M’Cheyne Bible Reading Plan
David Mourns for Saul and Jonathan
1 Shortly after Saul had died, David returned from defeating the Amalekites and remained in Ziklag for two days. 2 The next[a] day, a man escaped from Saul’s camp! With torn clothes and dirty hair, he approached David, fell to the ground, and bowed down to him.
3 David asked him, “Where did you come from?
He answered him, “I just escaped from Israel’s encampment.”
4 David continued questioning him, “How did things go? Please tell me!”
He replied, “The army has fled the battlefield, many of the army are wounded[b] or have died, and Saul and his son Jonathan are also dead.”
5 David asked the young man who related the story,[c] “How do you know that Saul and his son Jonathan are dead?”
6 The young man who had been relating the story[d] answered, “I happened to be on Mount Gilboa and there was Saul, leaning on his spear! Meanwhile, the chariots and horsemen were rapidly drawing near. 7 Saul[e] glanced behind him, saw me, and called out to me, so I replied, ‘Here I am!’ 8 He asked me, ‘Who are you?’ So I answered him, ‘I’m an Amalekite!’ 9 He begged me, ‘Please—come stand here next to me and kill me, because I’m still alive.’ 10 So I stood next to him and killed him, because I knew that he wouldn’t live after he had fallen. I took the crown that had been on his head, along with the bracelet that had been on his arm, and I have brought them to your majesty.”[f]
11 On hearing this,[g] David grabbed his clothes and tore them, as did all the men who were attending to him. 12 They mourned and wept, and then decided to fast[h] until dusk for Saul, for his son Jonathan, for the army of the Lord, and for the house of Israel, because they had fallen in battle.[i]
13 Meanwhile, David asked the young man who had told him the story,[j] “Where are you from?”
He answered, “I’m an Amalekite, the son of a foreign man.”
14 At this David asked him, “How is it that you weren’t afraid to raise your hand to strike the Lord’s anointed?”
15 Then David called out to one of his young men and ordered him, “Go up to him and cut him down!” So he attacked him and killed him.
16 David told him, “Your blood is on your own head, because your own words[k] testified against you! After all, you said, ‘I myself have killed the Lord’s anointed!’”
David’s Song for Saul and Jonathan
17 So David intoned this song of lament about Saul and his son Jonathan, 18 and he gave orders[l] to teach the descendants of Judah the art of warfare,[m] as is recorded in the Book of Jashar:[n]
19 “Your beauty, Israel, lies slain on your high places!
O, how the valiant have fallen!
20 Don’t make it known in Gath!
Don’t declare it in the avenues of Ashkelon!
Otherwise, the daughters of Philistia will rejoice;
and the daughters of the uncircumcised will triumph.
21 Mountains of Gilboa,
let no dew or rain fall on you,
and may none of your fields be filled with plenty,
because in that place the shield of the valiant ones was defiled,
the shield of Saul without an anointing with oil.
22 From the blood of the slain,
from the blood of the valiant,
Jonathan’s bow would not retreat
nor would Saul’s sword return empty.
23 Saul and Jonathan, loved and handsome in life,
in death were not separated.
Swifter than eagles they were,
and more valiant than lions.
24 Daughters of Israel, weep over Saul!
He clothed you in scarlet luxury
and decorated your garments with gold.
25 How have the valiant fallen in the tumult of battle!
Jonathan lies slain on your high places.
26 I am in distress for you, my brother Jonathan.
You have been most kind[o] to me.
Your love for me was extraordinary[p]—
beyond love from women.
27 How the valiant have fallen!
How the weapons of war are destroyed!”
Concerning Spiritual Gifts
12 Now concerning spiritual gifts, brothers, I don’t want you to be ignorant. 2 You know that when you were unbelievers,[a] you were enticed and led astray to worship[b] idols that couldn’t even speak. 3 For this reason I want you to be aware that no one who is speaking by God’s Spirit can say, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 Now there are varieties of gifts, but the same Spirit, 5 and there are varieties of ministries, but the same Lord. 6 There are varieties of results, but it is the same God who produces all the results in everyone.
7 To each person has been given the ability to manifest the Spirit for the common good. 8 To one has been given a message of wisdom by the Spirit; to another the ability to speak with knowledge according to the same Spirit; 9 to another faith by the same Spirit; to another gifts of healing by that one Spirit; 10 to another miraculous results; to another prophecy; to another the ability to distinguish between spirits; to another various kinds of languages; and to another the interpretation of languages. 11 But one and the same Spirit produces all these results and gives what he wants to each person.
The Unity and Diversity of Spiritual Gifts
12 For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.[c] 13 For by[d] one Spirit all of us—Jews and Greeks, slaves and free—were baptized into one body and were all privileged to drink from one Spirit.
14 For the body does not consist of only one part, but of many. 15 If the foot says, “Since I’m not a hand, I’m not part of the body,” that does not make it any less a part of the body, does it? 16 And if the ear says, “Since I’m not an eye, I’m not part of the body,” that does not make it any less a part of the body, does it? 17 If the whole body were an eye, where would the sense of hearing be? If the whole body[e] were an ear, where would the sense of smell be? 18 But now God has arranged the parts, every one of them, in the body according to his plan.[f] 19 Now if all of it were one part, there wouldn’t be a body, would there? 20 So there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you,” or the head to the feet, “I don’t need you.” 22 On the contrary, those parts of the body that seem to be weaker are in fact indispensable, 23 and the parts of the body that we think are less honorable are treated with special honor, and we make our less attractive parts more attractive. 24 However, our attractive parts don’t need this. But God has put the body together and has given special honor to the parts that lack it, 25 so that there might be no disharmony in the body, but that its parts should have the same concern for each other. 26 If one part suffers, every part suffers with it. If one part is praised, every part rejoices with it.
