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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
International Standard Version (ISV)
Version
1 Samuel 11

Saul Defeats the Ammonites

11 So after a month,[a] Nahash the Ammonite came up and laid siege to[b] Jabesh-gilead. All the men of Jabesh told Nahash, “Make a covenant with us, and we will serve you.”

Nahash the Ammonite told them, “I’ll make a covenant with you on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel.”

The elders of Jabesh told him, “Leave us alone for seven days so that we may send messengers through all the territory of Israel. Then if no one delivers us, we will come out to you and surrender.”[c] When the messengers came to Gibeah of Saul and reported the terms to the people,[d] all the people cried loudly.[e]

Just then Saul was coming in from the field behind the oxen and he said, “What’s with the people? Why are they crying?” They reported to him what the men of Jabesh had said.[f]

When Saul heard these words, the Spirit of God came on him, and he was very angry. He took a yoke of oxen, cut them in pieces, and sent the pieces[g] by messengers through all the territory of Israel: “This is what will be done to the oxen of anyone who does not come out and join[h] Saul and Samuel!” The fear of the Lord fell on the people and they came out as one man.

Saul[i] mustered them at Bezek, and there were 300,000 Israelis and 30,000 men of Judah. They told the messengers who had come, “You are to say this to the men of Jabesh-gilead, ‘Tomorrow, by the time the sun is hot, you will be delivered.’” The messengers went and reported to the men of Jabesh, and they rejoiced.

10 The men of Jabesh said, “Tomorrow we will come out to you and surrender.[j] Then you can do whatever you want to us.”

11 The next day Saul separated the people into three companies. They came into the camp during the morning watch, and struck down the Ammonites until the heat of the day. Those who survived were scattered so that no two of them remained together.

12 The people told Samuel, “Who said, ‘Will Saul reign over us?’ Bring them to us[k] and we will put them to death!”

13 But Saul said, “Let no one be put to death this day, because today the Lord has delivered Israel.”

14 Then Samuel told the people, “Come, let’s go to Gilgal and reaffirm the kingship there.” 15 So all the people went to Gilgal and there they made Saul king in the Lord’s presence in Gilgal. There they sacrificed peace offerings in the Lord’s presence, and there Saul and all the men of Israel rejoiced greatly.

Romans 9

Paul’s Concern for the Jewish People

I am telling the truth because I belong to[a] the Messiah[b]—I am not lying, and my conscience confirms it by means of the Holy Spirit. I have deep sorrow and unceasing anguish in my heart, for I could wish that I myself were condemned[c] and cut off from the Messiah[d] for the sake of my brothers, my own people,[e] who are Israelis. To them belong the adoption, the glory, the covenants,[f] the giving of the Law, the worship, and the promises. To the Israelis[g] belong the patriarchs, and from them, the Messiah[h] descended,[i] who is God over all, the one who is forever blessed. Amen.

Now it is not as though the word of God has failed. For not all Israelis truly belong to Israel, and not all of Abraham’s descendants are his true descendants. On the contrary, “It is through Isaac that descendants will be named for you.”[j] That is, it is not merely the children born through natural descent who were regarded as God’s children, but it is the children born through the promise who were regarded as descendants. For this is the language of the promise: “At this time I will return, and Sarah will have a son.”[k] 10 Not only that, but Rebecca became pregnant by our ancestor Isaac. 11 Yet before their children[l] had been born or had done anything good or bad (so that God’s plan of election might continue to operate 12 according to his calling and not by actions), Rebecca[m] was told, “The older child will serve the younger one.”[n] 13 So it is written, “Jacob I loved, but Esau I hated.”[o]

14 What can we say, then? God is not unrighteous, is he? Of course not! 15 For he says to Moses, “I will be merciful to the person I want to be merciful to, and I will be kind to the person I want to be kind to.”[p] 16 Therefore, God’s choice[q] does not depend on a person’s will or effort, but on God himself, who shows mercy. 17 For the Scripture says about Pharaoh,

“I have raised you up for this very purpose,
    to demonstrate my power through you
and that my name might be proclaimed
    in all the earth.”[r]

18 Therefore, God[s] has mercy on whomever he chooses, and he hardens the heart of whomever he chooses.

God Chose People who are Not Jewish

19 You may ask me, “Then why does God[t] still find fault with anybody?[u] For who can resist his will?” 20 On the contrary, who are you—mere man that you are—to talk back to God? Can an object that was molded say to the one who molded it, “Why did you make me like this?” 21 A potter has the right to do what he wants to with his clay, doesn’t he? He can make something for a special occasion or something for ordinary use from the same lump of clay.

