M’Cheyne Bible Reading Plan
13 It was in the first year of Sha’ul’s reign, and when he had reigned [his first] two shanim over Yisroel,
2 Sha’ul chose him shloshet alafim of Yisroel; whereof two elef were with Sha’ul at Michmash and in har Beit-El, and an elef were with Yonatan in Giveat Binyamin; and the rest of HaAm he sent back every ish to his ohel.
3 And Yonatan struck the outpost of the Pelishtim (Philistines) that was in Geva, and the Pelishtim heard of it. Then Sha’ul blew the shofar throughout kol HaAretz, saying, Let the Ivrim (Hebrews) hear.
4 And kol Yisroel heard the news that Sha’ul had struck the outpost of the Pelishtim (Philistines), and that Yisroel also had become odious to the Pelishtim. And HaAm were called together after Sha’ul at Gilgal.
5 And the Pelishtim (Philistines) gathered themselves together to fight against Yisroel, sheloshim elef merkavot and sheshet alafim parashim, and soldiers like the chol (sand) which is on the seashore in multitude; and they came up, and encamped at Michmash, east of Beit-Aven.
6 When the Ish Yisroel saw that they were in danger (for the army was hard-pressed), then the people did hide themselves in me’arot (caves), and in thickets, and among rocks, and in towers, and in borot (pits).
7 And some of the Ivrim (Hebrews) went over Yarden to Eretz Gad and Gil‘ad. As for Sha’ul, he was yet in Gilgal, and kol HaAm followed him fearfully trembling.
8 And he tarried shivat yamim, according to the mo’ed (set time) that Shmuel had appointed; but Shmuel came not to Gilgal; and HaAm started slipping away from him.
9 And Sha’ul said, Bring to me the olah (burnt offering), and shelamim (peace offerings). And he offered the olah (burnt offering).
10 And it came to pass, that as soon as he had finished offering the olah (burnt offering), hinei, Shmuel came; and Sha’ul went out to meet him, that he might make a brocha greeting on him.
11 And Shmuel said, What hast thou done? And Sha’ul said, Because I saw that HaAm were slipping away from me, and that thou camest not at the mo’ed hayamim, and that the Pelishtim were assembling themselves together at Michmash;
12 Therefore, said I, the Pelishtim (Philistines) will come down now upon me at Gilgal, and I have not made supplication unto Hashem; I felt compelled therefore, and offered the olah (burnt offering).
13 And Shmuel said to Sha’ul, Thou hast done foolishly; thou hast not been shomer over the mitzvat Hashem Eloheicha, which He commanded thee; for now would Hashem have established thy mamlachah over Yisroel ad olam.
14 But now thy mamlachah shall not endure; Hashem hath sought for Him an ish after His own levav, and Hashem hath commanded him to be Nagid over His people, because thou hast not been shomer over that which Hashem commanded thee.
15 And Shmuel arose, and went up from Gilgal unto Giveat Binyamin. And Sha’ul numbered HaAm that were being found with him, about shesh me’ot ish (six hundred men).
16 And Sha’ul, and Yonatan bno, and HaAm that were being found with them, abode in Geva of Binyamin; but the Pelishtim encamped in Michmash.
17 And the raiders came out of the machaneh of the Pelishtim in three companies; one company turned toward the derech Ophrah, unto Eretz Shu’al;
18 And another company turned toward derech Beit Choron; and another company turned toward derech (the road) of the border that overlooks Gey HaTzevo’im toward the midbar.
19 Now there was no charash (blacksmith) found throughout kol Eretz Yisroel; for the Pelishtim (Philistines) said, Lest the Ivrim (Hebrews) make them cherev (sword) or khanit (spear);
20 But kol Yisroel went down to the Pelishtim, to sharpen every ish his plowshare, and his spade, and his axe, and his hoe.
21 And a dullness of the edges occurred in the plowshares, hoes, three pronged pitchforks, axes, and for repointing the darvon (goad).
22 So it came to pass in the yom milchemet (day of battle), that there was neither cherev nor khanit found in the yad kol HaAm that were with Sha’ul and Yonatan; but with Sha’ul and with Yonatan bno was there found.
23 And the detachment of the Pelishtim (Philistines) went out toward Ma’avar
11 I ask, therefore, has Hashem repudiated His people? Not at all! Chas v’shalom! For I too am a ben Yisroel, of the zera Avraham (seed of Avraham Avinu), of the tribe of Binyamin.
2 Hashem has not repudiated His people whom He foreknew [TEHILLIM 94:14; Ro 8:29). Or do you not have da’as what the Kitvei Hakodesh says in the section about Eliyahu HaNavi, how he appeals to Hashem against Yisroel?