27 Now you are the Messiah’s[g] body and individual parts of it. 28 God has appointed in the church first of all apostles, second prophets, third teachers, then those who perform miracles, those who have gifts of healing, those who help others, administrators, and those who speak[h] various kinds of languages. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have the gift of healing, do they? Not all speak in foreign[i] languages, do they? Not all interpret, do they? 31 Keep on desiring[j] the better gifts. And now I will show you the best way of all.
The Vision of God’s Throne
10 As I continued to watch, there on the expanse above the heads of the cherubim was a massive[a] sapphire stone that resembled a throne in form and appearance. 2 The Lord[b] spoke to the man who was clothed in white linen, telling him, “Go between the whirling wheels, under the cherubim, and fill your hands with burning coals from among the cherubim. Then scatter them[c] over the city.” So he entered as I watched.[d]
3 Now the cherubim were standing on the south[e] side of the entrance to the Temple, when the man entered and a cloud filled the inner court. 4 The glory of the Lord rose above the cherub and moved to the threshold of the Temple. A cloud filled the Temple and the court was filled with the brilliance of the Lord’s glory. 5 The sound of the wings of the cherubim, reminiscent of the voice of the Sovereign God when he speaks, could be heard as far as the outer court.
6 He issued this order to the man who was clothed in white linen: “Take fire from within the whirling wheels, among the cherubim.” So he went and stood beside the wheels.
Ezekiel’s Vision of the Cherubim
7 Then a cherub stretched out his hand to the fire, which was among the cherubim, took some of the fire, and placed it in the hands of the one clothed in white linen, who took it and left. 8 There appeared to be human hands under the wings of the cherubim.
9 As I continued to watch, I observed four wheels beside the cherubim, one wheel beside each cherub.[f] The wheels resembled beryl stone. 10 In appearance, the four wheels looked like they consisted of a wheel within a wheel. 11 Whenever they moved, they proceeded without turning around as they moved, but they followed in the direction where their head was facing, without looking around as they moved.
12 Their entire bodies, backs, hands, and wings were filled with eyes around, including each of their four wheels. 13 The wheels whose sound I was hearing were called “the whirling wheels”. 14 Each had four faces. The first one was the face of a cherub, the second the face of a man, the third the face of a lion, and the fourth the face of an eagle.
15 The cherubim arose. These were the same beings that I had seen at the Chebar River. 16 When the cherubim moved, the wheels went alongside them. But when the cherubim started to ascend, beating their wings to rise above the earth, the wheels beside them didn’t turn. 17 When they stood still, the wheels stood still. When they rose up, the wheels rose up, too, because they were alive.[g]
18 Then the glory of the Lord moved away from the threshold of the Temple and stood over the cherubim. 19 The cherubim lifted their wings and rose above the earth while I watched. They went out, along with their wheels, and stood at the entrance to the east gate of the Lord’s Temple as the glory of Israel’s God remained above, covering them.
20 These were the living beings that I had seen under the God of Israel on the bank of the Chebar River. I knew that they were cherubim. 21 Each one had four faces. Each one had four wings, and the form of human hands could be seen under their wings. 22 As to the likeness of their faces, they were like what I had seen on the bank of the Chebar River. They each moved straight ahead.
To the Director: A song by the Sons of Korah.
The Destiny of the Wicked and the Upright
49 Listen to this, all you people!
Pay attention, all you who live in the world,
2 both average people and those of means,[a]
the rich and the poor together.
3 My mouth will speak wisely,
and I will understand what I think about.
4 I will focus my attention on[b] a proverb;
I will use the harp to expound my riddle.
5 Why should I be afraid when evil days come my way,
when the wickedness of those who deceive me surrounds me—
6 those who put confidence in their wealth
and boast about their great riches?
7 No man can redeem the life of another,[c]
nor can he give to God a sufficient payment for him—
8 for it would cost too much to redeem his life,
and the payments would go on forever—
9 that he should go on living
and not see corruption.
10 Indeed, he will see wise people die;
the stupid and the senseless will meet their doom
and leave their wealth to others.
11 Their inner thoughts are on[d] their homes forever;
their dwellings from generation to generation.
They even name their lands after themselves.
12 But humanity cannot last, despite its conceit;[e]
it will pass away just like the animals.[f]
13 This is the fate of those who are foolish
and of those who correct their words after they speak.
14 Like sheep, they are destined for the realm of the dead,[g]
with death as their shepherd.
The upright will have dominion over them in the morning;
their strength will be consumed in the afterlife,[h]
so that they have no home.
15 God will truly redeem me from the power[i] of Sheol.[j]
He will surely receive me!
16 Don’t be afraid when someone gets rich,
when the glory of his household increases.
17 When he dies, he will not be able to take it all with him[k]—
his possessions[l] will not follow him to the grave,[m]
18 although he considers himself blessed while he’s alive.
Though people praise you for doing well,
19 you will end up like your[n] ancestors’ generation,
never again to see the light of day!
20 Humanity, despite its conceit, does not understand
that it will perish, just like the animals.
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