22 Now if God wants to demonstrate his wrath and reveal his power, can’t he be extremely patient with the objects of his wrath that are made for destruction? 23 Can’t he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory— 24 including us, whom he also called, not only from the Jews but from the gentiles as well? 25 As the Scripture[v] says in Hosea,

“Those who are not my people
    I will call my people,
and the one who was not loved
    I will call my loved one.[w]
26 In the very place where it was told them,
    ‘You are not my people,’
        they will be called children of the living God.”[x]

27 Isaiah also calls out concerning Israel,

“Although the descendants of Israel
    are as numerous as the grains of sand on the seashore,
        only a few will be saved.
28 For the Lord[y] will carry out his plan decisively,
    bringing it to completion on the earth.”[z]

29 It is just as Isaiah predicted:

“If the Lord of the Heavenly Armies
    had not left us some descendants,
        we would have become like Sodom
        and would have been compared to Gomorrah.”[aa]

30 What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith. 31 But Israel, who pursued righteousness based on the Law, did not achieve the Law. 32 Why not? Because they did not pursue it on the basis of faith, but as if it were based on achievements. They stumbled over the stone that causes people to stumble. 33 As it is written,

“Look! I am placing a stone in Zion
    over which people will stumble—
a large rock that will make them fall—
    and the one who believes in him will never be ashamed.”[ab]

Jeremiah 48

A Prophecy against Moab

48 To Moab: This is what the Lord of the Heavenly Armies, the God of Israel, says:

“How terrible for Nebo, for it’s laid waste.
    Kiriathaim is put to shame, it’s captured.
        The fortress is put to shame, it’s shattered.
The pride of Moab is no more.
    In Heshbon they plotted evil against her:
‘Come and let’s eliminate her as a nation.’
    Madmen[a] will also be silenced,
        and the sword will pursue you.
The sound of crying will come from Horonaim,
    devastation and great destruction.
Moab will be destroyed;
    her little ones will cry out.
Indeed, at the ascent of Luhith
    people will go up with bitter weeping.
At the descent of Horonaim
    the anguished cries over the destruction will be heard.
Flee, save your lives,
    and you will be like a wild donkey[b] in the desert.
But, because you trust in your deeds and your riches,
    you will also be captured.
Chemosh[c] will go out into exile,
    along with his priests and officials.
A destroyer will come to every town
    and no town will escape.
The valley will be ruined and the plateau destroyed.”
    This[d] is what the Lord has said!
“Put salt[e] on Moab[f]
    for she will surely fall.
Her towns will become desolate places,[g]
    without any inhabitants in them.
10 Cursed is the one who is slack
    in doing the Lord’s work.
Cursed is the one who holds back his sword
    from shedding[h] blood.
11 Moab has been at ease from his youth.
    He has been undisturbed like wine[i] on its dregs
        and not poured from vessel to vessel.
He has not gone into exile.
    Therefore, his flavor has remained,
        and his aroma has not changed.

12 “Therefore, look, days are coming,” declares the Lord, “when I’ll send those who tip over vessels[j] to him, and they’ll tip him over. They’ll empty his vessels and shatter his jars. 13 Moab will be ashamed because of Chemosh just as the house of Israel was ashamed because of Bethel, their confidence.

14 “How can you say, ‘We’re strong warriors,
    and soldiers ready[k] for battle’?
15 Moab will be destroyed,
    and the enemy[l] will come up against her cities.
Her finest young men will go down to slaughter,”
    declares the King,
        whose name is the Lord of the Heavenly Armies.
16 “Moab’s disaster is near at hand,
    and his calamity is coming very quickly.
17 Mourn for him, all who live around him,
    and all who know his name.
Say, ‘Oh how the mighty rod is broken,
    the glorious staff.’
18 “Come down from glory, and sit on parched ground,
    O woman who lives in Dibon,
for the destroyer of Moab will come up
    against you to destroy you.
        He will destroy your strongholds.
19 Stand by the road and keep watch,
    O woman who lives in Aroer.
Ask the man who flees and the woman who escapes.
    Say, ‘What happened’?
20 Moab will be put to shame,
    for it will be destroyed.
Wail and cry out.
    Announce by the Arnon that Moab is destroyed.

21 Judgment has come to the plateau:[m]
    to Holon and Jahzah,
and against Mephaath,
22     Dibon, Nebo, and Beth-diblathaim,
23 against Kiriathaim, Beth-gamul, and Beth-meon,
24 against Kerioth, Bozrah,
and all the towns in the land of Moab,
    both far and near.
25 The strength[n] of Moab is cut off, and his arm is broken,”
    declares the Lord.
26 “Make him drunk for he has exalted himself
    against the Lord.
Moab will wallow in his vomit,
    and he will be the object of mocking.
27 Wasn’t Israel an object of mocking for you?
    Wasn’t he treated like a thief,[o]
so that whenever you spoke about him
    you shook your head in contempt?[p]
28 Abandon the cities, and live on the cliffs,[q]
    you inhabitants of Moab.
Be like a dove that builds a nest
    by the mouth of a cave.
29 We have heard about Moab’s pride—
    he’s very proud—
his haughtiness, his arrogance,
    his insolence, and his conceit.[r]
30 I know his gall,”
    declares the Lord,
“and it’s futile;
    the boasting that they do is futile.
31 Therefore, I’ll wail for Moab,
    and for the whole of Moab I’ll cry out,
    for the men of Kir-heres I’ll moan.
32 More than the weeping for Jazer,[s]
    I’ll weep for you, vine of Sibmah.[t]
Your branches spread out to the sea,
    and reached as far as the Sea of Jazer.[u]
On your summer fruit and grapes[v]
    the destroyer will fall.
33 Gladness and rejoicing will be taken away
    from the fruitful land.[w]
From the land of Moab I’ll cause the wine
    in the wine presses to stop flowing.[x]
The workers won’t tread[y] the grapes with a loud shout.[z]
    There will be no shout!