3 "Adonoi, they have killed your Nevi’im, they have torn down your mizbe’achot (altars), and I alone have been left, and they seek my life." [MELACHIM ALEF 19:10]
4 But what is Hashem’s answer to him? "I have kept for Myself seven thousand men, who have not bowed the knee to Ba’al." [MELACHIM ALEF 19:18]
5 Thus, therefore, also in the zman hazeh, there has come into being a she’erit (remnant, remainder) in accordance with the bechirah (election) of chesed (free, unmerited favor or grace).
6 But if on the mekor (basis) of chen v’chesed (unmerited favor, grace), then not on the mekor (basis) of [loin (wages), batsolen (pay) for] ma’asim (works), vi-bahlt (since) otherwise chesed would no longer be chesed (4:4-5).
7 What then? What Yisroel sought for, that is what it did not obtain; but hannivcharim (the elect, the chosen ones) obtained it. And the rest were hardened (9:17-18)
8 As it is written, "G-d gave to them a ruach tardemah (spirit of deep sleep), eyes that they should not see and ears that they should not hear, until this very day" Isa 29:10.
9 And Dovid said, "Let their shulchan (table) become a snare and a net, a trap and a retribution for them;
10 " Let their eyes be darkened so that they cannot see, and bend their backs forever." TEHILLIM 68:23-24 TARGUM HASHIVIM; [69:22-23].
11 I ask, therefore, have they stumbled so as to fall? Chas v’shalom! But by their peysha (transgression), Yeshu’at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
12 And if their peysha (transgression) means riches for the world, and their failure means riches for the Goyim, how much more will their fullness mean!
13 I am speaking to you Goyim. So then, in as much as I am Shliach of the Ethnic Groups, I magnify my avodas kodesh, in the tikvah
14 that I might provoke my kinsmen to jealousy and might save some of them.
15 For if their rejection means ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men) for the gontzer velt (whole world), what shall their acceptance mean other than Chayyim min haMesim (Life from the dead ones)?
16 If the terumah haissa (portion, offering of the dough) that is reshit (first) is kodesh (holy), so is the whole; and if the shoresh (root) is kodesh (holy), so also are the ana’fim (the branches).
17 But if some of the ana’fim have been broken off, and you, a wild olive, have been grafted among them and have become sharer in the richness of the olive tree’s root,
18 Do not boast (4:2) over the ana’fim. If you do boast, it is not the case that you sustain the shoresh, but the shoresh sustains you.
19 You will say, then, "Anafim were broken off in order that I might be grafted in."
20 Quite so: they were broken off on the mekor (basis) of no emunah, but you stand only by emunah. Do not cherish proud thoughts, but fear.
21 For if G-d did not spare the natural anafim, neither will He spare you.
22 Consider then the nedivut (generosity), the chesed of Hashem, and also the fearful judgment of Hashem: to those who fell (11:15), severity; but to you the goodness of Hashem, provided that you continue in that goodness; otherwise, you too will be cut off.
23 Whereas, they also, if they do not continue in a condition of no emunah, shall be grafted in; for Hashem is able to graft them in again.
24 For if you [Goyim] were cut off from the wild olive tree and grafted unnaturally into the cultivated olive tree, how much more shall those who belong to it naturally be grafted into their own olive tree.
25 For I do not want you to be unaware, Achim b’Moshiach, of this raz (mystery), lest you be wise in your own estimation, that a hardening in part has come over Yisroel, until the full number of the Goyim has come in;
26 And so Klal Yisroel shall be delivered, as it is written: "Out of Tziyon shall come the Go’el (Deliverer, Redeemer); He will turn away, remove peysha from Ya’akov (Jacob),
27 "And this will be My Berit (covenant) with them, when I take away their sins" YESHAYAH 59:20-21; 27:9.
28 With regard to the Besuras HaGeulah they are oyevim (enemies) for your [you Goyim] sake, whereas with regard to the bechirah (election) they are beloved for the sake of the Avot (Fathers).
29 For the matnat Hashem and the kri’at Hashem are irrevocable.
30 For just as you Goyim were once without mishma’at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma’at,
31 So also they have now been without mishma’at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy) (Ro 9:15-16).
32 For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;
33 O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.
34 For who has known the Ruach of Hashem? Or who has been ISH ATZATO ("His Counselor") [Isa 40:13]?
35 Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid? [IYOV 41:3 (11); Ro 4:4]
36 Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. ("To Him be glory forever. Amen.")
