the city just as Absalom was arriving in Jerusalem.

2 Corinthians 8

The Collection for the Christians in Jerusalem

We want you to know, brothers, about God’s grace that was given to the churches of Macedonia. In spite of their terrible ordeal of suffering, their abundant joy and deep poverty have led them to be abundantly generous. I can testify that by their own free will they have given to the utmost of their ability, yes, even beyond their ability. They begged us earnestly for the privilege[a] of participating in this ministry to the saints. We did not expect that! They gave themselves to the Lord first and then to us, since this was God’s will. So we urged Titus to finish this work of kindness[b] among you in the same way that he had started it. Indeed, the more your faith, speech, knowledge, enthusiasm, and love for us increase, the more we want you to be rich in this work of kindness.[c]

I am not commanding you but testing the genuineness of your love by the enthusiasm of others. For you know the grace of our Lord Jesus, the Messiah.[d] Although he was rich, for your sakes he became poor, so that you, through his poverty, might become rich.

10 I am giving you my opinion on this matter because it will be helpful to you. Last year you were not only willing to do something, but had already started to do it. 11 Now finish what you began, so that your eagerness to do so may be matched by your eagerness[e] to complete it. 12 For if the eagerness is there, the gift[f] is acceptable according to what you have, not according to what you do not have.

13 Not that others should have relief while you have hardship. Rather, it is a question of fairness. 14 At the present time, your surplus fills their need, so that their surplus may fill your need. In this way things are fair. 15 As it is written,

“The person who had much did not have too much,
    and the person who had little did not have too little.”[g]

Titus and His Companions

16 But thanks be to God, who placed in the heart of Titus the same dedication to you that I have. 17 He welcomed my request and eagerly went to visit you by his own free will. 18 With him we have sent the brother who is praised in all the churches for spreading the gospel.[h] 19 More than that, he has also been selected by the churches to travel with us while we are administering this work of kindness[i] for the glory of the Lord and as evidence of our eagerness to help.[j] 20 We are trying to avoid any criticism of the way we are administering this great undertaking. 21 We intend to do what is right, not only in the sight of the Lord, but also in the sight of people.

22 We have also sent with them our brother whom we have often tested in many ways and found to be dedicated. At present he is more dedicated than ever because he has so much confidence in you.

23 As for Titus, he is my partner and fellow worker on your behalf. Our brothers, emissaries[k] from the churches, are bringing glory to the Messiah.[l] 24 Therefore, demonstrate to the churches that you love them and show them publicly why we boast about you.

Ezekiel 22

A Prophecy against Jerusalem

22 This message came to me from the Lord: “Now, Son of Man, will you truly judge that blood-stained city? Then make her aware of all of her detestable practices.

“You are to say, ‘This is what the Lord God says: “The city keeps on shedding blood within her, hastening her time to be judged. She crafts idols that defile her.

“‘“You’re guilty because of the blood that you’ve shed. You were defiled by the idols that you’ve made. You’ve caused your judgment day to draw near and have even come to the end of[a] your life. Therefore, I’ve made you an object of derision among the nations and to other[b] lands. Those who are both near and far away from you will scoff at you, because your reputation will be infamous and full of turmoil.

“‘“Watch out! Each of the princes of Israel has misused his authority to shed blood. They’ve treated mothers and fathers among you with contempt. They’ve oppressed the foreigner among you. They’ve maltreated the orphan and the widow among you.

“‘“You have despised my sacred things and profaned my Sabbaths. Slanderous men live among you, intent on shedding blood. They’ve eaten at the top of mountain shrines. They’ve crafted plans to do evil things among you. 10 They’ve revealed the nakedness of their father in your midst. They’ve humiliated those among you who were unclean due to their impurity. 11 One of you commits detestable practices with his neighbor’s wife. Another sexually defiles his daughter-in-law. Another humiliates his sister, his own father’s daughter. 12 They take bribes among you to shed blood. You’ve taken usury and exacted interest. You’ve gained control over your neighbor through extortion. And you’ve forgotten me,” declares the Lord God.

13 “Watch out! I’m vehemently angry about[c] the unjust gains that you’ve earned, and about the blood that has been shed among you. 14 Can your heart stand up to this? Can your hands remain strong when I deal with you? I, the Lord, have spoken and will fulfill this. 15 I’m going to disperse you among the nations and scatter you to other lands. I’m going to put an end to your uncleanness. 16 When you’ve been defiled in the sight of the nations, then you’ll know that I am the Lord.”’”

God’s Purging Fire

17 This message came to me from the Lord: 18 “Son of Man, Israel has become like dross to me. All of them are like remnants of bronze, tin, iron, and lead in a furnace—the dross left over from smelting silver. 19 Therefore this is what the Lord God says, ‘Because all of you have become dross, watch out! I’m going to gather all of you at the center of Jerusalem, 20 just like a smelter gathers all the silver, bronze, lead, and tin to the center of a furnace and injects fire in order to melt it, I’m going to gather you in my anger and rage, make you settle down—and then I’m going to melt you down. 21 Indeed, I’m going to gather you together and exhale the fire of my fury, and then you’ll be melted from the inside out 22 like melting silver at the center of a furnace. When you’ve been melted from the center out, then you’ll know that I am the Lord. I’ll pour out my anger on you.’”