34 “From the cry of Heshbon, to Elealeh, to Jahaz they have lifted up their voice. From Zoar to Horonaim and to Eglath-shelishiyah, even the waters of Nimrim will become a desolate place. 35 In Moab,” declares the Lord, “I’ll put an end to the one who offers a burnt offering on the high place and to the one who burns incense to his gods. 36 Therefore my heart wails for Moab like flutes[aa] and my heart wails for the men of Kir-heres like flutes. Therefore they’ll lose the abundance they produced. 37 Indeed every head will be bald[ab] and every beard cut short.[ac] There will be gashes on all the hands[ad] and sackcloth on the loins. 38 On all the housetops of Moab and in the streets there will be nothing but mourning, for I’ll break Moab like a vessel that no one wants,” declares the Lord. 39 “How it will be shattered! How they’ll wail! How Moab will turn his back in shame! Moab will be an object of ridicule and terror to all those around him.”

40 For this is what the Lord says:
“Look, like an eagle one will fly swiftly
    and spread his wings against Moab.
41 The towns[ae] will be captured
    and the strongholds seized.
On that day the hearts of the warriors of Moab
    will be like the heart of a woman in labor.
42 Moab will be destroyed as a nation[af]
    because he exalted himself against the Lord.
43 Terror, pit, and trap will be used[ag] against you
    who live in Moab,”
        declares the Lord.
44 “The one who flees from the terror
    will fall into a pit.
And the one who comes up out of the pit
    will be caught in a trap.
For I’ll bring upon her, that is upon Moab,
    the time of her[ah] punishment,”
        declares the Lord.
45 “The fugitives will stand without strength
    in the shadow of Heshbon,
for fire will go out from Heshbon
    and a flame from the middle of Sihon.
It will devour the forehead of Moab
    and the heads of the rebellious people.[ai]
46 How terrible for you, Moab!
    The people of Chemosh[aj] will perish.
Indeed, your sons will be taken into captivity,
    and your daughters as well.[ak]
47 But I’ll restore the fortunes of Moab in the latter days,”
    declares the Lord.

This concludes the judgment on Moab.

Psalm 25

Davidic[a]

A Prayer for Help and Forgiveness

25 I will lift up my soul to you, Lord.
I trust in you, my God,
    do not let me be ashamed;
        do not let my enemies triumph over me.
Indeed, no one who waits on you will be ashamed,
    but those who offend for no reason will be put to shame.

Cause me to understand your ways, Lord;
    teach me your paths.
Guide me in your truth and teach me;
    for you are the God who delivers me.
        All day long I have waited for you.

Remember, Lord, your tender mercies and your gracious love;
    indeed, they are eternal!
Do not remember my youthful sins and transgressions;
    but remember me in light of your gracious love,
        in light of your goodness, Lord.

The Lord is good and just;
    therefore he will teach sinners concerning the way.
He will guide the humble[b] to justice;
    he will teach the humble[c] his way.
10 All the paths of the Lord lead to gracious love and truth
    for those who keep his covenant and his decrees.[d]

11 For the sake of your name,[e] Lord,
    forgive my sin, for it is great.
12 Who is the man who fears the Lord?
    God[f] will teach him the path he should choose.

13 He[g] will experience good things;
    his descendants will inherit the earth.
14 The intimate counsel of the Lord is for those who fear him
    so they may know his covenant.
15 My eyes look to the Lord continuously,
    because he’s the one who releases my feet from the trap.[h]

16 Turn toward me and have mercy on me,
    for I am lonely and oppressed.
17 The troubles of my heart have increased;
    bring me out of my distress!
18 Look upon my distress and affliction;
    forgive all my sins.

19 Look how many enemies I have gained!
    They hate me with a vicious hatred.
20 Preserve my life and deliver me;
    do not let me be ashamed,
        because I take refuge in you.
21 Integrity and justice will preserve me,
    because I wait on you.

22 Redeem Israel, God, from all its troubles.

International Standard Version (ISV)

Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.