50 The Davar that Hashem spoke against Bavel and against Eretz Kasdim (Chaldeans) by Yirmeyah HaNavi.
2 Declare ye among the Goyim, and publish, and lift up a nes (banner); publish, and conceal not; say, Bavel is captured, Bel is put to shame, Merodach is dismayed; her atzabim (images) are shamed, her gilulim (idols) are dismayed.
3 For out of the tzafon (north) there cometh up a nation against her, which shall make her land a horror, and none shall dwell therein; they shall wander, they shall depart, both adam and behemah.
4 In those yamim, and in that time, saith Hashem, the Bnei Yisroel shall go, they and the Bnei Yehudah together, in tears weeping; they shall go, and seek Hashem Eloheihem.
5 They shall ask the derech to Tziyon with their faces turned toward it, saying, Come, and let us join ourselves to Hashem in a Brit Olam that shall not be forgotten.
6 My people hath been tzon ovedot (lost sheep); their ro’im (shepherds) have caused them to go astray, they have turned them away on the harim; they have wandered from har to givah (hill), they have forgotten their resting place.
7 All that found them have devoured them; and their adversaries said, We offend not, because they have sinned against Hashem, the naveh tzedek, even Hashem, the mikveh Avoteihem.
8 Flee out of the midst of Bavel, and go forth out of the Eretz Kasdim (Chaldeans), and leave as the male goats before the tzon.
9 For, hinei, I will stir up and cause to come up against Bavel a Kahal Goyim Gedolim from eretz tzafon (land of the north); and they shall set themselves in array against her; from there she shall be captured; their khitzim (arrows) shall be as of a gibbor maskil, one that does not return empty-handed.
10 And Kasdim (Chaldea) shall be a plunder: all that plunder her shall have their fill, saith Hashem.
11 Because ye were glad, because ye rejoiced, O ye pillagers of Mine nachalah, because ye frisk about as the eglah (heifer) threshing grain, and neigh like stallions;
12 Your em shall be deeply ashamed; she that bore you shall be disgraced; hinei, the least of the Goyim shall be a midbar, a dry land, and an aravah.
13 Because of the wrath of Hashem it shall not be inhabited, but it shall be wholly desolate; every one that passeth by Bavel shall be horrified, and hiss at all her makkot.
14 Put yourselves in array against Bavel all around; all ye that bend the keshet, shoot at her, spare no khetz (arrow); for she hath sinned against Hashem.
15 Shout against her all around; she hath surrendered her yad; her bulwarks are fallen, her chomot (walls) are torn down; for it is the vengeance of Hashem; take vengeance upon her; just as she hath done, do unto her.
16 Cut off the sower from Bavel, and him that reapeth with the magal (sickle) in the time of katzir; for fear of the oppressing cherev they shall turn every ish to his people, and they shall flee every ish to his own land.
17 Yisroel is a seh pezurah (scattered sheep); the aryot (lions) have driven him away; first Melech Ashur (King of Assyria) hath devoured him; and last this Nevuchadretzar Melech Bavel hath broken his atzmot.
18 Therefore thus saith Hashem Tzva’os Elohei Yisroel: Hineni, I will punish Melech Bavel and his land, as I have punished Melech Ashur.
19 And I will bring Yisroel back to his naveh (habitation), and he shall feed on Carmel and Bashan, and his nefesh shall be satisfied upon Har Ephrayim and Gil‘ad.
20 In those yamim, and at that time, saith Hashem, the avon Yisroel shall be searched for, and there shall be none; and the chattot Yehudah, and they shall not be found; for I will pardon them whom I preserve as remnant.
21 Go up against Eretz Meratayim, even against it, and against the inhabitants of Pekod; lay waste and utterly destroy after them, saith Hashem, and do according to all that I have commanded thee.
22 A sound of milchamah is in ha’aretz, and of shever gadol (great destruction).
23 How is the patish (hammer) of kol ha’aretz (the whole earth) shattered and broken! How is Bavel become a desolation among the Goyim!
24 I have laid a trap for thee, and thou art indeed caught, O Bavel, and thou wast not aware; thou art found, and also caught, because thou hast striven against Hashem.
25 Hashem hath opened His armory, and hath brought forth the weapons of His indignation; for this is the work of Adonoi Hashem Tzva’os in Eretz Kasdim.
26 Come against her from afar, open her storehouses; pile her up like heaps of grain, and destroy her utterly; let nothing of her be she’erit (remnant).
27 Slay all her bulls; let them go down latevach (to the slaughter; see Isaiah 53:7); woe unto them! For their day is come, the time of their visitation [for punishment].