God Rebukes Prophets and Priests

23 This message came to me from the Lord: 24 “Son of Man, tell her,[d] ‘You’re a land that hasn’t been purified, one that hasn’t been rained on in the day of indignation. 25 There’s a conspiracy of prophets within her, and like a roaring lion tearing its prey, they’ve devoured people, and confiscated treasures, and taken precious things. They’ve added to the population of widows within her. 26 Her priests have violated my Law and profaned my sacred things. They didn’t differentiate between what’s sacred and what’s common. They didn’t instruct others to discern clean from unclean things. They refused to keep[e] my Sabbaths.

“‘I’m constantly being profaned among them. 27 Her princes within her are like wolves tearing their prey apart. They shed blood, destroying souls, and make unjust gain.

28 “‘Her prophets whitewashed all of these things through false visions and lying divinations. They kept on saying, “This is what the Lord God says…”, when the Lord has not spoken. 29 The people of the land were vigorously oppressive and took possession of plunder by violence. They’ve afflicted the poor and the needy and unjustly treated the foreigner. 30 I sought for a man among them to build the wall and stand in the breach in my presence on behalf of the land so that it won’t be destroyed, but I found no one, 31 so I poured my indignation over them. With my fierce anger, I’ve consumed them. I brought the consequences of[f] their behavior upon them,’[g] declares the Lord God.”

Psalm 69

To the Director: To the tune of[a] “The Lilies”. Davidic.

When God Seems Distant

69 Deliver me, God,
    because the waters are up to my neck.[b]
I am sinking in deep mire,
    and there is no solid ground.[c]
I have come into deep water,
    and the flood overwhelms me.
I am exhausted from calling for help.
    My throat is parched.
        My eyes are strained from looking for God.

Those who hate me without cause
    are more than the hairs of my head.
My persecutors are mighty,
    and they want to destroy me.
        Must I be forced to return what I did not steal?
God, you know my sins,
    and my guilt is not hidden from you.
Do not let those who look up to you be ashamed
    because of me,
        Lord God of the Heavenly Armies.
Let not those who seek you be humiliated
    because of me,
        God of Israel.

I am being mocked because of you.
    Dishonor overwhelms me.
I am a stranger to my brothers,
    a foreigner to my mother’s sons.
Zeal for your house consumes me,
    and the mockeries of those who insult you fall on me.
10 I weep and fast,
    and I am mocked for it.

11 When I dressed in sackcloth,
    I became an object of gossip among them.
12 The prominent people mock me,
    composing drinking songs.

Seeking God for Deliverance

13 As for me, Lord, may my prayer to you come at a favorable time.
    God, in the abundance of your gracious love,
        answer me with your sure deliverance.
14 Rescue me from the mud
    and do not let me sink.
Rescue me from those who hate me,
    and from the deep waters.
15 Let neither the floodwaters overwhelm me
    nor let the deep swallow me up,
        nor the mouth of the well close over me.

16 Answer me, Lord, for your gracious love is good;
    Turn to me in keeping with your great compassion,
17 and[d] do not ignore your servant,
    because I am in distress.
        Hurry to answer me!
18 Draw near and redeem me;
    ransom me because of my enemies.

19 Truly you know my reproach, shame, and disgrace.
    All my enemies are known to[e] you.
20 Insults broke my heart.
    I despaired and looked for sympathy;
but there was none,
    for comforters, but I found none.
21 They put poison in my food,
    in my thirst they forced me to drink vinegar.

22 May their dining[f] tables entrap them,
    and become a snare for their allies.
23 May their eyes be blinded
    and may their bodies tremble continuously.
24 May you pour out your fury on them.
    May your burning anger overtake them.
25 May their camp become desolate
    and their tents remain unoccupied.
26 For they persecute those whom you have struck,
    and they brag about the pain of those you have wounded.

27 May you punish them for their crimes;
    may they receive no verdict of innocence[g] from you.
28 May they be erased from the Book of Life,
    and their names not be written with the righteous.

29 As for me, I am afflicted and hurting;
    may your deliverance, God, establish me on high.
30 Let me praise the name of God with a song
    that I may magnify him with thanksgiving.
31 That will please the Lord
    more than oxen and bulls with horns and hooves.

32 The afflicted will watch and rejoice.
    May you who seek God take courage.
33 For the Lord listens to the needy
    and doesn’t despise those in bondage.
34 Let the heavens and earth praise him,
    along with the sea and its swarming creatures.[h]
35 For God will deliver Zion
    and will rebuild the cities of Judah
        so they may live there and possess them.
36 The descendants of his servants will inherit it,
    and those who cherish his name will live there.

International Standard Version (ISV)

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