28 The voice of them that flee and escape as fugitives out of Eretz Bavel, to declare in Tziyon the vengeance of Hashem Eloheinu, the vengeance of His Heikhal.
29 Call together the archers against Bavel; all ye that bend the keshet, encamp against it all around; let none thereof escape; repay her according to her work; according to all that she hath done, do unto her; for she hath arrogantly defied Hashem Kadosh Yisroel.
30 Therefore shall her bochurim fall in the streets, and all her anshei milchamah shall be destroyed in that day, saith Hashem.
31 Hineni, I am against thee, O thou zadon (proud one), saith Adonoi Hashem Tzva’os; for thy day is come, the time that I will visit thee [for punishment].
32 And the zadon shall stumble and fall, and none shall raise him up; and I will kindle an eish in his towns, and it shall devour all around him.
33 Thus saith Hashem Tzva’os; The Bnei Yisroel and the Bnei Yehudah were oppressed together; and all that took them captives held them fast; they refused to let them go.
34 Their Go’el is chazak (strong), Hashem Tzva’os Shmo: He shall thoroughly defend their cause, so that He may bring rest to ha’aretz, and disquiet the inhabitants of Bavel.
35 A cherev is upon the Kasdim (Chaldeans), saith Hashem, and upon the inhabitants of Bavel, and upon her sarim, and upon her chachamim.
36 A cherev is upon the diviners [false prophets who practice divination]; and they shall become fools; a cherev is upon her gibborim; and they shall be dismayed.
37 A cherev is upon their susim, and upon their chariots, and upon all the mixed rabble that are in the midst of her; and they shall become as nashim; a cherev is upon her otzarot; and they shall be plundered.
38 A chorev (drought) is upon her mayim; and they shall be dried up; for it is the eretz pesalim (land of idols), and they go mad over idols.
39 Therefore the wild animals of the desert with the hyenas shall dwell in her [Babylon], and the ostriches shall dwell therein; and it shall be no more inhabited lanetzach (forever); neither shall it be dwelt in from dor vador.
40 As Elohim overthrew Sodom and Amora (Gomorrah) and the neighboring towns thereof, saith Hashem; so shall no ish abide there, neither shall any ben adam dwell therein.
41 Hinei, an am (people, army) shall come from the tzafon (north), and a Goy Gadol, and melachim rabbim shall be stirred up from the ends of the earth.
42 They shall wield keshet and spear; they are cruel, and shall show no rachamim; their voice shall roar like the yam, and they shall ride upon susim, every one put in array, like an ish for the milchamah, against thee, O Bat Bavel.
43 Melech Bavel hath heard the report of them, and his hands fell feeble; anguish took hold of him, and labor pangs as of a woman in travail.
44 Hinei, like an aryeh (lion) coming up from the thicket of the Yarden unto perennial pastures, I will make them suddenly run away from her; and who is the Bachur (Chosen One) that over her I will appoint? For who is like Me? And who can arraign Me? And who is that Ro’eh that will stand before Me?
45 Therefore hear ye the etzah of Hashem, that He hath planned against Bavel; and His purposes, that He hath purposed against the Eretz Kasdim; Surely the little ones of the tzon shall be dragged away; surely He shall make their naveh (pasture) desolate because of them.
46 At the noise of the capture of Bavel ha’aretz (the earth) is shaken, and the outcry is heard among the Goyim.
28 (Of Dovid) Unto Thee will I cry, Hashem my Tzur; do not turn a deaf ear to me: lest, if Thou be silent to me, I become like them that go down into the pit.
2 Shema (hear) kol (voice) of my supplications, when I cry unto Thee, when I lift up my hands toward Thy Devir Kodesh (Innermost Sanctuary, Kodesh HaKodashim).
3 Draw me not away with the resha’im, and with the workers of iniquity, which speak shalom to their neighbors, but malice is in their hearts.
4 Give to them according to their deeds, and according to the wickedness of their endeavors; give them after the work of their hands; render to them their gemul (deserts).
5 Because they regard not the Pe’ulot Hashem, nor the Ma’aseh of His hands, He shall tear them down, and not build them up.
6 Baruch Hashem, because He hath heard the kol (voice) of my supplications.
7 Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.
8 Hashem is their oz (strength), and He is the Ma’oz Yeshu’ot (saving refuge) of His Moshiach.
9 Save Thy people, and bless Thine nachalah; shepherd them also, and carry them ad olam.
29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).
2 Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).
3 The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.
4 The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).
5 The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.
6 He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).
7 The voice of Hashem hews out with flashes of eish.
8 The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.
9 The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!
10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.
11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.
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